Jeremiah 49:2
Jeremiah 49:2 in Multiple Translations
Therefore, behold, the days are coming, declares the LORD, when I will sound the battle cry against Rabbah of the Ammonites. It will become a heap of ruins, and its villages will be burned. Then Israel will drive out their dispossessors, says the LORD.
Therefore, behold, the days come, saith the LORD, that I will cause an alarm of war to be heard in Rabbah of the Ammonites; and it shall be a desolate heap, and her daughters shall be burned with fire: then shall Israel be heir unto them that were his heirs, saith the LORD.
Therefore, behold, the days come, saith Jehovah, that I will cause an alarm of war to be heard against Rabbah of the children of Ammon; and it shall become a desolate heap, and her daughters shall be burned with fire: then shall Israel possess them that did possess him, saith Jehovah.
Because of this, see, the days are coming when I will have a cry of war sounded against Rabbah, the town of the children of Ammon; it will become a waste of broken walls, and her daughter-towns will be burned with fire: then Israel will take the heritage of those who took his heritage, says the Lord.
Watch out! The time is coming, declares the Lord, when I will signal the attack on the Ammonite town of Rabbah. It will be turned into a pile of ruins, and its villages will be burned down. Then the Israelites will drive out the people who took over their land, says the Lord.
Therefore beholde the dayes come, sayeth the Lord, that I will cause a noyse of warre to be heard in Rabbah of the Ammonites, and it shall be a desolate heape, and her daughters shall be burnt with fire: then shall Israel possesse those that possessed him, sayeth the Lord.
Therefore, lo, days are coming, An affirmation of Jehovah, And I have sounded unto Rabbah of the sons of Ammon a shout of battle, And it hath been for a heap — a desolation, And her daughters with fire are burnt, And Israel hath succeeded its heirs, Said hath Jehovah.
Therefore behold, the days come,” says the LORD, “that I will cause an alarm of war to be heard against Rabbah of the children of Ammon, and it will become a desolate heap, and her daughters will be burned with fire; then Israel will possess those who possessed him,” says the LORD.
Therefore behold, the days come, saith the LORD, that I will cause an alarm of war to be heard in Rabbah of the Ammonites; and it shall be a desolate heap, and her daughters shall be burned with fire: then shall Israel be heir to them that were his heirs, saith the LORD.
Therefore behold the days come, saith the Lord, and I will cause the noise of war to be heard in Rabbath of the children of Ammon, and it shall be destroyed into a heap, and her daughters shall be burnt with fire, and Israel shall possess them that have possessed him, saith the Lord.
There will be a time when I will sound the battle-cry for their enemies to attack their capital city, Rabbah. Then it will become a heap of ruins, and all the nearby towns will be burned. Then the people of Israel will again possess the land that the Ammon people-group took away from them.
Berean Amplified Bible — Jeremiah 49:2
BAB
Word Study
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Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Jeremiah 49:2 Interlinear (Deep Study)
BIB
HEB
לָ/כֵ֡ן
הִנֵּה֩
יָמִ֨ים
בָּאִ֜ים
נְאֻם
יְהוָ֗ה
וְ֠/הִשְׁמַעְתִּי
אֶל
רַבַּ֨ת
בְּנֵי
עַמּ֜וֹן
תְּרוּעַ֣ת
מִלְחָמָ֗ה
וְ/הָֽיְתָה֙
לְ/תֵ֣ל
שְׁמָמָ֔ה
וּ/בְנֹתֶ֖י/הָ
בָּ/אֵ֣שׁ
תִּצַּ֑תְנָה
וְ/יָרַ֧שׁ
יִשְׂרָאֵ֛ל
אֶת
יֹרְשָׁ֖י/ו
אָמַ֥ר
יְהוָֽה
לָ/כֵ֡ן
kên
H3651
right
