Isaiah 13:2
Isaiah 13:2 in Multiple Translations
Raise a banner on a barren hilltop; call aloud to them. Wave your hand, that they may enter the gates of the nobles.
Lift ye up a banner upon the high mountain, exalt the voice unto them, shake the hand, that they may go into the gates of the nobles.
Set ye up an ensign upon the bare mountain, lift up the voice unto them, wave the hand, that they may go into the gates of the nobles.
Put up a flag on a clear mountain-top, make a loud outcry to them, give directions with the hand, so that they may go into the doors of the great ones.
Set up a banner on a bare hilltop; shout out to them; wave your hand to encourage them to enter the palaces of princes.
Lift vp a standard vpon the hie mountaine: lift vp the voyce vnto them: wagge the hand, that they may goe into the gates of the nobles.
'On a high mountain lift ye up an ensign, Raise the voice to them, wave the hand, And they go in to the openings of nobles.
Set up a banner on the bare mountain! Lift up your voice to them! Wave your hand, that they may go into the gates of the nobles.
Lift ye up a banner upon the high mountain, exalt the voice to them, shake the hand, that they may go into the gates of the nobles.
Upon the dark mountain lift ye up a banner, exalt the voice, lift up the hand, and let the rulers go into the gates.
Lift up a flag on the bare top of a hill, to signal that an army should come to attack Babylon. Shout to them and wave your hand to signal to them that they should march through the city gates into the palaces of the proud rulers of Babylon!
Berean Amplified Bible — Isaiah 13:2
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Isaiah 13:2 Interlinear (Deep Study)
BIB
HEB
עַ֤ל
הַר
נִשְׁפֶּה֙
שְֽׂאוּ
נֵ֔ס
הָרִ֥ימוּ
ק֖וֹל
לָ/הֶ֑ם
הָנִ֣יפוּ
יָ֔ד
וְ/יָבֹ֖אוּ
פִּתְחֵ֥י
נְדִיבִֽים
עַ֤ל
ʻal
H5921
upon
Prep
הַר
har
H2022
mountain
N-ms
נִשְׁפֶּה֙
shâphâh
H8192
be bare
V-Niphal
שְֽׂאוּ
nâsâʼ
H5375
to lift
V-Qal-Impv-2mp
נֵ֔ס
nêç
H5251
ensign
N-ms
הָרִ֥ימוּ
rûwm
H7311
to exalt
V-Hiphil-Impv-2mp
ק֖וֹל
qôwl
H6963
voice
N-ms
לָ/הֶ֑ם
Prep | Suff
הָנִ֣יפוּ
nûwph
H5130
to sprinkle
V-Hiphil-Impv-2mp
יָ֔ד
yâd
H3027
hand
N-cs
וְ/יָבֹ֖אוּ
bôwʼ
H935
Lebo
Conj | V-Qal-Juss-3mp
פִּתְחֵ֥י
pethach
H6607
entrance
N-mp
נְדִיבִֽים
nâdîyb
H5081
noble
Adj
Hebrew Word Study
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Hebrew Word Reference — Isaiah 13:2
עַ֤ל
ʻal
H5921
"upon"
Prep
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
הַר
har
H2022
"mountain"
N-ms
A mountain or hill, sometimes used to describe a spiritual high point. In the Bible, it can refer to a real mountain or a figurative one. The word is often translated as hill or mount.
Definition: : mount/hill hill, mountain, hill country, mount
Usage: Occurs in 486 OT verses. KJV: hill (country), mount(-ain), [idiom] promotion. See also: Genesis 7:19; Deuteronomy 3:12; Judges 18:13.
נִשְׁפֶּה֙
shâphâh
H8192
"be bare"
V-Niphal
This Hebrew word means to be bare or scraped barren, often due to wind. It appears in descriptions of desolate landscapes. In the Bible, it is used to describe a barren or exposed place.
