Genesis 43:30
Genesis 43:30 in Multiple Translations
Joseph hurried out because he was moved to tears for his brother, and he went to a private room to weep.
And Joseph made haste; for his bowels did yearn upon his brother: and he sought where to weep; and he entered into his chamber, and wept there.
And Joseph made haste; for his heart yearned over his brother: and he sought where to weep; and he entered into his chamber, and wept there.
Then Joseph's heart went out to his brother, and he went quickly into his room, for he was overcome with weeping.
Joseph had to run out quickly because he was becoming so emotional at seeing his brother. He looked for a place to cry, and went to his room to weep there.
And Ioseph made haste (for his affection was inflamed towarde his brother, and sought where to weepe) and entred into his chamber, and wept there.
And Joseph hasteth, for his bowels have been moved for his brother, and he seeketh to weep, and entereth the inner chamber, and weepeth there;
Joseph hurried, for his heart yearned over his brother; and he sought a place to weep. He entered into his room, and wept there.
And Joseph made haste; for his bowels yearned towards his brother: and he sought where to weep; and he entered into his chamber, and wept there.
And he made haste because his heart was moved upon his brother, and tears gushed out: and going into his chamber he wept.
Joseph quickly left the room. He realized that he was about to cry because he ◄was full of emotion about his younger brother/loved his younger brother so much►. He went into his private room and cried there.
Joseph was really happy to see Benjamin, because he loved him very much. He was so happy that he wanted to cry. But Joseph didn’t want his brothers to see him crying, so he quickly went out of that room to find a place to cry. He went to his own room, and he cried.
Berean Amplified Bible — Genesis 43:30
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Genesis 43:30 Interlinear (Deep Study)
BIB
HEB
וַ/יְמַהֵ֣ר
יוֹסֵ֗ף
כִּֽי
נִכְמְר֤וּ
רַחֲמָי/ו֙
אֶל
אָחִ֔י/ו
וַ/יְבַקֵּ֖שׁ
לִ/בְכּ֑וֹת
וַ/יָּבֹ֥א
הַ/חַ֖דְרָ/ה
וַ/יֵּ֥בְךְּ
שָֽׁמָּ/ה
וַ/יְמַהֵ֣ר
mâhar
H4116
to hasten
Conj | V-Piel-ConsecImperf-3ms
יוֹסֵ֗ף
Yôwçêph
H3130
Joseph
N-proper
כִּֽי
kîy
H3588
for
Conj
נִכְמְר֤וּ
kâmar
H3648
to grow warm
V-Niphal-Perf-3cp
רַחֲמָי/ו֙
racham
H7356
womb
N-mp | Suff
אֶל
ʼêl
H413
to(wards)
Prep
אָחִ֔י/ו
ʼâch
H251
brother
N-ms | Suff
וַ/יְבַקֵּ֖שׁ
bâqash
H1245
to seek
Conj | V-Piel-ConsecImperf-3ms
לִ/בְכּ֑וֹת
bâkâh
H1058
to weep
Prep | V-Qal-Inf-a
וַ/יָּבֹ֥א
bôwʼ
H935
Lebo
Conj | V-Qal-ConsecImperf-3ms
הַ/חַ֖דְרָ/ה
cheder
H2315
chamber
Art | N-ms | Suff
וַ/יֵּ֥בְךְּ
bâkâh
H1058
to weep
Conj | V-Qal-ConsecImperf-3ms
שָֽׁמָּ/ה
shâm
H8033
there
Adv | Suff
Hebrew Word Study
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Hebrew Word Reference — Genesis 43:30
וַ/יְמַהֵ֣ר
mâhar
H4116
"to hasten"
Conj | V-Piel-ConsecImperf-3ms
This word means to hurry or do something quickly, like when someone is in a rush. It can also mean to buy something by paying a price. The Bible uses it in Genesis.
