Genesis 48:3
Genesis 48:3 in Multiple Translations
Jacob said to Joseph, “God Almighty appeared to me at Luz in the land of Canaan, and there He blessed me
And Jacob said unto Joseph, God Almighty appeared unto me at Luz in the land of Canaan, and blessed me,
And Jacob said unto Joseph, God Almighty appeared unto me at Luz in the land of Canaan, and blessed me,
And Jacob said to Joseph, God, the Ruler of all, came to me in a vision at Luz in the land of Canaan, and gave me his blessing,
Jacob said to Joseph, “God Almighty appeared to me at Luz in Canaan, and he blessed me there.
Then Iaakob sayde vnto Ioseph, God almightie appeared vnto me at Luz in the land of Canaan, and blessed me.
And Jacob saith unto Joseph, 'God Almighty hath appeared unto me, in Luz, in the land of Canaan, and blesseth me,
Jacob said to Joseph, “God Almighty appeared to me at Luz in the land of Canaan, and blessed me,
And Jacob said to Joseph, God Almighty appeared to me at Luz, in the land of Canaan, and blessed me,
And when Joseph was come in to him, he said: God Almighty appeared to me at Luza, which is in the land of Chanaan: and he blessed me,
He said to Joseph, “When I was at Luz in Canaan, God Almighty appeared to me. He blessed me
Then Jacob said to Joseph, “You know, a long time ago, I saw God. He is the one that has power over everything. He came to me at the place called Luz, in Canaan country. And he promised me that he will be good to me.
Berean Amplified Bible — Genesis 48:3
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Genesis 48:3 Interlinear (Deep Study)
BIB
HEB
וַ/יֹּ֤אמֶר
יַעֲקֹב֙
אֶל
יוֹסֵ֔ף
אֵ֥ל
שַׁדַּ֛י
נִרְאָֽה
אֵלַ֥/י
בְּ/ל֖וּז
בְּ/אֶ֣רֶץ
כְּנָ֑עַן
וַ/יְבָ֖רֶךְ
אֹתִֽ/י
וַ/יֹּ֤אמֶר
ʼâmar
H559
to say
Conj | V-Qal-ConsecImperf-3ms
יַעֲקֹב֙
Yaʻăqôb
H3290
Jacob
N-proper
אֶל
ʼêl
H413
to(wards)
Prep
יוֹסֵ֔ף
Yôwçêph
H3130
Joseph
N-proper
אֵ֥ל
ʼêl
H410
god
N-ms
שַׁדַּ֛י
Shadday
H7706
Almighty
N-proper
נִרְאָֽה
râʼâh
H7200
Provider
V-Niphal-Perf-3ms
אֵלַ֥/י
ʼêl
H413
to(wards)
Prep | Suff
בְּ/ל֖וּז
Lûwz
H3870
Luz
Prep | N-proper
בְּ/אֶ֣רֶץ
ʼerets
H776
land
Prep | N-cs
כְּנָ֑עַן
Kᵉnaʻan
H3667
Canaan
N-proper
וַ/יְבָ֖רֶךְ
bârak
H1288
to bless
Conj | V-Piel-ConsecImperf-3ms
אֹתִֽ/י
ʼêth
H853
Obj.
DirObjM | Suff
Hebrew Word Study
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Hebrew Word Reference — Genesis 48:3
וַ/יֹּ֤אמֶר
ʼâmar
H559
"to say"
Conj | V-Qal-ConsecImperf-3ms
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
יַעֲקֹב֙
Yaʻăqôb
H3290
"Jacob"
N-proper
This word is the name of a person, Jacob, a key figure in the Bible. He was the son of Isaac and Rebekah, and the father of many tribes of Israel. The KJV simply translates it as Jacob.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently Another name of yis.ra.el (יִשְׂרָאֵל "Israel" H3478) § Jacob = "heel holder" or "supplanter" son of Isaac, grandson of Abraham, and father of the 12 patriarchs of the tribes of Israel
Usage: Occurs in 319 OT verses. KJV: Jacob. See also: Genesis 25:26; Genesis 34:1; Psalms 14:7.