Definition: 1) to sweep bare, scrape 1a) (Niphal) to be wind-swept, be bare, be scraped barren (by wind) 1b) (Pual) to be bare, be laid bare
Usage: Occurs in 2 OT verses. KJV: high, stick out. See also: Job 33:21; Isaiah 13:2.
שְֽׂאוּ
nâsâʼ
H5375
"to lift"
V-Qal-Impv-2mp
In the Bible, this Hebrew word means to lift or raise something, and it's used in many ways, like lifting a burden or raising someone's status. It appears in books like Genesis and Isaiah, often talking about God lifting people up. It's about supporting or carrying something or someone.
Definition: : raise/take_up 1) to lift, bear up, carry, take 1a) (Qal) 1a1) to lift, lift up 1a2) to bear, carry, support, sustain, endure 1a3) to take, take away, carry off, forgive 1b) (Niphal) 1b1) to be lifted up, be exalted 1b2) to lift oneself up, rise up 1b3) to be borne, be carried 1b4) to be taken away, be carried off, be swept away 1c) (Piel) 1c1) to lift up, exalt, support, aid, assist 1c2) to desire, long (fig.) 1c3) to carry, bear continuously 1c4) to take, take away 1d) (Hithpael) to lift oneself up, exalt oneself 1e) (Hiphil) 1e1) to cause one to bear (iniquity) 1e2) to cause to bring, have brought
Usage: Occurs in 609 OT verses. KJV: accept, advance, arise, (able to, (armor), suffer to) bear(-er, up), bring (forth), burn, carry (away), cast, contain, desire, ease, exact, exalt (self), extol, fetch, forgive, furnish, further, give, go on, help, high, hold up, honorable ([phrase] man), lade, lay, lift (self) up, lofty, marry, magnify, [idiom] needs, obtain, pardon, raise (up), receive, regard, respect, set (up), spare, stir up, [phrase] swear, take (away, up), [idiom] utterly, wear, yield. See also: Genesis 4:13; Numbers 4:2; 1 Samuel 14:3.
נֵ֔ס
nêç
H5251
"ensign"
N-ms
A nes is a flag or banner, often used as a signal or standard. It can also refer to a sail or flagstaff, and is sometimes used figuratively as a symbol or token.
Definition: 1) something lifted up, standard, signal, signal pole, ensign, banner, sign, sail 1a) standard (as rallying point), signal 1b) standard (pole) 1c) ensign, signal
Usage: Occurs in 20 OT verses. KJV: banner, pole, sail, (en-) sign, standard. See also: Numbers 21:8; Isaiah 31:9; Psalms 60:6.
הָרִ֥ימוּ
rûwm
H7311
"to exalt"
V-Hiphil-Impv-2mp
This verb can mean to lift something or someone up, like a parent lifting a child, or to exalt oneself in pride. In the Bible, it's used to describe God lifting up the humble and bringing down the proud.
Definition: 1) to rise, rise up, be high, be lofty, be exalted 1a) (Qal) 1a1) to be high, be set on high 1a2) to be raised, be uplifted, be exalted 1a3) to be lifted, rise 1b) (Polel) 1b1) to raise or rear (children), cause to grow up 1b2) to lift up, raise, exalt 1b3) to exalt, extol 1c) (Polal) to be lifted up 1d) (Hiphil) 1d1) to raise, lift, lift up, take up, set up, erect, exalt, set on high 1d2) to lift up (and take away), remove 1d3) to lift off and present, contribute, offer, contribute 1e) (Hophal) to be taken off, be abolished 1f) (Hithpolel) to exalt oneself, magnify oneself Aramaic equivalent: rum (רוּם "to rise" H7313)
Usage: Occurs in 184 OT verses. KJV: bring up, exalt (self), extol, give, go up, haughty, heave (up), (be, lift up on, make on, set up on, too) high(-er, one), hold up, levy, lift(-er) up, (be) lofty, ([idiom] a-) loud, mount up, offer (up), [phrase] presumptuously, (be) promote(-ion), proud, set up, tall(-er), take (away, off, up), breed worms. See also: Genesis 7:17; Psalms 46:11; Psalms 3:4.
