Jeremiah 17:19
Jeremiah 17:19 in Multiple Translations
This is what the LORD said to me: “Go and stand at the gate of the people, through which the kings of Judah go in and out; and stand at all the other gates of Jerusalem.
¶ Thus said the LORD unto me; Go and stand in the gate of the children of the people, whereby the kings of Judah come in, and by the which they go out, and in all the gates of Jerusalem;
Thus said Jehovah unto me: Go, and stand in the gate of the children of the people, whereby the kings of Judah come in, and by which they go out, and in all the gates of Jerusalem;
This is what the Lord has said to me: Go and take your place in the doorway of Benjamin, where the kings of Judah come in and by which they go out, and in all the doorways of Jerusalem;
This is what the Lord told me: Go and stand at the main gate of the city, the one used by kings of Judah, and do the same at all the other gates of Jerusalem.
Thus hath the Lord said vnto me, Goe and stande in the gate of the children of the people, whereby the Kings of Iudah come in, and by the which they goe out, and in all ye gates of Ierusalem,
Thus said Jehovah unto me: 'Go, and thou hast stood in the gate of the sons of the people, by which kings of Judah come in, and by which they go out, and in all gates of Jerusalem,
The LORD said this to me: “Go and stand in the gate of the children of the people, through which the kings of Judah come in and by which they go out, and in all the gates of Jerusalem.
Thus said the LORD to me; Go and stand in the gate of the children of the people, by which the kings of Judah come in, and by which they go out, and in all the gates of Jerusalem;
Thus saith the Lord to me: Go, and stand in the gate of the children of the people, by which the kings of Juda come in, and go out, and in all the gates of Jerusalem:
This is what Yahweh said to me: “Go to the city gates in Jerusalem. First go to the gate where the kings of Judah go in and out of the city, and then go to each of the other gates.
Berean Amplified Bible — Jeremiah 17:19
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Jeremiah 17:19 Interlinear (Deep Study)
BIB
HEB
כֹּה
אָמַ֨ר
יְהוָ֜ה
אֵלַ֗/י
הָלֹ֤ךְ
וְ/עָֽמַדְתָּ֙
בְּ/שַׁ֣עַר
בְּנֵֽי
עם
הָ/עָ֔ם
אֲשֶׁ֨ר
יָבֹ֤אוּ
ב/וֹ֙
מַלְכֵ֣י
יְהוּדָ֔ה
וַ/אֲשֶׁ֖ר
יֵ֣צְאוּ
ב֑/וֹ
וּ/בְ/כֹ֖ל
שַׁעֲרֵ֥י
יְרוּשָׁלִָֽם
כֹּה
kôh
H3541
thus
Adv
אָמַ֨ר
ʼâmar
H559
to say
V-Qal-Perf-3ms
יְהוָ֜ה
Yᵉhôvâh
H3068
The Lord
N-proper
אֵלַ֗/י
ʼêl
H413
to(wards)
Prep | Suff
הָלֹ֤ךְ
hâlak
H1980
to go
V-Qal-Ptc
וְ/עָֽמַדְתָּ֙
ʻâmad
H5975
to stand
Conj | V-Qal-2ms
בְּ/שַׁ֣עַר
shaʻar
H8179
gate
Prep | N-ms
בְּנֵֽי
bên
H1121
son
N-mp
עם
ʻam
H5971
Amaw
N-ms
הָ/עָ֔ם
ʻam
H5971
Amaw
Art | N-ms
אֲשֶׁ֨ר
ʼăsher
H834
which
Rel
יָבֹ֤אוּ
bôwʼ
H935
Lebo
V-Qal-Imperf-3mp
ב/וֹ֙
Prep | Suff
מַלְכֵ֣י
melek
H4428
King's
N-mp
יְהוּדָ֔ה
Yᵉhûwdâh
H3063
Judah
N-proper
וַ/אֲשֶׁ֖ר
ʼăsher
H834
which
Conj | Rel
יֵ֣צְאוּ
yâtsâʼ
H3318
to come out
V-Qal-Imperf-3mp
ב֑/וֹ
Prep | Suff
וּ/בְ/כֹ֖ל
kôl
H3605
all
Conj | Prep | N-ms
שַׁעֲרֵ֥י
shaʻar
H8179
gate
N-mp
יְרוּשָׁלִָֽם
Yᵉrûwshâlaim
H3389
Jerusalem
N-proper
Hebrew Word Study
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Hebrew Word Reference — Jeremiah 17:19
כֹּה
kôh
H3541
"thus"
Adv
This Hebrew word means thus or in this manner. It can also indicate a location or time, such as here or now. The KJV translates it in various ways, including also, here, and so.
