Isaiah 14:7
Isaiah 14:7 in Multiple Translations
All the earth is at peace and at rest; they break out in song.
The whole earth is at rest, and is quiet: they break forth into singing.
The whole earth is at rest, and is quiet: they break forth into singing.
All the earth is at rest and is quiet: they are bursting into song.
Now the whole earth rests peacefully, and everyone starts celebrating!
The whole worlde is at rest and is quiet: they sing for ioye.
At rest — quiet hath been all the earth, They have broken forth [into] singing.
The whole earth is at rest, and is quiet. They break out in song.
The whole earth is at rest, and is quiet: they break forth into singing.
The whole earth is quiet and still, it is glad and hath rejoiced.
But soon everything will be quiet and peaceful on the earth. Everyone [PRS] will sing again!
Berean Amplified Bible — Isaiah 14:7
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Isaiah 14:7 Interlinear (Deep Study)
BIB
HEB
נָ֥חָה
שָׁקְטָ֖ה
כָּל
הָ/אָ֑רֶץ
פָּצְח֖וּ
רִנָּֽה
נָ֥חָה
nûwach
H5117
to rest
V-Qal-Perf-3fs
שָׁקְטָ֖ה
shâqaṭ
H8252
to quiet
V-Qal-Perf-3fs
כָּל
kôl
H3605
all
N-ms
הָ/אָ֑רֶץ
ʼerets
H776
land
Art | N-cs
פָּצְח֖וּ
pâtsach
H6476
to break out
V-Qal-Perf-3cp
רִנָּֽה
rinnâh
H7440
cry
N-fs
Hebrew Word Study
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Hebrew Word Reference — Isaiah 14:7
נָ֥חָה
nûwach
H5117
"to rest"
V-Qal-Perf-3fs
To rest means to settle down and remain in one place, and can be used literally or figuratively. This verb appears in many parts of the Bible, including Exodus 20:11 and Matthew 11:28.
Definition: 1) to rest 1a) (Qal) 1a1) to rest, settle down and remain 1a2) to repose, have rest, be quiet 1b) (Hiph) 1b1) to cause to rest, give rest to, make quiet 1b2) to cause to rest, cause to alight, set down 1b3) to lay or set down, deposit, let lie, place 1b4) to let remain, leave 1b5) to leave, depart from 1b6) to abandon 1b7) to permit 1c) (Hoph) 1c1) to obtain rest, be granted rest 1c2) to be left, be placed 1c3) open space (subst) Also means: ya.nach (יָנַח "to rest" H3240)
Usage: Occurs in 67 OT verses. KJV: cease, be confederate, lay, let down, (be) quiet, remain, (cause to, be at, give, have, make to) rest, set down. Compare H3241 (יָנִים). See also: Genesis 8:4; Nehemiah 9:28; Psalms 125:3.
שָׁקְטָ֖ה
shâqaṭ
H8252
"to quiet"
V-Qal-Perf-3fs
To quiet or be at peace is what this Hebrew word means, like the stillness after a storm, as described in Psalm 107:30.
Definition: 1) to be quiet, be tranquil, be at peace, be quiet, rest, lie still, be undisturbed 1a) (Qal) 1a1) to be quiet, be undisturbed 1a1a) to be at peace (of land) 1a2) to be quiet, be inactive 1b) (Hiphil) 1b1) to show quietness 1b1a) quietness, display of quietness (subst) 1b2) to quiet, be quiet 1b3) to cause quietness, pacify, allay
Usage: Occurs in 41 OT verses. KJV: appease, idleness, (at, be at, be in, give) quiet(-ness), (be at, be in, give, have, take) rest, settle, be still. See also: Joshua 11:23; Psalms 76:9; Psalms 83:2.
כָּל
kôl
H3605
"all"
N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
הָ/אָ֑רֶץ
ʼerets
H776
"land"
Art | N-cs
The land or earth refers to the soil or ground, and can also mean a country, territory, or region. In the Bible, it is used to describe the earth and its inhabitants, and is often translated as 'land' or 'country'.
Definition: : soil 1) land, earth 1a) earth 1a1) whole earth (as opposed to a part) 1a2) earth (as opposed to heaven) 1a3) earth (inhabitants) 1b) land 1b1) country, territory 1b2) district, region 1b3) tribal territory 1b4) piece of ground 1b5) land of Canaan, Israel 1b6) inhabitants of land 1b7) Sheol, land without return, (under) world 1b8) city (-state) 1c) ground, surface of the earth 1c1) ground 1c2) soil 1d) (in phrases) 1d1) people of the land 1d2) space or distance of country (in measurements of distance) 1d3) level or plain country 1d4) land of the living 1d5) end(s) of the earth 1e) (almost wholly late in usage) 1e1) lands, countries 1e1a) often in contrast to Canaan
Usage: Occurs in 2190 OT verses. KJV: [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world. See also: Genesis 1:1; Genesis 18:18; Genesis 42:13.
פָּצְח֖וּ
pâtsach
H6476
"to break out"
V-Qal-Perf-3cp
This word describes breaking out in joyful sound, like music or singing. It's used in the Bible to describe happy noises, like celebration or praise.