Definition: 1)(Qal) to hasten 1a) (Niphal) to be hurried, be anxious 1a) hasty, precipitate, impetuous 1b) (Piel) 1b1) to hasten, make haste 1b2) hasten (used as adverb with another verb) 1b3) to hasten, prepare quickly, do quickly, bring quickly
Usage: Occurs in 60 OT verses. KJV: be carried headlong, fearful, (cause to make, in, make) haste(-n, -ily), (be) hasty, (fetch, make ready) [idiom] quickly, rash, [idiom] shortly, (be so) [idiom] soon, make speed, [idiom] speedily, [idiom] straightway, [idiom] suddenly, swift. See also: Genesis 18:6; 1 Samuel 28:24; Psalms 16:4.
יוֹסֵ֗ף
Yôwçêph
H3130
"Joseph"
N-proper
Joseph means Jehovah has added, a name given to several Israelites, including the son of Jacob and Rachel. Joseph was a significant figure in the book of Genesis and the story of his brothers. He became a leader in Egypt.
Definition: A man living at the time of Exile and Return, only mentioned at Neh.12.14 § Joseph = "Jehovah has added" 1) the eldest son of Jacob by Rachel 2) father of Igal, who represented the tribe of Issachar among the spies 3) a son of Asaph 4) a man who took a foreign wife in the time of Ezra 5) a priest of the family of Shebaniah in the time of Nehemiah
Usage: Occurs in 193 OT verses. KJV: Joseph. Compare H3084 (יְהוֹסֵף). See also: Genesis 30:24; Genesis 47:5; Psalms 77:16.
כִּֽי
kîy
H3588
"for"
Conj
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore
Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.
נִכְמְר֤וּ
kâmar
H3648
"to grow warm"
V-Niphal-Perf-3cp
This Hebrew word describes a strong emotional response, like feeling passionate love or pity. It can also mean to become physically hot, as in 2 Peter 3:10. The word is used to convey a deep sense of longing or yearning.
Definition: 1) to yearn, be kindled, be black (hot), grow warm and tender, be or grow hot, become hot, become emotionally agitated 1a) (Niphal) 1a1) to grow warm and tender 1a2) to be or grow hot
Usage: Occurs in 4 OT verses. KJV: be black, be kindled, yearn. See also: Genesis 43:30; Lamentations 5:10; Hosea 11:8.
רַחֲמָי/ו֙
racham
H7356
"womb"
N-mp | Suff
This word refers to compassion or tender love, often describing God's feelings towards people. It can also mean the womb, symbolizing care and nurturing. The KJV translates it as compassion, mercy, or pity.
Definition: womb Another spelling of re.chem (רֶ֫חֶם "womb" H7358)
Usage: Occurs in 44 OT verses. KJV: bowels, compassion, damsel, tender love, (great, tender) mercy, pity, womb. See also: Genesis 43:14; Psalms 106:46; Psalms 25:6.
אֶל
ʼêl
H413
"to(wards)"
Prep
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
אָחִ֔י/ו
ʼâch
H251
"brother"
N-ms | Suff
In the Bible, this Hebrew word means a brother or male sibling, but it can also refer to a close relative, friend, or someone with a similar relationship. It is used to describe the bond between brothers, like the relationship between Cain and Abel in Genesis.
Definition: : male-sibling 1) brother 1a) brother of same parents 1b) half-brother (same father) 1c) relative, kinship, same tribe 1d) each to the other (reciprocal relationship) 1e) (fig.) of resemblance
Usage: Occurs in 572 OT verses. KJV: another, brother(-ly); kindred, like, other. Compare also the proper names beginning with 'Ah-' or 'Ahi-'. See also: Genesis 4:2; Genesis 42:13; Numbers 25:6.
וַ/יְבַקֵּ֖שׁ
bâqash
H1245
"to seek"
Conj | V-Piel-ConsecImperf-3ms
This Hebrew verb means to seek or search for something. In Psalm 105:4, it's used to encourage seeking God's face. It's also used in 1 Samuel 28:8 where Saul seeks a medium.
Definition: 1) to seek, require, desire, exact, request 1a) (Piel) 1a1) to seek to find 1a2) to seek to secure 1a3) to seek the face 1a4) to desire, demand 1a5) to require, exact 1a6) to ask, request 1b) (Pual) to be sought
Usage: Occurs in 215 OT verses. KJV: ask, beg, beseech, desire, enquire, get, make inquisition, procure, (make) request, require, seek (for). See also: Genesis 31:39; Esther 7:7; Psalms 4:3.