Definition: 1) thus, here, in this manner 1a) thus, so 1b) here, here and there 1c) until now, until now...until then, meanwhile Aramaic equivalent: kah (כָּה "thus" H3542)
Usage: Occurs in 541 OT verses. KJV: also, here, + hitherto, like, on the other side, so (and much), such, on that manner, (on) this (manner, side, way, way and that way), + mean while, yonder. See also: Genesis 15:5; 1 Kings 22:20; Isaiah 7:7.
אָמַ֨ר
ʼâmar
H559
"to say"
V-Qal-Perf-3ms
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
יְהוָ֜ה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
אֵלַ֗/י
ʼêl
H413
"to(wards)"
Prep | Suff
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
הָלֹ֤ךְ
hâlak
H1980
"to go"
V-Qal-Ptc
Means to walk or go, used in many different contexts in the Bible. It can describe physical movement, but also spiritual or emotional journeys. Appears in various forms, such as 'to go' or 'to walk'.
Definition: : walk/move 1) to go, walk, come 1a) (Qal) 1a1) to go, walk, come, depart, proceed, move, go away 1a2) to die, live, manner of life (fig.) 1b) (Piel) 1b1) to walk 1b2) to walk (fig.) 1c) (Hithpael) 1c1) to traverse 1c2) to walk about 1d) (Niphal) to lead, bring, lead away, carry, cause to walk
Usage: Occurs in 473 OT verses. KJV: (all) along, apace, behave (self), come, (on) continually, be conversant, depart, [phrase] be eased, enter, exercise (self), [phrase] follow, forth, forward, get, go (about, abroad, along, away, forward, on, out, up and down), [phrase] greater, grow, be wont to haunt, lead, march, [idiom] more and more, move (self), needs, on, pass (away), be at the point, quite, run (along), [phrase] send, speedily, spread, still, surely, [phrase] tale-bearer, [phrase] travel(-ler), walk (abroad, on, to and fro, up and down, to places), wander, wax, (way-) faring man, [idiom] be weak, whirl. See also: Genesis 2:14; Judges 4:9; 1 Kings 13:12.
וְ/עָֽמַדְתָּ֙
ʻâmad
H5975
"to stand"
Conj | V-Qal-2ms
Means 'to stand' in a strong sense, like in Exodus 17:12 where Moses stood with his arms up to help Israel win a battle.
Definition: : stand/stop/establish 1) to stand, remain, endure, take one's stand 1a) (Qal) 1a1) to stand, take one's stand, be in a standing attitude, stand forth, take a stand, present oneself, attend upon, be or become servant of 1a2) to stand still, stop (moving or doing), cease 1a3) to tarry, delay, remain, continue, abide, endure, persist, be steadfast 1a4) to make a stand, hold one's ground 1a5) to stand upright, remain standing, stand up, rise, be erect, be upright 1a6) to arise, appear, come on the scene, stand forth, appear, rise up or against 1a7) to stand with, take one's stand, be appointed, grow flat, grow insipid 1b) (Hiphil) 1b1) to station, set 1b2) to cause to stand firm, maintain 1b3) to cause to stand up, cause to set up, erect 1b4) to present (one) before (king) 1b5) to appoint, ordain, establish 1c) (Hophal) to be presented, be caused to stand, be stood before
Usage: Occurs in 497 OT verses. KJV: abide (behind), appoint, arise, cease, confirm, continue, dwell, be employed, endure, establish, leave, make, ordain, be (over), place, (be) present (self), raise up, remain, repair, [phrase] serve, set (forth, over, -tle, up), (make to, make to be at a, with-) stand (by, fast, firm, still, up), (be at a) stay (up), tarry. See also: Genesis 18:8; Joshua 21:44; 1 Chronicles 6:17.
