Hebrew Word Reference — Hosea 1:5
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone
Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.
The Hebrew word 'yom' refers to a day, which can be a literal 24-hour period or a figurative space of time. It is used in the Bible to describe a wide range of time periods, from a single day to a year or a lifetime. The word 'yom' is used in many different contexts throughout the Bible.
Definition: : day/when/time/period 1) day, time, year 1a) day (as opposed to night) 1b) day (24 hour period) 1b1) as defined by evening and morning in Genesis 1 1b2) as a division of time 1b2a) a working day, a day's journey 1c) days, lifetime (pl.) 1d) time, period (general) 1e) year 1f) temporal references 1f1) today 1f2) yesterday 1f3) tomorrow
Usage: Occurs in 1930 OT verses. KJV: age, [phrase] always, [phrase] chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), [phrase] elder, [idiom] end, [phrase] evening, [phrase] (for) ever(-lasting, -more), [idiom] full, life, as (so) long as (... live), (even) now, [phrase] old, [phrase] outlived, [phrase] perpetually, presently, [phrase] remaineth, [idiom] required, season, [idiom] since, space, then, (process of) time, [phrase] as at other times, [phrase] in trouble, weather, (as) when, (a, the, within a) while (that), [idiom] whole ([phrase] age), (full) year(-ly), [phrase] younger. See also: Genesis 1:5; Genesis 33:13; Exodus 23:15.
This word is a pronoun meaning 'he', 'she', or 'it', used to refer to a person or thing. It is used in the Bible to emphasize a subject or make it clear who is being talked about.
Definition: pron 3p s 1) he, she, it 1a) himself (with emphasis) 1b) resuming subj with emphasis 1c) (with minimum emphasis following predicate) 1d) (anticipating subj) 1e) (emphasising predicate) 1f) that, it (neuter) demons pron 2) that (with article)
Usage: Occurs in 1693 OT verses. KJV: he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who. See also: Genesis 2:11; Genesis 32:19; Exodus 21:3.
This word means to break or shatter something, either physically or emotionally. It can also mean to burst or rupture, and is often used to describe intense violence or destruction. In the Bible, it's translated as break or crush.
Definition: 1) to break, break in pieces 1a) (Qal) 1a1) break, break in or down, rend violently, wreck, crush, quench 1a2) to break, rupture (fig) 1b) (Niphal) 1b1) to be broken, be maimed, be crippled, be wrecked 1b2) to be broken, be crushed (fig) 1c) (Piel) to shatter, break 1d) (Hiphil) to cause to break out, bring to the birth 1e) (Hophal) to be broken, be shattered Aramaic equivalent: te.var (תְּבַר "to break" H8406)
Usage: Occurs in 143 OT verses. KJV: break (down, off, in pieces, up), broken (-hearted), bring to the birth, crush, destroy, hurt, quench, [idiom] quite, tear, view (by mistake for H7663 (שָׂבַר)). See also: Genesis 19:9; Isaiah 27:11; Psalms 3:8.
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
The Hebrew word for bow refers to a weapon used for hunting or battle, but also symbolizes strength and is used to describe a rainbow. In the Bible, it appears in Genesis and other books. It represents power and beauty.
Definition: 1) bow 1a) bow (for hunting, battle) 1b) bowmen, archers 1c) bow (fig. of might) 1d) rainbow
Usage: Occurs in 74 OT verses. KJV: [idiom] arch(-er), [phrase] arrow, bow(-man, -shot). See also: Genesis 9:13; Psalms 44:7; Psalms 7:13.
Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently § Israel = "God prevails" 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile
Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.
Describes a valley or lowland area, like the Valley of Elah where David fought Goliath.
Definition: valley, vale, lowland, open country
Usage: Occurs in 64 OT verses. KJV: dale, vale, valley (often used as a part of proper names). See also H1025 (בֵּית הָעֵמֶק). See also: Genesis 14:3; 2 Samuel 18:18; Psalms 60:8.
Jezreel means God sows, the name of a city in Issachar and a place in Palestine where God sows or nurtures growth.
