Jeremiah 25:3
Jeremiah 25:3 in Multiple Translations
“From the thirteenth year of Josiah son of Amon king of Judah until this very day—twenty-three years—the word of the LORD has come to me, and I have spoken to you again and again, but you have not listened.
From the thirteenth year of Josiah the son of Amon king of Judah, even unto this day, that is the three and twentieth year, the word of the LORD hath come unto me, and I have spoken unto you, rising early and speaking; but ye have not hearkened.
From the thirteenth year of Josiah the son of Amon, king of Judah, even unto this day, these three and twenty years, the word of Jehovah hath come unto me, and I have spoken unto you, rising up early and speaking; but ye have not hearkened.
From the thirteenth year of Josiah, the son of Amon, king of Judah, even till this day, for twenty-three years, the word of the Lord has been coming to me, and I have given it to you, getting up early and talking to you; but you have not given ear.
From the thirteenth year of the reign of Josiah, son of Amon, king of Judah until now, twenty-three years in total, messages from the Lord have come to me, and I have told you what he said time and again, but you have not listened.
From the thirteenth yeere of Iosiah the sonne of Amon King of Iudah, euen vnto this day (that is the three and twentieth yeere) the word of the Lord hath come vnto mee, and I haue spoken vnto you rising earely and speaking, but ye woulde not heare.
'From the thirteenth year of Josiah son of Amon king of Judah, and unto this day — this three and twentieth year — hath the word of Jehovah been unto me, and I speak unto you, rising early and speaking, and ye have not hearkened;
From the thirteenth year of Josiah the son of Amon, king of Judah, even to this day, these twenty-three years, the LORD’s word has come to me, and I have spoken to you, rising up early and speaking; but you have not listened.
From the thirteenth year of Josiah the son of Amon king of Judah, even to this day, that is the three and twentieth year, the word of the LORD hath come to me, and I have spoken to you, rising early and speaking; but ye have not hearkened.
From the thirteenth year of Josias the son of Ammon king of Juda until this day: this is the three and twentieth year, the word of the Lord hath come to me, and I have spoken to you, rising before day, and speaking, and you have not hearkened.
“Yahweh has been giving me messages for 23 years. He started giving me messages when Josiah, the son of Amon, had been ruling Judah for almost 13 years. And I have faithfully told you those messages, but you have not paid any attention to them.
Berean Amplified Bible — Jeremiah 25:3
BAB
Word Study
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Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Jeremiah 25:3 Interlinear (Deep Study)
BIB
HEB
מִן
שְׁלֹ֣שׁ
עֶשְׂרֵ֣ה
שָׁנָ֡ה
לְ/יֹאשִׁיָּ֣הוּ
בֶן
אָמוֹן֩
מֶ֨לֶךְ
יְהוּדָ֜ה
וְ/עַ֣ד
הַ/יּ֣וֹם
הַ/זֶּ֗ה
זֶ֚ה
שָׁלֹ֤שׁ
וְ/עֶשְׂרִים֙
שָׁנָ֔ה
הָיָ֥ה
דְבַר
יְהוָ֖ה
אֵלָ֑/י
וָ/אֲדַבֵּ֧ר
אֲלֵי/כֶ֛ם
אַשְׁכֵּ֥ים
וְ/דַבֵּ֖ר
וְ/לֹ֥א
שְׁמַעְתֶּֽם
מִן
min
H4480
from
Prep
שְׁלֹ֣שׁ
shâlôwsh
H7969
three
Adj
עֶשְׂרֵ֣ה
ʻâsâr
H6240
ten
Adj
שָׁנָ֡ה
shâneh
H8141
year
N-fs
לְ/יֹאשִׁיָּ֣הוּ
Yôʼshîyâh
H2977
Josiah
Prep | N-proper
בֶן
bên
H1121
son
N-ms
אָמוֹן֩
ʼÂmôwn
H526
Amon
N-proper
מֶ֨לֶךְ
melek
H4428
King's
N-ms
יְהוּדָ֜ה
Yᵉhûwdâh
H3063
Judah
N-proper
