Jeremiah 25:4
Jeremiah 25:4 in Multiple Translations
And the LORD has sent all His servants the prophets to you again and again, but you have not listened or inclined your ear to hear.
And the LORD hath sent unto you all his servants the prophets, rising early and sending them; but ye have not hearkened, nor inclined your ear to hear.
And Jehovah hath sent unto you all his servants the prophets, rising up early and sending them, (but ye have not hearkened, nor inclined your ear to hear),
And the Lord has sent to you all his servants the prophets, getting up early and sending them; but you have not given attention and your ear has not been open to give hearing;
Even though the Lord has sent all his servants the prophets to you time and again, you don't bother to listen or pay any attention.
And the Lord hath sent vnto you all his seruantes the Prophets, rising early and sending them, but yee would not heare, nor encline your eares to obey.
And Jehovah hath sent unto you all His servants, the prophets, rising early and sending, and ye have not hearkened, nor inclined your ear to hear, saying:
The LORD has sent to you all his servants the prophets, rising up early and sending them (but you have not listened or inclined your ear to hear),
And the LORD hath sent to you all his servants the prophets, rising early and sending them ; but ye have not hearkened, nor inclined your ear to hear.
And the Lord hath sent to you all his servants the prophets, rising early, and sending, and you have not hearkened, nor inclined your ears to hear.
Many times Yahweh has sent to you the prophets who served him, but you have not listened to them or paid any attention to what they said.
Berean Amplified Bible — Jeremiah 25:4
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Jeremiah 25:4 Interlinear (Deep Study)
BIB
HEB
וְ/שָׁלַח֩
יְהוָ֨ה
אֲלֵי/כֶ֜ם
אֶֽת
כָּל
עֲבָדָ֧י/ו
הַ/נְּבִאִ֛ים
הַשְׁכֵּ֥ם
וְ/שָׁלֹ֖חַ
וְ/לֹ֣א
שְׁמַעְתֶּ֑ם
וְ/לֹֽא
הִטִּיתֶ֥ם
אֶֽת
אָזְנְ/כֶ֖ם
לִ/שְׁמֹֽעַ
וְ/שָׁלַח֩
shâlach
H7971
to send
Conj | V-Qal-Perf-3ms
יְהוָ֨ה
Yᵉhôvâh
H3068
The Lord
N-proper
אֲלֵי/כֶ֜ם
ʼêl
H413
to(wards)
Prep | Suff
אֶֽת
ʼêth
H853
Obj.
DirObjM
כָּל
kôl
H3605
all
N-ms
עֲבָדָ֧י/ו
ʻebed
H5650
servant/slave
N-mp | Suff
הַ/נְּבִאִ֛ים
nâbîyʼ
H5030
prophet
Art | N-mp
הַשְׁכֵּ֥ם
shâkam
H7925
to rise
V-Hiphil-Ptc
וְ/שָׁלֹ֖חַ
shâlach
H7971
to send
Conj | V-Qal-Ptc
וְ/לֹ֣א
lôʼ
H3808
not
Conj | Part
שְׁמַעְתֶּ֑ם
shâmaʻ
H8085
to hear
V-Qal-Perf-2mp
וְ/לֹֽא
lôʼ
H3808
not
Conj | Part
הִטִּיתֶ֥ם
nâṭâh
H5186
to stretch
V-Hiphil-Perf-2mp
אֶֽת
ʼêth
H853
Obj.
DirObjM
אָזְנְ/כֶ֖ם
ʼôzen
H241
ear
N-fs | Suff
לִ/שְׁמֹֽעַ
shâmaʻ
H8085
to hear
Prep | V-Qal-Inf-a
Hebrew Word Study
Select any word above to explore its original meaning, root, and usage across Scripture.
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Hebrew Word Reference — Jeremiah 25:4
וְ/שָׁלַח֩
shâlach
H7971
"to send"
Conj | V-Qal-Perf-3ms
To send or depart is the meaning of this Hebrew word, which has various applications in the Bible. It can describe sending someone or something away, or letting something go.