Definition: Combined with e.meq (עֵ֫מֶק " Valley" H6010M) § Jezreel = "God sows" a city in Issachar on the northwest spur of Mount Gilboa
Usage: Occurs in 32 OT verses. KJV: Jezreel. See also: Joshua 15:56; 2 Kings 9:15; Hosea 2:24.
Context — Hosea’s Wife and Children
3So Hosea went and married Gomer daughter of Diblaim, and she conceived and bore him a son.
4Then the LORD said to Hosea, “Name him Jezreel, for soon I will bring the bloodshed of Jezreel upon the house of Jehu, and I will put an end to the kingdom of Israel.
5And on that day I will break the bow of Israel in the Valley of Jezreel.”
6Gomer again conceived and gave birth to a daughter, and the LORD said to Hosea, “Name her Lo-ruhamah, for I will no longer have compassion on the house of Israel, that I should ever forgive them.
7Yet I will have compassion on the house of Judah, and I will save them—not by bow or sword or war, not by horses and cavalry, but by the LORD their God.”
Cross References
| Reference | Text (BSB) |
| 1 |
Judges 6:33 |
Then all the Midianites, Amalekites, and other people of the east gathered together, crossed over the Jordan, and camped in the Valley of Jezreel. |
| 2 |
Joshua 17:16 |
“The hill country is not enough for us,” they replied, “and all the Canaanites who live in the valley have iron chariots, both in Beth-shean with its towns and in the Valley of Jezreel.” |
| 3 |
Hosea 2:18 |
On that day I will make a covenant for them with the beasts of the field and the birds of the air and the creatures that crawl on the ground. And I will abolish bow and sword and weapons of war in the land, and will make them lie down in safety. |
| 4 |
Jeremiah 51:56 |
For a destroyer is coming against her— against Babylon. Her warriors will be captured, and their bows will be broken, for the LORD is a God of retribution; He will repay in full. |
| 5 |
Jeremiah 49:34–35 |
This is the word of the LORD that came to Jeremiah the prophet concerning Elam at the beginning of the reign of Zedekiah king of Judah. This is what the LORD of Hosts says: “Behold, I will shatter Elam’s bow, the mainstay of their might. |
| 6 |
2 Kings 15:29 |
In the days of Pekah king of Israel, Tiglath-pileser king of Assyria came and captured Ijon, Abel-beth-maacah, Janoah, Kedesh, Hazor, Gilead, and Galilee, including all the land of Naphtali, and he took the people as captives to Assyria. |
| 7 |
Psalms 46:9 |
He makes wars to cease throughout the earth; He breaks the bow and shatters the spear; He burns the shields in the fire. |
| 8 |
Psalms 37:15 |
But their swords will pierce their own hearts, and their bows will be broken. |
Hosea 1:5 Summary
In Hosea 1:5, God is saying that He will break the military power of the nation of Israel, and this will happen in the Valley of Jezreel, a place of great significance in their history. This means that God is warning them that their trust in their own strength and power will not be enough to save them, and that they need to turn to Him for salvation, as seen in verses like Psalm 20:7 and Jeremiah 17:5. This is a reminder to us today that our own strength and abilities are not enough to save us, and that we need to trust in God's power and provision, as seen in Philippians 4:13 and 2 Corinthians 12:9-10. By trusting in God, we can find true strength and victory, even in the midst of challenges and battles.
Frequently Asked Questions
What does the 'bow of Israel' represent in Hosea 1:5?
The 'bow of Israel' likely refers to the military strength and power of the nation, as seen in other biblical references like Genesis 49:24 and 1 Samuel 2:4, where the bow is a symbol of military might.
Why is the Valley of Jezreel significant in this context?
The Valley of Jezreel is significant because it was a key location for many battles in Israel's history, and God is saying that He will break their military power in the very place where they have often trusted in it for victory, as mentioned in Judges 4-7 and 1 Kings 21.
How does this verse relate to the rest of the book of Hosea?
This verse is part of a larger theme in the book of Hosea, where God is warning the nation of Israel about the consequences of their idolatry and rebellion, as seen in verses like Hosea 1:4 and Hosea 7:16, and pointing them towards repentance and faith in Him alone.
What does 'on that day' refer to in Hosea 1:5?
