Judges 4:9

Judges 4:9 in Multiple Translations

Berean Standard Bible BSB

“I will certainly go with you,” Deborah replied, “but the road you are taking will bring you no honor, because the LORD will be selling Sisera into the hand of a woman.” So Deborah got up and went with Barak to Kedesh,

King James Version KJV

And she said, I will surely go with thee: notwithstanding the journey that thou takest shall not be for thine honour; for the LORD shall sell Sisera into the hand of a woman. And Deborah arose, and went with Barak to Kedesh.

American Standard Version ASV

And she said, I will surely go with thee: notwithstanding, the journey that thou takest shall not be for thine honor; for Jehovah will sell Sisera into the hand of a woman. And Deborah arose, and went with Barak to Kedesh.

Bible in Basic English BBE

And she said, I will certainly go with you: though you will get no honour in your undertaking, for the Lord will give Sisera into the hands of a woman. So Deborah got up and went with Barak to Kedesh.

Free Bible Version FBV

“I'll definitely go with you,” Deborah answered, “but if you're going to take that route then you won't receive any respect, because the Lord will give Sisera into the hands of a woman.” Deborah got up and went with Barak to Kedesh.

Geneva Bible 1599 GNV

Then shee answered, I will surely goe with thee, but this iourney that thou takest, shall not be for thine honour: for the Lord shall sell Sisera into the hand of a woman. And Deborah arose and went with Barak to Kedesh.

Young's Literal Translation YLT

and she saith, 'I do certainly go with thee; only, surely thy glory is not on the way which thou art going, for into the hand of a woman doth Jehovah sell Sisera;' and Deborah riseth and goeth with Barak to Kedesh.

World English Bible WEB

She said, “I will surely go with you. Nevertheless, the journey that you take won’t be for your honor; for the LORD will sell Sisera into a woman’s hand.” Deborah arose, and went with Barak to Kedesh.

Noah Webster Bible WBS

And she said, I will surely go with thee: notwithstanding the journey that thou takest shall not be for thy honor; for the LORD will sell Sisera into the hand of a woman. And Deborah arose, and went with Barak to Kedesh.

Douay-Rheims 1899 DRV

She said to him: I will go indeed with thee, but at this time the victory shall not be attributed to thee, because Sisara shall be delivered into the hand of a woman. Debbora therefore arose, and went with Barac to Cedes.

Translation for Translators T4T

She replied, “Okay, I will go with you. But because that is what you have decided to do, Yahweh will enable a woman to defeat Sisera, and the result will be that ◄you will not be honored/people will not honor you► for doing that.”

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Berean Amplified Bible — Judges 4:9

BAB

Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Judges 4:9 Interlinear (Deep Study)

BIB

HEB וַ/תֹּ֜אמֶר הָלֹ֧ךְ אֵלֵ֣ךְ עִמָּ֗/ךְ אֶ֚פֶס כִּי֩ לֹ֨א תִֽהְיֶ֜ה תִּֽפְאַרְתְּ/ךָ֗ עַל הַ/דֶּ֨רֶךְ֙ אֲשֶׁ֣ר אַתָּ֣ה הוֹלֵ֔ךְ כִּ֣י בְֽ/יַד אִשָּׁ֔ה יִמְכֹּ֥ר יְהוָ֖ה אֶת סִֽיסְרָ֑א וַ/תָּ֧קָם דְּבוֹרָ֛ה וַ/תֵּ֥לֶך עִם בָּרָ֖ק קֶֽדְשָׁ/ה