Definition: 1) to cause to break or burst forth, break forth with, break out 1a) (Qal) to break out, break forthwith 1b) (Piel) to break up
Usage: Occurs in 8 OT verses. KJV: break (forth, forth into joy), make a loud noise. See also: Psalms 98:4; Isaiah 52:9; Isaiah 14:7.
רִנָּֽה
rinnâh
H7440
"cry"
N-fs
This Hebrew word means a loud, ringing cry, often used to express joy, praise, or triumph, as seen in Psalm 100:1 where believers are called to shout for joy to the Lord. It can also be a cry of supplication or entreaty. This word is used to describe a loud, joyful noise.
Definition: 1) ringing cry 1a) of entreaty, supplication 1b) in proclamation, joy, praise
Usage: Occurs in 33 OT verses. KJV: cry, gladness, joy, proclamation, rejoicing, shouting, sing(-ing), triumph. See also: 1 Kings 8:28; Psalms 126:5; Psalms 17:1.
Study Notes — Isaiah 14:7
Show Verse Quote Highlights
- Context
- Cross References
- Isaiah 14:7 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Isaiah 14:7
- Jamieson-Fausset-Brown on Isaiah 14:7
- Matthew Poole's Commentary on Isaiah 14:7
- Trapp's Commentary on Isaiah 14:7
- Ellicott's Commentary on Isaiah 14:7
- Cambridge Bible on Isaiah 14:7
- Barnes' Notes on Isaiah 14:7
- Whedon's Commentary on Isaiah 14:7
- Sermons on Isaiah 14:7
Context — The Fall of the King of Babylon
5The LORD has broken the staff of the wicked, the scepter of the rulers.
6It struck the peoples in anger with unceasing blows; it subdued the nations in rage with relentless persecution.
7All the earth is at peace and at rest; they break out in song.
8Even the cypresses and cedars of Lebanon exult over you: “Since you have been laid low, no woodcutter comes against us.” 9Sheol beneath is eager to meet you upon your arrival. It stirs the spirits of the dead to greet you— all the rulers of the earth. It makes all the kings of the nations rise from their thrones.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Psalms 126:1–3 | When the LORD restored the captives of Zion, we were like dreamers. Then our mouths were filled with laughter, our tongues with shouts of joy. Then it was said among the nations, “The LORD has done great things for them.” The LORD has done great things for us; we are filled with joy. |
| 2 | Psalms 98:7–9 | Let the sea resound, and all that fills it, the world, and all who dwell in it. Let the rivers clap their hands, let the mountains sing together for joy before the LORD, for He comes to judge the earth. He will judge the world with righteousness and the peoples with equity. |
| 3 | Psalms 96:11–13 | Let the heavens be glad and the earth rejoice; let the sea resound, and all that fills it. Let the fields exult, and all that is in them. Then all the trees of the forest will sing for joy before the LORD, for He is coming— He is coming to judge the earth. He will judge the world in righteousness and the peoples in His faithfulness. |
| 4 | Isaiah 49:13 | Shout for joy, O heavens; rejoice, O earth; break forth in song, O mountains! For the LORD has comforted His people, and He will have compassion on His afflicted ones. |
| 5 | Proverbs 11:10 | When the righteous thrive, the city rejoices, and when the wicked perish, there are shouts of joy. |
| 6 | Revelation 18:20 | Rejoice over her, O heaven, O saints and apostles and prophets, because God has pronounced for you His judgment against her. |
| 7 | Revelation 19:1–6 | After this I heard a sound like the roar of a great multitude in heaven, shouting: “Hallelujah! Salvation and glory and power belong to our God! For His judgments are true and just. He has judged the great prostitute who corrupted the earth with her immorality. He has avenged the blood of His servants that was poured out by her hand.” And a second time they called out: “Hallelujah! Her smoke rises forever and ever.” And the twenty-four elders and the four living creatures fell down and worshiped God who sits on the throne, saying: “Amen, Hallelujah!” Then a voice came from the throne, saying: “Praise our God, all you who serve Him, and those who fear Him, small and great alike!” And I heard a sound like the roar of a great multitude, like the rushing of many waters, and like a mighty rumbling of thunder, crying out: “Hallelujah! For the Lord our God the Almighty reigns. |
| 8 | Jeremiah 51:48 | Then heaven and earth and all that is in them will shout for joy over Babylon because the destroyers from the north will come against her,” declares the LORD. |
| 9 | Psalms 98:1 | Sing to the LORD a new song, for He has done wonders; His right hand and holy arm have gained Him the victory. |
Isaiah 14:7 Summary
[Isaiah 14:7 describes a beautiful picture of peace and rest, where the whole earth is finally able to relax and rejoice, similar to the promise in Isaiah 2:4 where the nations beat their swords into plowshares. This is a time when God's judgment has brought an end to oppression and the nations can finally rest. As we read this verse, we can remember that God is our source of peace and rest, and we can trust Him to bring peace to our own lives, just as He promises in Matthew 11:28-30. We can also look forward to a future time when the whole earth will be at peace, and we will be able to break out in song and praise God for His goodness and love.]