ק֖וֹל
qôwl
H6963
"voice"
N-ms
A voice or sound, it can refer to the sound of a person speaking, an animal, or a musical instrument. In the Bible, it is often used to describe God's voice or the sound of praise and worship.
Definition: : sound/noise 1) voice, sound, noise 1a) voice 1b) sound (of instrument)
Usage: Occurs in 436 OT verses. KJV: [phrase] aloud, bleating, crackling, cry ([phrase] out), fame, lightness, lowing, noise, [phrase] hold peace, (pro-) claim, proclamation, [phrase] sing, sound, [phrase] spark, thunder(-ing), voice, [phrase] yell. See also: Genesis 3:8; Judges 5:11; Job 4:10.
לָ/הֶ֑ם
""
Prep | Suff
הָנִ֣יפוּ
nûwph
H5130
"to sprinkle"
V-Hiphil-Impv-2mp
To wave means to move something back and forth, like waving a hand or an offering to God, as described in the book of Leviticus. It can also mean to sprinkle or shake something, like sprinkling water for purification.
Definition: 1) to sprinkle 1a) (Qal) to besprinkle, sprinkle
Usage: Occurs in 35 OT verses. KJV: lift up, move, offer, perfume, send, shake, sift, strike, wave. See also: Exodus 20:25; Numbers 8:11; Psalms 68:10.
יָ֔ד
yâd
H3027
"hand"
N-cs
In the Bible, 'yad' refers to an open hand, symbolizing power or direction. It can also mean strength or a part of something, like a side or a share. The word is used in many contexts, including anatomy and everyday life.
Definition: : hand/arm[anatomy] 1) hand 1a) hand (of man) 1b) strength, power (fig.) 1c) side (of land), part, portion (metaph.) (fig.) 1d) (various special, technical senses) 1d1) sign, monument 1d2) part, fractional part, share 1d3) time, repetition 1d4) axle-trees, axle 1d5) stays, support (for laver) 1d6) tenons (in tabernacle) 1d7) a phallus, a hand (meaning unsure) 1d8) wrists
Usage: Occurs in 1446 OT verses. KJV: ([phrase] be) able, [idiom] about, [phrase] armholes, at, axletree, because of, beside, border, [idiom] bounty, [phrase] broad, (broken-) handed, [idiom] by, charge, coast, [phrase] consecrate, [phrase] creditor, custody, debt, dominion, [idiom] enough, [phrase] fellowship, force, [idiom] from, hand(-staves, -y work), [idiom] he, himself, [idiom] in, labour, [phrase] large, ledge, (left-) handed, means, [idiom] mine, ministry, near, [idiom] of, [idiom] order, ordinance, [idiom] our, parts, pain, power, [idiom] presumptuously, service, side, sore, state, stay, draw with strength, stroke, [phrase] swear, terror, [idiom] thee, [idiom] by them, [idiom] themselves, [idiom] thine own, [idiom] thou, through, [idiom] throwing, [phrase] thumb, times, [idiom] to, [idiom] under, [idiom] us, [idiom] wait on, (way-) side, where, [phrase] wide, [idiom] with (him, me, you), work, [phrase] yield, [idiom] yourselves. See also: Genesis 3:22; Exodus 7:19; Leviticus 14:22.
וְ/יָבֹ֖אוּ
bôwʼ
H935
"Lebo"
Conj | V-Qal-Juss-3mp
This verb means to go or come, and is used in many contexts, such as entering a place or approaching someone, as seen in the book of Genesis. It can also mean to abide or apply, and is translated in various ways in the KJV Bible. This term is related to the name Lebo Hamath.
Definition: A shortened name of Lebo Hamath complined withcha.mat (חֲמָת "Hamath" H2574) This name means to go in, enter
Usage: Occurs in 2307 OT verses. KJV: abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way. See also: Genesis 2:19; Genesis 32:7; Exodus 1:19.