וַ/תֹּ֜אמֶר ʼâmar H559 to say Conj | V-Qal-ConsecImperf-3fs

הָלֹ֧ךְ hâlak H1980 to go V-Qal-Ptc

אֵלֵ֣ךְ yâlak H3212 to walk V-Qal-Imperf-1cs

עִמָּ֗/ךְ ʻim H5973 with Prep | Suff

אֶ֚פֶס ʼepheç H657 end N-ms

כִּי֩ kîy H3588 for Conj

לֹ֨א lôʼ H3808 not Part

תִֽהְיֶ֜ה hâyâh H1961 to be V-Qal-Imperf-3fs

תִּֽפְאַרְתְּ/ךָ֗ tiphʼârâh H8597 beauty N-fs | Suff

עַל ʻal H5921 upon Prep

הַ/דֶּ֨רֶךְ֙ derek H1870 way Art | N-cs

אֲשֶׁ֣ר ʼăsher H834 which Rel

אַתָּ֣ה ʼattâh H859 you(m.s.) Pron

הוֹלֵ֔ךְ hâlak H1980 to go V-Qal

כִּ֣י kîy H3588 for Conj

בְֽ/יַד yâd H3027 hand Prep | N-cs

אִשָּׁ֔ה ʼishshâh H802 woman N-fs

יִמְכֹּ֥ר mâkar H4376 to sell V-Qal-Imperf-3ms

יְהוָ֖ה Yᵉhôvâh H3068 The Lord N-proper

אֶת ʼêth H853 Obj. DirObjM

סִֽיסְרָ֑א Çîyçᵉrâʼ H5516 Sisera N-proper

וַ/תָּ֧קָם qûwm H6965 -kamai Conj | V-Qal-ConsecImperf-3fs

דְּבוֹרָ֛ה Dᵉbôwrâh H1683 Deborah N-proper

וַ/תֵּ֥לֶך yâlak H3212 to walk Conj | V-Qal-ConsecImperf-3fs

עִם ʻim H5973 with Prep

בָּרָ֖ק Bârâq H1301 Barak N-proper

קֶֽדְשָׁ/ה Qedesh H6943 Kedesh N-proper | Suff

Hebrew Word Study

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Hebrew Word Reference — Judges 4:9

וַ/תֹּ֜אמֶר ʼâmar H559 "to say" Conj | V-Qal-ConsecImperf-3fs

This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.

Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)

Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.

הָלֹ֧ךְ hâlak H1980 "to go" V-Qal-Ptc

Means to walk or go, used in many different contexts in the Bible. It can describe physical movement, but also spiritual or emotional journeys. Appears in various forms, such as 'to go' or 'to walk'.

Definition: : walk/move 1) to go, walk, come 1a) (Qal) 1a1) to go, walk, come, depart, proceed, move, go away 1a2) to die, live, manner of life (fig.) 1b) (Piel) 1b1) to walk 1b2) to walk (fig.) 1c) (Hithpael) 1c1) to traverse 1c2) to walk about 1d) (Niphal) to lead, bring, lead away, carry, cause to walk

Usage: Occurs in 473 OT verses. KJV: (all) along, apace, behave (self), come, (on) continually, be conversant, depart, [phrase] be eased, enter, exercise (self), [phrase] follow, forth, forward, get, go (about, abroad, along, away, forward, on, out, up and down), [phrase] greater, grow, be wont to haunt, lead, march, [idiom] more and more, move (self), needs, on, pass (away), be at the point, quite, run (along), [phrase] send, speedily, spread, still, surely, [phrase] tale-bearer, [phrase] travel(-ler), walk (abroad, on, to and fro, up and down, to places), wander, wax, (way-) faring man, [idiom] be weak, whirl. See also: Genesis 2:14; Judges 4:9; 1 Kings 13:12.

אֵלֵ֣ךְ yâlak H3212 "to walk" V-Qal-Imperf-1cs

To walk or go, this verb means to move from one place to another, used literally or figuratively, as in to live or die, or to lead someone.

Definition: 1) to go, walk, come 1a) (Qal) 1a1) to go, walk, come, depart, proceed, move, go away 1a2) to die, live, manner of life (fig.) 1b) (Hiphil) to lead, bring, lead away, carry, cause to walk

Usage: Occurs in 936 OT verses. KJV: [idiom] again, away, bear, bring, carry (away), come (away), depart, flow, [phrase] follow(-ing), get (away, hence, him), (cause to, made) go (away, -ing, -ne, one's way, out), grow, lead (forth), let down, march, prosper, [phrase] pursue, cause to run, spread, take away (-journey), vanish, (cause to) walk(-ing), wax, [idiom] be weak. See also: Genesis 3:14; Exodus 5:8; Deuteronomy 28:14.

