Judges 6:3
Judges 6:3 in Multiple Translations
Whenever the Israelites would plant their crops, the Midianites, Amalekites, and other people of the east would come up and invade them,
And so it was, when Israel had sown, that the Midianites came up, and the Amalekites, and the children of the east, even they came up against them;
And so it was, when Israel had sown, that the Midianites came up, and the Amalekites, and the children of the east; they came up against them;
And whenever Israel's grain was planted, the Midianites and the Amalekites and the people of the east came up against them;
Whenever the Israelites planted their crops, the Midianites, Amalekites, and other peoples from the east would come and attack them.
When Israel had sowen, then came vp the Midianites, the Amalekites, and they of the East, and came vpon them,
And it hath been, if Israel hath sowed, that Midian hath come up, and Amalek, and the sons of the east, yea, they have come up against him,
So it was, when Israel had sown, that the Midianites, the Amalekites, and the children of the east came up against them.
And so it was, when Israel had sown, that the Midianites came up, and the Amalekites, and the children of the east, even they came up against them;
And when Israel had sown, Madian and Amalec, and the rest of the eastern nations came up:
Whenever the Israelis planted things in their fields, the people of Midian and Amalek and other groups from the east invaded Israel.
Berean Amplified Bible — Judges 6:3
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Judges 6:3 Interlinear (Deep Study)
BIB
HEB
וְ/הָיָ֖ה
אִם
זָרַ֣ע
יִשְׂרָאֵ֑ל
וְ/עָלָ֨ה
מִדְיָ֧ן
וַֽ/עֲמָלֵ֛ק
וּ/בְנֵי
קֶ֖דֶם
וְ/עָל֥וּ
עָלָֽי/ו
וְ/הָיָ֖ה
hâyâh
H1961
to be
Conj | V-Qal-3ms
אִם
ʼim
H518
if
Conj
זָרַ֣ע
zâraʻ
H2232
to sow
V-Qal-Perf-3ms
יִשְׂרָאֵ֑ל
Yisrâʼêl
H3478
Israel
N-proper
וְ/עָלָ֨ה
ʻâlâh
H5927
to ascend
Conj | V-Qal-3ms
מִדְיָ֧ן
Midyân
H4080
Midian
N-proper
וַֽ/עֲמָלֵ֛ק
ʻĂmâlêq
H6002
Amalek
Conj | N-proper
וּ/בְנֵי
bên
H1121
son
Conj | N-mp
קֶ֖דֶם
qedem
H6924
front
N-ms
וְ/עָל֥וּ
ʻâlâh
H5927
to ascend
Conj | V-Qal-3cp
עָלָֽי/ו
ʻal
H5921
upon
Prep | Suff
Hebrew Word Study
Select any word above to explore its original meaning, root, and usage across Scripture.
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Hebrew Word Reference — Judges 6:3
וְ/הָיָ֖ה
hâyâh
H1961
"to be"
Conj | V-Qal-3ms
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone
Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.
אִם
ʼim
H518
"if"
Conj
This Hebrew word is used to express conditions or questions, like if or whether. It can also be used to make oaths or express wishes, as in Oh that! It appears in various forms in the KJV, including if, though, and when.
Definition: : if/whether_or/though 1) if 1a) conditional clauses 1a1) of possible situations 1a2) of impossible situations 1b) oath contexts 1b1) no, not 1c) if...if, whether...or, whether...or...or 1d) when, whenever 1e) since 1f) interrogative particle 1g) but rather
Usage: Occurs in 931 OT verses. KJV: (and, can-, doubtless, if, that) (not), [phrase] but, either, [phrase] except, [phrase] more(-over if, than), neither, nevertheless, nor, oh that, or, [phrase] save (only, -ing), seeing, since, sith, [phrase] surely (no more, none, not), though, [phrase] of a truth, [phrase] unless, [phrase] verily, when, whereas, whether, while, [phrase] yet. See also: Genesis 4:7; Exodus 22:3; Leviticus 27:27.
זָרַ֣ע
zâraʻ
H2232
"to sow"
V-Qal-Perf-3ms
To sow or plant seed is the meaning of this Hebrew word, which also has figurative uses like spreading ideas or producing spiritual fruit. It appears in various forms, such as conceiving or yielding seed, and is used in biblical passages like Genesis and Psalm 107.