Definition: : depart/send 1) to send, send away, let go, stretch out 1a) (Qal) 1a1) to send 1a2) to stretch out, extend, direct 1a3) to send away 1a4) to let loose 1b) (Niphal) to be sent 1c) (Piel) 1c1) to send off or away or out or forth, dismiss, give over, cast out 1c2) to let go, set free 1c3) to shoot forth (of branches) 1c4) to let down 1c5) to shoot 1d) (Pual) to be sent off, be put away, be divorced, be impelled 1e) (Hiphil) to send
Usage: Occurs in 790 OT verses. KJV: [idiom] any wise, appoint, bring (on the way), cast (away, out), conduct, [idiom] earnestly, forsake, give (up), grow long, lay, leave, let depart (down, go, loose), push away, put (away, forth, in, out), reach forth, send (away, forth, out), set, shoot (forth, out), sow, spread, stretch forth (out). See also: Genesis 3:22; Exodus 9:27; Joshua 14:11.
יְהוָ֨ה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
אֲלֵי/כֶ֜ם
ʼêl
H413
"to(wards)"
Prep | Suff
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
אֶֽת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
כָּל
kôl
H3605
"all"
N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
עֲבָדָ֧י/ו
ʻebed
H5650
"servant/slave"
N-mp | Suff
This word refers to a servant or slave, often in the context of serving God or a human master. It can also describe a prophet or Levite. The KJV translates it as bondage, bondman, or servant.
Definition: 1) slave, servant 1a) slave, servant, man-servant 1b) subjects 1c) servants, worshippers (of God) 1d) servant (in special sense as prophets, Levites etc) 1e) servant (of Israel) 1f) servant (as form of address between equals) Aramaic equivalent: a.vad (עֲבַד "servant/slave" H5649)
Usage: Occurs in 714 OT verses. KJV: [idiom] bondage, bondman, (bond-) servant, (man-) servant. See also: Genesis 9:25; Exodus 11:3; 1 Samuel 8:16.
הַ/נְּבִאִ֛ים
nâbîyʼ
H5030
"prophet"
Art | N-mp
A prophet is someone who speaks for God, like a spokesperson. This word is used in the Bible to describe true and false prophets, like those in 1 and 2 Kings.
Definition: 1) spokesman, speaker, prophet 1a) prophet 1b) false prophet 1c) heathen prophet Aramaic equivalent: ne.vi (נְבִיא "prophet" H5029)
Usage: Occurs in 288 OT verses. KJV: prophecy, that prophesy, prophet. See also: Genesis 20:7; 2 Kings 24:2; Psalms 51:2.
הַשְׁכֵּ֥ם
shâkam
H7925
"to rise"
V-Hiphil-Ptc
This verb means to rise or start early, like loading up a burden. It is used in Genesis to describe early morning activities.
Definition: 1) to rise or start early 1a) (Hiphil) 1a1) to rise early, make an early start 1a2) early (as adverb)
Usage: Occurs in 64 OT verses. KJV: (arise, be up, get (oneself) up, rise up) early (betimes), morning. See also: Genesis 19:2; 1 Samuel 15:12; Psalms 127:2.
וְ/שָׁלֹ֖חַ
shâlach
H7971
"to send"
Conj | V-Qal-Ptc
To send or depart is the meaning of this Hebrew word, which has various applications in the Bible. It can describe sending someone or something away, or letting something go.
Definition: : depart/send 1) to send, send away, let go, stretch out 1a) (Qal) 1a1) to send 1a2) to stretch out, extend, direct 1a3) to send away 1a4) to let loose 1b) (Niphal) to be sent 1c) (Piel) 1c1) to send off or away or out or forth, dismiss, give over, cast out 1c2) to let go, set free 1c3) to shoot forth (of branches) 1c4) to let down 1c5) to shoot 1d) (Pual) to be sent off, be put away, be divorced, be impelled 1e) (Hiphil) to send
Usage: Occurs in 790 OT verses. KJV: [idiom] any wise, appoint, bring (on the way), cast (away, out), conduct, [idiom] earnestly, forsake, give (up), grow long, lay, leave, let depart (down, go, loose), push away, put (away, forth, in, out), reach forth, send (away, forth, out), set, shoot (forth, out), sow, spread, stretch forth (out). See also: Genesis 3:22; Exodus 9:27; Joshua 14:11.
וְ/לֹ֣א
lôʼ
H3808
"not"
Conj | Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
שְׁמַעְתֶּ֑ם
shâmaʻ
H8085
"to hear"
V-Qal-Perf-2mp
To hear and listen is what this Hebrew word means, often implying attention and obedience. In Exodus and Deuteronomy, it is used when God speaks to the people, and they must listen and obey.