פִּתְחֵ֥י
pethach
H6607
"entrance"
N-mp
A pethach is an entrance or doorway, like the gates of Jerusalem or the door to the temple, often symbolizing transition or access to a new place.
Definition: opening, doorway, entrance
Usage: Occurs in 154 OT verses. KJV: door, entering (in), entrance (-ry), gate, opening, place. See also: Genesis 4:7; Judges 9:40; Psalms 24:7.
נְדִיבִֽים
nâdîyb
H5081
"noble"
Adj
Noble or generous, describing someone of high rank or character, like a prince, or a person with a willing and liberal heart, as seen in the stories of David and Solomon.
Definition: : noble n m 1) noble one adj 2) inclined, willing, noble, generous 1a) incited, inclined, willing 1b) noble, princely (in rank) 1c) noble (in mind and character)
Usage: Occurs in 26 OT verses. KJV: free, liberal (things), noble, prince, willing (hearted). See also: Exodus 35:5; Psalms 113:8; Psalms 47:10.
Study Notes — Isaiah 13:2
Show Verse Quote Highlights
- Context
- Cross References
- Isaiah 13:2 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Isaiah 13:2
- Jamieson-Fausset-Brown on Isaiah 13:2
- Matthew Poole's Commentary on Isaiah 13:2
- Trapp's Commentary on Isaiah 13:2
- Ellicott's Commentary on Isaiah 13:2
- Adam Clarke's Commentary on Isaiah 13:2
- Cambridge Bible on Isaiah 13:2
- Barnes' Notes on Isaiah 13:2
- Whedon's Commentary on Isaiah 13:2
- Sermons on Isaiah 13:2
Context — The Burden against Babylon
1This is the burden against Babylon that Isaiah son of Amoz received:
2Raise a banner on a barren hilltop; call aloud to them. Wave your hand, that they may enter the gates of the nobles.
3I have commanded My sanctified ones; I have even summoned My warriors to execute My wrath and exult in My triumph. 4Listen, a tumult on the mountains, like that of a great multitude! Listen, an uproar among the kingdoms, like nations gathered together! The LORD of Hosts is mobilizing an army for war.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Jeremiah 51:58 | This is what the LORD of Hosts says: “Babylon’s thick walls will be leveled, and her high gates consumed by fire. So the labor of the people will be for nothing; the nations will exhaust themselves to fuel the flames.” |
| 2 | Isaiah 5:26 | He lifts a banner for the distant nations and whistles for those at the ends of the earth. Behold—how speedily and swiftly they come! |
| 3 | Jeremiah 50:2 | “Announce and declare to the nations; lift up a banner and proclaim it; hold nothing back when you say, ‘Babylon is captured; Bel is put to shame; Marduk is shattered, her images are disgraced, her idols are broken in pieces.’ |
| 4 | Jeremiah 51:25 | “Behold, I am against you, O destroying mountain, you who devastate the whole earth, declares the LORD. I will stretch out My hand against you; I will roll you over the cliffs and turn you into a charred mountain. |
| 5 | Isaiah 45:1–3 | This is what the LORD says to Cyrus His anointed, whose right hand I have grasped to subdue nations before him, to disarm kings, to open the doors before him, so that the gates will not be shut: “I will go before you and level the mountains; I will break down the gates of bronze and cut through the bars of iron. I will give you the treasures of darkness and the riches hidden in secret places, so that you may know that I am the LORD, the God of Israel, who calls you by name. |
| 6 | Isaiah 10:32 | Yet today they will halt at Nob, shaking a fist at the mount of Daughter Zion, at the hill of Jerusalem. |
| 7 | Isaiah 18:3 | All you people of the world and dwellers of the earth, when a banner is raised on the mountains, you will see it; when a ram’s horn sounds, you will hear it. |
| 8 | Isaiah 11:12 | He will raise a banner for the nations and gather the exiles of Israel; He will collect the scattered of Judah from the four corners of the earth. |
| 9 | Isaiah 11:15 | The LORD will devote to destruction the gulf of the Sea of Egypt; with a scorching wind He will sweep His hand over the Euphrates. He will split it into seven streams for men to cross with dry sandals. |
| 10 | Jeremiah 51:27–28 | “Raise a banner in the land! Blow the ram’s horn among the nations! Prepare the nations against her. Summon the kingdoms against her— Ararat, Minni, and Ashkenaz. Appoint a captain against her; bring up horses like swarming locusts. Prepare the nations for battle against her— the kings of the Medes, their governors and all their officials, and all the lands they rule. |
Isaiah 13:2 Summary
Isaiah 13:2 is a call to action, where God is gathering His armies to move against the city of Babylon. The banner on the barren hilltop is a signal for the armies to gather and prepare for battle, similar to how God gathered His people in Exodus 17:15. This verse shows us that God is in control of all nations and is sovereign over all things, as seen in Psalm 103:19. By trusting in God's power and plan, we can have confidence in His goodness and wisdom, just like the psalmist in Psalm 23:4.