Definition: 1) to sow, scatter seed 1a) (Qal) 1a1) to sow 1a2) producing, yielding seed 1b)(Niphal) 1b1) to be sown 1b2) to become pregnant, be made pregnant 1c) (Pual) to be sown 1d) (Hiphil) to produce seed, yield seed
Usage: Occurs in 54 OT verses. KJV: bear, conceive seed, set with sow(-er), yield. See also: Genesis 1:11; Psalms 107:37; Psalms 97:11.
יִשְׂרָאֵ֑ל
Yisrâʼêl
H3478
"Israel"
N-proper
Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently § Israel = "God prevails" 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile
Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.
וְ/עָלָ֨ה
ʻâlâh
H5927
"to ascend"
Conj | V-Qal-3ms
To ascend means to go up or rise, like the smoke from an altar going up to God, as described in many Bible passages, including Leviticus and Psalms.
Definition: : rise/go 1) to go up, ascend, climb 1a) (Qal) 1a1) to go up, ascend 1a2) to meet, visit, follow, depart, withdraw, retreat 1a3) to go up, come up (of animals) 1a4) to spring up, grow, shoot forth (of vegetation) 1a5) to go up, go up over, rise (of natural phenomenon) 1a6) to come up (before God) 1a7) to go up, go up over, extend (of boundary) 1a8) to excel, be superior to 1b) (Niphal) 1b1) to be taken up, be brought up, be taken away 1b2) to take oneself away 1b3) to be exalted 1c) (Hiphil) 1c1) to bring up, cause to ascend or climb, cause to go up 1c2) to bring up, bring against, take away 1c3) to bring up, draw up, train 1c4) to cause to ascend 1c5) to rouse, stir up (mentally) 1c6) to offer, bring up (of gifts) 1c7) to exalt 1c8) to cause to ascend, offer 1d) (Hophal) 1d1) to be carried away, be led up 1d2) to be taken up into, be inserted in 1d3) to be offered 1e) (Hithpael) to lift oneself
Usage: Occurs in 817 OT verses. KJV: arise (up), (cause to) ascend up, at once, break (the day) (up), bring (up), (cause to) burn, carry up, cast up, [phrase] shew, climb (up), (cause to, make to) come (up), cut off, dawn, depart, exalt, excel, fall, fetch up, get up, (make to) go (away, up); grow (over) increase, lay, leap, levy, lift (self) up, light, (make) up, [idiom] mention, mount up, offer, make to pay, [phrase] perfect, prefer, put (on), raise, recover, restore, (make to) rise (up), scale, set (up), shoot forth (up), (begin to) spring (up), stir up, take away (up), work. See also: Genesis 2:6; Exodus 34:4; Joshua 7:6.
מִדְיָ֧ן
Midyân
H4080
"Midian"
N-proper
Refers to Midian, a son of Abraham, his country, and descendants, known for being a tribe that lived in the desert north of the Arabian peninsula.
Definition: § Midian or Midianite = "strife" the tribe descended from Midian inhabitant of the territory of the tribe descended from Midian; located principally in the desert north of the Arabian peninsula; land to which Moses went when he fled from Pharaoh
Usage: Occurs in 55 OT verses. KJV: Midian, Midianite. See also: Genesis 25:2; Judges 7:1; Psalms 83:10.
וַֽ/עֲמָלֵ֛ק
ʻĂmâlêq
H6002
"Amalek"
Conj | N-proper
Amalek was a descendant of Esau and the ancestor of a tribe in southern Canaan. The Amalekites were enemies of the Israelites, as seen in the story of Exodus and 1 Samuel.
Definition: A man of the Edomites living at the time of the Patriarchs, first mentioned at Gen.36.12; son of: Eliphaz (H0464) and Timna (H8555); brother of: Teman (H8487), Omar (H0201), Zepho (H6825), Gatam (H1609), Kenaz (H7073) and Korah (H7141H) § Amalek = "dweller in a valley" 1) son of Eliphaz by his concubine Timnah, grandson of Esau, and progenitor of a tribe of people in southern Canaan 2) descendants of Amalek
Usage: Occurs in 37 OT verses. KJV: Amalek. See also: Genesis 36:12; Judges 10:12; Psalms 83:8.
וּ/בְנֵי
bên
H1121
"son"
Conj | N-mp
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
קֶ֖דֶם
qedem
H6924
"front"
N-ms
The front or east direction, often used to describe a location or time, such as in the book of Ezekiel where it describes the direction of the temple. It can also mean something is ancient or from the past, like the stories in Genesis.