וְ/עַ֣ד
ʻad
H5704
till
Conj | Prep
הַ/יּ֣וֹם
yôwm
H3117
day
Art | N-ms
הַ/זֶּ֗ה
zeh
H2088
this
Art | Pron
זֶ֚ה
zeh
H2088
this
Pron
שָׁלֹ֤שׁ
shâlôwsh
H7969
three
Adj
וְ/עֶשְׂרִים֙
ʻesrîym
H6242
twenty
Conj | Adj
שָׁנָ֔ה
shâneh
H8141
year
N-fs
הָיָ֥ה
hâyâh
H1961
to be
V-Qal-Perf-3ms
דְבַר
dâbâr
H1697
Chronicles
N-ms
יְהוָ֖ה
Yᵉhôvâh
H3068
The Lord
N-proper
אֵלָ֑/י
ʼêl
H413
to(wards)
Prep | Suff
וָ/אֲדַבֵּ֧ר
dâbar
H1696
to speak
Conj | V-Piel-ConsecImperf-1cs
אֲלֵי/כֶ֛ם
ʼêl
H413
to(wards)
Prep | Suff
אַשְׁכֵּ֥ים
shâkam
H7925
to rise
V-Hiphil-Ptc
וְ/דַבֵּ֖ר
dâbar
H1696
to speak
Conj | V-Piel-Ptc
וְ/לֹ֥א
lôʼ
H3808
not
Conj | Part
שְׁמַעְתֶּֽם
shâmaʻ
H8085
to hear
V-Qal-Perf-2mp
Hebrew Word Study
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Hebrew Word Reference — Jeremiah 25:3
מִן
min
H4480
"from"
Prep
This Hebrew word means a portion or part of something, and is often used to show the relationship between things, like from or out of something.
Definition: prep 1) from, out of, on account of, off, on the side of, since, above, than, so that not, more than 1a) from (expressing separation), off, on the side of 1b) out of 1b1) (with verbs of proceeding, removing, expelling) 1b2) (of material from which something is made) 1b3) (of source or origin) 1c) out of, some of, from (partitively) 1d) from, since, after (of time) 1e) than, more than (in comparison) 1f) from...even to, both...and, either...or 1g) than, more than, too much for (in comparisons) 1h) from, on account of, through, because (with infinitive) conj 2) that Aramaic equivalent: min (מִן־ "from" H4481)
Usage: Occurs in 1094 OT verses. KJV: above, after, among, at, because of, by (reason of), from (among), in, [idiom] neither, [idiom] nor, (out) of, over, since, [idiom] then, through, [idiom] whether, with. See also: Genesis 2:6; Exodus 16:32; Leviticus 14:26.
שְׁלֹ֣שׁ
shâlôwsh
H7969
"three"
Adj
This Hebrew word means three or thrice, and is used to describe quantities or repetitions in the Bible. It appears in various forms, including three, third, and thirteen.
Definition: 1) three, triad 1a) 3, 300, third Aramaic equivalent: te.lat (תְּלָת "three" H8532)
Usage: Occurs in 381 OT verses. KJV: [phrase] fork, [phrase] often(-times), third, thir(-teen, -teenth), three, [phrase] thrice. Compare H7991 (שָׁלִישׁ). See also: Genesis 5:22; Joshua 1:11; 2 Kings 9:32.
עֶשְׂרֵ֣ה
ʻâsâr
H6240
"ten"
Adj
In Hebrew, this word means ten, and is used to form numbers like eleven or thirteen, as seen in Genesis 31:41. It is always used in combination with other numbers.
Definition: 1) ten, -teen (in combination with other numbers) 1a) used only in combination to make the numbers 11-19
Usage: Occurs in 292 OT verses. KJV: (eigh-, fif-, four-, nine-, seven-, six-, thir-) teen(-th), [phrase] eleven(-th), [phrase] sixscore thousand, [phrase] twelve(-th). See also: Genesis 5:8; Joshua 21:7; 1 Chronicles 25:27.
שָׁנָ֡ה
shâneh
H8141
"year"
N-fs
This word also means a year, like when Abraham was 100 years old in Genesis 21. It is used to describe a period of time, age, or a lifetime.
Definition: 1) year 1a) as division of time 1b) as measure of time 1c) as indication of age 1d) a lifetime (of years of life) Aramaic equivalent: she.nah (שְׁנָה "year" H8140)
Usage: Occurs in 647 OT verses. KJV: [phrase] whole age, [idiom] long, [phrase] old, year([idiom] -ly). See also: Genesis 1:14; Genesis 47:28; Numbers 7:35.
