Hosea 5:3

Hosea 5:3 in Multiple Translations

Berean Standard Bible BSB

I know all about Ephraim, and Israel is not hidden from Me. For now, O Ephraim, you have turned to prostitution; Israel is defiled.

King James Version KJV

I know Ephraim, and Israel is not hid from me: for now, O Ephraim, thou committest whoredom, and Israel is defiled.

American Standard Version ASV

I know Ephraim, and Israel is not hid from me; for now, O Ephraim, thou hast played the harlot, Israel is defiled.

Bible in Basic English BBE

I have knowledge of Ephraim, and Israel is not secret from me; for now, O Ephraim, you have been false to me, Israel has become unclean.

Free Bible Version FBV

I know Ephraim very well, and Israel cannot hide from me, for now Ephraim is a prostitute and Israel is defiled.

Geneva Bible 1599 GNV

I knowe Ephraim, and Israel is not hid from me: for nowe, O Ephraim thou art become an harlot, and Israel is defiled.

Young's Literal Translation YLT

I have known Ephraim, And Israel hath not been hid from me, For now thou hast gone a-whoring, Ephraim, Defiled is Israel.

World English Bible WEB

I know Ephraim, and Israel is not hidden from me; for now, Ephraim, you have played the prostitute. Israel is defiled.

Noah Webster Bible WBS

I know Ephraim, and Israel is not hid from me: for now, O Ephraim, thou art guilty of lewdness, and Israel is defiled.

Douay-Rheims 1899 DRV

I know Ephraim, and Israel is not hid from me: for now Ephraim hath committed fornication, Israel is defiled.

Translation for Translators T4T

I know everything about the people of Israel; nothing that they have done is hidden from me. Because the people of Israel have given themselves to worshiping idols like [MET] prostitutes give themselves to the men they sleep with, they have become unacceptable to me.

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Berean Amplified Bible — Hosea 5:3

BAB

Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Hosea 5:3 Interlinear (Deep Study)

BIB

HEB אֲנִי֙ יָדַ֣עְתִּי אֶפְרַ֔יִם וְ/יִשְׂרָאֵ֖ל לֹֽא נִכְחַ֣ד מִמֶּ֑/נִּי כִּ֤י עַתָּה֙ הִזְנֵ֣יתָ אֶפְרַ֔יִם נִטְמָ֖א יִשְׂרָאֵֽל

אֲנִי֙ ʼănîy H589 I Pron

יָדַ֣עְתִּי yâdaʻ H3045 to know V-Qal-Perf-1cs

אֶפְרַ֔יִם ʼEphrayim H669 Ephraim N-proper

וְ/יִשְׂרָאֵ֖ל Yisrâʼêl H3478 Israel Conj | N-proper

לֹֽא lôʼ H3808 not Part

נִכְחַ֣ד kâchad H3582 to hide V-Niphal-Perf-3ms

מִמֶּ֑/נִּי min H4480 from Prep | Suff

כִּ֤י kîy H3588 for Conj

עַתָּה֙ ʻattâh H6258 now Adv

הִזְנֵ֣יתָ zânâh H2181 to fornicate V-Hiphil-Perf-2ms

אֶפְרַ֔יִם ʼEphrayim H669 Ephraim N-proper

נִטְמָ֖א ṭâmêʼ H2930 to defile V-Niphal-Perf-3ms

יִשְׂרָאֵֽל Yisrâʼêl H3478 Israel N-proper

Hebrew Word Study

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Hebrew Word Reference — Hosea 5:3

אֲנִי֙ ʼănîy H589 "I" Pron

This Hebrew word is a simple way of saying 'I' or 'me', often used for emphasis. It is used by people like David in the Psalms to express their thoughts and feelings. The word is a basic part of the Hebrew language.

Definition: I (first pers. sing. -usually used for emphasis)

Usage: Occurs in 803 OT verses. KJV: I, (as for) me, mine, myself, we, [idiom] which, [idiom] who. See also: Genesis 6:17; Leviticus 19:36; 1 Samuel 25:24.

יָדַ֣עְתִּי yâdaʻ H3045 "to know" V-Qal-Perf-1cs

The Hebrew word for to know means to ascertain by seeing, and is used in many senses, including to learn, perceive, and recognize, as seen in various KJV translations.