אֶל
ʼêl
H413
"to(wards)"
Prep
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
יוֹסֵ֔ף
Yôwçêph
H3130
"Joseph"
N-proper
Joseph means Jehovah has added, a name given to several Israelites, including the son of Jacob and Rachel. Joseph was a significant figure in the book of Genesis and the story of his brothers. He became a leader in Egypt.
Definition: A man living at the time of Exile and Return, only mentioned at Neh.12.14 § Joseph = "Jehovah has added" 1) the eldest son of Jacob by Rachel 2) father of Igal, who represented the tribe of Issachar among the spies 3) a son of Asaph 4) a man who took a foreign wife in the time of Ezra 5) a priest of the family of Shebaniah in the time of Nehemiah
Usage: Occurs in 193 OT verses. KJV: Joseph. Compare H3084 (יְהוֹסֵף). See also: Genesis 30:24; Genesis 47:5; Psalms 77:16.
אֵ֥ל
ʼêl
H410
"god"
N-ms
In the Bible, 'el means strength or power, and is often used to refer to God or false gods. It describes something or someone as mighty or powerful, like the Almighty. This concept is central to understanding the Bible's view of God.
Definition: : god 1) god, god-like one, mighty one 1a) mighty men, men of rank, mighty heroes 1b) angels 1c) god, false god, (demons, imaginations) 1d) God, the one true God, Jehovah 2) mighty things in nature 3) strength, power Also means: ": power" (el אֵל H0410L)
Usage: Occurs in 235 OT verses. KJV: God (god), [idiom] goodly, [idiom] great, idol, might(-y one), power, strong. Compare names in '-el.' See also: Genesis 14:18; Job 33:14; Psalms 5:5.
שַׁדַּ֛י
Shadday
H7706
"Almighty"
N-proper
Shadday means Almighty, referring to God's great power. It is another name for the Lord, emphasizing His strength and might. This name is used in the Bible to describe God's power and authority.
Definition: Shaddai, the Almighty (God) Another name of ye.ho.vah (יהוה "LORD" H3068G) This name means almighty, most powerful
Usage: Occurs in 48 OT verses. KJV: Almighty. See also: Genesis 17:1; Job 22:25; Psalms 68:15.
נִרְאָֽה
râʼâh
H7200
"Provider"
V-Niphal-Perf-3ms
The Hebrew word for provider means to see or look after, and is used to describe God's care for his people. It appears in various forms throughout the Bible, including in Genesis and other books.
Definition: (Lord will) Provide, cause to be seen. This name means to see, look at, inspect, look after
Usage: Occurs in 1206 OT verses. KJV: advise self, appear, approve, behold, [idiom] certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, [idiom] indeed, [idiom] joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, [idiom] be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), [idiom] sight of others, (e-) spy, stare, [idiom] surely, [idiom] think, view, visions. See also: Genesis 1:4; Genesis 41:41; Exodus 33:13.
אֵלַ֥/י
ʼêl
H413
"to(wards)"
Prep | Suff
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
בְּ/ל֖וּז
Lûwz
H3870
"Luz"
Prep | N-proper
Luz is a place name in the Bible, referring to two locations in Palestine, including the early name of Bethel. It means almond tree and is associated with the town where Jacob set up an altar and pillar.
Definition: Luz = "almond tree" the early name of Bethel and probably the name of the town in close proximity to the actual location of the altar and pillar of Jacob Another name of bet-el (בֵּֽיתְ־אֵל "Bethel" H1008G)
Usage: Occurs in 7 OT verses. KJV: Luz. See also: Genesis 28:19; Joshua 16:2; Judges 1:26.
בְּ/אֶ֣רֶץ
ʼerets
H776
"land"
Prep | N-cs
The land or earth refers to the soil or ground, and can also mean a country, territory, or region. In the Bible, it is used to describe the earth and its inhabitants, and is often translated as 'land' or 'country'.
Definition: : soil 1) land, earth 1a) earth 1a1) whole earth (as opposed to a part) 1a2) earth (as opposed to heaven) 1a3) earth (inhabitants) 1b) land 1b1) country, territory 1b2) district, region 1b3) tribal territory 1b4) piece of ground 1b5) land of Canaan, Israel 1b6) inhabitants of land 1b7) Sheol, land without return, (under) world 1b8) city (-state) 1c) ground, surface of the earth 1c1) ground 1c2) soil 1d) (in phrases) 1d1) people of the land 1d2) space or distance of country (in measurements of distance) 1d3) level or plain country 1d4) land of the living 1d5) end(s) of the earth 1e) (almost wholly late in usage) 1e1) lands, countries 1e1a) often in contrast to Canaan
Usage: Occurs in 2190 OT verses. KJV: [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world. See also: Genesis 1:1; Genesis 18:18; Genesis 42:13.