עִמָּ֗/ךְ ʻim H5973 "with" Prep | Suff

This Hebrew word means with or together, like when God is with his people in Exodus 33:14-15. It's used to describe accompaniment or association, and can also mean against or beside. The word is used to convey a sense of relationship or proximity between people or things.

Definition: 1) with 1a) with 1b) against 1c) toward 1d) as long as

Usage: Occurs in 919 OT verses. KJV: accompanying, against, and, as ([idiom] long as), before, beside, by (reason of), for all, from (among, between), in, like, more than, of, (un-) to, with(-al). See also: Genesis 3:6; Exodus 21:14; Deuteronomy 29:11.

אֶ֚פֶס ʼepheç H657 "end" N-ms

This word can mean the soles of the feet or the ankles, but it can also mean an end or a stop to something. In Deuteronomy 28:35, it describes a curse that will afflict the Israelites from the soles of their feet to the top of their head.

Definition: 1) ceasing, end, finality 2) expressing non-existence

Usage: Occurs in 43 OT verses. KJV: ankle, but (only), end, howbeit, less than nothing, nevertheless (where), no, none (beside), not (any, -withstanding), thing of nought, save(-ing), there, uttermost part, want, without (cause). See also: Numbers 13:28; Isaiah 5:8; Psalms 2:8.

כִּי֩ kîy H3588 "for" Conj

A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.

Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore

Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.

לֹ֨א lôʼ H3808 "not" Part

The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.

Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)

Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.

תִֽהְיֶ֜ה hâyâh H1961 "to be" V-Qal-Imperf-3fs

The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.

Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone

Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.

תִּֽפְאַרְתְּ/ךָ֗ tiphʼârâh H8597 "beauty" N-fs | Suff

This Hebrew word describes something beautiful or glorious, like a lovely garment or a person's honor. In the Bible, it is used to describe God's glory, as well as the beauty of creation and human achievements, as seen in Psalm and Isaiah.

Definition: 1) beauty, splendour, glory 1a) beauty, finery (of garments, jewels) 1b) glory 1b1) of rank, renown 1b2) as attribute of God 1c) honour (or nation Israel) 1d) glorying, boasting (of individual)

Usage: Occurs in 50 OT verses. KJV: beauty(-iful), bravery, comely, fair, glory(-ious), honour, majesty. See also: Exodus 28:2; Isaiah 28:4; Psalms 71:8.

עַל ʻal H5921 "upon" Prep

This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.

Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)

Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.

הַ/דֶּ֨רֶךְ֙ derek H1870 "way" Art | N-cs

Derek refers to a road or path, and can also mean a way of life or manner of action. It is often used to describe a journey or direction, and can be used figuratively to describe a person's character or moral path.

Definition: : road/route 1) way, road, distance, journey, manner 1a) road, way, path 1b) journey 1c) direction 1d) manner, habit, way 1e) of course of life (fig.) 1f) of moral character (fig.)

Usage: Occurs in 626 OT verses. KJV: along, away, because of, [phrase] by, conversation, custom, (east-) ward, journey, manner, passenger, through, toward, (high-) (path-) way(-side), whither(-soever). See also: Genesis 3:24; Deuteronomy 28:29; 1 Kings 15:34.

אֲשֶׁ֣ר ʼăsher H834 "which" Rel

This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.

Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when

Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.

אַתָּ֣ה ʼattâh H859 "you(m.s.)" Pron

You is the translation of a Hebrew word used to address someone directly, like when God says you to someone in the Bible. It can be singular or plural, and is often translated as thee, thou, or ye.

Definition: you (second pers. sing. masc.)

Usage: Occurs in 997 OT verses. KJV: thee, thou, ye, you. See also: Genesis 3:11; Exodus 23:9; Deuteronomy 14:1.