לְ/יֹאשִׁיָּ֣הוּ
Yôʼshîyâh
H2977
"Josiah"
Prep | N-proper
Josiah means 'whom Jehovah heals' and was a king of Judah who led great revivals to worship God, as seen in 2 Kings 22-23. He reigned for 31 years and was the son of Amon. Josiah is also the name of another Israelite mentioned in Zechariah 6:10.
Definition: A man living at the time of Exile and Return, first mentioned at Zec.6.10; son of: Zephaniah (H6846I); also called Hen at Zec.6.14; Also named: chen (חֵן "Hen" H2581) § Josiah = "whom Jehovah heals" 1) son of Amon by Jedidah who succeeded his father to the throne of Judah and reigned for 31 years; his reign is noteworthy for the great revivals back to the worship of Jehovah which he led 2) a returned exile and son of Zephaniah at whose house took place the solemn and symbolical crowning of Joshua the high priest in the time of Zechariah the prophet
Usage: Occurs in 48 OT verses. KJV: Josiah. See also: 1 Kings 13:2; 2 Chronicles 35:22; Jeremiah 1:2.
בֶן
bên
H1121
"son"
N-ms
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
אָמוֹן֩
ʼÂmôwn
H526
"Amon"
N-proper
Amon was a king of Judah, son of Manasseh, who ruled for two years. The name Amon also refers to other Israelites, including a governor of Samaria and a descendant of a servant of Solomon. Amon means skilled workman or master workman.
Definition: A man living at the time of Exile and Return, first mentioned at Ezr.2.57; also called Amon at Neh.7.59; Another name of a.mi (אָמִי "Ami" H0532) § Amon = "skilled workman" or "master workman" 1) a king of Judah, son of Manasseh 2) a governor of Samaria 3) a descendant of a servant of Solomon
Usage: Occurs in 17 OT verses. KJV: Amon. See also: 1 Kings 22:26; 2 Chronicles 33:20; Jeremiah 1:2.
מֶ֨לֶךְ
melek
H4428
"King's"
N-ms
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Definition: King's (Valley) (Gen.14.17)
Usage: Occurs in 1919 OT verses. KJV: king, royal. See also: Genesis 14:1; Joshua 10:39; 1 Samuel 16:1.
יְהוּדָ֜ה
Yᵉhûwdâh
H3063
"Judah"
N-proper
Judah is the name of the tribe descended from Judah, the son of Jacob. It is also the name of the region where the tribe lived. The name means 'praised' and is first mentioned in Genesis.
Definition: § Judah = "praised" the tribe descended from Judah the son of Jacob
Usage: Occurs in 754 OT verses. KJV: Judah. See also: Genesis 29:35; 1 Samuel 23:3; 2 Kings 14:13.
וְ/עַ֣ד
ʻad
H5704
"till"
Conj | Prep
This Hebrew word means until or as far as, describing a point in time or space. It's used in the Bible to set boundaries or limits, like in Exodus when describing the Israelites' journey.
Definition: prep 1) as far as, even to, until, up to, while, as far as 1a) of space 1a1) as far as, up to, even to 1b) in combination 1b1) from...as far as, both...and (with 'min' -from) 1c) of time 1c1) even to, until, unto, till, during, end 1d) of degree 1d1) even to, to the degree of, even like conj 2) until, while, to the point that, so that even Aramaic equivalent: ad (עַד "till" H5705)
Usage: Occurs in 1128 OT verses. KJV: against, and, as, at, before, by (that), even (to), for(-asmuch as), (hither-) to, [phrase] how long, into, as long (much) as, (so) that, till, toward, until, when, while, ([phrase] as) yet. See also: Genesis 3:19; Exodus 32:20; Numbers 23:24.
הַ/יּ֣וֹם
yôwm
H3117
"day"
Art | N-ms
The Hebrew word 'yom' refers to a day, which can be a literal 24-hour period or a figurative space of time. It is used in the Bible to describe a wide range of time periods, from a single day to a year or a lifetime. The word 'yom' is used in many different contexts throughout the Bible.
