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Hosea 2:15

Hosea 2:15 in Multiple Translations

There I will give back her vineyards and make the Valley of Achor into a gateway of hope. There she will respond as she did in the days of her youth, as in the day she came up out of Egypt.

And I will give her her vineyards from thence, and the valley of Achor for a door of hope: and she shall sing there, as in the days of her youth, and as in the day when she came up out of the land of Egypt.

And I will give her her vineyards from thence, and the valley of Achor for a door of hope; and she shall make answer there, as in the days of her youth, and as in the day when she came up out of the land of Egypt.

And I will give her vine-gardens from there, and the valley of Achor for a door of hope; and she will give her answer there as in the days when she was young, and as in the time when she came up out of the land of Egypt.

There I will return her vineyards to her and make the Valley of Achor a door of hope. There she will respond to me as she did when she was young, as in the time when she left the land of Egypt.

And I will giue her her vineyardes from thence, and the valley of Achor for the doore of hope, and shee shall sing there as in the daies of her youth, and as in the daies when shee came vp out of the land of Egypt.

And given to her her vineyards from thence, And the valley of Achor for an opening of hope, And she hath responded there as in the days of her youth, And as in the day of her coming up out of the land of Egypt.

I will give her vineyards from there, and the valley of Achor for a door of hope; and she will respond there as in the days of her youth, and as in the day when she came up out of the land of Egypt.

And I will give her her vineyards from thence, and the valley of Achor for a door of hope: and she shall sing there, as in the days of her youth, and as in the day when she came from the land of Egypt.

And I will give her vinedressers out of the same place, and the valley of Achor for an opening of hope: and she shall sing there according to the days of her youth, and according to the days of her coming up out of the land of Egypt.

I will give their vineyards back to them, and I will cause Achor Valley, which means ‘valley of trouble', to become a valley where they will confidently expect me to do good things for them. They will ◄respond to/want to please► me there like they did long ago, when I freed them from being slaves in Egypt.

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Berean Amplified Bible — Hosea 2:15

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Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Hosea 2:15 Interlinear (Deep Study)

BIB
HEB וּ/פָקַדְתִּ֣י עָלֶ֗י/הָ אֶת יְמֵ֤י הַ/בְּעָלִים֙ אֲשֶׁ֣ר תַּקְטִ֣יר לָ/הֶ֔ם וַ/תַּ֤עַד נִזְמָ/הּ֙ וְ/חֶלְיָתָ֔/הּ וַ/תֵּ֖לֶךְ אַחֲרֵ֣י מְאַהֲבֶ֑י/הָ וְ/אֹתִ֥/י שָׁכְחָ֖ה נְאֻם יְהוָֽה
וּ/פָקַדְתִּ֣י pâqad H6485 to reckon Conj | V-Qal-1cs
עָלֶ֗י/הָ ʻal H5921 upon Prep | Suff
אֶת ʼêth H853 Obj. DirObjM
יְמֵ֤י yôwm H3117 day N-mp
הַ/בְּעָלִים֙ Baʻal H1168 Baal Art | N-proper
אֲשֶׁ֣ר ʼăsher H834 which Rel
תַּקְטִ֣יר qâṭar H6999 to offer V-Hiphil-Imperf-3fs
לָ/הֶ֔ם Prep | Suff
וַ/תַּ֤עַד ʻâdâh H5710 to advance Conj | V-Qal-ConsecImperf-3fs
נִזְמָ/הּ֙ nezem H5141 ring N-ms | Suff
וְ/חֶלְיָתָ֔/הּ chelyâh H2484 jewelry Conj | N-fs | Suff
וַ/תֵּ֖לֶךְ yâlak H3212 to walk Conj | V-Qal-ConsecImperf-3fs
אַחֲרֵ֣י ʼachar H310 after Prep
מְאַהֲבֶ֑י/הָ ʼâhab H157 to love V-Piel | Suff
וְ/אֹתִ֥/י ʼêth H853 Obj. Conj | DirObjM | Suff
שָׁכְחָ֖ה shâkach H7911 to forget V-Qal-Perf-3fs
נְאֻם nᵉʼum H5002 utterance N-ms
יְהוָֽה Yᵉhôvâh H3068 The Lord N-proper
Hebrew Word Study