Frequently Asked Questions
What is the context of Isaiah 14:7?
Isaiah 14:7 is part of a larger passage that describes the fall of Babylon and the relief it brings to the nations, as seen in Isaiah 14:4-6 where the Lord breaks the staff of the wicked and the people are finally at peace.
Is this verse describing a future or present time?
This verse appears to be describing a future time of peace and rest, as seen in other scriptures like Isaiah 2:4 and Isaiah 11:6-9, where the earth is at peace and there is no more war or violence.
How can the earth be at peace when there is still suffering and injustice?
While the earth is not yet fully at peace, as seen in verses like Isaiah 14:8-9 where Sheol is eager to meet the fallen ruler, this verse describes a time when God's judgment has brought an end to oppression and the nations can finally rest, similar to the promise in Revelation 21:4 where God wipes away every tear.
What does it mean to 'break out in song'?
Breaking out in song is a biblical expression of joy and praise, as seen in Psalms 98:4 and 100:1-2, where the people sing to the Lord with thanksgiving and music, and it indicates a deep sense of relief and gratitude for the peace that has been established.
Reflection Questions
- What are some ways that I can experience peace and rest in my own life, even in the midst of turmoil and chaos?
- How can I, like the nations in this verse, break out in song and praise God for the peace and rest He has given me?
- What are some things in my life that are causing me stress and anxiety, and how can I trust God to bring peace and rest to those areas?
- In what ways can I be a source of peace and rest to those around me, and how can I share the good news of God's peace with others?
Gill's Exposition on Isaiah 14:7
The whole earth is at rest, [and] is quiet,.... The troubler of them being gone; and which will be the ease of the people of God, who in the latter day will fill the face of the earth, when the beast
Jamieson-Fausset-Brown on Isaiah 14:7
That thou shalt take up this proverb against the king of Babylon, and say, How hath the oppressor ceased! the golden city ceased!
Matthew Poole's Commentary on Isaiah 14:7
The whole earth; the inhabitants and subjects of that vast empire, who groaned under their cruel bondage.
Trapp's Commentary on Isaiah 14:7
Isaiah 14:7 The whole earth is at rest, [and] is quiet: they break forth into singing.Ver. 7. The whole earth is at rest, and is quiet.] Quievit, conticuit. All is hushed that was used to be set in an uproar by these restless ambitionists. They break forth into singing.] By a wide opening of the lips and lungs, as the word signifieth. ανεπαυσατοπεποιθως. - Sept.
Ellicott's Commentary on Isaiah 14:7
(7) They break forth into singing . . .—The phrase is noticeable as characteristic of Isaiah (Isaiah 44:23; Isaiah 49:13; Isaiah 52:9; Isaiah 54:1; Isaiah 55:12), and is not found elsewhere. The emancipated nations are represented as exulting in the unfamiliar peace that follows on the downfall of their oppressor.
Cambridge Bible on Isaiah 14:7
7. they break forth into singing] A favourite idea in the second part of the book: ch. Isaiah 44:23, Isaiah 49:13, Isaiah 54:1, Isaiah 55:12.
Barnes' Notes on Isaiah 14:7
The whole earth is at rest - The kingdom of Babylonia, or Chaldea, extended nearly over the whole pagan world.
Whedon's Commentary on Isaiah 14:7
7, 8. Earth is at rest — Better, Hath gone into rest. Is quiet — Has become quiet. The verbs are inchoatively past. Break forth into singing — There being no subject to the verb, great generality is given to the rejoicing.
Sermons on Isaiah 14:7
| Sermon | Description | |
|---|---|---|
|
Lewis Land of Revival (Revival Testimonies) by Duncan Campbell | In this sermon, the preacher describes the supernatural experience of a revival where young people were deeply moved to worship and seek God. The focus of the revival was not on ma |
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Tears by Tim Keller | In this sermon, the speaker discusses a Psalm or a couple of Psalms that focus on weeping, suffering, and grief. The first three verses describe a past event where God did somethin |
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God's Pattern of Restoration by Art Katz | In this sermon, the speaker acknowledges the presence of God and praises Him for the great things He has done. The speaker refers to a verse from the Bible, specifically Psalm 126: |
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What the Christian Can Loose by Jack Hyles | In this sermon, the preacher emphasizes that the answer to all of our problems, including pollution, morals, narcotics, and more, is the gospel of Jesus Christ. He calls for a gene |
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Filled With Joy by Jim Cymbala | In this sermon, the speaker focuses on Psalm 126 and highlights the joy and rejoicing of the people when the Lord brought back the captives to Zion. The speaker contrasts this joy |
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He That Goeth by Leonard Ravenhill | In this sermon, the speaker discusses the concept of release and how it can manifest in different ways, whether natural, psychic, demonic, or through the anointing of the Holy Spir |
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Go Forward, Oh Zion (Male Duet) by John Alexander Dowie | John Alexander Dowie encourages the congregation to move forward with courage and faith, emphasizing the urgency of time and the promise of triumph as they await the return of thei |