Definition: : hear v 1) to hear, listen to, obey 1a) (Qal) 1a1) to hear (perceive by ear) 1a2) to hear of or concerning 1a3) to hear (have power to hear) 1a4) to hear with attention or interest, listen to 1a5) to understand (language) 1a6) to hear (of judicial cases) 1a7) to listen, give heed 1a7a) to consent, agree 1a7b) to grant request 1a8) to listen to, yield to 1a9) to obey, be obedient 1b) (Niphal) 1b1) to be heard (of voice or sound) 1b2) to be heard of 1b3) to be regarded, be obeyed 1c) (Piel) to cause to hear, call to hear, summon 1d) (Hiphil) 1d1) to cause to hear, tell, proclaim, utter a sound 1d2) to sound aloud (musical term) 1d3) to make proclamation, summon 1d4) to cause to be heard n m 2) sound
Usage: Occurs in 1072 OT verses. KJV: [idiom] attentively, call (gather) together, [idiom] carefully, [idiom] certainly, consent, consider, be content, declare, [idiom] diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), [idiom] indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, [idiom] surely, tell, understand, whosoever (heareth), witness. See also: Genesis 3:8; Exodus 32:18; Deuteronomy 27:9.
וְ/לֹֽא
lôʼ
H3808
"not"
Conj | Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
הִטִּיתֶ֥ם
nâṭâh
H5186
"to stretch"
V-Hiphil-Perf-2mp
To stretch or spread out, often used to describe physical movement, but also moral deflection, as seen in the story of Israel's decline in the book of Judges.
Definition: 1) to stretch out, extend, spread out, pitch, turn, pervert, incline, bend, bow 1a) (Qal) 1a1) to stretch out, extend, stretch, offer 1a2) to spread out, pitch (tent) 1a3) to bend, turn, incline 1a3a) to turn aside, incline, decline, bend down 1a3b) to bend, bow 1a3c) to hold out, extend (fig.) 1b) (Niphal) to be stretched out 1c) (Hiphil) 1c1) to stretch out 1c2) to spread out 1c3) to turn, incline, influence, bend down, hold out, extend, thrust aside, thrust away
Usage: Occurs in 207 OT verses. KJV: [phrase] afternoon, apply, bow (down, -ing), carry aside, decline, deliver, extend, go down, be gone, incline, intend, lay, let down, offer, outstretched, overthrown, pervert, pitch, prolong, put away, shew, spread (out), stretch (forth, out), take (aside), turn (aside, away), wrest, cause to yield. See also: Genesis 12:8; Psalms 31:3; Psalms 17:6.
אֶֽת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
אָזְנְ/כֶ֖ם
ʼôzen
H241
"ear"
N-fs | Suff
The Hebrew word for ear, referring to the body part or the ability to hear, is used in various contexts, including listening to God's voice in Psalm 40:6. It can also mean to uncover or reveal something, as in 1 Samuel 20:2.
Definition: : ear 1) ear, as part of the body 2) ear, as organ of hearing 3) (subjective) to uncover the ear to reveal; the receiver of divine revelation
Usage: Occurs in 179 OT verses. KJV: [phrase] advertise, audience, [phrase] displease, ear, hearing, [phrase] show. See also: Genesis 20:8; Psalms 40:7; Psalms 10:17.
לִ/שְׁמֹֽעַ
shâmaʻ
H8085
"to hear"
Prep | V-Qal-Inf-a
To hear and listen is what this Hebrew word means, often implying attention and obedience. In Exodus and Deuteronomy, it is used when God speaks to the people, and they must listen and obey.
Definition: : hear v 1) to hear, listen to, obey 1a) (Qal) 1a1) to hear (perceive by ear) 1a2) to hear of or concerning 1a3) to hear (have power to hear) 1a4) to hear with attention or interest, listen to 1a5) to understand (language) 1a6) to hear (of judicial cases) 1a7) to listen, give heed 1a7a) to consent, agree 1a7b) to grant request 1a8) to listen to, yield to 1a9) to obey, be obedient 1b) (Niphal) 1b1) to be heard (of voice or sound) 1b2) to be heard of 1b3) to be regarded, be obeyed 1c) (Piel) to cause to hear, call to hear, summon 1d) (Hiphil) 1d1) to cause to hear, tell, proclaim, utter a sound 1d2) to sound aloud (musical term) 1d3) to make proclamation, summon 1d4) to cause to be heard n m 2) sound
Usage: Occurs in 1072 OT verses. KJV: [idiom] attentively, call (gather) together, [idiom] carefully, [idiom] certainly, consent, consider, be content, declare, [idiom] diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), [idiom] indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, [idiom] surely, tell, understand, whosoever (heareth), witness. See also: Genesis 3:8; Exodus 32:18; Deuteronomy 27:9.