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Hebrew Word Reference — Hosea 2:15

וּ/פָקַדְתִּ֣י pâqad H6485 "to reckon" Conj | V-Qal-1cs
This word means to visit or oversee, and can imply a range of actions, from friendly to hostile. It is used in various contexts, including appointing, avenging, or delivering something into someone's care. The KJV translates it in many ways, including appoint, avenge, or commit.
Definition: : list/count 1) to attend to, muster, number, reckon, visit, punish, appoint, look after, care for 1a) (Qal) 1a1) to pay attention to, observe 1a2) to attend to 1a3) to seek, look about for 1a4) to seek in vain, need, miss, lack 1a5) to visit 1a6) to visit upon, punish 1a7) to pass in review, muster, number 1a8) to appoint, assign, lay upon as a charge, deposit 1b) (Niphal) 1b1) to be sought, be needed, be missed, be lacking 1b2) to be visited 1b3) to be visited upon 1b4) to be appointed 1b5) to be watched over 1c) (Piel) to muster, call up 1d) (Pual) to be passed in review, be caused to miss, be called, be called to account 1e) (Hiphil) 1e1) to set over, make overseer, appoint an overseer 1e2) to commit, entrust, commit for care, deposit 1f) (Hophal) 1f1) to be visited 1f2) to be deposited 1f3) to be made overseer, be entrusted 1g) (Hithpael) numbered 1h) (Hothpael) numbered
Usage: Occurs in 269 OT verses. KJV: appoint, [idiom] at all, avenge, bestow, (appoint to have the, give a) charge, commit, count, deliver to keep, be empty, enjoin, go see, hurt, do judgment, lack, lay up, look, make, [idiom] by any means, miss, number, officer, (make) overseer, have (the) oversight, punish, reckon, (call to) remember(-brance), set (over), sum, [idiom] surely, visit, want. See also: Genesis 21:1; Numbers 26:47; Psalms 8:5.
עָלֶ֗י/הָ ʻal H5921 "upon" Prep | Suff
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
אֶת ʼêth H853 "Obj." DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
יְמֵ֤י yôwm H3117 "day" N-mp
The Hebrew word 'yom' refers to a day, which can be a literal 24-hour period or a figurative space of time. It is used in the Bible to describe a wide range of time periods, from a single day to a year or a lifetime. The word 'yom' is used in many different contexts throughout the Bible.
Definition: : day/when/time/period 1) day, time, year 1a) day (as opposed to night) 1b) day (24 hour period) 1b1) as defined by evening and morning in Genesis 1 1b2) as a division of time 1b2a) a working day, a day's journey 1c) days, lifetime (pl.) 1d) time, period (general) 1e) year 1f) temporal references 1f1) today 1f2) yesterday 1f3) tomorrow
Usage: Occurs in 1930 OT verses. KJV: age, [phrase] always, [phrase] chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), [phrase] elder, [idiom] end, [phrase] evening, [phrase] (for) ever(-lasting, -more), [idiom] full, life, as (so) long as (... live), (even) now, [phrase] old, [phrase] outlived, [phrase] perpetually, presently, [phrase] remaineth, [idiom] required, season, [idiom] since, space, then, (process of) time, [phrase] as at other times, [phrase] in trouble, weather, (as) when, (a, the, within a) while (that), [idiom] whole ([phrase] age), (full) year(-ly), [phrase] younger. See also: Genesis 1:5; Genesis 33:13; Exodus 23:15.
הַ/בְּעָלִים֙ Baʻal H1168 "Baal" Art | N-proper