The phrase 'on that day' likely refers to a future time of judgment and reckoning for the nation of Israel, as seen in other biblical references like Isaiah 2:11 and Ezekiel 38:18, where God speaks of a day when He will pour out His wrath upon the wicked and vindicate the righteous.
Reflection Questions
- What are some ways in which I have trusted in my own strength, rather than in God's power and provision, and how can I surrender those areas to Him?
- How does the idea of God 'breaking the bow of Israel' challenge or comfort me, and what does it reveal about His character and intentions towards me?
- In what ways have I seen God work in my life to break my own self-sufficiency and trust in His power, and how can I cooperate with Him in that process?
- What are some 'Valleys of Jezreel' in my own life, where I have faced battles or challenges, and how can I trust in God's presence and power in those situations?
Gill's Exposition on Hosea 1:5
And it shall come to pass at that day,.... When the Lord shall take vengeance on the family of Jehu, and deprive them of the kingdom of Israel, and shall punish the idolatrous kings that succeed:
Jamieson-Fausset-Brown on Hosea 1:5
And it shall come to pass at that day, that I will break the bow of Israel in the valley of Jezreel. I will break the bow of Israel - the prowess (Jeremiah 49:35 : cf. Genesis 49:24, "His bow abode in strength").
Matthew Poole's Commentary on Hosea 1:5
It shall come to pass; most certainly this shall be effected. At that day; when my vengeance hath overtaken the house of Jehu, when his great-great-grandson shall be slain. I will break; weaken, and by degrees quite break, i.e. by the conspiracies, seditions, and civil wars which will arise among themselves. The bow: this was a warlike weapon they much used and were skilful in; this one weapon put for all their warlike provision, power, and skill; possibly it may allude to the bow of Jehu, who slew Joram with an arrow, and usurped his throne, but now the bow of the house of Jehu and of Israel shall be broken. Of Israel: see . In the valley of Jezreel: next to Samaria, Jezreel was chief city of the ten tribes, a very strong and fortified town, and both situated in the large and pleasant valley that hath from Joshua’ s time been known by this name, valley of Jezreel, . In this valley it is probable the bloodiest battles in the civil wars were fought, between Zachariah and Shallum, , and between Shallum and Menahem, ; between Pekahiah and Pekah, , and Pekah and Hoshea; the reason whereof probably might be this, because whoever carried the victory in this place were soon masters of Samaria and Jezreel, and consequently carried the kingdom too.
Trapp's Commentary on Hosea 1:5
Hosea 1:5 And it shall come to pass at that day, that I will break the bow of Israel in the valley of Jezreel.Ver. 5. I will break the bow of Israel] Though it may seem to have a back of steel, and though it be drawn by Jehu himself, with his full strength, as once against Jehoram, to the piercing of his heart, 2 Kings 9:24. He means, God will blast all the power of their ammunition, defeat their likeliest projects and practices, and make the strongest sinew in the arm of flesh to crack. "He breaketh the bow, and cutteth the spear in sunder," &c., Psalms 46:9. He rendereth the weapons vain, or successful, Isaiah 54:17 Jeremiah 50:9, as he did when the rats and mice were sent into Sennacherib’ s army in great, abundance, to gnaw and devour their quivers, bow strings, belts, bridles, shields (as Herodotus relates), to show that the shields of the earth belong to the Lord, that the militia of the world is his, that he orders the ammunition, Jeremiah 50:25. And the like was done by this Lord of hosts, or armies, when the wind and weather fought for Theodosius, in that famous battle against the tyrant Maximus, celebrated by Claudian (Aug. de Cir. Dei, 1. 5). As also when the Spanish Armada was defeated and discomfited by the English in 1588. That was very remarkable, and for our purpose apposite, which occured in the battle between Edward III of England and Philip of France. Philip, enraged with a defeat, resolves presently to revenge it; and hardly had patience to stay in Abbeville one day, while the bridge to pass over his army was being repaired.