כְּנָ֑עַן
Kᵉnaʻan
H3667
"Canaan"
N-proper
Canaan was a son of Ham and the name of the country where he lived, which is now modern-day Israel. The Canaanites were known for being merchants and traders, as seen in Genesis and other books.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.9.18; son of: Ham (H2526); brother of: Cush (H3568), Egypt (H4714) and Put (H6316); father of: Sidon (H6721), Heth (H2845), Jebusite (H2983), Amorite (H0567), Girgashite (H1622), Hivite (H2340), Arkite (H6208), Sinite (H5513), Arvadite (H0721), Zemarite (H6786) and Hamathite (H2577) § merchant, trader
Usage: Occurs in 91 OT verses. KJV: Canaan, merchant, traffick. See also: Genesis 9:18; Exodus 6:4; Psalms 105:11.
וַ/יְבָ֖רֶךְ
bârak
H1288
"to bless"
Conj | V-Piel-ConsecImperf-3ms
To bless means to praise or honor God, often by kneeling in worship. In the Bible, people bless God and God blesses people, showing favor and care for them, as seen in the story of Abraham and his descendants.
Definition: 1) to bless, kneel 1a) (Qal) 1a1) to kneel 1a2) to bless 1b) (Niphal) to be blessed, bless oneself 1c) (Piel) to bless 1d) (Pual) to be blessed, be adored 1e) (Hiphil) to cause to kneel 1f) (Hithpael) to bless oneself 2) (TWOT) to praise, salute, curse Aramaic equivalent: be.rakh (בְּרַךְ "to bless" H1289)
Usage: Occurs in 289 OT verses. KJV: [idiom] abundantly, [idiom] altogether, [idiom] at all, blaspheme, bless, congratulate, curse, [idiom] greatly, [idiom] indeed, kneel (down), praise, salute, [idiom] still, thank. See also: Genesis 1:22; Deuteronomy 24:19; Job 2:9.
אֹתִֽ/י
ʼêth
H853
"Obj."
DirObjM | Suff
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
Study Notes — Genesis 48:3
Show Verse Quote Highlights
- Context
- Cross References
- Genesis 48:3 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Genesis 48:3
- Jamieson-Fausset-Brown on Genesis 48:3
- Trapp's Commentary on Genesis 48:3
- Ellicott's Commentary on Genesis 48:3
- Adam Clarke's Commentary on Genesis 48:3
- Cambridge Bible on Genesis 48:3
- Whedon's Commentary on Genesis 48:3
- Sermons on Genesis 48:3
Context — Jacob Blesses Ephraim and Manasseh
1Some time later Joseph was told, “Your father is ill.” So he set out with his two sons, Manasseh and Ephraim.
2When Jacob was told, “Your son Joseph has come to you,” Israel rallied his strength and sat up in bed.