הוֹלֵ֔ךְ hâlak H1980 "to go" V-Qal

Means to walk or go, used in many different contexts in the Bible. It can describe physical movement, but also spiritual or emotional journeys. Appears in various forms, such as 'to go' or 'to walk'.

כִּ֣י kîy H3588 "for" Conj

בְֽ/יַד yâd H3027 "hand" Prep | N-cs

In the Bible, 'yad' refers to an open hand, symbolizing power or direction. It can also mean strength or a part of something, like a side or a share. The word is used in many contexts, including anatomy and everyday life.

Definition: : hand/arm[anatomy] 1) hand 1a) hand (of man) 1b) strength, power (fig.) 1c) side (of land), part, portion (metaph.) (fig.) 1d) (various special, technical senses) 1d1) sign, monument 1d2) part, fractional part, share 1d3) time, repetition 1d4) axle-trees, axle 1d5) stays, support (for laver) 1d6) tenons (in tabernacle) 1d7) a phallus, a hand (meaning unsure) 1d8) wrists

Usage: Occurs in 1446 OT verses. KJV: ([phrase] be) able, [idiom] about, [phrase] armholes, at, axletree, because of, beside, border, [idiom] bounty, [phrase] broad, (broken-) handed, [idiom] by, charge, coast, [phrase] consecrate, [phrase] creditor, custody, debt, dominion, [idiom] enough, [phrase] fellowship, force, [idiom] from, hand(-staves, -y work), [idiom] he, himself, [idiom] in, labour, [phrase] large, ledge, (left-) handed, means, [idiom] mine, ministry, near, [idiom] of, [idiom] order, ordinance, [idiom] our, parts, pain, power, [idiom] presumptuously, service, side, sore, state, stay, draw with strength, stroke, [phrase] swear, terror, [idiom] thee, [idiom] by them, [idiom] themselves, [idiom] thine own, [idiom] thou, through, [idiom] throwing, [phrase] thumb, times, [idiom] to, [idiom] under, [idiom] us, [idiom] wait on, (way-) side, where, [phrase] wide, [idiom] with (him, me, you), work, [phrase] yield, [idiom] yourselves. See also: Genesis 3:22; Exodus 7:19; Leviticus 14:22.

אִשָּׁ֔ה ʼishshâh H802 "woman" N-fs

The Hebrew word for woman, used to describe a female person, wife, or animal, appears in many biblical passages, including Genesis and Exodus, and is often translated as woman, wife, or female.

Definition: : woman 1) woman, wife, female 1a) woman (opposite of man) 1b) wife (woman married to a man) 1c) female (of animals) 1d) each, every (pronoun)

Usage: Occurs in 686 OT verses. KJV: (adulter) ess, each, every, female, [idiom] many, [phrase] none, one, [phrase] together, wife, woman. Often unexpressed in English. See also: Genesis 2:22; Genesis 34:4; Numbers 5:12.

יִמְכֹּ֥ר mâkar H4376 "to sell" V-Qal-Imperf-3ms

In the Bible, this Hebrew word means to sell something or someone, like a merchant selling goods or a father selling his daughter into marriage. It appears in books like Genesis and Exodus. The word can also mean to surrender or give something up.

Definition: 1) to sell 1a) (Qal) 1a1) to sell 1a2) seller (participle) 1b) (Niphal) 1b1) to be sold 1b2) to sell oneself 1b3) to be given over to death 1c) (Hithpael) to sell oneself

Usage: Occurs in 74 OT verses. KJV: [idiom] at all, sell (away, -er, self). See also: Genesis 25:31; Deuteronomy 32:30; Psalms 44:13.

יְהוָ֖ה Yᵉhôvâh H3068 "The Lord" N-proper

Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.

Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)

Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.

אֶת ʼêth H853 "Obj." DirObjM

In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.

Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)

Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.