בְּ/שַׁ֣עַר
shaʻar
H8179
"gate"
Prep | N-ms
In the Bible, this Hebrew word means a gate or door, often referring to city entrances or temple doors, like in Genesis and Exodus. It can also symbolize a meeting place or marketplace. The word is used to describe important locations in the Bible.
Definition: : gate 1) gate 1a) gate (of entrance) 1b) gate (of space inside gate, i.e. marketplace, public meeting place) 1b1) city, town 1c) gate (of palace, royal castle, temple, court of tabernacle) 1d) heaven
Usage: Occurs in 302 OT verses. KJV: city, door, gate, port ([idiom] -er). See also: Genesis 19:1; 1 Chronicles 9:18; Psalms 9:14.
בְּנֵֽי
bên
H1121
"son"
N-mp
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
עם
ʻam
H5971
"Amaw"
N-ms
A people or nation is what this Hebrew word represents, like the nation of Israel in Exodus 33:13. It can also mean a tribe, troops, or attendants, and is used to describe a group of people gathered together. The word is often used to refer to the people of God.
Definition: This name means nation, people
Usage: Occurs in 1655 OT verses. KJV: folk, men, nation, people. See also: Genesis 11:6; Exodus 16:4; Leviticus 17:9.
הָ/עָ֔ם
ʻam
H5971
"Amaw"
Art | N-ms
A people or nation is what this Hebrew word represents, like the nation of Israel in Exodus 33:13. It can also mean a tribe, troops, or attendants, and is used to describe a group of people gathered together. The word is often used to refer to the people of God.
Definition: This name means nation, people
Usage: Occurs in 1655 OT verses. KJV: folk, men, nation, people. See also: Genesis 11:6; Exodus 16:4; Leviticus 17:9.
אֲשֶׁ֨ר
ʼăsher
H834
"which"
Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
יָבֹ֤אוּ
bôwʼ
H935
"Lebo"
V-Qal-Imperf-3mp
This verb means to go or come, and is used in many contexts, such as entering a place or approaching someone, as seen in the book of Genesis. It can also mean to abide or apply, and is translated in various ways in the KJV Bible. This term is related to the name Lebo Hamath.
Definition: A shortened name of Lebo Hamath complined withcha.mat (חֲמָת "Hamath" H2574) This name means to go in, enter
Usage: Occurs in 2307 OT verses. KJV: abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way. See also: Genesis 2:19; Genesis 32:7; Exodus 1:19.
ב/וֹ֙
""
Prep | Suff
מַלְכֵ֣י
melek
H4428
"King's"
N-mp
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Definition: King's (Valley) (Gen.14.17)
Usage: Occurs in 1919 OT verses. KJV: king, royal. See also: Genesis 14:1; Joshua 10:39; 1 Samuel 16:1.
יְהוּדָ֔ה
Yᵉhûwdâh
H3063
"Judah"
N-proper
Judah is the name of the tribe descended from Judah, the son of Jacob. It is also the name of the region where the tribe lived. The name means 'praised' and is first mentioned in Genesis.
Definition: § Judah = "praised" the tribe descended from Judah the son of Jacob
Usage: Occurs in 754 OT verses. KJV: Judah. See also: Genesis 29:35; 1 Samuel 23:3; 2 Kings 14:13.