Definition: : day/when/time/period 1) day, time, year 1a) day (as opposed to night) 1b) day (24 hour period) 1b1) as defined by evening and morning in Genesis 1 1b2) as a division of time 1b2a) a working day, a day's journey 1c) days, lifetime (pl.) 1d) time, period (general) 1e) year 1f) temporal references 1f1) today 1f2) yesterday 1f3) tomorrow
Usage: Occurs in 1930 OT verses. KJV: age, [phrase] always, [phrase] chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), [phrase] elder, [idiom] end, [phrase] evening, [phrase] (for) ever(-lasting, -more), [idiom] full, life, as (so) long as (... live), (even) now, [phrase] old, [phrase] outlived, [phrase] perpetually, presently, [phrase] remaineth, [idiom] required, season, [idiom] since, space, then, (process of) time, [phrase] as at other times, [phrase] in trouble, weather, (as) when, (a, the, within a) while (that), [idiom] whole ([phrase] age), (full) year(-ly), [phrase] younger. See also: Genesis 1:5; Genesis 33:13; Exodus 23:15.
הַ/זֶּ֗ה
zeh
H2088
"this"
Art | Pron
This word is a pronoun meaning this or that, used to point out a specific person or thing. It appears in many contexts, including Genesis and Psalms, to indicate something specific. The KJV translates it as he, here, or it.
Definition: 1) this, this one, here, which, this...that, the one...the other, another, such 1a) (alone) 1a1) this one 1a2) this...that, the one...the other, another 1b) (appos to subst) 1b1) this 1c) (as predicate) 1c1) this, such 1d) (enclitically) 1d1) then 1d2) who, whom 1d3) how now, what now 1d4) what now 1d5) wherefore now 1d6) behold here 1d7) just now 1d8) now, now already 1e) (poetry) 1e1) wherein, which, those who 1f) (with prefixes) 1f1) in this (place) here, then 1f2) on these conditions, herewith, thus provided, by, through this, for this cause, in this matter 1f3) thus and thus 1f4) as follows, things such as these, accordingly, to that effect, in like manner, thus and thus 1f5) from here, hence, on one side...on the other side 1f6) on this account 1f7) in spite of this, which, whence, how
Usage: Occurs in 1061 OT verses. KJV: he, [idiom] hence, [idiom] here, it(-self), [idiom] now, [idiom] of him, the one...the other, [idiom] than the other, ([idiom] out of) the (self) same, such (a one) that, these, this (hath, man), on this side...on that side, [idiom] thus, very, which. Compare H2063 (זֹאת), H2090 (זֹה), H2097 (זוֹ), H2098 (זוּ). See also: Genesis 5:1; Exodus 10:17; Numbers 14:16.
זֶ֚ה
zeh
H2088
"this"
Pron
This word is a pronoun meaning this or that, used to point out a specific person or thing. It appears in many contexts, including Genesis and Psalms, to indicate something specific. The KJV translates it as he, here, or it.
Definition: 1) this, this one, here, which, this...that, the one...the other, another, such 1a) (alone) 1a1) this one 1a2) this...that, the one...the other, another 1b) (appos to subst) 1b1) this 1c) (as predicate) 1c1) this, such 1d) (enclitically) 1d1) then 1d2) who, whom 1d3) how now, what now 1d4) what now 1d5) wherefore now 1d6) behold here 1d7) just now 1d8) now, now already 1e) (poetry) 1e1) wherein, which, those who 1f) (with prefixes) 1f1) in this (place) here, then 1f2) on these conditions, herewith, thus provided, by, through this, for this cause, in this matter 1f3) thus and thus 1f4) as follows, things such as these, accordingly, to that effect, in like manner, thus and thus 1f5) from here, hence, on one side...on the other side 1f6) on this account 1f7) in spite of this, which, whence, how
Usage: Occurs in 1061 OT verses. KJV: he, [idiom] hence, [idiom] here, it(-self), [idiom] now, [idiom] of him, the one...the other, [idiom] than the other, ([idiom] out of) the (self) same, such (a one) that, these, this (hath, man), on this side...on that side, [idiom] thus, very, which. Compare H2063 (זֹאת), H2090 (זֹה), H2097 (זוֹ), H2098 (זוּ). See also: Genesis 5:1; Exodus 10:17; Numbers 14:16.
שָׁלֹ֤שׁ
shâlôwsh
H7969
"three"
Adj
This Hebrew word means three or thrice, and is used to describe quantities or repetitions in the Bible. It appears in various forms, including three, third, and thirteen.
