Judges 4:10
Judges 4:10 in Multiple Translations
where he summoned Zebulun and Naphtali. Ten thousand men followed him, and Deborah also went with him.
¶ And Barak called Zebulun and Naphtali to Kedesh; and he went up with ten thousand men at his feet: and Deborah went up with him.
And Barak called Zebulun and Naphtali together to Kedesh; and there went up ten thousand men at his feet: and Deborah went up with him.
Then Barak sent for Zebulun and Naphtali to come to Kedesh; and ten thousand men went up after him, and Deborah went up with him.
Barak called up the armies of Zebulun and Naphtali, and ten thousand men assembled under his command. Deborah was also there with him.
And Barak called Zebulun and Naphtali to Kedesh, and he went vp on his feete with ten thousand men, and Deborah went vp with him.
And Barak calleth Zebulun and Naphtali to Kedesh, and he goeth up — at his feet [are] ten thousand men — and Deborah goeth up with him.
Barak called Zebulun and Naphtali together to Kedesh. Ten thousand men followed him; and Deborah went up with him.
And Barak called Zebulun and Naphtali to Kedesh; and he went up with ten thousand men at his feet: and Deborah went up with him.
And he called unto him Zabulon and Nepbtali, and went up with ten thousand fighting men, having Debbora in his company.
So Deborah went with Barak to Kedesh. There he summoned men from Zebulun and Naphtali. Ten thousand men came to him, and then they went together with Deborah to Tabor Mountain.
Berean Amplified Bible — Judges 4:10
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Judges 4:10 Interlinear (Deep Study)
BIB
HEB
וַ/יַּזְעֵ֨ק
בָּרָ֜ק
אֶת
זְבוּלֻ֤ן
וְ/אֶת
נַפְתָּלִי֙
קֶ֔דְשָׁ/ה
וַ/יַּ֣עַל
בְּ/רַגְלָ֔י/ו
עֲשֶׂ֥רֶת
אַלְפֵ֖י
אִ֑ישׁ
וַ/תַּ֥עַל
עִמּ֖/וֹ
דְּבוֹרָֽה
וַ/יַּזְעֵ֨ק
zâʻaq
H2199
to cry out
Conj | V-Hiphil-ConsecImperf-3ms
בָּרָ֜ק
Bârâq
H1301
Barak
N-proper
אֶת
ʼêth
H853
Obj.
DirObjM
זְבוּלֻ֤ן
Zᵉbûwlûwn
H2074
Zebulun
N-proper
וְ/אֶת
ʼêth
H853
Obj.
Conj | DirObjM
נַפְתָּלִי֙
Naphtâlîy
H5321
Naphtali
N-proper
קֶ֔דְשָׁ/ה
Qedesh
H6943
Kedesh
N-proper | Suff
וַ/יַּ֣עַל
ʻâlâh
H5927
to ascend
Conj | V-Qal-ConsecImperf-3ms
בְּ/רַגְלָ֔י/ו
regel
H7272
foot
Prep | N-fd | Suff
עֲשֶׂ֥רֶת
ʻeser
H6235
ten
Adj
אַלְפֵ֖י
ʼeleph
H505
thousand
Adj
אִ֑ישׁ
ʼîysh
H376
man
N-ms
וַ/תַּ֥עַל
ʻâlâh
H5927
to ascend
Conj | V-Qal-ConsecImperf-3fs
עִמּ֖/וֹ
ʻim
H5973
with
Prep | Suff
דְּבוֹרָֽה
Dᵉbôwrâh
H1683
Deborah
N-proper
Hebrew Word Study
Select any word above to explore its original meaning, root, and usage across Scripture.
Use ← → arrow keys to navigate between words.
Hebrew Word Reference — Judges 4:10
וַ/יַּזְעֵ֨ק
zâʻaq
H2199
"to cry out"
Conj | V-Hiphil-ConsecImperf-3ms
This verb means to cry out for help or announce something publicly, often in a loud voice, like a herald calling people together. It is used in the Bible to describe people crying out to God for aid. It can also mean to summon or assemble people.