סִֽיסְרָ֑א Çîyçᵉrâʼ H5516 "Sisera" N-proper

Sisera was a Canaanite king and general who was slain by Jael. His name means battle array and he is mentioned in the Bible as a conquering general under king Jabin of Hazor.

Definition: A man living at the time of Exile and Return, first mentioned at Ezr.2.53 § Sisera = "battle array" 1) the conquering general under king Jabin of Hazor and slain by Jael 2) ancestor of a family of temple slaves who returned from exile with Zerubbabel

Usage: Occurs in 19 OT verses. KJV: Sisera. See also: Judges 4:2; Judges 4:18; Psalms 83:10.

וַ/תָּ֧קָם qûwm H6965 "-kamai" Conj | V-Qal-ConsecImperf-3fs

Qum means to rise or stand up, used in various contexts like rising to power or standing firm, as seen in Jeremiah and Ezra.

Definition: Combined with lev (לֵב "Leb" H3820B) § -Kamai = "my adversary" Leb-kamai, i.e., people of Gambulai

Usage: Occurs in 596 OT verses. KJV: abide, accomplish, [idiom] be clearer, confirm, continue, decree, [idiom] be dim, endure, [idiom] enemy, enjoin, get up, make good, help, hold, (help to) lift up (again), make, [idiom] but newly, ordain, perform, pitch, raise (up), rear (up), remain, (a-) rise (up) (again, against), rouse up, set (up), (e-) stablish, (make to) stand (up), stir up, strengthen, succeed, (as-, make) sure(-ly), (be) up(-hold, -rising). See also: Genesis 4:8; Numbers 30:13; Ruth 4:10.

דְּבוֹרָ֛ה Dᵉbôwrâh H1683 "Deborah" N-proper

Deborah was a prophetess and judge in the Bible, known for her wisdom and leadership, as told in the book of Judges, chapters 4 and 5.

Definition: A woman living before Israel's Monarchy, first mentioned at Jdg.4.4; married to Lappidoth (H3941) § Deborah = "bee" 1) the nurse of Rebekah who accompanied her from the house of Bethuel 2) a prophetess who judged Israel

Usage: Occurs in 10 OT verses. KJV: Deborah. See also: Genesis 35:8; Judges 4:14; Judges 5:15.

וַ/תֵּ֥לֶך yâlak H3212 "to walk" Conj | V-Qal-ConsecImperf-3fs

To walk or go, this verb means to move from one place to another, used literally or figuratively, as in to live or die, or to lead someone.

עִם ʻim H5973 "with" Prep

Definition: 1) with 1a) with 1b) against 1c) toward 1d) as long as

בָּרָ֖ק Bârâq H1301 "Barak" N-proper

Barak means lightning, a man who delivered Israel from the Canaanites with Deborah's help, as told in Judges 4.6. He was the son of Abinoam of Kedesh. Barak's story shows God's power through faithful leaders.

Definition: A man living before Israel's Monarchy, first mentioned at Jdg.4.6; son of: Abinoam (H0042) § Barak = "lightning" or "lightning flash" son of Abinoam of Kedesh who, incited by Deborah, a prophetess of Ephraim, delivered the Israelites from the yoke of Jabin by routing the Canaanites in the plain of Jezreel

Usage: Occurs in 12 OT verses. KJV: Barak. See also: Judges 4:6; Judges 4:15; Judges 5:15.

קֶֽדְשָׁ/ה Qedesh H6943 "Kedesh" N-proper | Suff

Kedesh was a city in ancient Palestine, considered a holy place. It was given to the tribe of Naphtali and is mentioned in the book of Joshua. The city was a sacred and fortified place.

Definition: Kedesh = "holy place" a fortified Canaanite city allotted to Naphtali

Usage: Occurs in 12 OT verses. KJV: Kedesh. See also: Joshua 12:22; Judges 4:9; 1 Chronicles 6:61.