Prep | Adv
הִנֵּה֩
hinnêh
H2009
behold
Part
יָמִ֨ים
yôwm
H3117
day
N-mp
בָּאִ֜ים
bôwʼ
H935
Lebo
V-Qal
נְאֻם
nᵉʼum
H5002
utterance
N-ms
יְהוָ֗ה
Yᵉhôvâh
H3068
The Lord
N-proper
וְ֠/הִשְׁמַעְתִּי
shâmaʻ
H8085
to hear
Conj | V-Hiphil-1cs
אֶל
ʼêl
H413
to(wards)
Prep
רַבַּ֨ת
Rabbâh
H7237
Rabbah
N-proper
בְּנֵי
bên
H1121
son
N-mp
עַמּ֜וֹן
ʻAmmôwn
H5983
Ammon
N-proper
תְּרוּעַ֣ת
tᵉrûwʻâh
H8643
shout
N-fs
מִלְחָמָ֗ה
milchâmâh
H4421
battle
N-fs
וְ/הָֽיְתָה֙
hâyâh
H1961
to be
Conj | V-Qal-3fs
לְ/תֵ֣ל
têl
H8510
mound
Prep | N-ms
שְׁמָמָ֔ה
shᵉmâmâh
H8077
Desolate
N-fs
וּ/בְנֹתֶ֖י/הָ
bath
H1323
Bath (Shua)
Conj | N-fp | Suff
בָּ/אֵ֣שׁ
ʼêsh
H784
fire
Prep | N-cs
תִּצַּ֑תְנָה
yâtsath
H3341
to kindle
V-Qal-Imperf-3fp
וְ/יָרַ֧שׁ
yârash
H3423
to possess
Conj | V-Qal-3ms
יִשְׂרָאֵ֛ל
Yisrâʼêl
H3478
Israel
N-proper
אֶת
ʼêth
H853
Obj.
DirObjM
יֹרְשָׁ֖י/ו
yârash
H3423
to possess
V-Qal | Suff
אָמַ֥ר
ʼâmar
H559
to say
V-Qal-Perf-3ms
יְהוָֽה
Yᵉhôvâh
H3068
The Lord
N-proper
Hebrew Word Study
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Hebrew Word Reference — Jeremiah 49:2
לָ/כֵ֡ן
kên
H3651
"right"
Prep | Adv
In the Bible, this Hebrew word means 'so' or 'thus', often used to show agreement or confirmation, like in the book of Genesis. It can also mean 'rightly' or 'justly', as in doing something the correct way. It appears in various forms throughout the Old Testament.
Definition: adv adj 1) right, just, honest, true, veritable 1a) right, just, honest 1b) correct 1c) true, veritable
Usage: Occurs in 737 OT verses. KJV: [phrase] after that (this, -ward, -wards), as... as, [phrase] (for-) asmuch as yet, [phrase] be (for which) cause, [phrase] following, howbeit, in (the) like (manner, -wise), [idiom] the more, right, (even) so, state, straightway, such (thing), surely, [phrase] there (where) -fore, this, thus, true, well, [idiom] you. See also: Genesis 1:7; Exodus 37:19; Judges 7:17.
הִנֵּה֩
hinnêh
H2009
"behold"
Part
This Hebrew word is an expression that means 'behold' or 'look', often used to draw attention to something. It appears in Genesis and Isaiah, and is translated as 'behold' or 'lo' in the KJV.
Definition: behold, lo, see, if
Usage: Occurs in 799 OT verses. KJV: behold, lo, see. See also: Genesis 1:29; Genesis 42:35; Deuteronomy 19:18.
יָמִ֨ים
yôwm
H3117
"day"
N-mp
The Hebrew word 'yom' refers to a day, which can be a literal 24-hour period or a figurative space of time. It is used in the Bible to describe a wide range of time periods, from a single day to a year or a lifetime. The word 'yom' is used in many different contexts throughout the Bible.
Definition: : day/when/time/period 1) day, time, year 1a) day (as opposed to night) 1b) day (24 hour period) 1b1) as defined by evening and morning in Genesis 1 1b2) as a division of time 1b2a) a working day, a day's journey 1c) days, lifetime (pl.) 1d) time, period (general) 1e) year 1f) temporal references 1f1) today 1f2) yesterday 1f3) tomorrow
Usage: Occurs in 1930 OT verses. KJV: age, [phrase] always, [phrase] chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), [phrase] elder, [idiom] end, [phrase] evening, [phrase] (for) ever(-lasting, -more), [idiom] full, life, as (so) long as (... live), (even) now, [phrase] old, [phrase] outlived, [phrase] perpetually, presently, [phrase] remaineth, [idiom] required, season, [idiom] since, space, then, (process of) time, [phrase] as at other times, [phrase] in trouble, weather, (as) when, (a, the, within a) while (that), [idiom] whole ([phrase] age), (full) year(-ly), [phrase] younger. See also: Genesis 1:5; Genesis 33:13; Exodus 23:15.