Definition: : east 1) east, antiquity, front, that which is before, aforetime 1a) front, from the front or east, in front, mount of the East 1b) ancient time, aforetime, ancient, from of old, earliest time 1c) anciently, of old (adverb) 1d) beginning 1e) east
Usage: Occurs in 83 OT verses. KJV: aforetime, ancient (time), before, east (end, part, side, -ward), eternal, [idiom] ever(-lasting), forward, old, past. Compare H6926 (קִדְמָה). See also: Genesis 2:8; Nehemiah 12:46; Psalms 44:2.
וְ/עָל֥וּ
ʻâlâh
H5927
"to ascend"
Conj | V-Qal-3cp
To ascend means to go up or rise, like the smoke from an altar going up to God, as described in many Bible passages, including Leviticus and Psalms.
Definition: : rise/go 1) to go up, ascend, climb 1a) (Qal) 1a1) to go up, ascend 1a2) to meet, visit, follow, depart, withdraw, retreat 1a3) to go up, come up (of animals) 1a4) to spring up, grow, shoot forth (of vegetation) 1a5) to go up, go up over, rise (of natural phenomenon) 1a6) to come up (before God) 1a7) to go up, go up over, extend (of boundary) 1a8) to excel, be superior to 1b) (Niphal) 1b1) to be taken up, be brought up, be taken away 1b2) to take oneself away 1b3) to be exalted 1c) (Hiphil) 1c1) to bring up, cause to ascend or climb, cause to go up 1c2) to bring up, bring against, take away 1c3) to bring up, draw up, train 1c4) to cause to ascend 1c5) to rouse, stir up (mentally) 1c6) to offer, bring up (of gifts) 1c7) to exalt 1c8) to cause to ascend, offer 1d) (Hophal) 1d1) to be carried away, be led up 1d2) to be taken up into, be inserted in 1d3) to be offered 1e) (Hithpael) to lift oneself
Usage: Occurs in 817 OT verses. KJV: arise (up), (cause to) ascend up, at once, break (the day) (up), bring (up), (cause to) burn, carry up, cast up, [phrase] shew, climb (up), (cause to, make to) come (up), cut off, dawn, depart, exalt, excel, fall, fetch up, get up, (make to) go (away, up); grow (over) increase, lay, leap, levy, lift (self) up, light, (make) up, [idiom] mention, mount up, offer, make to pay, [phrase] perfect, prefer, put (on), raise, recover, restore, (make to) rise (up), scale, set (up), shoot forth (up), (begin to) spring (up), stir up, take away (up), work. See also: Genesis 2:6; Exodus 34:4; Joshua 7:6.
עָלָֽי/ו
ʻal
H5921
"upon"
Prep | Suff
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
Study Notes — Judges 6:3
Show Verse Quote Highlights
- Context
- Cross References
- Judges 6:3 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Judges 6:3
- Jamieson-Fausset-Brown on Judges 6:3
- Matthew Poole's Commentary on Judges 6:3
- Trapp's Commentary on Judges 6:3
- Ellicott's Commentary on Judges 6:3
- Adam Clarke's Commentary on Judges 6:3
- Cambridge Bible on Judges 6:3
- Whedon's Commentary on Judges 6:3
- Sermons on Judges 6:3
Context — Midian Oppresses Israel
1Again the Israelites did evil in the sight of the LORD; so He delivered them into the hand of Midian for seven years,
2and the hand of Midian prevailed against Israel. Because of the Midianites, the Israelites prepared shelters for themselves in the mountains, caves, and strongholds.