Frequently Asked Questions
What does the banner on the barren hilltop represent in Isaiah 13:2?
The banner is a call to gather the armies of God to prepare for battle against Babylon, as seen in Isaiah 13:2, similar to how God gathered His people in Exodus 17:15 to defeat their enemies.
Who are the nobles mentioned in Isaiah 13:2?
The nobles refer to the rulers and leaders of Babylon, whom God is calling to account for their actions, as also seen in Isaiah 13:3 where God summons His warriors to execute His wrath.
What is the purpose of waving the hand in Isaiah 13:2?
Waving the hand is a signal for the armies to move forward and enter the gates of the nobles, symbolizing the invasion and conquest of Babylon, much like the way God instructed Moses to stretch out his hand in Exodus 14:21 to part the Red Sea.
How does this verse relate to God's plan of salvation?
This verse shows God's sovereignty and power over all nations, including Babylon, and points to His ultimate plan of salvation, as seen in Revelation 19:11-16, where Jesus Christ conquers all nations and establishes His kingdom.
Reflection Questions
- What does it mean to raise a banner for God in my own life, and how can I be a part of His plan to gather His people?
- How can I apply the principle of obedience, as seen in Isaiah 13:2, to my own life and trust in God's sovereignty?
- In what ways can I be a part of God's army, as mentioned in Isaiah 13:3, and how can I prepare myself for the spiritual battles ahead?
- What does this verse teach me about God's power and control over the nations, and how can I trust in His goodness and wisdom?
Gill's Exposition on Isaiah 13:2
Lift ye up a banner upon the high mountain,.... Or "upon the mountain Nishphah"; some high mountain in Media or Persia, proper to set a standard on, or erect a banner for the gathering men together,
Jamieson-Fausset-Brown on Isaiah 13:2
Lift ye up a banner upon the high mountain, exalt the voice unto them, shake the hand, that they may go into the gates of the nobles.
Matthew Poole's Commentary on Isaiah 13:2
Lift ye up a banner, to gather soldiers together for this expedition. Upon the high mountain; whence it may be discerned at a considerable distance. Withal he seems to intimate that their enemies should come from the mountainous country of Media. Unto them; to the Medes, who are named below, . Shake the hand; beckon to them with your hand, that they may come to this service. That they may go into the gates of the nobles; that they may go and fight against Babylon, and take it, and so enter into the palaces of the king, and of his princes, and spoil them at their pleasure; which the Medes and Persians did. The manner of expression implies how easily and expeditiously they did their work, that, like Caesar, they might say they only came, and saw, and overcame.