וַ/אֲשֶׁ֖ר
ʼăsher
H834
"which"
Conj | Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
יֵ֣צְאוּ
yâtsâʼ
H3318
"to come out"
V-Qal-Imperf-3mp
In the Bible, this Hebrew word means to go out or come out, and it's used in many different ways, like leaving a place or starting a new journey, as seen in Genesis and Exodus.
Definition: : come/go_out/escape 1) to go out, come out, exit, go forth 1a) (Qal) 1a1) to go or come out or forth, depart 1a2) to go forth (to a place) 1a3) to go forward, proceed to (to or toward something) 1a4) to come or go forth (with purpose or for result) 1a5) to come out of 1b) (Hiphil) 1b1) to cause to go or come out, bring out, lead out 1b2) to bring out of 1b3) to lead out 1b4) to deliver 1c) (Hophal) to be brought out or forth
Usage: Occurs in 991 OT verses. KJV: [idiom] after, appear, [idiom] assuredly, bear out, [idiom] begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), [phrase] be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, [idiom] scarce, send with commandment, shoot forth, spread, spring out, stand out, [idiom] still, [idiom] surely, take forth (out), at any time, [idiom] to (and fro), utter. See also: Genesis 1:12; Exodus 9:33; Leviticus 26:45.
ב֑/וֹ
""
Prep | Suff
וּ/בְ/כֹ֖ל
kôl
H3605
"all"
Conj | Prep | N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
שַׁעֲרֵ֥י
shaʻar
H8179
"gate"
N-mp
In the Bible, this Hebrew word means a gate or door, often referring to city entrances or temple doors, like in Genesis and Exodus. It can also symbolize a meeting place or marketplace. The word is used to describe important locations in the Bible.
Definition: : gate 1) gate 1a) gate (of entrance) 1b) gate (of space inside gate, i.e. marketplace, public meeting place) 1b1) city, town 1c) gate (of palace, royal castle, temple, court of tabernacle) 1d) heaven
Usage: Occurs in 302 OT verses. KJV: city, door, gate, port ([idiom] -er). See also: Genesis 19:1; 1 Chronicles 9:18; Psalms 9:14.
יְרוּשָׁלִָֽם
Yᵉrûwshâlaim
H3389
"Jerusalem"
N-proper
Jerusalem is the capital city of Palestine, also known as the city of peace. It was the chief city of the united kingdom and the nation of Judah after the split.
Definition: § Jerusalem = "teaching of peace" the chief city of Palestine and capital of the united kingdom and the nation of Judah after the split
Usage: Occurs in 600 OT verses. KJV: Jerusalem. See also: Joshua 10:1; 2 Kings 22:14; 2 Chronicles 24:6.
Study Notes — Jeremiah 17:19
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- Gill's Exposition on Jeremiah 17:19
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- Ellicott's Commentary on Jeremiah 17:19
- Adam Clarke's Commentary on Jeremiah 17:19
- Cambridge Bible on Jeremiah 17:19
- Barnes' Notes on Jeremiah 17:19
- Whedon's Commentary on Jeremiah 17:19
- Sermons on Jeremiah 17:19
Context — Restoring the Sabbath
17Do not become a terror to me; You are my refuge in the day of disaster.
18Let my persecutors be put to shame, but do not let me be put to shame. Let them be terrified, but do not let me be terrified. Bring upon them the day of disaster and shatter them with double destruction.
19This is what the LORD said to me: “Go and stand at the gate of the people, through which the kings of Judah go in and out; and stand at all the other gates of Jerusalem.