Study Notes — Jeremiah 25:4
Show Verse Quote Highlights
- Context
- Cross References
- Jeremiah 25:4 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Jeremiah 25:4
- Jamieson-Fausset-Brown on Jeremiah 25:4
- Matthew Poole's Commentary on Jeremiah 25:4
- Trapp's Commentary on Jeremiah 25:4
- Cambridge Bible on Jeremiah 25:4
- Whedon's Commentary on Jeremiah 25:4
- Sermons on Jeremiah 25:4
Context — Seventy Years of Captivity
2So the prophet Jeremiah spoke to all the people of Judah and all the residents of Jerusalem as follows:
3“From the thirteenth year of Josiah son of Amon king of Judah until this very day—twenty-three years—the word of the LORD has come to me, and I have spoken to you again and again, but you have not listened.
4And the LORD has sent all His servants the prophets to you again and again, but you have not listened or inclined your ear to hear.
5The prophets told you, ‘Turn now, each of you, from your evil ways and deeds, and you can dwell in the land that the LORD has given to you and your fathers forever and ever. 6Do not follow other gods to serve and worship them, and do not provoke Me to anger with the works of your hands. Then I will do you no harm.’Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Jeremiah 25:3 | “From the thirteenth year of Josiah son of Amon king of Judah until this very day—twenty-three years—the word of the LORD has come to me, and I have spoken to you again and again, but you have not listened. |
| 2 | Jeremiah 26:5 | and if you do not listen to the words of My servants the prophets, whom I have sent you again and again even though you did not listen, |
| 3 | Jeremiah 13:10–11 | These evil people, who refuse to listen to My words, who follow the stubbornness of their own hearts, and who go after other gods to serve and worship them, they will be like this loincloth—of no use at all. For just as a loincloth clings to a man’s waist, so I have made the whole house of Israel and the whole house of Judah cling to Me, declares the LORD, so that they might be My people for My renown and praise and glory. But they did not listen. |
| 4 | Jeremiah 29:19 | I will do this because they have not listened to My words, declares the LORD, which I sent to them again and again through My servants the prophets. And neither have you exiles listened, declares the LORD.” |
| 5 | Jeremiah 17:23 | Yet they would not listen or incline their ear, but they stiffened their necks and would not listen or receive My discipline. |
| 6 | Jeremiah 36:31 | I will punish him and his descendants and servants for their iniquity. I will bring on them, on the residents of Jerusalem, and on the men of Judah, all the calamity about which I warned them but they did not listen.” |
| 7 | Hebrews 12:25 | See to it that you do not refuse Him who speaks. For if the people did not escape when they refused Him who warned them on earth, how much less will we escape if we reject Him who warns us from heaven? |
| 8 | Jeremiah 16:12 | And you have done more evil than your fathers. See how each of you follows the stubbornness of his evil heart instead of obeying Me. |
| 9 | Jeremiah 32:33 | They have turned their backs to Me and not their faces. Though I taught them again and again, they would not listen or respond to discipline. |
| 10 | Jeremiah 22:21 | I warned you when you were secure. You said, ‘I will not listen.’ This has been your way from youth, that you have not obeyed My voice. |
Jeremiah 25:4 Summary
This verse is saying that God has been trying to get the people's attention, sending them prophets to warn them and guide them, but they haven't been listening. It's like when someone is trying to tell you something important, but you're not paying attention. God wants us to listen to Him and turn away from our sins, just like it says in Acts 3:19. He wants us to have a soft heart and be willing to hear His voice, and to follow Him instead of our own ways or other gods, as mentioned in Jeremiah 25:6.
Frequently Asked Questions
What does it mean that God sent His servants the prophets to the people?
This means that God, in His great mercy and love, continually sent messengers to warn and guide His people, just as He did with Moses in Exodus 3:10 and with the prophets in Ezekiel 3:17.
Why did the people not listen to the prophets?