Definition: 1) to cry, cry out, call, call for help 1a) (Qal) 1a1) to call (to one's aid) 1a2) to cry, cry out (in need) 1b) (Niphal) to be assembled, be called together, be joined together 1c) (Hiphil) 1c1) to call, call out, call together, summon 1c2) to make a crying, proclaim 1c3) to have a proclamation made 1c4) to call out to, call out at Aramaic equivalent: ze.iq (זְעִ֑ק "to cry out" H2200)
Usage: Occurs in 72 OT verses. KJV: assemble, call (together), (make a) cry (out), come with such a company, gather (together), cause to be proclaimed. See also: Exodus 2:23; Nehemiah 9:28; Psalms 22:6.
בָּרָ֜ק
Bârâq
H1301
"Barak"
N-proper
Barak means lightning, a man who delivered Israel from the Canaanites with Deborah's help, as told in Judges 4.6. He was the son of Abinoam of Kedesh. Barak's story shows God's power through faithful leaders.
Definition: A man living before Israel's Monarchy, first mentioned at Jdg.4.6; son of: Abinoam (H0042) § Barak = "lightning" or "lightning flash" son of Abinoam of Kedesh who, incited by Deborah, a prophetess of Ephraim, delivered the Israelites from the yoke of Jabin by routing the Canaanites in the plain of Jezreel
Usage: Occurs in 12 OT verses. KJV: Barak. See also: Judges 4:6; Judges 4:15; Judges 5:15.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
זְבוּלֻ֤ן
Zᵉbûwlûwn
H2074
"Zebulun"
N-proper
Zebulun was a son of Jacob and the founder of one of the twelve tribes of Israel, as told in Genesis 30:20. The tribe and territory were also named after him.
Definition: A man of the tribe of Zebulun living at the time of the Patriarchs, first mentioned at Gen.30.20; son of: Israel (H3478) and Leah (H3812); brother of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Issachar (H3485) and Dinah (H1783); half-brother of: Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Joseph (H3130) and Benjamin (H1144); father of: Sered (H5624), Elon (H0356H) and Jahleel (H3177) § Zebulun = "exalted" 1) the 10th of the sons of Jacob, 6th and last of Leah; progenitor of Zebulun 2) the tribe descended from Zebulun 3) the land allocated to the tribe of Zebulun
Usage: Occurs in 43 OT verses. KJV: Zebulun. See also: Genesis 30:20; Joshua 21:34; Psalms 68:28.
וְ/אֶת
ʼêth
H853
"Obj."
Conj | DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
נַפְתָּלִי֙
Naphtâlîy
H5321
"Naphtali"
N-proper
Naphtali was a son of Jacob and the founder of one of the twelve tribes of Israel. He was born to Bilhah, Rachel's servant, and is first mentioned in Genesis 30:8. Naphtali's descendants lived in the region of Galilee.
Definition: A man of the tribe of Naphtali living at the time of the Patriarchs, first mentioned at Gen.30.8; son of: Israel (H3478) and Bilhah (H1090A); brother of: Dan (H1835H); half-brother of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); father of: Jahzeel (H3183), Guni (H1476), Jezer (H3337) and Shillem (H8006) Also named: Nephthaleim (Νεφθαλείμ "Naphtali" G3508) § Naphtali = "wrestling" 1) the 5th son of Jacob and the 2nd by Bilhah the handmaid of Rachel 2) the tribe descended from Naphtali the son of Jacob 3) the territory assigned to the tribe of Naphtali
Usage: Occurs in 47 OT verses. KJV: Naphtali. See also: Genesis 30:8; Judges 1:33; Psalms 68:28.
קֶ֔דְשָׁ/ה
Qedesh
H6943
"Kedesh"
N-proper | Suff
Kedesh was a city in ancient Palestine, considered a holy place. It was given to the tribe of Naphtali and is mentioned in the book of Joshua. The city was a sacred and fortified place.
Definition: Kedesh = "holy place" a fortified Canaanite city allotted to Naphtali
Usage: Occurs in 12 OT verses. KJV: Kedesh. See also: Joshua 12:22; Judges 4:9; 1 Chronicles 6:61.