Definition: 1) three, triad 1a) 3, 300, third Aramaic equivalent: te.lat (תְּלָת "three" H8532)
Usage: Occurs in 381 OT verses. KJV: [phrase] fork, [phrase] often(-times), third, thir(-teen, -teenth), three, [phrase] thrice. Compare H7991 (שָׁלִישׁ). See also: Genesis 5:22; Joshua 1:11; 2 Kings 9:32.
וְ/עֶשְׂרִים֙
ʻesrîym
H6242
"twenty"
Conj | Adj
This word means twenty, and is also used as an ordinal number, like twentieth, as seen in Genesis 31:38. It can refer to a specific age or quantity.
Definition: twenty, twentieth Aramaic equivalent: es.rin (עֶשְׂרִין "twenty" H6243)
Usage: Occurs in 281 OT verses. KJV: (six-) score, twenty(-ieth). See also: Genesis 6:3; 1 Kings 9:14; Ezra 2:19.
שָׁנָ֔ה
shâneh
H8141
"year"
N-fs
This word also means a year, like when Abraham was 100 years old in Genesis 21. It is used to describe a period of time, age, or a lifetime.
Definition: 1) year 1a) as division of time 1b) as measure of time 1c) as indication of age 1d) a lifetime (of years of life) Aramaic equivalent: she.nah (שְׁנָה "year" H8140)
Usage: Occurs in 647 OT verses. KJV: [phrase] whole age, [idiom] long, [phrase] old, year([idiom] -ly). See also: Genesis 1:14; Genesis 47:28; Numbers 7:35.
הָיָ֥ה
hâyâh
H1961
"to be"
V-Qal-Perf-3ms
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone
Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.
דְבַר
dâbâr
H1697
"Chronicles"
N-ms
A word or thing, like a matter or affair, as seen in the book of Chronicles where it refers to the events and words of kings. It can also mean a cause or reason for something.
Definition: This name means word, speaking
Usage: Occurs in 1290 OT verses. KJV: act, advice, affair, answer, [idiom] any such (thing), because of, book, business, care, case, cause, certain rate, [phrase] chronicles, commandment, [idiom] commune(-ication), [phrase] concern(-ing), [phrase] confer, counsel, [phrase] dearth, decree, deed, [idiom] disease, due, duty, effect, [phrase] eloquent, errand, (evil favoured-) ness, [phrase] glory, [phrase] harm, hurt, [phrase] iniquity, [phrase] judgment, language, [phrase] lying, manner, matter, message, (no) thing, oracle, [idiom] ought, [idiom] parts, [phrase] pertaining, [phrase] please, portion, [phrase] power, promise, provision, purpose, question, rate, reason, report, request, [idiom] (as hast) said, sake, saying, sentence, [phrase] sign, [phrase] so, some (uncleanness), somewhat to say, [phrase] song, speech, [idiom] spoken, talk, task, [phrase] that, [idiom] there done, thing (concerning), thought, [phrase] thus, tidings, what(-soever), [phrase] wherewith, which, word, work. See also: Genesis 11:1; Exodus 23:8; Deuteronomy 18:21.
יְהוָ֖ה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
אֵלָ֑/י
ʼêl
H413
"to(wards)"
Prep | Suff
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
וָ/אֲדַבֵּ֧ר
dâbar
H1696
"to speak"
Conj | V-Piel-ConsecImperf-1cs
To speak or communicate, like God speaking to Moses in Exodus or a king commanding his people. It can also mean to promise or warn someone.
Definition: : speak/tell/command 1) to speak, declare, converse, command, promise, warn, threaten, sing 1a) (Qal) to speak 1b) (Niphal) to speak with one another, talk 1c) (Piel) 1c1) to speak 1c2) to promise 1d) (Pual) to be spoken 1e) (Hithpael) to speak 1f) (Hiphil) to lead away, put to flight
Usage: Occurs in 1049 OT verses. KJV: answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, [idiom] well, [idiom] work. See also: Genesis 8:15; Exodus 12:25; Leviticus 23:9.
אֲלֵי/כֶ֛ם
ʼêl
H413
"to(wards)"
Prep | Suff
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
אַשְׁכֵּ֥ים
shâkam
H7925
"to rise"
V-Hiphil-Ptc
This verb means to rise or start early, like loading up a burden. It is used in Genesis to describe early morning activities.