Definition: 1) to know 1a) (Qal) 1a1) to know 1a1a) to know, learn to know 1a1b) to perceive 1a1c) to perceive and see, find out and discern 1a1d) to discriminate, distinguish 1a1e) to know by experience 1a1f) to recognise, admit, acknowledge, confess 1a1g) to consider 1a2) to know, be acquainted with 1a3) to know (a person carnally) 1a4) to know how, be skilful in 1a5) to have knowledge, be wise 1b) (Niphal) 1b1) to be made known, be or become known, be revealed 1b2) to make oneself known 1b3) to be perceived 1b4) to be instructed 1c) (Piel) to cause to know 1d) (Poal) to cause to know 1e) (Pual) 1e1) to be known 1e2) known, one known, acquaintance (participle) 1f) (Hiphil) to make known, declare 1g) (Hophal) to be made known 1h) (Hithpael) to make oneself known, reveal oneself Aramaic equivalent: ye.da (יְדַע "to know" H3046)

Usage: Occurs in 874 OT verses. KJV: acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, [idiom] could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-) norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, [phrase] be learned, [phrase] lie by man, mark, perceive, privy to, [idiom] prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), [idiom] will be, wist, wit, wot. See also: Genesis 3:5; Leviticus 5:4; Judges 21:12.

אֶפְרַ֔יִם ʼEphrayim H669 "Ephraim" N-proper

Ephraim means doubly fruitful, referring to Joseph's son and the tribe that descended from him. The tribe of Ephraim was a significant part of Israel's history. Ephraim is also the name of a region in the Bible.

Definition: Ephraim = "double ash-heap: I shall be doubly fruitful" the country of the tribe of Ephraim Also named: Ephraim (Ἐφραίμ "Ephraim" G2187)

Usage: Occurs in 164 OT verses. KJV: Ephraim, Ephraimites. See also: Genesis 41:52; 1 Chronicles 27:20; Psalms 60:9.

וְ/יִשְׂרָאֵ֖ל Yisrâʼêl H3478 "Israel" Conj | N-proper

Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.

Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently § Israel = "God prevails" 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile

Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.

לֹֽא lôʼ H3808 "not" Part

The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.

Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)

Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.

נִכְחַ֣ד kâchad H3582 "to hide" V-Niphal-Perf-3ms

Kachad means to hide or conceal, and can also mean to destroy or cut off. It is used to describe being hidden or effaced.

Definition: 1) to hide, conceal, cut off, cut down, make desolate, kick 1a) (Niphal) 1a1) to be hidden 1a2) to be effaced, be destroyed, be cut off 1b) (Piel) to cover, hide 1c) (Hiphil) 1c1) to hide 1c2) to efface, annihilate

Usage: Occurs in 30 OT verses. KJV: conceal, cut down (off), desolate, hide. See also: Genesis 47:18; Job 22:20; Psalms 40:11.

מִמֶּ֑/נִּי min H4480 "from" Prep | Suff

This Hebrew word means a portion or part of something, and is often used to show the relationship between things, like from or out of something.

Definition: prep 1) from, out of, on account of, off, on the side of, since, above, than, so that not, more than 1a) from (expressing separation), off, on the side of 1b) out of 1b1) (with verbs of proceeding, removing, expelling) 1b2) (of material from which something is made) 1b3) (of source or origin) 1c) out of, some of, from (partitively) 1d) from, since, after (of time) 1e) than, more than (in comparison) 1f) from...even to, both...and, either...or 1g) than, more than, too much for (in comparisons) 1h) from, on account of, through, because (with infinitive) conj 2) that Aramaic equivalent: min (מִן־ "from" H4481)

Usage: Occurs in 1094 OT verses. KJV: above, after, among, at, because of, by (reason of), from (among), in, [idiom] neither, [idiom] nor, (out) of, over, since, [idiom] then, through, [idiom] whether, with. See also: Genesis 2:6; Exodus 16:32; Leviticus 14:26.

כִּ֤י kîy H3588 "for" Conj

A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.

Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore

Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.

עַתָּה֙ ʻattâh H6258 "now" Adv

This word means now or at this time, like in Exodus when God says now is the time to act. It can also be used to connect ideas or show a change in time, as seen in the book of Isaiah.

Definition: 1) now 1a) now 1b) in phrases

Usage: Occurs in 422 OT verses. KJV: henceforth, now, straightway, this time, whereas. See also: Genesis 3:22; Joshua 24:23; 2 Samuel 24:13.

הִזְנֵ֣יתָ zânâh H2181 "to fornicate" V-Hiphil-Perf-2ms

To fornicate means to commit adultery or be unfaithful, often used to describe idolatry in the Bible. It can also refer to a person being a cult prostitute or causing others to be unfaithful.