Refers to the Phoenician deity Baal, mentioned in the books of Numbers and Judges as a false god.
Definition: § Baal = "lord" esp. lord, specif. as divine name, Baal supreme male divinity of the Phoenicians or Canaanites
Usage: Occurs in 68 OT verses. KJV: Baal, (plural) Baalim. See also: Judges 2:11; 2 Kings 10:28; Jeremiah 2:8.
אֲשֶׁ֣ר ʼăsher H834 "which" Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
תַּקְטִ֣יר qâṭar H6999 "to offer" V-Hiphil-Imperf-3fs
This word refers to the act of burning incense as an act of worship, often using a special altar. It involves turning something into a fragrant smoke, and is an important part of Old Testament rituals and sacrifices.
Definition: : burn v 1) to sacrifice, burn incense, burn sacrifices, make sacrifices smoke 1a) (Piel) 1a1) to make sacrifices smoke 1a2) to sacrifice 1b) (Pual) to smoke a sacrifice 1c) (Hiphil) 1c1) to make sacrifices smoke 1c2) to cause incense to smoke, offer incense 1c3) to make smoke upon 1d) (Hophal) to be made to smoke
Usage: Occurs in 112 OT verses. KJV: burn (incense, sacrifice) (upon), (altar for) incense, kindle, offer (incense, a sacrifice). See also: Exodus 29:13; 2 Kings 15:35; Isaiah 65:3.
לָ/הֶ֔ם "" Prep | Suff
וַ/תַּ֤עַד ʻâdâh H5710 "to advance" Conj | V-Qal-ConsecImperf-3fs
This verb means to adorn or decorate oneself with ornaments, and is used in 2 Samuel 1:24 to describe the Israelites' adornment. It also appears in Ezekiel 23:40, where it talks about the decorating of a bed.
Definition: 1) to pass on, advance, go on, pass by, remove 1a) (Qal) to pass on, put on 1b) (Hiphil) to remove Aramaic equivalent: a.dah (עֲדָה "to pass on/over/away" H5709)
Usage: Occurs in 10 OT verses. KJV: adorn, deck (self), pass by, take away. See also: Job 28:8; Jeremiah 31:4; Proverbs 25:20.
נִזְמָ/הּ֙ nezem H5141 "ring" N-ms | Suff
A nose-ring or earring, this word describes a piece of jewelry worn by both men and women in biblical times. In Isaiah 3:21, it is listed as one of the extravagant items that will be lost. The word is also used in Genesis 24:22 to describe a gift given to Rebekah.
Definition: 1) ring, nose ring, earring 1a) nose ring (woman's ornament) 1b) earring (ornament of men or women)
Usage: Occurs in 16 OT verses. KJV: earring, jewel. See also: Genesis 24:22; Judges 8:25; Proverbs 11:22.
וְ/חֶלְיָתָ֔/הּ chelyâh H2484 "jewelry" Conj | N-fs | Suff
This word refers to jewelry or precious stones, often used to describe the treasures of kings and temples in the Bible. It is associated with wealth and beauty.
Definition: jewels, jewelry
Usage: Occurs in 1 OT verses. KJV: jewel. See also: Hosea 2:15.
וַ/תֵּ֖לֶךְ yâlak H3212 "to walk" Conj | V-Qal-ConsecImperf-3fs
To walk or go, this verb means to move from one place to another, used literally or figuratively, as in to live or die, or to lead someone.
Definition: 1) to go, walk, come 1a) (Qal) 1a1) to go, walk, come, depart, proceed, move, go away 1a2) to die, live, manner of life (fig.) 1b) (Hiphil) to lead, bring, lead away, carry, cause to walk
Usage: Occurs in 936 OT verses. KJV: [idiom] again, away, bear, bring, carry (away), come (away), depart, flow, [phrase] follow(-ing), get (away, hence, him), (cause to, made) go (away, -ing, -ne, one's way, out), grow, lead (forth), let down, march, prosper, [phrase] pursue, cause to run, spread, take away (-journey), vanish, (cause to) walk(-ing), wax, [idiom] be weak. See also: Genesis 3:14; Exodus 5:8; Deuteronomy 28:14.