וַ/יַּ֣עַל
ʻâlâh
H5927
"to ascend"
Conj | V-Qal-ConsecImperf-3ms
To ascend means to go up or rise, like the smoke from an altar going up to God, as described in many Bible passages, including Leviticus and Psalms.
Definition: : rise/go 1) to go up, ascend, climb 1a) (Qal) 1a1) to go up, ascend 1a2) to meet, visit, follow, depart, withdraw, retreat 1a3) to go up, come up (of animals) 1a4) to spring up, grow, shoot forth (of vegetation) 1a5) to go up, go up over, rise (of natural phenomenon) 1a6) to come up (before God) 1a7) to go up, go up over, extend (of boundary) 1a8) to excel, be superior to 1b) (Niphal) 1b1) to be taken up, be brought up, be taken away 1b2) to take oneself away 1b3) to be exalted 1c) (Hiphil) 1c1) to bring up, cause to ascend or climb, cause to go up 1c2) to bring up, bring against, take away 1c3) to bring up, draw up, train 1c4) to cause to ascend 1c5) to rouse, stir up (mentally) 1c6) to offer, bring up (of gifts) 1c7) to exalt 1c8) to cause to ascend, offer 1d) (Hophal) 1d1) to be carried away, be led up 1d2) to be taken up into, be inserted in 1d3) to be offered 1e) (Hithpael) to lift oneself
Usage: Occurs in 817 OT verses. KJV: arise (up), (cause to) ascend up, at once, break (the day) (up), bring (up), (cause to) burn, carry up, cast up, [phrase] shew, climb (up), (cause to, make to) come (up), cut off, dawn, depart, exalt, excel, fall, fetch up, get up, (make to) go (away, up); grow (over) increase, lay, leap, levy, lift (self) up, light, (make) up, [idiom] mention, mount up, offer, make to pay, [phrase] perfect, prefer, put (on), raise, recover, restore, (make to) rise (up), scale, set (up), shoot forth (up), (begin to) spring (up), stir up, take away (up), work. See also: Genesis 2:6; Exodus 34:4; Joshua 7:6.
בְּ/רַגְלָ֔י/ו
regel
H7272
"foot"
Prep | N-fd | Suff
This word also means a foot, like when God says he will tread on the wicked in Malachi 4:3. It's used to describe human and animal feet, as well as the base of objects like tables or idols.
Definition: 1) foot 1a) foot, leg 1b) of God (anthropomorphic) 1c) of seraphim, cherubim, idols, animals, table 1d) according to the pace of (with prep) 1e) three times (feet, paces) Aramaic equivalent: re.gal (רְגַל "foot" H7271)
Usage: Occurs in 232 OT verses. KJV: [idiom] be able to endure, [idiom] according as, [idiom] after, [idiom] coming, [idiom] follow, (broken-)foot(-ed, -stool), [idiom] great toe, [idiom] haunt, [idiom] journey, leg, [phrase] piss, [phrase] possession, time. See also: Genesis 8:9; 2 Samuel 22:39; Psalms 8:7.
עֲשֶׂ֥רֶת
ʻeser
H6235
"ten"
Adj
This Hebrew word means the number ten, often used in combination with other numbers to describe larger quantities, such as in the story of the ten commandments in Exodus 20. It is commonly translated as 'ten' in the KJV.
Definition: 1) ten 1a) ten 1b) with other numbers Aramaic equivalent: a.sar (עֲשַׂר "ten" H6236)
Usage: Occurs in 157 OT verses. KJV: ten, (fif-, seven-) teen. See also: Genesis 5:14; 1 Kings 6:3; Isaiah 5:10.
אַלְפֵ֖י
ʼeleph
H505
"thousand"
Adj
A thousand, as in Exodus 20:6 where God shows love to thousands of people. It represents a large number or a company of people under one leader, like an army or a group of soldiers.
Definition: : thousand 1) a thousand 1a) as numeral 2) a thousand, company 2a) as a company of men under one leader, troops
Usage: Occurs in 390 OT verses. KJV: thousand. See also: Genesis 20:16; Joshua 3:4; 2 Kings 18:23.