לִ/בְכּ֑וֹת
bâkâh
H1058
"to weep"
Prep | V-Qal-Inf-a
To weep means to cry or shed tears, often in grief or sadness. In the Bible, weeping is a common expression of emotion, as seen in the stories of David and Jeremiah, who both wept bitterly in times of sorrow and repentance.
Definition: 1) to weep, bewail, cry, shed tears 1a) (Qal) 1a1) to weep (in grief, humiliation, or joy) 1a2) to weep bitterly (with cognate acc.) 1a3) to weep upon (embrace and weep) 1a4) to bewail 1b) (Piel) participle 1b1) lamenting 1b2) bewailing
Usage: Occurs in 100 OT verses. KJV: [idiom] at all, bewail, complain, make lamentation, [idiom] more, mourn, [idiom] sore, [idiom] with tears, weep. See also: Genesis 21:16; 2 Samuel 12:21; Psalms 69:11.
וַ/יָּבֹ֥א
bôwʼ
H935
"Lebo"
Conj | V-Qal-ConsecImperf-3ms
This verb means to go or come, and is used in many contexts, such as entering a place or approaching someone, as seen in the book of Genesis. It can also mean to abide or apply, and is translated in various ways in the KJV Bible. This term is related to the name Lebo Hamath.
Definition: A shortened name of Lebo Hamath complined withcha.mat (חֲמָת "Hamath" H2574) This name means to go in, enter
Usage: Occurs in 2307 OT verses. KJV: abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way. See also: Genesis 2:19; Genesis 32:7; Exodus 1:19.
הַ/חַ֖דְרָ/ה
cheder
H2315
"chamber"
Art | N-ms | Suff
This Hebrew word refers to a private room or chamber, often the innermost part of a building. It is used in the Bible to describe a private space, like a bedroom or a parlour. The KJV translates it as 'inner chamber'.
Definition: chamber, room, parlour, innermost or inward part, within
Usage: Occurs in 33 OT verses. KJV: ((bed) inner) chamber, innermost(-ward) part, parlour, [phrase] south, [idiom] within. See also: Genesis 43:30; 2 Chronicles 18:24; Psalms 105:30.
וַ/יֵּ֥בְךְּ
bâkâh
H1058
"to weep"
Conj | V-Qal-ConsecImperf-3ms
To weep means to cry or shed tears, often in grief or sadness. In the Bible, weeping is a common expression of emotion, as seen in the stories of David and Jeremiah, who both wept bitterly in times of sorrow and repentance.
Definition: 1) to weep, bewail, cry, shed tears 1a) (Qal) 1a1) to weep (in grief, humiliation, or joy) 1a2) to weep bitterly (with cognate acc.) 1a3) to weep upon (embrace and weep) 1a4) to bewail 1b) (Piel) participle 1b1) lamenting 1b2) bewailing
Usage: Occurs in 100 OT verses. KJV: [idiom] at all, bewail, complain, make lamentation, [idiom] more, mourn, [idiom] sore, [idiom] with tears, weep. See also: Genesis 21:16; 2 Samuel 12:21; Psalms 69:11.
שָֽׁמָּ/ה
shâm
H8033
"there"
Adv | Suff
The Hebrew word sham means there or then, often used to describe a location or point in time. It can also mean thither or thence, indicating movement or direction. This word is used frequently in the Bible to provide context and clarify the setting of a story.
Definition: 1) there, thither 1a) there 1b) thither (after verbs of motion) 1c) from there, thence 1d) then (as an adverb of time) Aramaic equivalent: tam.mah (תַּמָּה "there" H8536)
Usage: Occurs in 732 OT verses. KJV: in it, [phrase] thence, there (-in, [phrase] of, [phrase] out), [phrase] thither, [phrase] whither. See also: Genesis 2:8; Exodus 21:33; Deuteronomy 19:4.