בָּאִ֜ים
bôwʼ
H935
"Lebo"
V-Qal
This verb means to go or come, and is used in many contexts, such as entering a place or approaching someone, as seen in the book of Genesis. It can also mean to abide or apply, and is translated in various ways in the KJV Bible. This term is related to the name Lebo Hamath.
Definition: A shortened name of Lebo Hamath complined withcha.mat (חֲמָת "Hamath" H2574) This name means to go in, enter
Usage: Occurs in 2307 OT verses. KJV: abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way. See also: Genesis 2:19; Genesis 32:7; Exodus 1:19.
נְאֻם
nᵉʼum
H5002
"utterance"
N-ms
This word refers to an utterance or declaration from God, often through a prophet. It is used in the Bible to describe a revelation or message from God, like in Exodus or Numbers.
Definition: 1) (Qal) utterance, declaration (of prophet) 1a) utterance, declaration, revelation (of prophet in ecstatic state) 1b) utterance, declaration (elsewhere always preceding divine name)
Usage: Occurs in 358 OT verses. KJV: (hath) said, saith. See also: Genesis 22:16; Jeremiah 22:16; Psalms 36:2.
יְהוָ֗ה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
וְ֠/הִשְׁמַעְתִּי
shâmaʻ
H8085
"to hear"
Conj | V-Hiphil-1cs
To hear and listen is what this Hebrew word means, often implying attention and obedience. In Exodus and Deuteronomy, it is used when God speaks to the people, and they must listen and obey.
Definition: : hear v 1) to hear, listen to, obey 1a) (Qal) 1a1) to hear (perceive by ear) 1a2) to hear of or concerning 1a3) to hear (have power to hear) 1a4) to hear with attention or interest, listen to 1a5) to understand (language) 1a6) to hear (of judicial cases) 1a7) to listen, give heed 1a7a) to consent, agree 1a7b) to grant request 1a8) to listen to, yield to 1a9) to obey, be obedient 1b) (Niphal) 1b1) to be heard (of voice or sound) 1b2) to be heard of 1b3) to be regarded, be obeyed 1c) (Piel) to cause to hear, call to hear, summon 1d) (Hiphil) 1d1) to cause to hear, tell, proclaim, utter a sound 1d2) to sound aloud (musical term) 1d3) to make proclamation, summon 1d4) to cause to be heard n m 2) sound
Usage: Occurs in 1072 OT verses. KJV: [idiom] attentively, call (gather) together, [idiom] carefully, [idiom] certainly, consent, consider, be content, declare, [idiom] diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), [idiom] indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, [idiom] surely, tell, understand, whosoever (heareth), witness. See also: Genesis 3:8; Exodus 32:18; Deuteronomy 27:9.
אֶל
ʼêl
H413
"to(wards)"
Prep
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
רַבַּ֨ת
Rabbâh
H7237
"Rabbah"
N-proper
Rabbah is a place name in the Bible, referring to two cities in Palestine. It means great and is used to describe the capital city of the Ammonites, located east of the Jordan River. The KJV translates it as Rabbah or Rabbath.
Definition: Rabbath = "great" the capital city of the Ammonites located east of the Jordan Another name of am.mon (עַמּוֹן "Ammon" H5983)
Usage: Occurs in 14 OT verses. KJV: Rabbah, Rabbath. See also: Deuteronomy 3:11; 2 Samuel 17:27; Jeremiah 49:2.
בְּנֵי
bên
H1121
"son"
N-mp
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
עַמּ֜וֹן
ʻAmmôwn
H5983
"Ammon"
N-proper
Ammon refers to a son of Lot and his descendants, who lived in Transjordan. The Ammonites are mentioned in the Bible as a distinct people. They appear in the book of Genesis and are also referenced in the history of the Israelites.
Definition: § Ammon = "tribal" a people dwelling in Transjordan descended from Lot through Ben-ammi
Usage: Occurs in 98 OT verses. KJV: Ammon, Ammonites. See also: Genesis 19:38; 2 Samuel 11:1; Psalms 83:8.