Definition: 1) to rise or start early 1a) (Hiphil) 1a1) to rise early, make an early start 1a2) early (as adverb)
Usage: Occurs in 64 OT verses. KJV: (arise, be up, get (oneself) up, rise up) early (betimes), morning. See also: Genesis 19:2; 1 Samuel 15:12; Psalms 127:2.
וְ/דַבֵּ֖ר
dâbar
H1696
"to speak"
Conj | V-Piel-Ptc
To speak or communicate, like God speaking to Moses in Exodus or a king commanding his people. It can also mean to promise or warn someone.
Definition: : speak/tell/command 1) to speak, declare, converse, command, promise, warn, threaten, sing 1a) (Qal) to speak 1b) (Niphal) to speak with one another, talk 1c) (Piel) 1c1) to speak 1c2) to promise 1d) (Pual) to be spoken 1e) (Hithpael) to speak 1f) (Hiphil) to lead away, put to flight
Usage: Occurs in 1049 OT verses. KJV: answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, [idiom] well, [idiom] work. See also: Genesis 8:15; Exodus 12:25; Leviticus 23:9.
וְ/לֹ֥א
lôʼ
H3808
"not"
Conj | Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
שְׁמַעְתֶּֽם
shâmaʻ
H8085
"to hear"
V-Qal-Perf-2mp
To hear and listen is what this Hebrew word means, often implying attention and obedience. In Exodus and Deuteronomy, it is used when God speaks to the people, and they must listen and obey.
Definition: : hear v 1) to hear, listen to, obey 1a) (Qal) 1a1) to hear (perceive by ear) 1a2) to hear of or concerning 1a3) to hear (have power to hear) 1a4) to hear with attention or interest, listen to 1a5) to understand (language) 1a6) to hear (of judicial cases) 1a7) to listen, give heed 1a7a) to consent, agree 1a7b) to grant request 1a8) to listen to, yield to 1a9) to obey, be obedient 1b) (Niphal) 1b1) to be heard (of voice or sound) 1b2) to be heard of 1b3) to be regarded, be obeyed 1c) (Piel) to cause to hear, call to hear, summon 1d) (Hiphil) 1d1) to cause to hear, tell, proclaim, utter a sound 1d2) to sound aloud (musical term) 1d3) to make proclamation, summon 1d4) to cause to be heard n m 2) sound
Usage: Occurs in 1072 OT verses. KJV: [idiom] attentively, call (gather) together, [idiom] carefully, [idiom] certainly, consent, consider, be content, declare, [idiom] diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), [idiom] indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, [idiom] surely, tell, understand, whosoever (heareth), witness. See also: Genesis 3:8; Exodus 32:18; Deuteronomy 27:9.
Study Notes — Jeremiah 25:3
Show Verse Quote Highlights
- Context
- Cross References
- Jeremiah 25:3 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Jeremiah 25:3
- Jamieson-Fausset-Brown on Jeremiah 25:3
- Matthew Poole's Commentary on Jeremiah 25:3
- Trapp's Commentary on Jeremiah 25:3
- Ellicott's Commentary on Jeremiah 25:3
- Cambridge Bible on Jeremiah 25:3
- Barnes' Notes on Jeremiah 25:3
- Whedon's Commentary on Jeremiah 25:3
- Sermons on Jeremiah 25:3
Context — Seventy Years of Captivity
1This is the word that came to Jeremiah concerning all the people of Judah in the fourth year of Jehoiakim son of Josiah king of Judah, which was the first year of Nebuchadnezzar king of Babylon.
2So the prophet Jeremiah spoke to all the people of Judah and all the residents of Jerusalem as follows:
3“From the thirteenth year of Josiah son of Amon king of Judah until this very day—twenty-three years—the word of the LORD has come to me, and I have spoken to you again and again, but you have not listened.
