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Hosea 7:15

Hosea 7:15 in Multiple Translations

Although I trained and strengthened their arms, they plot evil against Me.

Though I have bound and strengthened their arms, yet do they imagine mischief against me.

Though I have taught and strengthened their arms, yet do they devise mischief against me.

Though I have given training and strength to their arms, they have evil designs against me.

I myself trained them and made them strong, but now they plot evil against me.

Though I haue boud and strengthened their arme, yet doe they imagine mischiefe against me.

And I instructed — I strengthened their arms, And concerning Me they think evil!

Though I have taught and strengthened their arms, yet they plot evil against me.

Though I have bound and strengthened their arms, yet do they imagine mischief against me.

And I have chastised them, and strengthened their arms: and they have imagined evil against me.

I trained/taught them and enabled them to become strong, but now they plan to do evil things to me.

Study Highlights

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Berean Amplified Bible — Hosea 7:15

BAB
Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Hosea 7:15 Interlinear (Deep Study)

BIB
HEB וַ/אֲנִ֣י יִסַּ֔רְתִּי חִזַּ֖קְתִּי זְרֽוֹעֹתָ֑/ם וְ/אֵלַ֖/י יְחַשְּׁבוּ רָֽע
וַ/אֲנִ֣י ʼănîy H589 I Conj | Pron
יִסַּ֔רְתִּי yâçar H3256 to discipline V-Piel-Perf-1cs
חִזַּ֖קְתִּי châzaq H2388 to strengthen V-Piel-Perf-1cs
זְרֽוֹעֹתָ֑/ם zᵉrôwaʻ H2220 arm N-cp | Suff
וְ/אֵלַ֖/י ʼêl H413 to(wards) Conj | Prep | Suff
יְחַשְּׁבוּ châshab H2803 to devise V-Piel-Imperf-3mp
רָֽע raʻ H7451 bad Adj
Hebrew Word Study

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Hebrew Word Reference — Hosea 7:15