אַחֲרֵ֣י ʼachar H310 "after" Prep
Achar means backwards or after, used to describe something that happens later or in the rear. It is used in various senses in the Bible, including in 1 Kings 12:18.
Definition: 1) after the following part, behind (of place), hinder, afterwards (of time) 1a) as an adverb 1a1) behind (of place) 1a2) afterwards (of time) 1b) as a preposition 1b1) behind, after (of place) 1b2) after (of time) 1b3) besides 1c) as a conjunction 1c) after that 1d) as a substantive 1d1) hinder part 1e) with other prepositions 1e1) from behind 1e2) from following after
Usage: Occurs in 664 OT verses. KJV: after (that, -ward), again, at, away from, back (from, -side), behind, beside, by, follow (after, -ing), forasmuch, from, hereafter, hinder end, [phrase] out (over) live, [phrase] persecute, posterity, pursuing, remnant, seeing, since, thence(-forth), when, with. See also: Genesis 5:4; Exodus 18:2; Joshua 8:14.
מְאַהֲבֶ֑י/הָ ʼâhab H157 "to love" V-Piel | Suff
To love means to have affection for someone or something, including family, romance, or God. It can also describe being a friend or having appetite for things like food or wisdom.
Definition: : lover 1) to love 1a) (Qal) 1a1) human love for another, includes family, and sexual 1a2) human appetite for objects such as food, drink, sleep, wisdom 1a3) human love for or to God 1a4) act of being a friend 1a4a) lover (participle) 1a4b) friend (participle) 1a5) God's love toward man 1a5a) to individual men 1a5b) to people Israel 1a5c) to righteousness 1b) (Niphal) 1b1) lovely (participle) 1b2) loveable (participle) 1c) (Piel) 1c1) friends 1c2) lovers (fig. of adulterers) 2) to like Also means: a.hav (אָהֵב ": friend" H0157H)
Usage: Occurs in 195 OT verses. KJV: (be-) love(-d, -ly, -r), like, friend. See also: Genesis 22:2; Psalms 116:1; Psalms 4:3.
וְ/אֹתִ֥/י ʼêth H853 "Obj." Conj | DirObjM | Suff
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
שָׁכְחָ֖ה shâkach H7911 "to forget" V-Qal-Perf-3fs
To forget something means to mislay it or be oblivious to it. This Hebrew word is used in the Bible to describe when people forget things, like God's commands. The KJV translates it as 'to forget' or 'at all'.
Definition: 1) to forget, ignore, wither 1a) (Qal) 1a1) to forget 1a2) to cease to care 1b) (Niphal) to be forgotten 1c) (Piel) to cause to forget 1d) (Hiphil) to make or cause to forget 1e) (Hithpael) to be forgotten Aramaic equivalent: she.khach (שְׁכַח "to find" H7912)
Usage: Occurs in 95 OT verses. KJV: [idiom] at all, (cause to) forget. See also: Genesis 27:45; Psalms 106:13; Psalms 9:13.
נְאֻם nᵉʼum H5002 "utterance" N-ms
This word refers to an utterance or declaration from God, often through a prophet. It is used in the Bible to describe a revelation or message from God, like in Exodus or Numbers.
Definition: 1) (Qal) utterance, declaration (of prophet) 1a) utterance, declaration, revelation (of prophet in ecstatic state) 1b) utterance, declaration (elsewhere always preceding divine name)
Usage: Occurs in 358 OT verses. KJV: (hath) said, saith. See also: Genesis 22:16; Jeremiah 22:16; Psalms 36:2.
יְהוָֽה Yᵉhôvâh H3068 "The Lord" N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.