Study Notes — Genesis 43:30
Show Verse Quote Highlights
- Context
- Cross References
- Genesis 43:30 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Genesis 43:30
- Jamieson-Fausset-Brown on Genesis 43:30
- Matthew Poole's Commentary on Genesis 43:30
- Trapp's Commentary on Genesis 43:30
- Cambridge Bible on Genesis 43:30
- Sermons on Genesis 43:30
Context — Joseph’s Hospitality to His Brothers
28“Your servant our father is well,” they answered. “He is still alive.” And they bowed down to honor him.
29When Joseph looked up and saw his brother Benjamin, his own mother’s son, he asked, “Is this your youngest brother, the one you told me about?” Then he declared, “May God be gracious to you, my son.”
30Joseph hurried out because he was moved to tears for his brother, and he went to a private room to weep.
31Then he washed his face and came back out. Regaining his composure, he said, “Serve the meal.” 32They separately served Joseph, his brothers, and the Egyptians. They ate separately because the Egyptians would not eat with the Hebrews, since that was detestable to them.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Genesis 42:24 | And he turned away from them and wept. When he turned back and spoke to them, he took Simeon from them and had him bound before their eyes. |
| 2 | Jeremiah 31:20 | Is not Ephraim a precious son to Me, a delightful child? Though I often speak against him, I still remember him. Therefore My heart yearns for him; I have great compassion for him,” declares the LORD. |
| 3 | 1 Kings 3:26 | Then the woman whose son was alive spoke to the king because she yearned with compassion for her son. “Please, my lord,” she said, “give her the living baby. Do not kill him!” But the other woman said, “He will be neither mine nor yours. Cut him in two!” |
| 4 | Hosea 11:8 | How could I give you up, O Ephraim? How could I surrender you, O Israel? How could I make you like Admah? How could I treat you like Zeboiim? My heart is turned within Me; My compassion is stirred! |
| 5 | Philippians 1:8 | God is my witness how I long for all of you with the affection of Christ Jesus. |
| 6 | Genesis 45:14–15 | Then Joseph threw his arms around his brother Benjamin and wept, and Benjamin wept as they embraced. Joseph kissed each of his brothers as he wept over them. And afterward his brothers talked with him. |
| 7 | John 11:33–38 | When Jesus saw her weeping, and the Jews who had come with her also weeping, He was deeply moved in spirit and troubled. “Where have you put him?” He asked. “Come and see, Lord,” they answered. Jesus wept. Then the Jews said, “See how He loved him!” But some of them asked, “Could not this man who opened the eyes of the blind also have kept Lazarus from dying?” Jesus, once again deeply moved, came to the tomb. It was a cave with a stone laid across the entrance. |
| 8 | Philippians 2:1 | Therefore if you have any encouragement in Christ, if any comfort from His love, if any fellowship with the Spirit, if any affection and compassion, |
| 9 | Genesis 45:2 | But he wept so loudly that the Egyptians heard him, and Pharaoh’s household soon heard of it. |
| 10 | 1 John 3:17 | If anyone with earthly possessions sees his brother in need, but withholds his compassion from him, how can the love of God abide in him? |
Genesis 43:30 Summary
[Joseph was so happy to see his brother Benjamin that he became overwhelmed with emotion and had to step away to cry. This shows that even strong leaders like Joseph can have strong feelings and need time to process them. In Genesis 43:31, Joseph washed his face and came back out to continue with the meal, demonstrating that it's okay to take a moment to compose ourselves before returning to our responsibilities. This verse reminds us that it's normal to have emotions and that taking care of ourselves is important, just like Jesus taught in Matthew 11:28-30.]
Frequently Asked Questions
Why did Joseph hurry out of the room in Genesis 43:30?
Joseph was overcome with emotion, specifically tears for his brother Benjamin, which caused him to need a private moment to compose himself, as seen in his actions after he washed his face and came back out in Genesis 43:31.
What does this verse reveal about Joseph's character?
This verse shows that Joseph was a compassionate and emotional person, not just a powerful leader, as he was moved to tears for his brother, demonstrating a deep love and connection to his family, much like Jesus' love for his disciples in John 13:1.
How does Joseph's reaction in this verse relate to his past experiences?