4And the LORD has sent all His servants the prophets to you again and again, but you have not listened or inclined your ear to hear. 5The prophets told you, ‘Turn now, each of you, from your evil ways and deeds, and you can dwell in the land that the LORD has given to you and your fathers forever and ever.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Jeremiah 11:7 | For from the time I brought your fathers out of the land of Egypt until today, I strongly warned them again and again, saying, ‘Obey My voice.’ |
| 2 | Jeremiah 26:5 | and if you do not listen to the words of My servants the prophets, whom I have sent you again and again even though you did not listen, |
| 3 | Jeremiah 1:2 | The word of the LORD came to Jeremiah in the thirteenth year of the reign of Josiah son of Amon king of Judah, |
| 4 | Jeremiah 7:13 | And now, because you have done all these things, declares the LORD, and because I have spoken to you again and again but you would not listen, and I have called to you but you would not answer, |
| 5 | 2 Chronicles 34:3 | In the eighth year of his reign, while he was still young, Josiah began to seek the God of his father David, and in the twelfth year he began to cleanse Judah and Jerusalem of the high places, the Asherah poles, the carved idols, and the cast images. |
| 6 | Jeremiah 29:19 | I will do this because they have not listened to My words, declares the LORD, which I sent to them again and again through My servants the prophets. And neither have you exiles listened, declares the LORD.” |
| 7 | 2 Chronicles 34:8 | Now in the eighteenth year of his reign, in order to cleanse the land and the temple, Josiah sent Shaphan son of Azaliah, Maaseiah the governor of the city, and Joah son of Joahaz, the recorder, to repair the house of the LORD his God. |
| 8 | 2 Timothy 4:2 | Preach the word; be prepared in season and out of season; reprove, rebuke, and encourage with every form of patient instruction. |
| 9 | Jeremiah 44:4 | Yet I sent you all My servants the prophets again and again, saying: ‘Do not do this detestable thing that I hate.’ |
| 10 | Mark 1:35 | Early in the morning, while it was still dark, Jesus got up and slipped out to a solitary place to pray. |
Jeremiah 25:3 Summary
Jeremiah 25:3 tells us that God had been speaking to the people of Judah for twenty-three years through the prophet Jeremiah, but they had not listened. This shows that God is patient and gives people many chances to turn to Him, as seen in Romans 2:4. Just like the people of Judah, we can become hardened to God's warnings and messages, but it's never too late to listen and respond to Him, as encouraged in 1 John 1:9. By repenting and turning to God, we can experience His love, mercy, and forgiveness, and avoid the consequences of disobedience.
Frequently Asked Questions
What is the significance of the twenty-three years mentioned in Jeremiah 25:3?
The twenty-three years refer to the duration of Jeremiah's prophetic ministry, from the thirteenth year of Josiah's reign until the time of the current message, emphasizing the prolonged period of God's warnings to the people of Judah, as seen in Jeremiah 1:2, where God calls Jeremiah to be a prophet to the nations.
Why did God send Jeremiah to speak to the people of Judah again and again?
God sent Jeremiah to call the people of Judah to repentance, as stated in Jeremiah 25:5, where the prophets urge the people to turn from their evil ways and deeds, and to dwell in the land that the Lord has given to them, in accordance with God's promise in Deuteronomy 30:19-20.
What is the consequence of not listening to God's warnings, as mentioned in Jeremiah 25:3?
The consequence of not listening to God's warnings is judgment and punishment, as seen in Jeremiah 25:8-11, where God declares that He will bring Nebuchadnezzar, king of Babylon, to execute judgment on Judah, similar to the warnings given in Isaiah 5:5-6 and Jeremiah 6:19.
How does Jeremiah 25:3 relate to the concept of God's patience and mercy?
Jeremiah 25:3 demonstrates God's patience and mercy, as He has sent His prophets again and again to warn the people of Judah, giving them numerous opportunities to repent, as expressed in 2 Peter 3:9, where God is not willing that any should perish, but that all should come to repentance.
Reflection Questions
- What are some areas in my life where I have been ignoring God's warnings or prompts to change, and how can I begin to listen and respond to Him?
- How can I be more attentive to God's voice and messages, whether through Scripture, prayer, or the counsel of other believers, as Jeremiah was attentive to God's word?
- In what ways can I share God's message of repentance and salvation with others, just as Jeremiah was called to do, and what are the potential consequences of not sharing this message?
- What are some spiritual disciplines or practices that can help me cultivate a deeper listening ear to God's voice, such as prayer, fasting, or meditation on Scripture?
- How can I balance the message of judgment and wrath with the message of God's love and mercy, as seen in Jeremiah 25:3 and other passages like John 3:16-17?