Definition: 1) to commit fornication, be a harlot, play the harlot 1a) (Qal) 1a1) to be a harlot, act as a harlot, commit fornication 1a2) to commit adultery 1a3) to be a cult prostitute 1a4) to be unfaithful (to God) (fig.) 1b) (Pual) to play the harlot 1c) (Hiphil) 1c1) to cause to commit adultery 1c2) to force into prostitution 1c3) to commit fornication

Usage: Occurs in 81 OT verses. KJV: (cause to) commit fornication, [idiom] continually, [idiom] great, (be an, play the) harlot, (cause to be, play the) whore, (commit, fall to) whoredom, (cause to) go a-whoring, whorish. See also: Genesis 34:31; Isaiah 57:3; Psalms 73:27.

אֶפְרַ֔יִם ʼEphrayim H669 "Ephraim" N-proper

Definition: Ephraim = "double ash-heap: I shall be doubly fruitful" the country of the tribe of Ephraim Also named: Ephraim (Ἐφραίμ "Ephraim" G2187)

Usage: Occurs in 164 OT verses. KJV: Ephraim, Ephraimites. See also: Genesis 41:52; 1 Chronicles 27:20; Psalms 60:9.

נִטְמָ֖א ṭâmêʼ H2930 "to defile" V-Niphal-Perf-3ms

This Hebrew word means to be foul or contaminated, often in a moral or ceremonial sense. It is used in the Bible to describe something that is unclean or polluted. In the book of Leviticus, it talks about being unclean and how to become clean again.

Definition: 1) to be unclean, become unclean, become impure 1a) (Qal) to be or become unclean 1a1) sexually 1a2) religiously 1a3) ceremonially 1b) (Niphal) 1b1) to defile oneself, be defiled 1b1a) sexually 1b1b) by idolatry 1b1c) ceremonially 1b2) to be regarded as unclean 1c) (Piel) 1c1) to defile 1c1a) sexually 1c1b) religiously 1c1c) ceremonially 1c2) to pronounce unclean, declare unclean (ceremonially) 1c3) to profane (God's name) 1d) (Pual) to be defiled 1e) (Hithpael) to be unclean 1f) (Hothpael) to be defiled

Usage: Occurs in 142 OT verses. KJV: defile (self), pollute (self), be (make, make self, pronounce) unclean, [idiom] utterly. See also: Genesis 34:5; Leviticus 22:5; Psalms 79:1.

יִשְׂרָאֵֽל Yisrâʼêl H3478 "Israel" N-proper

Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.

Study Notes — Hosea 5:3

Show Verse Quote Highlights

Context
Cross References
Hosea 5:3 Summary
Frequently Asked Questions
Reflection Questions
Gill's Exposition on Hosea 5:3
Jamieson-Fausset-Brown on Hosea 5:3
Matthew Poole's Commentary on Hosea 5:3
Trapp's Commentary on Hosea 5:3
Adam Clarke's Commentary on Hosea 5:3
Cambridge Bible on Hosea 5:3
Barnes' Notes on Hosea 5:3
Whedon's Commentary on Hosea 5:3
Sermons on Hosea 5:3

Context — Judgment on Israel and Judah

1“Hear this, O priests! Take heed, O house of Israel! Give ear, O royal house! For this judgment is against you because you have been a snare at Mizpah, a net spread out on Tabor. 2The rebels are deep in slaughter; but I will chastise them all.

3I know all about Ephraim, and Israel is not hidden from Me. For now, O Ephraim, you have turned to prostitution; Israel is defiled.

4Their deeds do not permit them to return to their God, for a spirit of prostitution is within them, and they do not know the LORD. 5Israel’s arrogance testifies against them; Israel and Ephraim stumble in their iniquity; even Judah stumbles with them.