אִ֑ישׁ
ʼîysh
H376
"man"
N-ms
The Hebrew word for man, referring to a male person or individual, is used in the Bible to describe humans in contrast to God or animals, as seen in Genesis and Psalms. It can also mean husband or servant. In the KJV, it is translated as man or male.
Definition: : man 1) man 1a) man, male (in contrast to woman, female) 1b) husband 1c) human being, person (in contrast to God) 1d) servant 1e) mankind 1f) champion 1g) great man 2) whosoever 3) each (adjective)
Usage: Occurs in 1851 OT verses. KJV: also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phrase] steward, what (man) soever, whoso(-ever), worthy. Compare H802 (אִשָּׁה). See also: Genesis 2:23; Genesis 42:25; Exodus 32:23.
וַ/תַּ֥עַל
ʻâlâh
H5927
"to ascend"
Conj | V-Qal-ConsecImperf-3fs
To ascend means to go up or rise, like the smoke from an altar going up to God, as described in many Bible passages, including Leviticus and Psalms.
Definition: : rise/go 1) to go up, ascend, climb 1a) (Qal) 1a1) to go up, ascend 1a2) to meet, visit, follow, depart, withdraw, retreat 1a3) to go up, come up (of animals) 1a4) to spring up, grow, shoot forth (of vegetation) 1a5) to go up, go up over, rise (of natural phenomenon) 1a6) to come up (before God) 1a7) to go up, go up over, extend (of boundary) 1a8) to excel, be superior to 1b) (Niphal) 1b1) to be taken up, be brought up, be taken away 1b2) to take oneself away 1b3) to be exalted 1c) (Hiphil) 1c1) to bring up, cause to ascend or climb, cause to go up 1c2) to bring up, bring against, take away 1c3) to bring up, draw up, train 1c4) to cause to ascend 1c5) to rouse, stir up (mentally) 1c6) to offer, bring up (of gifts) 1c7) to exalt 1c8) to cause to ascend, offer 1d) (Hophal) 1d1) to be carried away, be led up 1d2) to be taken up into, be inserted in 1d3) to be offered 1e) (Hithpael) to lift oneself
Usage: Occurs in 817 OT verses. KJV: arise (up), (cause to) ascend up, at once, break (the day) (up), bring (up), (cause to) burn, carry up, cast up, [phrase] shew, climb (up), (cause to, make to) come (up), cut off, dawn, depart, exalt, excel, fall, fetch up, get up, (make to) go (away, up); grow (over) increase, lay, leap, levy, lift (self) up, light, (make) up, [idiom] mention, mount up, offer, make to pay, [phrase] perfect, prefer, put (on), raise, recover, restore, (make to) rise (up), scale, set (up), shoot forth (up), (begin to) spring (up), stir up, take away (up), work. See also: Genesis 2:6; Exodus 34:4; Joshua 7:6.
עִמּ֖/וֹ
ʻim
H5973
"with"
Prep | Suff
This Hebrew word means with or together, like when God is with his people in Exodus 33:14-15. It's used to describe accompaniment or association, and can also mean against or beside. The word is used to convey a sense of relationship or proximity between people or things.
Definition: 1) with 1a) with 1b) against 1c) toward 1d) as long as
Usage: Occurs in 919 OT verses. KJV: accompanying, against, and, as ([idiom] long as), before, beside, by (reason of), for all, from (among, between), in, like, more than, of, (un-) to, with(-al). See also: Genesis 3:6; Exodus 21:14; Deuteronomy 29:11.
דְּבוֹרָֽה
Dᵉbôwrâh
H1683
"Deborah"
N-proper
Deborah was a prophetess and judge in the Bible, known for her wisdom and leadership, as told in the book of Judges, chapters 4 and 5.
Definition: A woman living before Israel's Monarchy, first mentioned at Jdg.4.4; married to Lappidoth (H3941) § Deborah = "bee" 1) the nurse of Rebekah who accompanied her from the house of Bethuel 2) a prophetess who judged Israel
Usage: Occurs in 10 OT verses. KJV: Deborah. See also: Genesis 35:8; Judges 4:14; Judges 5:15.