3Whenever the Israelites planted their crops, the Midianites, Amalekites, and other people of the east would come up and invade them,
4encamping against them as far as Gaza and destroying the produce of the land. They left Israel with no sustenance, neither sheep nor oxen nor donkeys. 5For the Midianites came with their livestock and their tents like a great swarm of locusts. They and their camels were innumerable, and they entered the land to ravage it.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Judges 6:33 | Then all the Midianites, Amalekites, and other people of the east gathered together, crossed over the Jordan, and camped in the Valley of Jezreel. |
| 2 | Judges 3:13 | After enlisting the Ammonites and Amalekites to join forces with him, Eglon attacked and defeated Israel, taking possession of the City of Palms. |
| 3 | Judges 7:12 | Now the Midianites, Amalekites, and all the other people of the east had settled in the valley like a swarm of locusts, and their camels were as countless as the sand on the seashore. |
| 4 | Judges 8:10 | Now Zebah and Zalmunna were in Karkor with their army of about fifteen thousand men—all that were left of the armies of the people of the east. A hundred and twenty thousand swordsmen had already fallen. |
| 5 | Genesis 29:1 | Jacob resumed his journey and came to the land of the people of the east. |
| 6 | 1 Kings 4:30 | Solomon’s wisdom was greater than that of all the men of the East, greater than all the wisdom of Egypt. |
| 7 | Job 1:3 | and he owned 7,000 sheep, 3,000 camels, 500 yoke of oxen, 500 female donkeys, and a very large number of servants. Job was the greatest man of all the people of the East. |
| 8 | Isaiah 65:21–22 | They will build houses and dwell in them; they will plant vineyards and eat their fruit. No longer will they build houses for others to inhabit, nor plant for others to eat. For as is the lifetime of a tree, so will be the days of My people, and My chosen ones will fully enjoy the work of their hands. |
| 9 | Deuteronomy 28:51 | They will eat the offspring of your livestock and the produce of your land until you are destroyed. They will leave you no grain or new wine or oil, no calves of your herds or lambs of your flocks, until they have caused you to perish. |
| 10 | Leviticus 26:16 | then this is what I will do to you: I will bring upon you sudden terror, wasting disease, and fever that will destroy your sight and drain your life. You will sow your seed in vain, because your enemies will eat it. |
Judges 6:3 Summary
This verse tells us that whenever the Israelites would try to grow crops, the Midianites and other enemy nations would come and attack them, stealing their food and leaving them with nothing. This was a very difficult time for the Israelites, and it shows how God allowed them to be oppressed because of their disobedience, similar to what happened in Judges 2:10-15. But even in the midst of this hardship, God was still with them, and He would eventually deliver them, as seen in Judges 6:11-24. We can learn from this that our actions have consequences, but God is always faithful to help us and provide for us when we turn to Him, as promised in Jeremiah 29:11-13.
Frequently Asked Questions
Why did the Midianites, Amalekites, and other people of the east invade the Israelites whenever they planted their crops?
The Midianites and other eastern nations invaded the Israelites because God had delivered them into the hand of Midian for seven years as a form of judgment for their evil deeds, as seen in Judges 6:1, and also as a test of their faithfulness to Him, similar to the way He tested the Israelites in the wilderness in Deuteronomy 8:2-3.
What was the extent of the invasion by the Midianites and other eastern nations?
The invasion was extensive, with the Midianites and other eastern nations encamping against the Israelites as far as Gaza and destroying the produce of the land, leaving them with no sustenance, as described in Judges 6:4, much like the desolation described in Isaiah 5:6.
How did the Israelites respond to these invasions?
The Israelites prepared shelters for themselves in the mountains, caves, and strongholds, as mentioned in Judges 6:2, indicating their fear and lack of trust in God's protection, similar to the way the Israelites responded to the Philistines in 1 Samuel 13:6.
What can we learn from the Israelites' experience with the Midianites?
We can learn that disobedience to God can lead to spiritual and physical oppression, but God is always faithful to deliver and restore His people when they repent and turn to Him, as seen in Judges 6:6-10 and other passages like Psalm 107:6-9.
Reflection Questions
- What are some areas in my life where I feel like I'm being 'invaded' by the enemy, and how can I trust God to deliver me?
- How do I respond to difficult circumstances, and what can I learn from the Israelites' response to the Midianites?
- In what ways can I 'plant crops' in my life, trusting God to bring a harvest of blessing and provision, as described in Galatians 6:7-9?
- What are some ways I can 'prepare shelters' in my life, and how can I instead trust in God's protection and provision, as seen in Psalm 91:1-4?
Gill's Exposition on Judges 6:3
And so it was, when Israel had sown,.... Their land, and it was grown up, and near being ripe, or quite; for the Midianites gave them no disturbance in the winter, and during seedtime, when they came
Jamieson-Fausset-Brown on Judges 6:3
And so it was, when Israel had sown, that the Midianites came up, and the Amalekites, and the children of the east, even they came up against them; The Midianites came up, and the Amalekites, and the
Matthew Poole's Commentary on Judges 6:3
The children of the east, i.e. the Arabians, who are commonly called the children of the east, as ,11 Job 1:3 . Not all the Arabians, for in that were many and divers people; but in the eastern part of Arabia.