Cross References

	Reference	Text (BSB)
1	Amos 3:2	“Only you have I known from all the families of the earth; therefore I will punish you for all your iniquities.”
2	Hebrews 4:13	Nothing in all creation is hidden from God’s sight; everything is uncovered and exposed before the eyes of Him to whom we must give account.
3	Hosea 13:1	When Ephraim spoke, there was trembling; he was exalted in Israel. But he incurred guilt through Baal, and he died.
4	Genesis 48:19–20	But his father refused. “I know, my son, I know!” he said. “He too shall become a people, and he too shall be great; nevertheless, his younger brother shall be greater than he, and his offspring shall become a multitude of nations.” So that day Jacob blessed them and said: “By you shall Israel pronounce this blessing: ‘May God make you like Ephraim and Manasseh.’” So he put Ephraim before Manasseh.
5	Hosea 6:4	What shall I do with you, O Ephraim ? What shall I do with you, O Judah? For your loyalty is like a morning mist, like the early dew that vanishes.
6	Isaiah 7:17	The LORD will bring on you and on your people and on the house of your father a time unlike any since the day Ephraim separated from Judah—He will bring the king of Assyria.”
7	Hosea 5:13	When Ephraim saw his sickness and Judah his wound, then Ephraim turned to Assyria and sent to the great king. But he cannot cure you or heal your wound.
8	Isaiah 7:5	For Aram, along with Ephraim and the son of Remaliah, has plotted your ruin, saying:
9	1 Kings 14:14–16	Moreover, the LORD will raise up for Himself a king over Israel who will cut off the house of Jeroboam. This is the day—yes, even today! For the LORD will strike Israel as a reed is shaken in the water. He will uproot Israel from this good land that He gave their fathers, and He will scatter them beyond the Euphrates, because they have made their Asherah poles, provoking the LORD to anger. So He will give Israel over on account of the sins Jeroboam has committed and has caused Israel to commit.”
10	Hosea 5:9	Ephraim will be laid waste on the day of rebuke. Among the tribes of Israel I proclaim what is certain.

Hosea 5:3 Summary

[This verse is saying that God's people, the Israelites, have turned away from Him and are doing things that are wrong in His eyes. They have become unfaithful to God, like a spouse who cheats on their partner, and this has made them morally and spiritually dirty. God sees everything they do, and He is calling them to turn back to Him, as He does with us today, reminding us that He is a jealous God who desires our wholehearted devotion, as seen in Exodus 20:5. We can learn from this verse by recognizing that our actions have consequences, and that God desires us to live a life of purity and faithfulness, as encouraged in 1 Thessalonians 4:7.]

Frequently Asked Questions

What does it mean that Ephraim has turned to prostitution in Hosea 5:3?

In this context, prostitution refers to spiritual unfaithfulness, where God's people have turned to idolatry and other sinful practices, as seen in Deuteronomy 31:16 and Judges 2:10. This is a serious offense against God, who is a jealous God as stated in Exodus 20:5.

Why does God say Israel is not hidden from Him?

This statement emphasizes God's omniscience and omnipresence, as seen in Psalm 139:7-12 and Jeremiah 23:24. God sees all and knows all, and nothing can be hidden from Him, including the sins of His people.

What is the significance of the phrase 'Israel is defiled'?

This phrase indicates that the spiritual unfaithfulness and idolatry of God's people have resulted in moral and spiritual corruption, as seen in Leviticus 18:24 and Ezekiel 36:17. This defilement has consequences, including God's judgment and discipline, as stated in Hebrews 12:5-11.

How does this verse relate to the overall message of the book of Hosea?

This verse is part of Hosea's call to repentance, urging God's people to turn back to Him and abandon their sinful ways, as seen in Hosea 6:1-3 and Hosea 14:1-3. It emphasizes God's love and desire for His people to return to Him, as stated in Hosea 11:1-4.

Reflection Questions

What are some ways in which I may be 'turning to prostitution' in my own life, compromising my faith and relationship with God?
How can I ensure that my actions and decisions are pleasing to God, and not defiling myself or others?
In what ways can I cultivate a deeper awareness of God's presence and omniscience in my life, recognizing that He sees and knows all?
What are some practical steps I can take to repent and turn back to God, as urged in this verse and throughout the book of Hosea?

Gill's Exposition on Hosea 5:3

I know Ephraim, and Israel is not hid from me,.... Though they may cover their designs from men, and seek deep to hide their counsel from the Lord, and make plausible pretences for what they do, and

Jamieson-Fausset-Brown on Hosea 5:3

I know Ephraim, and Israel is not hid from me: for now, O Ephraim, thou committest whoredom, and Israel is defiled. I know Ephraim - the tribe so called, as distinguished from "Israel" here the other nine tribes.

Matthew Poole's Commentary on Hosea 5:3

These revolters neither are nor can be so deep as to conceal themselves, their designs, contrivances, and practices, from me; I thoroughly know Ephraim. The revolters are also called Israel in this verse, who is not hid from me. It is an elegant repetition of the same thing in different words. Thou committest whoredom; all thy fair pretences thou canst put upon thy devised religion cannot better it, still it is downright idolatry or spiritual whoredom. And Israel is defiled: Israel here is Ephraim; and when Israel is said to be polluted, it is to be understood both of spiritual and corporal pollution, which mostly are linked together, and draw on each other.