תְּרוּעַ֣ת
tᵉrûwʻâh
H8643
"shout"
N-fs
This word means a loud shout or noise, like a battle cry or a joyful sound. It can also refer to the blast of trumpets in books like Numbers and Joshua.
Definition: 1) alarm, signal, sound of tempest, shout, shout or blast of war or alarm or joy 1a) alarm of war, war-cry, battle-cry 1b) blast (for march) 1c) shout of joy (with religious impulse) 1d) shout of joy (in general)
Usage: Occurs in 33 OT verses. KJV: alarm, blow(-ing) (of, the) (trumpets), joy, jubile, loud noise, rejoicing, shout(-ing), (high, joyful) sound(-ing). See also: Leviticus 23:24; Ezra 3:12; Psalms 27:6.
מִלְחָמָ֗ה
milchâmâh
H4421
"battle"
N-fs
This word means battle or war, describing a fight or conflict. It is used in the Bible to talk about wars and battles, like the ones in the book of Joshua. The KJV translates it as battle or fight.
Definition: battle, war
Usage: Occurs in 308 OT verses. KJV: battle, fight(-ing), war(-rior). See also: Genesis 14:2; 1 Samuel 30:24; 2 Chronicles 13:14.
וְ/הָֽיְתָה֙
hâyâh
H1961
"to be"
Conj | V-Qal-3fs
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone
Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.
לְ/תֵ֣ל
têl
H8510
"mound"
Prep | N-ms
A tel is a mound or heap of ruins, often the remains of an old city. It can also refer to a hill or elevated area where a city was built.
Definition: 1) mound, heap, heap of ruins 1a) mound (of ruin-heap of city) 1b) mound, hill (of elevation on which city stood)
Usage: Occurs in 5 OT verses. KJV: heap, [idiom] strength. See also: Deuteronomy 13:17; Joshua 11:13; Jeremiah 30:18.
שְׁמָמָ֔ה
shᵉmâmâh
H8077
"Desolate"
N-fs
This word refers to the state of being devastated or wasted, often used to describe the results of war or God's judgment. In Ezekiel 33:28, it describes the desolation of Israel. It's about a place being left empty and destroyed.
Definition: devastation, waste, desolation Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 54 OT verses. KJV: (laid, [idiom] most) desolate(-ion), waste. See also: Exodus 23:29; Ezekiel 14:16; Isaiah 1:7.
וּ/בְנֹתֶ֖י/הָ
bath
H1323
"Bath (Shua)"
Conj | N-fp | Suff
The Hebrew word for daughter is used to describe a female child or a woman, and can also be used figuratively. In the Bible, it is used to describe women like Bathsheba, the wife of Uriah and later of King David.
Definition: A woman living at the time of the Patriarchs, first mentioned at Gen.38.2; daughter of: Shua (H7770); married to Judah (H3063); mother of: Er (H6147), Onan (H0209) and Shelah (H7956) the wife of Uriah whom David had murdered, having had adulterous relations with her; subsequently wife of David and mother of Solomon, Shimea, Shobab, and Nathan (alternate spelling to 'Bathsheba')
Usage: Occurs in 498 OT verses. KJV: apple (of the eye), branch, company, daughter, [idiom] first, [idiom] old, [phrase] owl, town, village. See also: Genesis 5:4; Exodus 2:21; Ruth 1:13.
בָּ/אֵ֣שׁ
ʼêsh
H784
"fire"
Prep | N-cs
Fire is a powerful symbol in the Bible, representing both God's anger and his refining presence, as seen in Deuteronomy 4:24 and Malachi 3:2-3. It is also used for cooking and warmth. This concept is central to many biblical stories.
Definition: 1) fire 1a) fire, flames 1b) supernatural fire (accompanying theophany) 1c) fire (for cooking, roasting, parching) 1d) altar-fire 1e) God's anger (fig.) Aramaic equivalent: esh (אֶשָּׁא "fire" H0785)
Usage: Occurs in 348 OT verses. KJV: burning, fiery, fire, flaming, hot. See also: Genesis 15:17; Joshua 7:15; Psalms 11:6.