20Say to them, ‘Hear the word of the LORD, O kings of Judah, all people of Judah and Jerusalem who enter through these gates. 21This is what the LORD says: Take heed for yourselves; do not carry a load or bring it through the gates of Jerusalem on the Sabbath day.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Jeremiah 7:2 | “Stand in the gate of the house of the LORD and proclaim this message: Hear the word of the LORD, all you people of Judah who enter through these gates to worship the LORD. |
| 2 | Jeremiah 26:2 | “This is what the LORD says: Stand in the courtyard of the house of the LORD and speak all the words I have commanded you to speak to all the cities of Judah who come to worship there. Do not omit a word. |
| 3 | Acts 5:20 | “Go, stand in the temple courts and tell the people the full message of this new life.” |
| 4 | Proverbs 8:1 | Does not wisdom call out, and understanding raise her voice? |
| 5 | Proverbs 9:3 | She has sent out her maidservants; she calls out from the heights of the city. |
| 6 | Jeremiah 19:2 | and go out to the Valley of Ben-hinnom near the entrance of the Potsherd Gate. Proclaim there the words I speak to you, |
| 7 | Jeremiah 36:6 | so you are to go to the house of the LORD on a day of fasting, and in the hearing of the people you are to read the words of the LORD from the scroll you have written at my dictation. Read them in the hearing of all the people of Judah who are coming from their cities. |
| 8 | Proverbs 1:20–22 | Wisdom calls out in the street, she lifts her voice in the square; in the main concourse she cries aloud, at the city gates she makes her speech: “How long, O simple ones, will you love your simple ways? How long will scoffers delight in their scorn and fools hate knowledge? |
| 9 | Jeremiah 36:10 | From the chamber of Gemariah son of Shaphan the scribe, which was in the upper courtyard at the opening of the New Gate of the house of the LORD, Baruch read from the scroll the words of Jeremiah in the hearing of all the people. |
Jeremiah 17:19 Summary
In Jeremiah 17:19, God instructs Jeremiah to stand at the gate of the people and at all the other gates of Jerusalem to proclaim His message to the leaders and people of Judah. This means that Jeremiah was to be a prophetic voice, calling people to repentance and obedience to God's commands, just like Ezekiel was called to be a watchman to the house of Israel (Ezekiel 3:17). Today, we can apply this verse by being faithful in proclaiming God's message to those around us, and being mindful of the influence we have in our own 'gates' or areas of life (Matthew 28:18-20). By doing so, we can help others know and obey God's commands, and bring glory to His name (Psalm 19:14).
Frequently Asked Questions
What does it mean to stand at the gate of the people in Jeremiah 17:19?
In Jeremiah 17:19, standing at the gate of the people means to be a prophetic voice to the leaders and the people of Judah, calling them to repentance and obedience to God's commands, as seen in Ezekiel 3:17 and Ezekiel 33:7, where the prophet Ezekiel is also called to be a watchman to the house of Israel.
Why did God instruct Jeremiah to stand at all the other gates of Jerusalem?
God instructed Jeremiah to stand at all the other gates of Jerusalem to proclaim His message to all the people of Judah, regardless of their social status or position, as seen in Jeremiah 1:7, where God commissions Jeremiah to speak to all the nations, and in Jeremiah 25:3, where Jeremiah proclaims God's message to the kings and people of Judah.
Is this verse relevant to our lives today?
Yes, Jeremiah 17:19 is still relevant today, as it reminds us of the importance of proclaiming God's message to all people, as seen in Matthew 28:18-20, where Jesus commissions His disciples to make disciples of all nations, and in 2 Timothy 4:2, where Paul instructs Timothy to preach the word in season and out of season.
What is the significance of the kings of Judah going in and out of the gate of the people?
The kings of Judah going in and out of the gate of the people signifies that even the leaders of Judah would be held accountable to God's commands, as seen in Jeremiah 22:1-5, where God instructs Jeremiah to speak to the kings of Judah, and in Proverbs 24:21, where it is written that it is not good to have respect for persons in judgment.
Reflection Questions
- What are some ways I can be a prophetic voice to those around me, calling them to repentance and obedience to God's commands?
- How can I be faithful in proclaiming God's message to all people, regardless of their social status or position?
- What are some gates or areas of influence in my life where I can stand and proclaim God's message?
- How can I balance the call to proclaim God's message with the need to respect and honor those in authority over me?