וַ/אֲנִ֣י ʼănîy H589 "I" Conj | Pron
This Hebrew word is a simple way of saying 'I' or 'me', often used for emphasis. It is used by people like David in the Psalms to express their thoughts and feelings. The word is a basic part of the Hebrew language.
Definition: I (first pers. sing. -usually used for emphasis)
Usage: Occurs in 803 OT verses. KJV: I, (as for) me, mine, myself, we, [idiom] which, [idiom] who. See also: Genesis 6:17; Leviticus 19:36; 1 Samuel 25:24.
יִסַּ֔רְתִּי yâçar H3256 "to discipline" V-Piel-Perf-1cs
To discipline or correct someone, often by teaching or punishing them, as seen in Proverbs where parents are told to instruct their children. This word is used to describe God's correction of his people.
Definition: 1) to chasten, discipline, instruct, admonish 1a)(Qal) 1a1) to chasten, admonish 1a2) to instruct 1a3) to discipline 1b) (Niphal) to let oneself be chastened or corrected or admonished 1c) (Piel) 1c1) to discipline, correct 1c2) to chasten, chastise 1d) (Hiphil) to chasten 1e) (Nithpael) to teach
Usage: Occurs in 38 OT verses. KJV: bind, chasten, chastise, correct, instruct, punish, reform, reprove, sore, teach. See also: Leviticus 26:18; Psalms 94:12; Psalms 2:10.
חִזַּ֖קְתִּי châzaq H2388 "to strengthen" V-Piel-Perf-1cs
To strengthen means to be strong or courageous, and can also mean to seize or conquer, as seen in various KJV translations.
Definition: : strengthen/support/encourage 1) to strengthen, prevail, harden, be strong, become strong, be courageous, be firm, grow firm, be resolute, be sore 1a) (Qal) 1a1) to be strong, grow strong 1a1a) to prevail, prevail upon 1a1b) to be firm, be caught fast, be secure 1a1c) to press, be urgent 1a1d) to grow stout, grow rigid, grow hard (bad sense) 1a1e) to be severe, be grievous 1a2) to strengthen 1b) (Piel) 1b1) to make strong 1b2) to restore to strength, give strength 1b3) to strengthen, sustain, encourage 1b4) to make strong, make bold, encourage 1b5) to make firm 1b6) to make rigid, make hard 1c) (Hiphil) 1c1) to make strong, strengthen 1c2) to make firm 1c3) to display strength 1c4) to make severe 1c5) to support 1c6) to repair 1c7) to prevail, prevail upon 1c8) to have or take or keep hold of, retain, hold up, sustain, support 1c9) to hold, contain 1d) (Hithpael) 1d1) to strengthen oneself 1d2) to put forth strength, use one's strength 1d3) to withstand 1d4) to hold strongly with
Usage: Occurs in 266 OT verses. KJV: aid, amend, [idiom] calker, catch, cleave, confirm, be constant, constrain, continue, be of good (take) courage(-ous, -ly), encourage (self), be established, fasten, force, fortify, make hard, harden, help, (lay) hold (fast), lean, maintain, play the man, mend, become (wax) mighty, prevail, be recovered, repair, retain, seize, be (wax) sore, strengthen (self), be stout, be (make, shew, wax) strong(-er), be sure, take (hold), be urgent, behave self valiantly, withstand. See also: Genesis 19:16; 1 Chronicles 22:13; Psalms 27:14.
זְרֽוֹעֹתָ֑/ם zᵉrôwaʻ H2220 "arm" N-cp | Suff
The Hebrew word for arm refers to the arm as stretched out, symbolizing strength, force, or power, as seen in the KJV translations of arm, mighty, and strength.
Definition: 1) arm, forearm, shoulder, strength 1a) arm 1b) arm (as symbol of strength) 1c) forces (political and military) 1d) shoulder (of animal sacrificed)
Usage: Occurs in 84 OT verses. KJV: arm, [phrase] help, mighty, power, shoulder, strength. See also: Genesis 49:24; Proverbs 31:17; Psalms 10:15.
וְ/אֵלַ֖/י ʼêl H413 "to(wards)" Conj | Prep | Suff
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
יְחַשְּׁבוּ châshab H2803 "to devise" V-Piel-Imperf-3mp
To devise means to think or plan something, often in a clever way. In the Bible, it can mean to plot or contrive, as seen in the story of David and Goliath.
Definition: : count/regard_as 1) to think, plan, esteem, calculate, invent, make a judgment, imagine, count 1a) (Qal) 1a1) to think, account 1a2) to plan, devise, mean 1a3) to charge, impute, reckon 1a4) to esteem, value, regard 1a5) to invent 1b) (Niphal) 1b1) to be accounted, be thought, be esteemed 1b2) to be computed, be reckoned 1b3) to be imputed 1c) (Piel) 1c1) to think upon, consider, be mindful of 1c2) to think to do, devise, plan 1c3) to count, reckon 1d) (Hithpael) to be considered
Usage: Occurs in 122 OT verses. KJV: (make) account (of), conceive, consider, count, cunning (man, work, workman), devise, esteem, find out, forecast, hold, imagine, impute, invent, be like, mean, purpose, reckon(-ing be made), regard, think. See also: Genesis 15:6; Psalms 35:4; Psalms 10:2.
רָֽע raʻ H7451 "bad" Adj
Ra means bad or evil, referring to moral or natural harm. It describes adversity, affliction, or distress, and is often used to convey a sense of misery or injury.
Definition: : harmful adj 1) bad, evil 1a) bad, disagreeable, malignant 1b) bad, unpleasant, evil (giving pain, unhappiness, misery) 1c) evil, displeasing 1d) bad (of its kind-land, water, etc) 1e) bad (of value) 1f) worse than, worst (comparison) 1g) sad, unhappy 1h) evil (hurtful) 1i) bad, unkind (vicious in disposition) 1j) bad, evil, wicked (ethically) 1j1) in general, of persons, of thoughts 1j2) deeds, actions
Usage: Occurs in 623 OT verses. KJV: adversity, affliction, bad, calamity, [phrase] displease(-ure), distress, evil((-favouredness), man, thing), [phrase] exceedingly, [idiom] great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), [phrase] mark, mischief(-vous), misery, naught(-ty), noisome, [phrase] not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.). See also: Genesis 2:9; Judges 9:57; 2 Kings 21:6.

Study Notes — Hosea 7:15

Show Verse Quote Highlights

Cross References

ReferenceText (BSB)
1 Nahum 1:9 Whatever you plot against the LORD, He will bring to an end. Affliction will not rise up a second time.
2 Psalms 62:3 How long will you threaten a man? Will all of you throw him down like a leaning wall or a tottering fence?
3 Jeremiah 17:9 The heart is deceitful above all things and beyond cure. Who can understand it?
4 2 Kings 13:23 But the LORD was gracious to Israel and had compassion on them, and He turned toward them because of His covenant with Abraham, Isaac, and Jacob. And to this day, the LORD has been unwilling to destroy them or cast them from His presence.
5 Hebrews 12:5 And you have forgotten the exhortation that addresses you as sons: “My son, do not take lightly the discipline of the Lord, and do not lose heart when He rebukes you.
6 2 Corinthians 10:5 We tear down arguments and every presumption set up against the knowledge of God; and we take captive every thought to make it obedient to Christ.
7 Psalms 94:12 Blessed is the man You discipline, O LORD, and teach from Your law,
8 Psalms 106:43–45 Many times He rescued them, but they were bent on rebellion and sank down in their iniquity. Nevertheless He heard their cry; He took note of their distress. And He remembered His covenant with them, and relented by the abundance of His loving devotion.
9 Revelation 3:19 Those I love, I rebuke and discipline. Therefore be earnest and repent.
10 Romans 1:21 For although they knew God, they neither glorified Him as God nor gave thanks to Him, but they became futile in their thinking and darkened in their foolish hearts.