Study Notes — Judges 4:9

Show Verse Quote Highlights

Context
Cross References
Judges 4:9 Summary
Frequently Asked Questions
Reflection Questions
Gill's Exposition on Judges 4:9
Jamieson-Fausset-Brown on Judges 4:9
Matthew Poole's Commentary on Judges 4:9
Trapp's Commentary on Judges 4:9
Ellicott's Commentary on Judges 4:9
Adam Clarke's Commentary on Judges 4:9
Cambridge Bible on Judges 4:9
Barnes' Notes on Judges 4:9
Whedon's Commentary on Judges 4:9
Sermons on Judges 4:9

Context — Deborah and Barak

7And I will draw out Sisera the commander of Jabin’s army, his chariots, and his troops to the River Kishon, and I will deliver him into your hand.’” 8Barak said to her, “If you will go with me, I will go; but if you will not go with me, I will not go.”

9“I will certainly go with you,” Deborah replied, “but the road you are taking will bring you no honor, because the LORD will be selling Sisera into the hand of a woman.” So Deborah got up and went with Barak to Kedesh,

10where he summoned Zebulun and Naphtali. Ten thousand men followed him, and Deborah also went with him. 11Now Heber the Kenite had moved away from the Kenites, the descendants of Hobab the father-in-law of Moses, and had pitched his tent by the great tree of Zaanannim, which was near Kedesh.

Cross References

	Reference	Text (BSB)
1	Judges 2:14	Then the anger of the LORD burned against Israel, and He delivered them into the hands of those who plundered them. He sold them into the hands of their enemies all around, whom they were no longer able to resist.
2	1 Samuel 2:30	Therefore, the LORD, the God of Israel, declares: ‘I did indeed say that your house and the house of your father would walk before Me forever. But now the LORD declares: Far be it from Me! For I will honor those who honor Me, but those who despise Me will be disdained.
3	Judges 4:17–22	Meanwhile, Sisera had fled on foot to the tent of Jael, the wife of Heber the Kenite, because there was peace between Jabin king of Hazor and the house of Heber the Kenite. Jael went out to greet Sisera and said to him, “Come in, my lord. Come in with me. Do not be afraid.” So he entered her tent, and she covered him with a blanket. Sisera said to her, “Please give me a little water to drink, for I am thirsty.” So she opened a container of milk, gave him a drink, and covered him again. “Stand at the entrance to the tent,” he said, “and if anyone comes and asks you, ‘Is there a man here?’ say, ‘No.’” But as he lay sleeping from exhaustion, Heber’s wife Jael took a tent peg, grabbed a hammer, and went silently to Sisera. She drove the peg through his temple and into the ground, and he died. When Barak arrived in pursuit of Sisera, Jael went out to greet him and said to him, “Come, and I will show you the man you are seeking.” So he went in with her, and there lay Sisera dead, with a tent peg through his temple.
4	Judges 5:24–27	Most blessed among women is Jael, the wife of Heber the Kenite, most blessed of tent-dwelling women. He asked for water, and she gave him milk. In a magnificent bowl she brought him curds. She reached for the tent peg, her right hand for the workman’s hammer. She struck Sisera and crushed his skull; she shattered and pierced his temple. At her feet he collapsed, he fell, there he lay still; at her feet he collapsed, he fell; where he collapsed, there he fell dead.
5	Judges 9:54	He quickly called his armor-bearer, saying, “Draw your sword and kill me, lest they say of me, ‘A woman killed him.’” So Abimelech’s armor-bearer ran his sword through him, and he died.
6	2 Samuel 20:21–22	That is not the case. But a man named Sheba son of Bichri, from the hill country of Ephraim, has lifted up his hand against the king, against David. Deliver him alone, and I will depart from the city.” “Look,” the woman replied, “his head will be thrown to you over the wall.” Then the woman went to all the people with her wise counsel, and they cut off the head of Sheba son of Bichri and threw it to Joab. So he blew the ram’s horn and his men dispersed from the city, each to his own home. And Joab returned to the king in Jerusalem.
7	2 Chronicles 26:18	They took their stand against King Uzziah and said, “Uzziah, you have no right to offer incense to the LORD. Only the priests, the descendants of Aaron, are consecrated to burn incense. Leave the sanctuary, for you have acted unfaithfully; you will not receive honor from the LORD God.”