Trapp's Commentary on Isaiah 13:2
Isaiah 13:2 Lift ye up a banner upon the high mountain, exalt the voice unto them, shake the hand, that they may go into the gates of the nobles.Ver. 2. Lift up a banner.] Deus hic quasi classicum canit; God, as chief general, gives forth his orders to the Medes and Persians. He is a "man of war," yea, the Lord victor of war, as the Chaldee there paraphraseth. See the like Jeremiah 50:2. Upon the high mountain.] Where it may best be seen. Media is a mountainous country. Or, contra montem caliglnosum, against the dark mountain - i.e., Babylon, which, though situated in a plain, yet was tumoured up with her wealth and power, and seemed unmoveable. Famous this city was for a hortus pensilis, an artificial garden (made by Nebuchadnezzar for the pleasure of his wife Nicotris), which, hanging over the city, darkeneth it, like as that continual cloud doth the island of St Thomas, on the back side of Africa. Exalt the voice unto them, shake the hand.] Propinquos voce, longinquos significatione ad arma convocate; give the alarm to those that are near hand and further off. That they may go into the gates of the nobles.] Or, Of the munificent or bounteous lords; for such all nobles are, or ought to be.
Our English word lord, contracted of the Saxon word laford, cometh of luef, to sustain or succour others. Strabo, lib. xvi.; Curtius, lib. v.; Josephus, lib. x. Junius.
Ellicott's Commentary on Isaiah 13:2
(2) Lift ye up a banner upon the high mountain . . .—Strictly speaking, a bare mountain. where there were no trees to hide the standard round which the forces that the prophet sees were to rally. The word and thought are the same as in Isaiah 5:26; but there the summons lies for the invaders of Israel, here for its avengers. The voice that summons is, as the next verse shows, that of Jehovah. The “shaking the hand” is, as in Isaiah 10:32, the act of the generals pointing with emphatic gesture to the city that is to be destroyed. The gates of the nobles.—The word is used to heighten the contrast between the greatness of the city to be destroyed, with its gates that had witnessed for centuries the entrance of kings and princes, and the wild roughness of the barbarian destroyers.
Adam Clarke's Commentary on Isaiah 13:2
Verse 2. Exalt the voice] The word להם lahem, "to them," which is of no use, and rather weakens the sentence, is omitted by an ancient MS., and the Vulgate.
Cambridge Bible on Isaiah 13:2
2–4. Jehovah musters His hosts.
Barnes' Notes on Isaiah 13:2
Lift ye up a banner - A military ensign or standard. The vision opens here; and the first thing which the prophet hears, is the solemn command of God addressed to the nations as subject to him, to
Whedon's Commentary on Isaiah 13:2
2. Lift ye up a banner — See Isaiah 5:26 and Isaiah 11:12, and the notes there. Upon the high mountain — Literally, bald mountain, from which the reared standard could be seen from afar, and a rally thither could be made.
Sermons on Isaiah 13:2
| Sermon | Description | |
|---|---|---|
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(Living as Jesus Lived) 9. the Bride of Christ by Zac Poonen | Zac Poonen emphasizes the stark contrast between the Bride of Christ and the Harlot church, illustrating how the Holy Spirit's work results in a glorious, holy city, while Satan's |
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Commentary Notes - Jeremiah by Walter Beuttler | Walter Beuttler preaches about the life and prophecies of the Prophet Jeremiah, highlighting his call at a young age, his tender and retiring personality, and his unwavering commit |
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(In the Word) 11 - the Mother of Harlots by Milton Green | In this sermon, the speaker emphasizes the importance of following the Word of God rather than adhering to old traditions or wrong teachings. They urge listeners to listen to the e |
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(Saved Through the Fire) 13 - God's True Message by Milton Green | In this sermon, the preacher emphasizes the concept of the day of the Lord, where God will judge and punish all nations based on their actions. He warns that whatever one gives out |
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Epistle 236 by George Fox | George Fox preaches about the enduring power of truth and the sovereignty of God amidst trials and tribulations. He encourages believers to find strength in Christ, the bread of li |
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Battling With God by Alan Redpath | In this sermon, the preacher discusses the power and sovereignty of God in the context of the Babylonian captivity of Israel. He emphasizes that even though Babylon was immensely p |
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(Through the Bible) Ezra by Chuck Smith | In this sermon, the speaker talks about a man who had been bragging to the king about the power and greatness of God. As a result, the king gave him a lot of gold and silver, but n |