Study Notes — Hosea 2:15

Show Verse Quote Highlights

Cross References

ReferenceText (BSB)
1 Jeremiah 2:2 “Go and proclaim in the hearing of Jerusalem that this is what the LORD says: ‘I remember the devotion of your youth, your love as a bride, how you followed Me in the wilderness, in a land not sown.
2 Ezekiel 28:26 And there they will dwell securely, build houses, and plant vineyards. They will dwell securely when I execute judgments against all those around them who treat them with contempt. Then they will know that I am the LORD their God.’”
3 Hosea 11:1 When Israel was a child, I loved him, and out of Egypt I called My son.
4 Joshua 7:26 And they heaped over Achan a large pile of rocks that remains to this day. So the LORD turned from His burning anger. Therefore that place is called the Valley of Achor to this day.
5 Isaiah 65:21 They will build houses and dwell in them; they will plant vineyards and eat their fruit.
6 Ezekiel 16:22 And in all your abominations and acts of prostitution, you did not remember the days of your youth when you were naked and bare, wallowing in your own blood.
7 Ezekiel 16:60 But I will remember the covenant I made with you in the days of your youth, and I will establish an everlasting covenant with you.
8 Ezekiel 16:8 Then I passed by and saw you, and you were indeed old enough for love. So I spread My cloak over you and covered your nakedness. I pledged Myself to you, entered into a covenant with you, and you became Mine, declares the Lord GOD.
9 John 10:9 I am the gate. If anyone enters through Me, he will be saved. He will come in and go out and find pasture.
10 Amos 9:14 I will restore My people Israel from captivity; they will rebuild and inhabit the ruined cities. They will plant vineyards and drink their wine; they will make gardens and eat their fruit.

Hosea 2:15 Summary

In Hosea 2:15, God promises to restore Israel's blessings and provisions, represented by the vineyards, and to transform a place of trouble, the Valley of Achor, into a gateway of hope. He desires to bring His people back to a loving relationship with Him, similar to the early days of their relationship, as seen in Exodus 19:4-6. This is a picture of God's love and redemption, as seen in Jeremiah 29:11, where He promises to give His people a future and a hope. As we reflect on this verse, we can trust God to restore and redeem us, just as He promised to restore Israel, and to bring us back to a place of intimacy and devotion with Him, as expressed in Psalm 23:3.

Frequently Asked Questions

What does the Valley of Achor represent in Hosea 2:15?

The Valley of Achor, which means 'trouble' or 'distress', is a place where Israel experienced judgment and trouble, as seen in Joshua 7:24-26, but here it is transformed into a gateway of hope, symbolizing God's redemption and restoration, as promised in Jeremiah 29:11.

How does God plan to restore Israel in Hosea 2:15?

God plans to restore Israel by giving back her vineyards, which represent the blessings and provisions He had given to her, and by speaking tenderly to her, as mentioned in Hosea 2:14, demonstrating His love and care for His people, similar to His love in Isaiah 40:11.

What is the significance of Israel responding as in the days of her youth?

Israel responding as in the days of her youth, as in the day she came up out of Egypt, refers to the early days of her relationship with God, when she was faithful and obedient, as seen in Exodus 19:4-6, and God desires to restore that kind of intimacy and devotion, as expressed in Jeremiah 2:2-3.

How does this verse relate to the overall message of Hosea?

This verse relates to the overall message of Hosea, which is God's love and desire to restore His people, despite their sin and unfaithfulness, as seen in Hosea 3:1, and to bring them back to a loving relationship with Him, as promised in Hosea 14:4-7.

Reflection Questions

  1. What are the 'vineyards' in my life that God wants to restore, and how can I trust Him to do so?
  2. In what ways can I, like Israel, respond to God's love and redemption, and return to the faith and obedience of my 'youth'?
  3. How can I, like the Valley of Achor, be transformed from a place of trouble and distress to a 'gateway of hope' for others, and what role can God play in this transformation?
  4. What are the 'days of my youth' in my walk with God, and how can I, like Israel, return to that kind of intimacy and devotion with Him?

Gill's Exposition on Hosea 2:15

And I will give her vineyards from thence,.... Either from the wilderness into which she is brought; or from the time of her being brought there, allured and spoke comfortably to; which are put for

Jamieson-Fausset-Brown on Hosea 2:15

And I will give her her vineyards from thence, and the valley of Achor for a door of hope: and she shall sing there, as in the days of her youth, and as in the day when she came up out of the land of Egypt.