Gill's Exposition on Jeremiah 25:3
From the thirteenth year of Josiah the son of Amon king of Judah, even unto this day,.... The year in which Jeremiah began to prophesy, Jeremiah 1:2; (that [is], the three and twentieth year); for
Jamieson-Fausset-Brown on Jeremiah 25:3
From the thirteenth year of Josiah the son of Amon king of Judah, even unto this day, that is the three and twentieth year, the word of the LORD hath come unto me, and I have spoken unto you, rising
Matthew Poole's Commentary on Jeremiah 25:3
We read, , that Jeremiah began to prophesy in the thirteenth year of Josiah. Josiah reigned thirty-one years, ; so that taking in the thirteenth year, Jeremiah prophesied nineteen years during the life of Josiah, to which adding the four of Jehoiakim’ s reign, it maketh twenty-three. These twenty-three years, saith the prophet, I have been a preacher to you, and I have not been negligent in my work; but like men that get up early in the morning to despatch their business, so have I been in the discharge of my prophetical office.
Trapp's Commentary on Jeremiah 25:3
Jeremiah 25:3 From the thirteenth year of Josiah the son of Amon king of Judah, even unto this day, that [is] the three and twentieth year, the word of the LORD hath come unto me, and I have spoken unto you, rising early and speaking; but ye have not hearkened.Ver. 3. Rising early and speaking.] A dilucula indesinenter: as good husbands use to do, taking the best times.
Ellicott's Commentary on Jeremiah 25:3
(3) The three and twentieth year (B.C. 603-4).—Thus there had been nineteen years of prophetic work under Josiah, and between three and four under Jehoiakim (Jeremiah 1:2). Of the former period we have but scanty record. The year is noticeable as that which apparently witnessed the first collection of Jeremiah’s prophetic utterances (Jeremiah 36:5-8). Rising early and speaking.—See Note on Jeremiah 7:13.
Cambridge Bible on Jeremiah 25:3
3. these three and twenty years] Josiah reigned thirty-one years, and it was in the thirteenth year of that king (ch. Jeremiah 1:2) that Jeremiah was called. He therefore prophesied for eighteen or nineteen years in that reign. To this we are to add the reign of Jehoahaz (three months), and more than three years of Jehoiakim. but ye have not hearkened] Omit with LXX. See next note.
Barnes' Notes on Jeremiah 25:3
The three and twentieth year - i. e., nineteen under Josiah, and four under Jehoiakim.
Whedon's Commentary on Jeremiah 25:3
3. From the thirteenth year of Josiah, etc. — Appropriately marking the crisis, the prophet takes a retrospective glance.
Sermons on Jeremiah 25:3
| Sermon | Description | |
|---|---|---|
|
(Rebuilding the House of the Lord) 1. Revival Regeneration by Roy Hession | In this sermon, the preacher emphasizes the importance of brokenness and humility before God. He explains that God's contest with us is not primarily about sin, but about our refus |
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(Daniel) the Prayer of a Prevailing Prophet by Willie Mullan | In this sermon, the preacher focuses on the prayer of Daniel in the book of Daniel. He emphasizes the importance of seeking after God's ear, hand, face, and eyes through prayer. Th |
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Victory 101 by Robert Wurtz II | Robert Wurtz II emphasizes the critical nature of genuine repentance as the foundation for a victorious Christian life. He draws parallels between the construction of a strong buil |
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When God Seems Powerless by Erlo Stegen | In this sermon, the preacher discusses the lamentation of the people of God, Judah and Jerusalem, who were focused on their own troubles and loss but failed to recognize the evil o |
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Sermon Proof Christians by David Wilkerson | In this sermon, the speaker begins by directing the congregation to raise their hands and guiding them to a place of prayer. He quotes a verse from the Bible about prayer and suppl |
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Learn Not the Way of the Heathen - Part 2 by Joshua Daniel | This sermon by Joshua Daniel emphasizes the importance of not following the ways of the world but seeking the touch of God's fire to cleanse and purify our hearts. It warns against |
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Hearing the Voice of God by A.W. Tozer | A.W. Tozer emphasizes the importance of being willing to hear the voice of God, reflecting on the historical rejection of prophets and wise men sent by God. He highlights Jesus' la |