3Jacob said to Joseph, “God Almighty appeared to me at Luz in the land of Canaan, and there He blessed me
4and told me, ‘Behold, I will make you fruitful and multiply you; I will make you a multitude of peoples, and will give this land to your descendants after you as an everlasting possession.’ 5And now your two sons born to you in Egypt before I came to you here shall be reckoned as mine; Ephraim and Manasseh shall be mine, just as Reuben and Simeon are mine.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Genesis 35:9–12 | After Jacob had returned from Paddan-aram, God appeared to him again and blessed him. And God said to him, “Though your name is Jacob, you will no longer be called Jacob. Instead, your name will be Israel. ” So God named him Israel. And God told him, “I am God Almighty. Be fruitful and multiply. A nation—even a company of nations—shall come from you, and kings shall descend from you. The land that I gave to Abraham and Isaac I will give to you, and I will give this land to your descendants after you.” |
| 2 | Exodus 6:3 | I appeared to Abraham, to Isaac, and to Jacob as God Almighty, but by My name the LORD I did not make Myself known to them. |
| 3 | Genesis 28:3 | May God Almighty bless you and make you fruitful and multiply you, so that you may become a company of peoples. |
| 4 | Genesis 17:1 | When Abram was ninety-nine years old, the LORD appeared to him and said, “I am God Almighty. Walk before Me and be blameless. |
| 5 | Genesis 35:6–7 | So Jacob and everyone with him arrived in Luz (that is, Bethel) in the land of Canaan. There Jacob built an altar, and he called that place El-bethel, because it was there that God had revealed Himself to Jacob as he fled from his brother. |
| 6 | Judges 1:23 | They sent spies to Bethel (formerly known as Luz), |
| 7 | Genesis 28:12–19 | And Jacob had a dream about a ladder that rested on the earth with its top reaching up to heaven, and God’s angels were going up and down the ladder. And there at the top the LORD was standing and saying, “I am the LORD, the God of your father Abraham and the God of Isaac. I will give you and your descendants the land on which you now lie. Your descendants will be like the dust of the earth, and you will spread out to the west and east and north and south. All the families of the earth will be blessed through you and your offspring. Look, I am with you, and I will watch over you wherever you go, and I will bring you back to this land. For I will not leave you until I have done what I have promised you.” When Jacob woke up, he thought, “Surely the LORD is in this place, and I was unaware of it.” And he was afraid and said, “How awesome is this place! This is none other than the house of God; this is the gate of heaven!” Early the next morning, Jacob took the stone that he had placed under his head, and he set it up as a pillar. He poured oil on top of it, and he called that place Bethel, though previously the city had been named Luz. |
| 8 | Hosea 12:4 | Yes, he struggled with the angel and prevailed; he wept and sought His favor; he found Him at Bethel and spoke with Him there — |
| 9 | Revelation 21:11 | shining with the glory of God. Its radiance was like a most precious jewel, like a jasper, as clear as crystal. |
Genesis 48:3 Summary
In Genesis 48:3, Jacob remembers a special time when God appeared to him at a place called Luz in the land of Canaan, and God blessed him. This reminds us that God is always with us and wants to bless us, just like He did with Jacob (as seen in Genesis 28:15). God's blessings are not just for us, but also for our families and future generations, as promised in Genesis 17:7. By recalling God's faithfulness and promises, we can trust in His love and care for us, just like Jacob did.
Frequently Asked Questions
What does 'God Almighty' mean in Genesis 48:3?
In Genesis 48:3, 'God Almighty' refers to the all-powerful and sovereign God, as seen in other scriptures like Genesis 17:1 and Exodus 6:3, where God reveals Himself as the Almighty to His people.
Why did God appear to Jacob at Luz in the land of Canaan?
God appeared to Jacob at Luz, also known as Bethel, to reaffirm His covenant promises, as seen in Genesis 28:10-22, where Jacob first encountered God at this location, and to bless him, as stated in Genesis 48:3.
What is the significance of Jacob recalling God's appearance to him in Genesis 48:3?
Jacob recalling God's appearance to him in Genesis 48:3 highlights God's faithfulness to His promises, as seen in Genesis 28:15, where God promises to be with Jacob and bless him, and serves as a reminder of God's covenant with him and his descendants.
How does Genesis 48:3 relate to the overall story of Jacob's life?
Genesis 48:3 is a pivotal moment in Jacob's life, as it connects his past experiences, such as his encounter with God at Bethel in Genesis 28:10-22, with his present circumstances, and looks forward to the future blessings of his descendants, as promised in Genesis 35:11-12.
Reflection Questions
- What are some ways God has appeared to or blessed me in my life, and how can I recall those moments to encourage my faith?
- How does Genesis 48:3 encourage me to trust in God's sovereignty and power in my own life?
- What promises has God made to me, and how can I, like Jacob, recall and trust in those promises?
- In what ways can I, like Jacob, pass on the blessings and promises of God to the next generation?
Gill's Exposition on Genesis 48:3
And Jacob said unto Joseph,.... Being come into his bedchamber, and sitting by him, or standing before him: God Almighty appeared unto at Luz in the land of Canaan; the same with Bethel, where God
Jamieson-Fausset-Brown on Genesis 48:3
And Jacob said unto Joseph, God Almighty appeared unto me at Luz in the land of Canaan, and blessed me, God Almighty appeared unto me at Luz.