Matthew Poole's Commentary on Hosea 2:15

And I, reconciled to her, will give her her vineyards; will both settle her, and abundantly enrich her with blessings, as the phrase implieth. From thence; either from the place of their exile and sufferings, or from the time of their hearkening to the Lord speaking to them in their distresses and sorrows; or if it refer to , it is a promise to comfort them under that threat which swept away the blessings of vines mid fig trees in their own land, and here is a promise of vineyards to them from the time of their repentance, and from the place where they are captives. The valley of Achor; which was a large, fruitful, and pleasant valley near Jericho, and on the very entrance into the land of Canaan, where after forty years’ travels and sorrows Israel first set foot on a country such as they expected. For a door of hope: as that valley was a door of hope to Israel then, by that Israel saw that he should enjoy the Promised Land; so would God deal with repenting Israel in the times here pointed at. She shall sing praises to their God for his mercies, and sing forth their own joys too, and answer each other, sing in responses, as the word signifieth. As in the days of her youth: as that age is most jocund, and expresseth it by singing, so shall it be as renewed youth to Israel, full of blessings from God, and full of praises to God. When she came up out of the land of Egypt: this passage explains the former; their youth is a time somewhat like the time of their coming out of Egypt, their mercies now like the mercies of that time, and their joys and songs shall be like too. However these things were fulfilled to the type, whose repentance and return to God is not very eminent, they are all fully made good to antitype Israel, the church of Christ, in spiritual blessings, chiefly here intended.

Trapp's Commentary on Hosea 2:15

Hosea 2:15 And I will give her her vineyards from thence, and the valley of Achor for a door of hope: and she shall sing there, as in the days of her youth, and as in the day when she came up out of the land of Egypt.Ver. 15. I will give her her vineyards from thence] Or, from thenceforth: either from that time, or from that place. God, as out of his melting heartedness toward her, he thinks she hath suffered double for all her sins, Isaiah 40:2 (though she think she hath suffered less than her sins, Ezra 9:13); so he is ready, upon her repentance, to make her (strait) a plentiful amends. He destroyed her vineyards and damped her mirth, Hosea 2:11-12. Now she shall have all again, with advantage: not her grain only for necessity, but her vineyards also for delight: yea, an honest affluence of both. She shall have real manifestations of his love: and although he take her into the wilderness, yet will he not be unto her a wilderness, or a land of darkness: wherefore then should his people say, "We are lords, we will come no more unto thee?" Jeremiah 2:31; why should they not rather reason thus with the prodigal: "I will go to my father; for in his house is bread enough." I will return to my first husband, for then was it better with me than now. I will repent, for the kingdom of heaven is at hand, &c. Lo, this is the right way of reasoning, sc. from mercy to duty, from deliverance to obedience, Ezra 9:14. "The love of Christ constraineth us," saith Paul: the grace of the gospel teacheth us to deny ungodliness, and to live godly, &c. The kindness of God leadeth to repentance: and if bethought by the mercies of God to present our bodies for a sacrifice to God, how can we do otherwise? 2 Corinthians 5:14 Titus 2:14 Romans 2:4 Romans 12:1. If God bring vineyards out of wildernesses, comforts out of crosses, meat out of eaters, honey out of the rock, and oil out of the flinty rock, that is, mercies out of difficulties, they must needs be very hardhearted that are not melted and mollified thereby, Deuteronomy 32:13. And the valley of Achor for a door of hope] The valley was near unto Jericho, that city of palm trees, and was fertile, fat, and full of vines, Isaiah 65:10, thought to be the same with Engeddi, which is often mentioned in the Canticles. This valley was a kind of door or inlet into the promised land: and here they began first to eat of the fruits of the land, which they had so much longed for, Joshua 5:12, and now hoped for the enjoyment of the whole; whereof that valley was a pledge and earnest.