Trapp's Commentary on Hosea 5:3

Hosea 5:3 I know Ephraim, and Israel is not hid from me: for now, O Ephraim, thou committest whoredom, [and] Israel is defiled.Ver. 3. I know Ephraim, and Israel is not hid from me] Those that by Ephraim understand the princes, and by Israel the common people, etiam hoc operae addant, et illud ex Scriptura probent, saith Tarnovius, let them prove what they say by Scripture, and we will say with them: till then we take them for synonyms ( Repetitione etiam auget populi rebellionem. Rivet). A hypocritical nation they were, Isaiah 9:17, and atheistically they thought, by hiding God from themselves, to hide themselves from God. Hear them else, Hosea 12:8, "And Ephraim said, Yet I am become rich, I have found me out substance: in all my labours they shall find none iniquity in me that were sin": that were a heinous business that iniquity should be found in them, though they were a people laden with iniquity, Isaiah 1:4. But I know them through and through, intus et in cute, saith God, I am privy to all their plots and policies. And although they are profound to make slaughter (Tyndale reads it, They kill sacrifices on heaps to deceive), yet let not them be deceived, I am not mocked. They must not think to put me off with shows and shadows; to colour and cover their base spirits and vile ends with specious pretences. For I search the hearts, and try the reins: "neither is there any creature" (no, not the creature of the heart, the thoughts and intentions) "that is not manifest in his sight: but all things are naked and open" (naked for the outside, γυμνα, and open for the inside; the Greek word, τετραχηλισμενα, signifieth dissected, quartered, and as it were cleft through the backbone) "before the eye of him with whom we have to deal," Hebrews 4:13. Indeed, he is all eye; and every man before God is all window, ολοφθαλμος: so that no man needeth a window in his breast, pectus clathratum (as the heathen Momus wished), for God to look in at. "For his eyes are upon the ways of man, and he seeth all his goings. There is no darkness nor shadow of death where the workers of iniquity may hide themselves," Job 34:21-22. "His eyes behold, his eyelids try, the children of men," Psalms 11:4. The former points out his knowledge, the latter his critical descant. David, Psalms 139:8, findeth God not only at his finger ends, but at his tongue’ s end too, Hosea 5:4. His knowledge stays not here in the porch or lobbies, but passeth into the presence, yea, privy chamber, Hosea 5:2, yea, my thoughts in potential before I think them. Deus intimo nostro nobis intimior.

Adam Clarke's Commentary on Hosea 5:3

Verse 3. I know Ephraim] I know the whole to be idolaters.

Cambridge Bible on Hosea 5:3

3. I know Israel] The pronoun is expressed for emphasis, I who punish Israel am well acquainted with its open and secret sins.

Barnes' Notes on Hosea 5:3

I know Ephraim - There is much emphasis on the “I.” It is like our, “I have known,” or “I, I, have known.” God had known him all along, if we may so speak.

Whedon's Commentary on Hosea 5:3

2. And the revolters are profound to make slaughter — R.V., “And the revolters are gone deep in making slaughter.” For the last three words margin suggests “in corruption,” which is to be preferred,

Sermons on Hosea 5:3

	Sermon	Description
	When Should We Seek Revival by Alan Bartley	This sermon is a powerful call to seek revival in the church, emphasizing the need for repentance, prayer, and a return to God's presence. The speaker highlights the consequences o
	Walking With God by Duncan Campbell	In this sermon, the speaker shares a personal experience of his daughter singing and expressing her love for Jesus. He reflects on the importance of spending time with God and reco
	God Is Inescapable by Alan Redpath	In this sermon, the speaker addresses the issue of outward religious practices without true inward devotion. He emphasizes that this message from the book of Amos is not just ancie
	Bristol Conference 1962 - Part 6 by William MacDonald	In this sermon, the preacher highlights the issue of luxury, complacency, and ease in today's society, particularly within the church. He references 1 Corinthians chapter 4, where
	A Golden Chain of Five Links by James Boice	James Boice emphasizes the profound assurance found in Romans 8:28, which assures believers that God works for their good. He elaborates on the 'golden chain of five links'—forekno
	Amos 3:2 by Chuck Smith	Chuck Smith emphasizes that God chose Israel not for their merit but out of love, establishing a unique relationship with them to reveal His plan of redemption. He explains that tr
	The Nations the Enemies of Israel-Their Final Opposition to Jerusalem Followed by Judgment Upon Them by Arno Clemens Gaebelein	Arno Clemens Gaebelein preaches about the distinction between the nation of Israel and the nations, highlighting God's chosen people and the disobedience of Israel leading to the d