Judges 4:9 Summary

[Judges 4:9 tells us that Deborah agreed to go with Barak to fight against their enemies, but she also warned him that he would not receive honor for the victory because the Lord would give it to a woman. This shows us that the Lord is in control and can use anyone to accomplish His will, as seen in 1 Corinthians 1:27-29. Deborah's trust in the Lord's plan is an example for us to follow, and we can apply this lesson to our own lives by trusting in the Lord's sovereignty and goodness, even in difficult circumstances, as expressed in Romans 8:28.]

Frequently Asked Questions

Why did Deborah tell Barak that the road he was taking would bring him no honor?

Deborah told Barak this because the Lord would be giving the victory to a woman, as stated in Judges 4:9, rather than to Barak, which would have brought him honor and recognition as a military leader, similar to the honor given to Gideon in Judges 8:22-23.

What does it mean that the Lord will sell Sisera into the hand of a woman?

This means that the Lord will give Sisera, the commander of Jabin's army, into the power and control of a woman, as seen in Judges 4:21, where Jael, the wife of Heber, defeats Sisera, showcasing the Lord's ability to use anyone to accomplish His will, as stated in 1 Corinthians 1:27-29.

Why did Deborah agree to go with Barak despite his lack of faith?

Deborah agreed to go with Barak because she was obedient to the Lord's command, as seen in Judges 4:6-7, and she wanted to ensure that the Lord's plan was fulfilled, even if it meant that Barak would not receive the honor he desired, demonstrating her trust in the Lord's sovereignty, as expressed in Proverbs 3:5-6.

What can we learn from Deborah's example in this verse?

We can learn from Deborah's example the importance of trusting in the Lord's plan and being obedient to His will, even when it may not align with our own desires or expectations, as seen in Romans 8:28 and Jeremiah 29:11, which emphasize the Lord's sovereignty and goodness in all circumstances.

Reflection Questions

What are some areas in my life where I am lacking faith, and how can I trust in the Lord's plan, just like Deborah did?
How can I, like Deborah, prioritize obedience to the Lord's commands over my own desires for recognition or honor?
What does this verse teach me about the Lord's ability to use anyone, regardless of their background or abilities, to accomplish His will?
In what ways can I apply the lesson of Judges 4:9 to my own life, trusting in the Lord's sovereignty and goodness, even in difficult or uncertain circumstances?

Gill's Exposition on Judges 4:9

And she said, I will surely go with thee, She made no hesitation about it, but agreed at once to go with him for his encouragement; perceiving some degree of weakness in him, and yet an hearty and

Jamieson-Fausset-Brown on Judges 4:9

Matthew Poole's Commentary on Judges 4:9

Notwithstanding the journey, Heb. the way, i.e. the course or practice, as the way is taken, . A woman; either, 1. Jael; or rather, 2. Deborah, who being, as it were, the judge and chief commandress of the army, the honour of the victory would be ascribed to her. But for Jael, her fact would have been the same, though Barak had gone into the field without Deborah.

Trapp's Commentary on Judges 4:9

Judges 4:9 And she said, I will surely go with thee: notwithstanding the journey that thou takest shall not be for thine honour; for the LORD shall sell Sisera into the hand of a woman. And Deborah arose, and went with Barak to Kedesh.Ver. 9. Shall not be for thine honour.] Because a weak woman shall share with thee therein. Although in some women, such as were Deborah, Jael, Artemisia, Zenobia, Blandina, Queen Elizabeth, besides their sex there was nothing womanlike, or weak.