Ellicott's Commentary on Hosea 2:15

(15) From thence—i.e., away from thence, meaning, as soon as she has left the wilderness of exile and discipline. The valley of Achor (or trouble) was associated with the disgrace and punishment which befel Israel on her first entrance into Palestine (Joshua 7:25-26), but it would in later days be regarded as the threshold of a blessed life. The sorrowful associations of the past were to be illuminated with happy anticipation. Sing may suggest a reference to the dances and responsive songs at the village festivals, as well as to the triumphant strains of Exodus 15

Adam Clarke's Commentary on Hosea 2:15

Verse 15. She shall sing there] There she shall sing the responsive song, as on high festival occasions, and in marriage ceremonies. The Book of Canticles is of this sort.

Cambridge Bible on Hosea 2:15

15. I will give her her vineyards from thence] So soon as she has left the wilderness (‘from thence’), Jehovah will restore to her the vineyards which he had taken away (Hosea 2:12). the valley of Achor for a door of hope] Whereas the first Israelites had to call their first encampment after crossing the Jordan the valley of Achor or ‘Troubling’ (Joshua 7:26), their descendants shall find the same spot a starting point for a career of success. Another prophet praises the same valley for its fertility (Isaiah 65:10). she shall sing there] Or, ‘thereupon’. Alluding to the songs of Moses and Miriam in Exodus 15:1 (see Hosea 2:21, where, as St Jerome with Jewish writers points out, the same verb is used of Miriam’s ‘answering’ the song of Moses). But antiphonal singing is not suitable here, and much less in Hosea 2:23-23 (where A. V. arbitrarily alters the rendering of the verb). Render, she shall respond there Theod. ἀποκριθήσεται, Aq. ὑπακούσει, which however St Jerome explains, ‘prζcinentibus respondebit concinens’. The heart of Israel shall be softened, and she shall be responsive to the divine call, as in ‘the days of her youth’ (comp. Jeremiah 2:2), when she came out of Egypt.

Barnes' Notes on Hosea 2:15

And I will give her her vineyards from thence - God’s mercies are not only in word, but in deed. He not only speaks to her heart, but he restores to her what He had taken from her.

Whedon's Commentary on Hosea 2:15

15. From thence — As soon as Jehovah has succeeded in speaking to her heart, as soon as she has come to her senses and is ready to appreciate the intimate relation formerly enjoyed, she will be led

Sermons on Hosea 2:15

SermonDescription
Stephen Kaung Ai - Spiritual Warfare by Stephen Kaung In this sermon, the preacher discusses the story of Joshua and the battle of A.I. after the victory at Jericho. Joshua sends spies to scout out A.I., a smaller city, and they repor
David Legge Revive Thy Work by David Legge In this sermon, the speaker discusses the pattern found in the word of God, specifically in the books of Daniel, Hosea, and Joel. The speaker emphasizes the importance of faith and
Jonathan Edwards Hope and Comfort Usually Follow Genuine Humiliation and Repentance by Jonathan Edwards Jonathan Edwards preaches about the process of finding hope and comfort after genuine humiliation and repentance. He explains how God brings His people into the wilderness of troub
Charles E. Cowman Rejoice in the Flood by Charles E. Cowman Charles E. Cowman preaches about finding joy and triumph in the midst of distress and sadness, emphasizing how God's presence and promises shine brightest in times of trouble. He c
J.C. Philpot Zion's Gates and the King's Highway - Part 2 by J.C. Philpot J.C. Philpot preaches about the gates that need to be opened in the journey of faith, starting with the gate of hope, which is anchored in a good hope through grace and leads to a
Chuck Smith Your First Love by Chuck Smith This sermon delves into Revelation chapter 2, focusing on the message to the church of Ephesus about their loss of first love for Jesus. It emphasizes the importance of repentance,
Chuck Smith The Good Way by Chuck Smith In this sermon, the pastor emphasizes the importance of returning to our first love for God. He encourages the congregation to turn off distractions like television and prioritize

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