Joseph's reaction to seeing his brother Benjamin is likely influenced by his past experiences of being separated from his family and the emotional toll it took on him, as seen in his story in Genesis 37:23-36 and his rise to power in Genesis 41:1-57.
What can we learn from Joseph's decision to step away and weep in private?
We can learn the importance of acknowledging and expressing our emotions in a healthy way, rather than trying to suppress them, and seeking private moments to compose ourselves before returning to our responsibilities, as Joseph did in Genesis 43:31, much like David's example in Psalm 42:1-5.
Reflection Questions
- What are some times in your life when you felt overwhelmed with emotion, and how did you handle those situations?
- How can you relate to Joseph's experience of being separated from loved ones, and what can you learn from his example of perseverance and faith?
- What are some ways you can prioritize self-care and take time to compose yourself when feeling overwhelmed, just like Joseph did in this verse?
- How can you demonstrate compassion and empathy towards others, just like Joseph showed towards his brother Benjamin in this verse?
- What can you learn from Joseph's example of balancing his emotional life with his responsibilities, and how can you apply that to your own life?
Gill's Exposition on Genesis 43:30
And Joseph made haste,.... To get out of the room where he was with his brethren as fast as he could: for his bowels did yearn upon his brother; his passions grew strong, his affections were raised,
Jamieson-Fausset-Brown on Genesis 43:30
And Joseph made haste; for his bowels did yearn upon his brother: and he sought where to weep; and he entered into his chamber, and wept there.
Matthew Poole's Commentary on Genesis 43:30
His bowels did yearn; his heart and inward parts were vehemently moved, as they commonly are upon occasion of any excessive passion, of love, pity, grief, or joy, &c.
Trapp's Commentary on Genesis 43:30
Genesis 43:30 And Joseph made haste; for his bowels did yearn upon his brother: and he sought [where] to weep; and he entered into [his] chamber, and wept there.Ver. 30. And Joseph made haste, &c.] He hid his affection, as a wise and valiant man, till he had once more beaten vehemently upon their guilty consciences; and so brought them to a more sound and serious sight of their sin, that they might repent and make sure work for their souls.
Cambridge Bible on Genesis 43:30
30. his bowels did yearn] For this phrase denoting strong feelings cf. 1 Kings 3:26; Jeremiah 31:20. Joseph’s emotion is recorded here, as in Genesis 42:24, in proof of his tenderness and sympathy. The same simplicity may be found in the description of Homeric heroes.
Sermons on Genesis 43:30
| Sermon | Description | |
|---|---|---|
|
1 Thessalonians 3:5-8 by St. John Chrysostom | John Chrysostom preaches about the importance of faith, love, and the need for continual growth in holiness. He emphasizes the role of love in overcoming temptations and the power |
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He Sent a Man Before Them, Even Joseph, Who Was Sold, Etc. by Edward Taylor | Edward Taylor preaches about drawing parallels between the life of Joseph in the Bible and the glory of Jesus Christ, highlighting how Joseph's experiences foreshadowed the life, d |
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Covenant Mercy by Thomas Bradbury | Thomas Bradbury preaches on the profound subject of God's mercy, emphasizing that it is not by human will or effort but by God's sovereign choice to show mercy and compassion. He d |
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The Sinner Seriously Urged and Entreated to Accept of Salvation in This Way by Philip Doddridge | Philip Doddridge passionately pleads with sinners to accept the salvation offered through Christ, emphasizing the danger of letting convictions wear off and the critical decision b |
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Of the Church in Its Pure, Declining, and Declined State, and Recovery by Isaac Penington | Isaac Penington preaches about the state of the church in its first pure state, its declining state, its declined state, and its recovery. He emphasizes the importance of faith in |
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God’s Merciful Dealings! by David Wilkerson | David Wilkerson emphasizes God's unwavering mercy towards Ephraim, despite their persistent backsliding and sin. He illustrates how God's heart yearns for His people, highlighting |
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The Affections and Emotions of God by Charles Finney | Charles Finney emphasizes that God is a moral agent who experiences genuine emotions such as love, grief, and compassion towards humanity. He illustrates that it grieves God to aba |