Ellicott's Commentary on Judges 4:9

(9) I will surely go with thee.—Literally-Going, I will go.Shall not be for thine honour.—Literally, thy pre-eminence (LXX. “proterçma”; Luther, “der Preis “) shall not be on the path which thou enterest.Of a woman.—To enter into the force of this we must remember the humble and almost down-trodden position of women in the East, so that it could hardly fail to be a humiliation to a great warrior to be told that the chief glory would fall to a woman. He may have supposed that the woman was Deborah herself; but the woman was not the great prophetess, but Jael, the wife of the nomad chief (R. Tanchum, and Jos., Antt. v. 5, § 4). Compare the feeling implied in Judges 9:24.

Adam Clarke's Commentary on Judges 4:9

Verse 9. The Lord shall sell Sisera into the hand of a woman.] Does not this mean, If I go with thee, the conquest shall be attributed to me, and thou wilt have no honour? Or, is it a prediction of the exploit of Jael? In both these senses the words have been understood. It seems, however, more likely that Jael is intended. The Septuagint made a remarkable addition to the speech of Barak: "If thou wilt go with me I will go; but if thou wilt not go with me, I will not go; ὉτιουκοιδατηνἡμερανενῃευοδοιΚυριοςτοναγγελονμετ' εμου, because I know not the day in which the Lord will send his angel to give me success." By which he appears to mean, that although he was certain of a Divine call to this work, yet, as he knew not the time in which it would be proper for him to make the attack, he wishes that Deborah, on whom the Divine Spirit constantly rested, would accompany him to let him know when to strike that blow, which he knew would be decisive. This was quite natural, and quite reasonable, and is no impeachment whatever of Barak's faith. St. Ambrose and St. Augustine have the same reading; but it is found in no MS. nor in any other of the versions. See Judges 4:14.

Cambridge Bible on Judges 4:9

9. notwithstanding] Lest Barak’s hopes should soar too high, the prophetess foretells that the crowning glory shall not be his but Jael’s. It is doubtful whether any blame of Barak is implied: the words mean simply ‘thou wilt not gain the honours of the expedition.’ And Deborah arose … to Kedesh] From the neighbourhood of Beth-el the journey would take four or five days. But we have seen reason to doubt the existence of Deborah’s home in the S.; these words are perhaps a harmonizing addition; see notes on 5 and 6a.

Barnes' Notes on Judges 4:9

Mark the unhesitating faith and courage of Deborah, and the rebuke to Barak’s timidity, “the Lord shall sell Sisera into the hand of a woman” (Jael, Judges 4:22).

Whedon's Commentary on Judges 4:9

9. Not be for thine honour — The honour would go to Jehovah as the author, and to a woman as the instrument.

Sermons on Judges 4:9

	Sermon	Description
	A Woman's War by C.H. Spurgeon	C.H. Spurgeon emphasizes the theme of divine empowerment in 'A Woman's War,' illustrating how God chose a woman, Jael, to defeat Sisera, highlighting the inadequacy of Barak's fait
	Our Daily Homily - Judges by F.B. Meyer	F.B. Meyer emphasizes the persistent nature of evil habits in our lives, likening them to the Canaanites who resisted being dislodged from the land. He reminds us that as believers
	Bristol Conference 1976-12 Studies in the Judges by Bob Clark	The video is a sermon on the Book of Judges in the Bible. It discusses the unique period in the nation's history that is covered in chapters 4 and 5 of the book. These chapters dep
	Sinning and Repenting by A.B. Simpson	A.B. Simpson's sermon 'Sinning and Repenting' explores the cyclical nature of sin and repentance as illustrated in the Book of Judges. He emphasizes how Israel repeatedly turned aw
	The Power of God's Presence by David Wilkerson	In this sermon, the preacher emphasizes the importance of seeking God's presence and experiencing His glory. He leads the congregation in a prayer of surrender and asks the Holy Sp
	The Man God Tore Apart by Leonard Ravenhill	In this sermon, the preacher expresses deep sorrow and concern for the state of the nation. He emphasizes that God's mercy and patience are running out, as they have crucified Jesu
	Grace to the Humble (Kannada) by Zac Poonen	This sermon emphasizes the importance of humility before God, highlighting that God gives grace to the humble and exalts those who submit to His mighty hand. It contrasts Old Testa