Study Notes — Judges 4:10
Show Verse Quote Highlights
- Context
- Cross References
- Judges 4:10 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Judges 4:10
- Jamieson-Fausset-Brown on Judges 4:10
- Matthew Poole's Commentary on Judges 4:10
- Trapp's Commentary on Judges 4:10
- Ellicott's Commentary on Judges 4:10
- Adam Clarke's Commentary on Judges 4:10
- Cambridge Bible on Judges 4:10
- Barnes' Notes on Judges 4:10
- Whedon's Commentary on Judges 4:10
- Sermons on Judges 4:10
Context — Deborah and Barak
8Barak said to her, “If you will go with me, I will go; but if you will not go with me, I will not go.”
9“I will certainly go with you,” Deborah replied, “but the road you are taking will bring you no honor, because the LORD will be selling Sisera into the hand of a woman.” So Deborah got up and went with Barak to Kedesh,
10where he summoned Zebulun and Naphtali. Ten thousand men followed him, and Deborah also went with him.
11Now Heber the Kenite had moved away from the Kenites, the descendants of Hobab the father-in-law of Moses, and had pitched his tent by the great tree of Zaanannim, which was near Kedesh. 12When Sisera was told that Barak son of Abinoam had gone up Mount Tabor,Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Judges 5:18 | Zebulun was a people who risked their lives; Naphtali, too, on the heights of the battlefield. |
| 2 | Judges 5:15 | The princes of Issachar were with Deborah, and Issachar was with Barak, rushing into the valley at his heels. In the clans of Reuben there was great indecision. |
| 3 | Judges 4:14 | Then Deborah said to Barak, “Arise, for this is the day that the LORD has delivered Sisera into your hand. Has not the LORD gone before you?” So Barak came down from Mount Tabor with ten thousand men following him. |
| 4 | 1 Kings 20:11 | And the king of Israel replied, “Tell him: ‘The one putting on his armor should not boast like one taking it off.’” |
| 5 | Exodus 11:8 | And all these officials of yours will come and bow before me, saying, ‘Go, you and all the people who follow you!’ After that, I will depart.” And hot with anger, Moses left Pharaoh’s presence. |
| 6 | 1 Samuel 25:27 | Now let this gift your servant has brought to my lord be given to the young men who follow you. |
| 7 | Judges 4:6 | She summoned Barak son of Abinoam from Kedesh in Naphtali and said to him, “Surely the LORD, the God of Israel, is commanding you: ‘Go and march to Mount Tabor, taking with you ten thousand men of Naphtali and Zebulun. |
Judges 4:10 Summary
In Judges 4:10, Barak summons the tribes of Zebulun and Naphtali to join him in battle, and ten thousand men follow him, with Deborah by his side. This shows that Barak is taking steps to obey God's command, as given through Deborah (Judges 4:6-7), and that Deborah is committed to supporting Barak in his mission. Just like Barak, we can learn to trust God and seek guidance from His appointed leaders, and we can also learn to work together with others to achieve great things (Ecclesiastes 4:9-12). By following God's lead and working together, we can accomplish more than we thought possible.
Frequently Asked Questions
Why did Barak summon Zebulun and Naphtali in Judges 4:10?
Barak summoned Zebulun and Naphtali to gather an army to fight against Sisera, as instructed by Deborah, who was acting under the guidance of God (Judges 4:6-7).
How many men followed Barak in Judges 4:10?
According to Judges 4:10, ten thousand men followed Barak, and Deborah also went with him, indicating her importance in the mission.
What is the significance of Deborah going with Barak in Judges 4:10?
Deborah's presence with Barak signifies her role as a leader and a prophetess, as well as her obedience to God's command to accompany Barak into battle (Judges 4:9).
What can we learn from Barak's decision to summon Zebulun and Naphtali in Judges 4:10?
Barak's decision to summon Zebulun and Naphtali demonstrates the importance of seeking guidance from God and His appointed leaders, as seen in Deborah's role, and the value of unity and cooperation in achieving a common goal (Psalm 133:1).
Reflection Questions
- What are some areas in my life where I need to seek guidance from God and His appointed leaders, just like Barak sought Deborah's counsel?
- How can I demonstrate unity and cooperation with others, like the tribes of Zebulun and Naphtali, to achieve a common goal?