Hosea 7:15 Summary

[This verse is saying that even though God had helped the Israelites and given them strength, they still chose to do bad things and plot against Him. This is similar to how God helped the Israelites in the book of Exodus, but they still rebelled against Him, as seen in Exodus 32:1-6. It's a reminder that we should use the gifts and abilities God gives us to do good and honor Him, not to do bad things or disobey Him (Psalm 138:8). By trusting in God and following His ways, we can avoid the mistakes of the Israelites and live a life that is pleasing to Him.]

Frequently Asked Questions

What does it mean that God 'trained and strengthened their arms' in Hosea 7:15?

This phrase suggests that God had given the Israelites the strength and ability to succeed, much like how He gave the Israelites victory over their enemies in the book of Joshua, such as in Joshua 10:14, but they chose to use it for evil instead of good.

Why would the Israelites plot evil against God after all He had done for them?

The Israelites had become rebellious and ungrateful, much like the wilderness generation that forgot God's miracles and provision, as seen in Psalm 106:7, and instead turned to idolatry and sin, leading them to plot against the very One who had blessed them.

How does this verse relate to the concept of stewardship in the Bible?

This verse highlights the importance of using the gifts and abilities God gives us for His purposes, not our own selfish desires, as seen in the parable of the talents in Matthew 25:14-30, where the master expects his servants to use their talents wisely and faithfully.

What is the significance of the phrase 'they plot evil against Me' in this verse?

This phrase indicates a deliberate and intentional act of rebellion against God, similar to the rebellion of Lucifer in Isaiah 14:13-14, and demonstrates the depth of humanity's sinfulness and propensity for evil, as seen in Jeremiah 17:9.

Reflection Questions

  1. In what ways have I used the gifts and abilities God has given me for my own selfish desires, rather than for His purposes?
  2. How can I ensure that I am using my strengths and talents to honor God and bring glory to His name, rather than plotting evil against Him?
  3. What are some areas in my life where I may be rebelling against God, and how can I surrender them to Him and seek His forgiveness?
  4. How can I cultivate a heart of gratitude and thankfulness for all that God has done for me, rather than becoming complacent and rebellious like the Israelites?

Gill's Exposition on Hosea 7:15

Though I have bound [and] strengthened their arms,.... As a surgeon sets a broken arm and swathes and binds it, and so restores it to its former strength, or at least to a good degree of strength

Jamieson-Fausset-Brown on Hosea 7:15

Though I have bound and strengthened their arms, yet do they imagine mischief against me.

Matthew Poole's Commentary on Hosea 7:15

Though I; but as for me, or, And I. Bound; or chastised, as the word will bear; or instructed; either notion will well suit the place. When I had chastised them for their sins, as in Jehoahaz’ s time, I strengthened them in Jehoash’ s time, and in Jeroboam’ s time, and made them stronger than their enemies. Or, I taught them, gave them wisdom and skill to handle their weapons; so David speaks, , He teacheth my hands to war, and . But the sense best suits with what he took upon him before, if we retain it as our version hath it, bound as a chirurgeon binds up a weakened member, or, having set a broken one, doth with swathes and bands bind it up; so did God for Ephraim, when the Syrians and other enemies had broken their arms. And strengthened their arms; as I took care to bind, so I did, what none else could, give strength to them, both courage of mind, and strength of body, and success added to both; so they subdued them that had formerly wasted and spoiled them. What successes Jehoash had, or Jeroboam had, I gave, and they should have owned it, and been thankful; but they imagine mischief against me; they contrived, laid their heads together, and designed what evil they could against me: they imputed their successes to their idols, to their way of worship, and hardened themselves against all thoughts of repentance, and returning to me; and devised mischief against my prophets, and let loose the reins to all impieties. This is their requital for all my love!