Trapp's Commentary on Judges 6:3
Judges 6:3 And [so] it was, when Israel had sown, that the Midianites came up, and the Amalekites, and the children of the east, even they came up against them;Ver. 3. And so it was, when Israel had sown.] This was threatened, but not believed till it befell them, and the proverb verified, "One soweth, and another reapeth."
Ellicott's Commentary on Judges 6:3
(3) When Israel had sown.—The invasions of these Arab tribes were of the most crushing and irritating kind. Living in idleness and marauding expeditions, they let the Israelites sow their corn, and came themselves to reap and carry it away. They said, “Let us take to ourselves the pastures of God”—i.e., the rich, blessed pastures—“in possession” (Psalms 83:12). Alyattes, king of Lydia, treated the people of Miletus in exactly the same way, leaving their houses un-destroyed, solely that they might be tempted to return to them, and plough and sow once more (Herod. i. 17). The same thing goes on to this day. The wretched Fellahîn, neglected and oppressed by the effete and corrupt Turkish Government, sow their corn, with the constant dread that they are but sowing it for the Bedouin, who yearly plunder them, unrepressed and unpunished. Hence the squalid towns and villages of the Fellahîn abound in huge subterranean places of concealment, in which they stow away their corn, and everything else of value which they possess, to save them from these wild marauders. The Amalekites.—See Judges 3:13; Genesis 36:12. The children of the east.—Benî Kedem (Genesis 25:6; Job 1:3) is a general name for Arabs, as Josephus rightly calls them. From Judges 8:26 we can derive a picture of their chiefs in their gorgeous robes and golden ear-rings, mounted on dromedaries and camels, of which the necks were hung with moon-shaped ornaments of gold.
Adam Clarke's Commentary on Judges 6:3
Verse 3. Children of the East] Probably those who inhabited Arabia Deserta, Ishmaelites.
Cambridge Bible on Judges 6:3
3. the Amalekites] Hereditary foes of Israel, Exodus 17:8 ff.; see on Judges 3:13. The children of the East were Bedouin from the desert E. of Moab and Ammon; see Jeremiah 49:28, Ezekiel 25:4; Ezekiel 25:10. These tribes appear again in Judges 6:33 and Judges 7:12. There is no reason why they should not have joined the Midianite raids, but they do not belong to the earlier form of the tradition which is concerned with the Midianites only.
Whedon's Commentary on Judges 6:3
3. So it was — Constantly for the seven years. Judges 6:3-6 picture the ordinary state of the land during all this Midianite oppression.
Sermons on Judges 6:3
| Sermon | Description | |
|---|---|---|
|
The Trumpet Solo by James A. Stewart | In this sermon, the preacher focuses on the story of Gideon from the book of Judges. He begins by describing how the Midianites, Amalekites, and the children of the East gathered t |
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Hebrews 11:33-34 by Don McClure | In this sermon, the preacher discusses the story of Gideon from the Bible. He emphasizes the battle that God has in our lives of bringing us to a place of obedience and building an |
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Christ, Our Identity by K.P. Yohannan | K.P. Yohannan emphasizes that our identity as Christians is rooted in our relationship with Jesus, who is our family member and the foundation of our lives. He encourages believers |
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(Genesis) Genesis 29:1-5 by J. Vernon McGee | In this sermon, the preacher focuses on the story of Jacob's journey to the land of Heron. Jacob arrives at a well where three flocks of sheep are gathered to be watered. The preac |
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(Genesis) 45 - the Deceiver Deceived; or Jacob Learning the Justice of God by S. Lewis Johnson | S. Lewis Johnson explores the story of Jacob in Genesis 29, focusing on how Jacob, a deceiver, is deceived by Laban, his uncle. This chapter illustrates the justice of God as Jacob |
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Through the Bible - Genesis 29-31 by Chuck Smith | Chuck Smith discusses Jacob's journey to Haran, where he meets Rachel at a well, showcasing God's guidance in his life. Jacob's love for Rachel leads him to work seven years for he |
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The Sheep by Harriet N. Cook | Harriet N. Cook preaches about the significance of sheep and lambs in the Bible, highlighting how they are frequently mentioned and the beautiful descriptions given about them. She |