And with this precipitation and fury, into the field he marcheth, elevated with an assured hope of triumphant victory. But it happened otherwise; for there fell at the instant of the battle a piercing shower of rain, which dissolved their strings, and made their bows useless. In the valley of Jezreel] A city near to Maximinianopolis, saith Jerome. Of the valley wherein this city was situated, see Joshua 17:16 Judges 6:33. It was in the tribe of Manasseh, and bordered upon Issachar, Joshua 19:18. It was ten miles long, and two miles over; being called also the plain of Galilee, and was fit for a fight, for a pitched battle. Here it was, saith Adrichomius, that Gideon fought the Midianites, Judges 6:7, Saul the Philistines, 1 Samuel 31:1-3, Ahab the Syrians, 1 Kings 20:21; 1 Kings 20:29. And here Zechariah (the last of Jehu’ s line) was slain, and with him the kingdom of Israel received such a wound, that it could never rise again. Monarchies have their times and their turns, their rise and their ruin. Junius renders it Propter Vallem Iericho, I will break the bow of Israel, because of the wall of Jezreel: that is, saith he, because of the slaughter of Ahab’ s house there made by Jehu, 2 Kings 10:1-8.
Ellicott's Commentary on Hosea 1:5
(5) I will break the bow of Israel in the valley of Jezreel.—Jehu was to be punished for the assassination of Ahab’s descendants. Though the destruction of the house of Ahab was divinely appointed, its value was neutralised by Jehu’s tolerance of the calf-worship.
Adam Clarke's Commentary on Hosea 1:5
Verse 5. In the valley of Jezreel] This also is supposed to relate either to some signal defeat of the Israelites by the Assyrians, which took place in the valley of Jezreel; or to the death of Zechariah, the fourth lineal descendant of Jehu, which may have happened here. See 2Kg 15:10. - Newcome.
Cambridge Bible on Hosea 1:5
5. the bow of Israel] The bow, the symbol of power (Genesis 49:24; Jeremiah 49:35). in the valley of Jezreel] It seemed fitting that this ‘battlefield of Palestine’ (as the valley of Jezreel had already become, see on Judges 6:33) should be the scene of so momentous an event, fitting also that where Jehu had sinned, Jehu’s house should be punished. There would have been a ‘poetical justice’ in such an arrangement, had such been the will of Providence. But there can be no doubt that Hosea had an accurate knowledge of the Assyrians as the destined instruments of Israel’s overthrow (see on Hosea 8:10).
Barnes' Notes on Hosea 1:5
I will break the bow of Israel in the valley of Jezreel - The valley of Jezreel is a beautiful and a broad valley or plain, stretching, from West to East, from Mount Carmel and the sea to the Jordan,
Whedon's Commentary on Hosea 1:5
5. The valley of Jezreel — The ancient battlefield of the Hebrews (Judges 4:13 ff; Judges 6:33 ff; Judges 7:1 ff.; 1 Samuel 29:1 ff.), therefore a proper place for the coming conflict; besides, the
Sermons on Hosea 1:5
| Sermon | Description |
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The Trumpet Solo
by James A. Stewart
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In this sermon, the preacher focuses on the story of Gideon from the book of Judges. He begins by describing how the Midianites, Amalekites, and the children of the East gathered t |
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Hebrews 11:33-34
by Don McClure
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In this sermon, the preacher discusses the story of Gideon from the Bible. He emphasizes the battle that God has in our lives of bringing us to a place of obedience and building an |
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God's Marriage Proposal
by Erlo Stegen
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In this sermon, the preacher discusses a passage from the Bible in which God speaks to His people. The people had previously made a covenant with God, but it ended in failure and t |
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In Calm Repose
by C.H. Spurgeon
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C.H. Spurgeon emphasizes the profound peace that God grants to His saints, as illustrated in Hosea 2:18, where believers are assured of safety and rest amidst earthly troubles and |
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Somewhat Spoken to a Weighty Question Concerning the Magistrate's Protection of the Innocent
by Isaac Penington
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Isaac Penington preaches about the importance of righteousness, peace, and the defense of the innocent by magistrates, emphasizing the need for nations to embrace a state of peace |
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All Things Work Together
by Robert Haldane
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Robert Haldane preaches on the comforting truth that all things work together for good for those who love God and are called according to His purpose. Believers are assured that ev |
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Standing Firm in Unsettling Times
by Skip Heitzig
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In this sermon, the speaker reflects on the recent events that have taken place and compares them to a movie trailer, a preview of what is to come. He divides the psalm into three |