- What are some ways I can prepare myself to be a faithful messenger of God's word, as Jeremiah was called to be?
Gill's Exposition on Jeremiah 17:19
Thus said the Lord unto me,.... Here begins a new sermon or discourse, concerning the sanctification of the sabbath, and a very proper place to begin a new chapter: Go and stand in the gate of the
Jamieson-Fausset-Brown on Jeremiah 17:19
Thus said the LORD unto me; Go and stand in the gate of the children of the people, whereby the kings of Judah come in, and by the which they go out, and in all the gates of Jerusalem; Delivered in
Matthew Poole's Commentary on Jeremiah 17:19
Most think that here begins a new prophecy, and therefore this verse should have began a new chapter. The prophets were often commanded to publish such revelations as they had from God, either at the gates of the city, or the gates of the temple, 19:2. It is not agreed what this particular gate was at which the kings of Judah were wont most ordinarily to come in and go out, but the prophet was also commanded to publish it in all the gates of Jerusalem, that all might take notice of it.
Trapp's Commentary on Jeremiah 17:19
Jeremiah 17:19 Thus said the LORD unto me; Go and stand in the gate of the children of the people, whereby the kings of Judah come in, and by the which they go out, and in all the gates of Jerusalem;Ver. 19. Go and stand in the gate of the children.] The sheep gate, say some, whereof see Nehemiah 3:1; Nehemiah 3:32; Nehemiah 12:39; or, as others, the water gate, whereof Nehemiah 3:26. A place it was of great resort and concourse, and therefore fittest for this new sermon to be made in first, though afterwards also he was to preach it in all the gates of Jerusalem, forasmuch as it was about a matter of greatest importance, even the serious sanctification of the Sabbath day. Diem septimum opifex mundi natalem sibi sacravit, et observari praecepit. That fourth commandment, saith Philo, is a famous precept, and profitable to excite to all kind of virtue and piety.
Ellicott's Commentary on Jeremiah 17:19
(19) Thus said the Lord unto me . . .—We enter here on an entirely fresh series of messages, arranged probably in chronological order, but having no immediate connection with what precedes, and narrated with a much fuller account of the circumstances connected with them. This, which begins the series, would appear from Jeremiah 17:25 to have been delivered before the sins of the people had assumed the hopeless, irremediable character which is implied in the two previous chapters; and the first part of this may probably be referred therefore to the early years of the reign of Jehoiakim. In its circumstances and mode of delivery it is parallel with the discourse of Jer 22:1-5. The gate of the children of the people . . .—No gate so described is mentioned in the great topographical record of Nehemiah 3 or elsewhere, and we are therefore left to conjecture where it was. The context shows that it was a place of concourse, a gate of the Temple rather than of the city, perhaps the special gate by which the kings and people of Judah entered into the enclosure of the Temple. The name may indicate, as in Jeremiah 26:23, that it was that “of the common people,” or “laity,” as in 2 Chronicles 35:5, as dis tinguished from that used by the priests and Levites; and it would appear, from the nature of the warning proclaimed there, to have been the scene of some open desecration of the Sabbath—possibly of the sale of sheep or doves for sacrifice, like that of Joh 2:14; Matthew 21:12, or of the more common articles of the market, as in Nehemiah 13:15. By some writers it has been identified with the “gate of Benjamin” (Jeremiah 20:2; Jeremiah 38:7), but this would seem to have been more conspicuous as a place of judgment than of trade; nor is there any reason why it should be described by a different name here. Some, indeed. have conjectured that we should read “gate of Benjamin “instead of “gate of Beni-am,” which gives the meaning “children of the people.” It is noticeable that the message was to be delivered at the other gates as well, as being a protest against a prevalent sin.
Adam Clarke's Commentary on Jeremiah 17:19
Verse 19. The gate of the children of the people] I suppose the most public gate is meant; that through which there was the greatest thoroughfare.