תִּצַּ֑תְנָה
yâtsath
H3341
"to kindle"
V-Qal-Imperf-3fp
To kindle means to start a fire or burn something, and can also mean to leave something desolate. It appears in various forms, including being kindled or setting something on fire.
Definition: 1) to kindle, burn, set on fire 1a) (Qal) to kindle 1b) (Niphal) 1b1) to be kindled 1b2) to be left desolate 1c) (Hiphil) to set on fire, kindle
Usage: Occurs in 28 OT verses. KJV: burn (up), be desolate, set (on) fire (fire), kindle. See also: Joshua 8:8; Jeremiah 11:16; Isaiah 9:17.
וְ/יָרַ֧שׁ
yârash
H3423
"to possess"
Conj | V-Qal-3ms
To possess means to take control of something, like a piece of land, by driving out others and occupying it. This word is used in the Bible to describe inheriting property or seizing power.
Definition: : possess/inherit 1) to seize, dispossess, take possession off, inherit, disinherit, occupy, impoverish, be an heir 1a) (Qal) 1a1) to take possession of 1a2) to inherit 1a3) to impoverish, come to poverty, be poor 1b) (Niphal) to be dispossessed, be impoverished, come to poverty 1c) (Piel) to devour 1d) (Hiphil) 1d1) to cause to possess or inherit 1d2) to cause others to possess or inherit 1d3) to impoverish 1d4) to dispossess 1d5) to destroy, bring to ruin, disinherit
Usage: Occurs in 204 OT verses. KJV: cast out, consume, destroy, disinherit, dispossess, drive(-ing) out, enjoy, expel, [idiom] without fail, (give to, leave for) inherit(-ance, -or) [phrase] magistrate, be (make) poor, come to poverty, (give to, make to) possess, get (have) in (take) possession, seize upon, succeed, [idiom] utterly. See also: Genesis 15:3; Joshua 15:63; Psalms 25:13.
יִשְׂרָאֵ֛ל
Yisrâʼêl
H3478
"Israel"
N-proper
Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently § Israel = "God prevails" 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile
Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
יֹרְשָׁ֖י/ו
yârash
H3423
"to possess"
V-Qal | Suff
To possess means to take control of something, like a piece of land, by driving out others and occupying it. This word is used in the Bible to describe inheriting property or seizing power.
Definition: : possess/inherit 1) to seize, dispossess, take possession off, inherit, disinherit, occupy, impoverish, be an heir 1a) (Qal) 1a1) to take possession of 1a2) to inherit 1a3) to impoverish, come to poverty, be poor 1b) (Niphal) to be dispossessed, be impoverished, come to poverty 1c) (Piel) to devour 1d) (Hiphil) 1d1) to cause to possess or inherit 1d2) to cause others to possess or inherit 1d3) to impoverish 1d4) to dispossess 1d5) to destroy, bring to ruin, disinherit
Usage: Occurs in 204 OT verses. KJV: cast out, consume, destroy, disinherit, dispossess, drive(-ing) out, enjoy, expel, [idiom] without fail, (give to, leave for) inherit(-ance, -or) [phrase] magistrate, be (make) poor, come to poverty, (give to, make to) possess, get (have) in (take) possession, seize upon, succeed, [idiom] utterly. See also: Genesis 15:3; Joshua 15:63; Psalms 25:13.
אָמַ֥ר
ʼâmar
H559
"to say"
V-Qal-Perf-3ms
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
יְהוָֽה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
Study Notes — Jeremiah 49:2
Show Verse Quote Highlights
- Context
- Cross References
- Jeremiah 49:2 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Jeremiah 49:2
- Jamieson-Fausset-Brown on Jeremiah 49:2
- Matthew Poole's Commentary on Jeremiah 49:2
- Trapp's Commentary on Jeremiah 49:2
- Ellicott's Commentary on Jeremiah 49:2
- Cambridge Bible on Jeremiah 49:2
- Barnes' Notes on Jeremiah 49:2
- Whedon's Commentary on Jeremiah 49:2
- Sermons on Jeremiah 49:2
Context — Judgment on the Ammonites
1Concerning the Ammonites, this is what the LORD says: “Has Israel no sons? Is he without heir? Why then has Milcom taken possession of Gad? Why have his people settled in their cities?