The people did not listen because they had hardened their hearts, just as it is written in Hebrews 3:15, and they were more interested in following their own ways and worshipping other gods, as mentioned in Jeremiah 25:6.
Is this verse only talking about the people of Judah or is it relevant to us today?
While the immediate context is the people of Judah, the principle of God sending messengers to guide and warn His people is relevant to all believers, as seen in Romans 10:14-15 and Matthew 28:19-20.
How does this verse relate to the concept of repentance?
This verse highlights the importance of listening to God's messengers and turning away from sin, which is a key part of repentance, as taught in Acts 3:19 and Luke 13:3.
Reflection Questions
- What are some ways that God is speaking to me today, and how can I make sure to listen to His voice?
- In what ways have I been like the people of Judah, hardening my heart to God's message, and how can I soften my heart to hear His voice?
- How can I be a faithful messenger of God's love and truth to those around me, just like the prophets in this verse?
- What are some 'evil ways and deeds' in my life that I need to turn away from, and how can I seek God's help to change?
Gill's Exposition on Jeremiah 25:4
And the Lord hath sent unto you all his servants the prophets,.... Not only him, but many others, Micah, Nahum, Zephaniah, and others: rising early and sending [them]; not only the prophet, but the
Jamieson-Fausset-Brown on Jeremiah 25:4
And the LORD hath sent unto you all his servants the prophets, rising early and sending them; but ye have not hearkened, nor inclined your ear to hear.
Matthew Poole's Commentary on Jeremiah 25:4
Nor am I the only prophet whom the Lord hath sent you, and whom you have neglected and despised; God hath sent you many more, and you have despised as many as he hath sent, though the Lord hath made it his business to send you one after another from time to time. This contempt of the Lord’ s messengers is made the proximate cause of God’ s wrath coming upon this people, till there was no remedy, .
Trapp's Commentary on Jeremiah 25:4
Jeremiah 25:4 And the LORD hath sent unto you all his servants the prophets, rising early and sending [them]; but ye have not hearkened, nor inclined your ear to hear.Ver. 4. But ye have not hearkened.] See Jeremiah 7:24; Jeremiah 7:26.
Cambridge Bible on Jeremiah 25:4
4. The editor or copyist failed to perceive that it is the prophet, not Jehovah, who is speaking in Jeremiah 25:3. Moreover, the grammar in the Hebrew is suspicious, and this v. is an insertion suggested by such passages as Jeremiah 7:25, Jeremiah 11:7. By omitting it, and (with LXX) all after “unto me” in Jeremiah 25:7, we get a smooth and consistent text, the words being those of Jeremiah, not Jehovah, throughout.
Whedon's Commentary on Jeremiah 25:4
THE ON JUDAH, Jeremiah 25:4-11.4. The Lord… sent, etc. — Thus demonstrating his love and long-suffering.
Sermons on Jeremiah 25:4
| Sermon | Description | |
|---|---|---|
|
What Is Wrong With the Pulpits? (Clip) by Shane Idleman | This sermon emphasizes the challenging and often offensive message of the gospel, highlighting the need to address sin, judgment, repentance, and the reality of hell. It warns agai |
|
Do We Fear God? by Derek Melton | Derek Melton delivers a powerful sermon on the lack of fear of God in America, drawing parallels between the days of Lot and the current state of the nation. He highlights the prid |
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(Rebuilding the House of the Lord) 1. Revival Regeneration by Roy Hession | In this sermon, the preacher emphasizes the importance of brokenness and humility before God. He explains that God's contest with us is not primarily about sin, but about our refus |
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(Daniel) the Prayer of a Prevailing Prophet by Willie Mullan | In this sermon, the preacher focuses on the prayer of Daniel in the book of Daniel. He emphasizes the importance of seeking after God's ear, hand, face, and eyes through prayer. Th |
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Victory 101 by Robert Wurtz II | Robert Wurtz II emphasizes the critical nature of genuine repentance as the foundation for a victorious Christian life. He draws parallels between the construction of a strong buil |
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Unfulfilled Prophecy by Robert Anderson | Greek Word Studies for Discipline emphasizes the importance of providing instruction and guidance to children for responsible living and maturity. It involves a combination of firm |
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A Final Shaking by T. Austin-Sparks | In this sermon, the speaker uses the analogy of a boat mooring to illustrate the importance of not drifting away from the truth of Christ. He emphasizes the need to hold on tightly |