Trapp's Commentary on Hosea 7:15

Hosea 7:15 Though I have bound [and] strengthened their arms, yet do they imagine mischief against me.Ver. 15. Though I have bound and strengthened their arms] Quum ego erudivi, so Pagnine, Polanus, and others; when I taught them, or chastened them, as Hosea 7:12, "and strengthened their arms"; there is no and in the original; it is an asyndeton; to show that God had done both for them, together and at once: he had acted the part both of an instructor and of a surgeon (like as, Revelation 3:18, he takes upon him the person both of a rich merchant and a skilful physician); he had done all that could be done to do them good; teaching their hands to war and their fingers to fight, Psalms 144:1, binding up their broken arms, and strengthening their feeble sinews, their hands that hung down, Hebrews 12:12. After I have scourged them I have re-established them; but what thanks for my labour? what Minerval or pay for my pains? The world’ s wages; such as Hercules paid the schoolmaster Linus, whom he knocked on the head, Hoc ictu ceu didactro accepto Linus mortuus est (Buchol.); or as Agricola’ s scholars in Germany killed their master with their penknives; or as physicians and surgeons are many times paid by their penurious patients, of whom the poet wittily, “ Tres medicus facies habet, unam, quando rogatur; Angelicam, mox est cum iuvat, ipse Deus. Ast ubi curato poscit sun munera morbo, Horridus apparet terribilisque Satan. ” Yet do they imagine mischief against me] All goes against God. Here they "imagine mischief" against him, as before they "spake lies against him," Hosea 7:13, and acted rebellion against him, Hosea 7:14. Thus they spake and did evil things as they could, Jeremiah 3:5; and the reason of all was, they imagined mischief, cogitabant quasi coagitabant, they were men of wicked devices, Proverbs 12:2, wholly made up of sinful projects and purposes; they plotted and ploughed mischief, and that against God himself (which is horrible); David thought much that his enemies should machinate mischief against him, though but dust and ashes; and threateneth them sore for so doing, Psalms 62:3, "How long will ye imagine mischief against a man? ye shall be slain all of you: as a bowing wall shall ye be, and as a tottering fence": he meaneth, ye shall be surely and suddenly ruined. What then will become of those Zamzummims that imagine mischief against the Lord? and such a Lord as hath bound and strengthened their arms, that had been broken by the enemies, and sought their good every way, puniendo, muniendo, malis et bonis afficiendo, &c.

Ellicott's Commentary on Hosea 7:15

(15) Bound.—Should be instructed. God has imparted skill and power to fight their enemies. (Comp. Psalms 144:1.) So the grace of the Spirit is often slighted by its recipients.

Adam Clarke's Commentary on Hosea 7:15

Verse 15. Though I have bound and strengthened their arms] Whether I dealt with them in judgment or mercy, it was all one; in all circumstances they rebelled against me.

Cambridge Bible on Hosea 7:15

15. Though I have bound and strengthened their arms] Rather, I indeed have trained and strengthened their arms. The Israelites had had a proof of this not long since when ‘Jehovah saw the affliction of Israel that it was very bitter’, and ‘saved them by the hand of Jeroboam the son of Joash’ (2 Kings 14:27).

Barnes' Notes on Hosea 7:15

Though I have bound - Rather, (as in the E. M) “And I have chastened, I have strenghened their arms, and they imagine mischief against Me.” God had tried all ways with them, but it was all one.

Whedon's Commentary on Hosea 7:15

15, 16. Neither judgment nor the divine mercy produced repentance or loyalty to Jehovah.

Sermons on Hosea 7:15

SermonDescription
A.W. Tozer The Plague of the Heart by A.W. Tozer In this sermon, the preacher emphasizes the power of sin and its stealthy nature. He highlights the fact that many people refuse to acknowledge the presence of sin in their hearts.
A.W. Tozer Practical Aspects of the Holy Spirit - Promise of a Father by A.W. Tozer In this sermon, the speaker discusses three periods in the disciples' journey after Jesus' departure. The first period is characterized by Jesus intensifying His teaching and prepa
A.W. Tozer Plague of His Own Heart by A.W. Tozer In this sermon, the preacher discusses the consequences of sin and the need for repentance. He shares a story of a 15-year-old boy who committed a cold-blooded murder and reflects
David Wilkerson Laying by the Pool by David Wilkerson In this sermon, the preacher discusses the story of a man who had been lying by a pool for 38 years, hoping for healing. The pool was surrounded by a crowd of people, with the stro
K.P. Yohannan Attitudes of a Christian Leader by K.P. Yohannan In this sermon, Brother K.P. Johannon focuses on the attitudes of Christian leaders, specifically drawing a distinction between outer habits and inner attitudes. He emphasizes the
Edward Payson The Difficulty of Escaping the Damnation of Hell (Reading) by Edward Payson In this sermon, the preacher addresses those who are focused on accumulating wealth and worldly possessions. He questions whether this is the right place to store their treasures a
Zac Poonen Eternal Values - Demonstrating Heaven's Values by Zac Poonen In this sermon, the speaker emphasizes the importance of aligning our values with those of heaven, particularly in relation to money. He highlights the need to fight the good fight

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