Trapp's Commentary on Genesis 48:3
Genesis 48:3 And Jacob said unto Joseph, God Almighty appeared unto me at Luz in the land of Canaan, and blessed me,Ver. 3. God Almighty appeared unto me at Luz.] The truly thankful keep calendars and catalogues of God’ s gracious dealings with them, and delight, to their last, to recount and reckon them up; not in the lump only, and by wholesale, as it were, but by particular enumeration upon every good occasion; setting them forth one by one, as here, and ciphering them up, as David’ s word is. We should he like civet boxes, which still retain the scent when the civet is taken out of them. See Psalms 145:1-2 Exodus 18:8.
Ellicott's Commentary on Genesis 48:3
(3) God Almighty.—Heb., El Shaddai. The act recorded in this chapter is grounded by Jacob upon the promise made to him at Bethel on his return from Padan-aram; and it was under the old covenant name by which God had revealed Himself to Abram (Genesis 17:1) that he was there made the heir of the Abrahamic promises. (See Note on Genesis 35:11.) Luz.—This use of the old name shows how very slowly the new titles of places, derived from incidents in the history of a small tribe, took the place of their native and original appellations. In a similar manner in the recent exploration of Palestine, it has been found that the high-sounding titles given by the Seleucidæ and Romans to towns there have never been adopted by the peasantry, who still call them by their old names.
Adam Clarke's Commentary on Genesis 48:3
Verse 3. God Almighty] אל שדי El Shaddai, the all-sufficient God, the Outpourer and Dispenser of mercies, (see Genesis 17:1), appeared to me at Luz, afterwards called Beth-El; see Genesis 28:13; Genesis 35:6; Genesis 35:9.
Cambridge Bible on Genesis 48:3
3. God Almighty] Heb. El Shaddai: see note on Genesis 17:1. This title for the Deity and the phrases “make fruitful and multiply” (cf. Genesis 1:28), “a company of peoples” (cf. Genesis 28:3, Genesis 35:11), “an everlasting possession” (cf. Genesis 17:8), are characteristic of the style of P. “Appeared”: the appearance referred to is that of Gen 35:9-13. Luz] See Genesis 28:19, Genesis 35:6; Genesis 35:9.
Whedon's Commentary on Genesis 48:3
3. God Almighty — “EL SHADDAI, the name by which God manifested himself at Bethel to Jacob, (Genesis 35:16,) in revelation of the fulness of his power to perform what seemed incredible.” — Newhall.
Sermons on Genesis 48:3
| Sermon | Description | |
|---|---|---|
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Jacob - Gods Unchanging Grace - Genesis 25 - Sermon 5 of 5 by Roy Hession | In this sermon, the preacher emphasizes the importance of being willing to be overcome and conquered by God in order to receive His grace. He refers to a hymn by George Matheson th |
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(Genesis) Genesis 32-34 by Joe Focht | In this sermon, the preacher discusses the story of Jacob wrestling with God in the dark. Jacob, who is alone and afraid, is suddenly attacked by someone in the darkness. They wres |
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El Shaddai, Divine Healing in the Church by Paris Reidhead | Paris Reidhead preaches about the importance of encountering God's character through faith and obedience, using the story of Abraham and Isaac in Genesis 22 as an example. He empha |
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First Day: "The Lord Is My shepherd." by J. Wilbur Chapman | J. Wilbur Chapman emphasizes the reverence the Israelites had for the name of Jehovah in the Old Testament, speaking it only once a year in the most holy place. He encourages the c |
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Protection From Backslidding by Keith Daniel | In this sermon, the speaker emphasizes the importance of walking with God and avoiding backsliding. He highlights three key actions that must be consciously and deliberately done t |
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Attributes of God (Series 2): The Omnipotence of God by A.W. Tozer | In this sermon, the preacher discusses three propositions about God's power. The first proposition is that God has power, which is evident in the creation of the world. The preache |
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Faith Unto Enlargement Through Adversity - Part 3 by T. Austin-Sparks | In this sermon, the preacher discusses the concept of faith and its application in the work of the Lord. He refers to various passages from the Bible, including Genesis, Romans, an |