Cambridge Bible on Jeremiah 17:19
Ch. Jeremiah 17:19-27. An exhortation on the observance of the Sabbath This section is unconnected with the preceding, and, as it considers that the doom pronounced on Judah may be averted on condition of Sabbath observance, while the previous section has declared that that doom is inevitable, it has been placed by some, e.g. Orelli, as early as the time of Josiah’s reformation (see introd. note on Jeremiah 1:1 to Jeremiah 12:6), and by others (Stade, Kuenen, Gi., Du., Co.) held to be a piece belonging to the times of Ezra and Nehemiah (cp. Nehemiah 13:15-22). See also on Jeremiah 17:20. The style, however, has much in common with Jeremiah, though this may be asserted to be due to imitation. It is argued that the general tone of the passage, and in particular the appreciation of sacrifice (Jeremiah 17:26) are not what we should expect. On the other hand “although no doubt Jeremiah speaks disparagingly of sacrifice offered by impure hands (Jeremiah 6:19 f., Jeremiah 7:9 f., 21–26, Jeremiah 14:10-12), it may be questioned whether he would have rejected it when (as is the case explicitly in Jeremiah 17:26) it is conceived as the expression of a right heart (cp. Jeremiah 33:11; also Deuteronomy 12:11; Isaiah 56:7; Isaiah 60:7).” Dr.
LOT. p. 258. At any rate, as we see from the Puritans, strong sabbatarianism need not be inconsistent with depreciation of the ceremonial side of worship. The section may be subdivided as follows. (i) Jeremiah 17:19-23. Jehovah tells the prophet to stand at the gate and forbid carriage of goods into and out of the city or houses on the Sabbath. The day is to be hallowed as He has commanded. The people refuse obedience. (ii) Jeremiah 17:24-27. If they will conform, then they and their rulers shall be immune and permanently secure, and offerings be brought from all the neighbouring parts of Palestine to the Temple. If not, then Jerusalem shall be overthrown.
Barnes' Notes on Jeremiah 17:19
This prophecy on the observance of the Sabbath, is the first of a series of short predictions. arranged probably in chronological order among themselves, but in other respects independent of one another.
Whedon's Commentary on Jeremiah 17:19
TO HALLOW THE SABBATH Jeremiah 17:19-27.19, 20. The connexion here is certainly not close: but the theme introduced is related to the general drift in that it lays bare another of the causes of Judah’s ruin.
Sermons on Jeremiah 17:19
| Sermon | Description | |
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(The Church in the Last Days) 08 - the Harlot by Milton Green | In this sermon, the preacher emphasizes the importance of staying focused and alert in one's faith. He warns against drifting off and becoming complacent, urging listeners to be so |
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(Through the Bible) Jeremiah 26-27 by Chuck Smith | In this sermon, the speaker discusses the need for a large military budget to close the gap between Russia's power and that of the United States. He emphasizes the importance of tr |
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The Major Ian Thomas Story-03 Biography by Major Ian Thomas | In this sermon, the speaker emphasizes the importance of obeying God's instructions and going where we are sent. He shares a story about a young crew member who hesitates to go out |
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Eric Holmberg Discusses Go Stand and Speak Documentary by Eric Holmberg | This sermon emphasizes the forgotten power of public proclamation of the Gospel, drawing inspiration from Acts 5:20 where the apostles are commanded to go, stand, and speak all the |
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The God Nobody Is Mad At by Rolfe Barnard | In this sermon, the preacher emphasizes the importance of believing in God despite our doubts. He describes Jesus as the ultimate mediator between God and man, highlighting the sig |
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(Acts) Obeying God Rather Than Man by Brian Brodersen | In this sermon, the speaker addresses the issue of how certain activities and habits can dominate and waste our precious time. He gives examples such as excessive television watchi |
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Desert Survival Series Pt 13- Moses the Servant of God by Don Courville | In this sermon, the speaker discusses Moses' fourth excuse for not going to Pharaoh. The speaker shares a personal story about a friend who spent time in prison and found a message |