- What role does faith and trust in God play in my decision-making process, and how can I apply the example of Deborah's faith in my own life?
- In what ways can I be a source of encouragement and support to others, just like Deborah was to Barak, and how can I receive encouragement from others when I need it?
Gill's Exposition on Judges 4:10
And Barak called Zebulun and Naphtali to Kedesh,.... This he did either by the sound of a trumpet, as Ehud did, or by sending messengers to them to collect ten thousand men from among them, which
Jamieson-Fausset-Brown on Judges 4:10
And Barak called Zebulun and Naphtali to Kedesh; and he went up with ten thousand men at his feet: and Deborah went up with him.
Matthew Poole's Commentary on Judges 4:10
At his feet, i.e. who followed him or his footsteps; possibly he intimates that they were all footmen, the Israelites neither now having, nor otherwise allowed to have, a multitude of horses; and so this is emphatically added, to signify by what contemptible means God overthrew Sisera’ s great host, wherein there were ten thousand horses, as Josephus reports.
Trapp's Commentary on Judges 4:10
Judges 4:10 And Barak called Zebulun and Naphtali to Kedesh; and he went up with ten thousand men at his feet: and Deborah went up with him.Ver. 10. And he went up with ten thousand men at his feet.] They followed him καταπαδας, in due order, and, as it were, treading in his steps.
Ellicott's Commentary on Judges 4:10
(10) Called.—The word used is the technical word for summoning an army (2 Samuel 20:4-5). Naturally Zebulun and Naphtali would be more difficult to arouse than the central tribes, because, though they felt the oppression most, they would have to bear the brunt of the vengeance in case of defeat. Ephraim and Benjamin (Judges 5:14), being more strong and secure, could raise their contingents without the personal help of Deborah, especially if that view of the chronology be admissible which avoids other difficulties by the difficult supposition that this event took place before the death of Joshua. Zebulun and Naphtali.—(See Judges 5:18.) Of course it is only meant that in the first instance the leaders of those tribes were invited to a conference, like those of the Swiss on the Rütli in 1307. At his feet.—That is simply “after him,” as it is rendered in Judges 4:14. (Comp. Judges 5:15; Judges 8:5; Exodus 11:8; 1 Kings 20:10.) Deborah went up with him.—A trace of this fact may yet be preserved in the name Debarieh, given to a village at the foot of Tabor.
Adam Clarke's Commentary on Judges 4:10
Verse 10. Ten thousand men at his feet] Ten thousand footmen. He had no chariots; his army was all composed of infantry.
Cambridge Bible on Judges 4:10
10. See notes on Judges 4:6. and Deboṛ ?ah went up with him] i.e. to mount Tabor, Judges 4:12; the clause seems to belong to the story of Sisera. at his feet means following him, cf. Judges 8:5, 1 Samuel 25:27, 1 Kings 20:10.
Barnes' Notes on Judges 4:10
Rather, “and ten thousand men went up (to Tabor) at his feet;” i. e. as his followers (“after him,” Judges 4:14).
Whedon's Commentary on Judges 4:10
10. Ten thousand men at his feet — That is, following after him as their leader. Compare Exodus 11:8. Barak’s soldiers were all footmen; he had no chariots.
Sermons on Judges 4:10
| Sermon | Description | |
|---|---|---|
|
Lighthouses of Faith by A.B. Simpson | A.B. Simpson emphasizes the role of faith as a guiding light during dark times, using examples from the Old Testament such as Gideon, Barak, Samson, Jephthah, David, and Samuel. Ea |
|
The Devil Is After One Thing in Your Trial by Carter Conlon | In this sermon, the speaker emphasizes the importance of having God's word deeply rooted within us to resist the devices of darkness. They rebuke depression and lies of the devil, |
|
A Challenge to Every Christian by Mrs. C.T. Studd | Mrs. C.T. Studd's sermon emphasizes the importance of trusting in God's omnipotence and focusing on the eternal gains rather than temporary losses. She encourages believers to prio |
|
Not for Me? Why Not? by William Edwin Boardman | William Edwin Boardman preaches about the importance of holy boldness in approaching God, highlighting the need to surrender self-complacency and embrace a deep sense of humility a |