2Therefore, behold, the days are coming, declares the LORD, when I will sound the battle cry against Rabbah of the Ammonites. It will become a heap of ruins, and its villages will be burned. Then Israel will drive out their dispossessors, says the LORD.
3Wail, O Heshbon, for Ai has been destroyed; cry out, O daughters of Rabbah! Put on sackcloth and mourn; run back and forth within your walls, for Milcom will go into exile together with his priests and officials. 4Why do you boast of your valleys— your valleys so fruitful, O faithless daughter? You trust in your riches and say, ‘Who can come against me?’Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Jeremiah 4:19 | My anguish, my anguish! I writhe in pain! Oh, the pain in my chest! My heart pounds within me; I cannot be silent. For I have heard the sound of the horn, the alarm of battle. |
| 2 | Ezekiel 21:20 | Mark out one road for the sword to come against Rabbah of the Ammonites, and another against Judah into fortified Jerusalem. |
| 3 | Deuteronomy 3:11 | (For only Og king of Bashan had remained of the remnant of the Rephaim. His bed of iron, nine cubits long and four cubits wide, is still in Rabbah of the Ammonites.) |
| 4 | Ezekiel 25:4–6 | therefore I will indeed give you as a possession to the people of the East. They will set up their camps and pitch their tents among you. They will eat your fruit and drink your milk. I will make Rabbah a pasture for camels, and Ammon a resting place for sheep. Then you will know that I am the LORD.’ For this is what the Lord GOD says: ‘Because you clapped your hands and stomped your feet and rejoiced over the land of Israel with a heart full of contempt, |
| 5 | 2 Samuel 11:1 | In the spring, at the time when kings march out to war, David sent out Joab and his servants with the whole army of Israel. They destroyed the Ammonites and besieged Rabbah, but David remained in Jerusalem. |
| 6 | Amos 1:14 | So I will kindle a fire in the walls of Rabbah to consume its citadels amid war cries on the day of battle and a violent wind on the day of tempest. |
| 7 | 2 Samuel 12:27–29 | Then Joab sent messengers to David to say, “I have fought against Rabbah and have captured the water supply of the city. Now, therefore, assemble the rest of the troops, lay siege to the city, and capture it. Otherwise I will capture the city, and it will be named after me.” So David assembled all the troops and went to Rabbah; and he fought against it and captured it. |
| 8 | Joshua 13:24–25 | This is what Moses had given to the clans of the tribe of Gad: The territory of Jazer, all the cities of Gilead, and half the land of the Ammonites as far as Aroer, near Rabbah; |
| 9 | Isaiah 14:1–3 | For the LORD will have compassion on Jacob; once again He will choose Israel and settle them in their own land. The foreigner will join them and unite with the house of Jacob. The nations will escort Israel and bring it to its homeland. Then the house of Israel will possess the nations as menservants and maidservants in the LORD’s land. They will make captives of their captors and rule over their oppressors. On the day that the LORD gives you rest from your pain and torment, and from the hard labor into which you were forced, |
| 10 | Ezekiel 16:46–55 | Your older sister was Samaria, who lived with her daughters to your north; and your younger sister was Sodom, who lived with her daughters to your south. And you not only walked in their ways and practiced their abominations, but soon you were more depraved than they were. As surely as I live, declares the Lord GOD, your sister Sodom and her daughters never did as you and your daughters have done. Now this was the iniquity of your sister Sodom: She and her daughters were arrogant, overfed, and complacent; they did not help the poor and needy. Thus they were haughty and committed abominations before Me. Therefore I removed them, as you have seen. Furthermore, Samaria did not commit half the sins you did. You have multiplied your abominations beyond theirs, and all the abominations you have committed have made your sisters appear righteous. So now you must bear your disgrace, since you have brought justification for your sisters. For they appear more righteous than you, because your sins were more vile than theirs. So you too must bear your shame and disgrace, since you have made your sisters appear righteous. But I will restore Sodom and her daughters from captivity, as well as Samaria and her daughters. And I will restore you along with them. So you will bear your disgrace and be ashamed of all you did to comfort them. And your sisters, Sodom with her daughters and Samaria with her daughters, will return to their former state. You and your daughters will also return to your former state. |
Jeremiah 49:2 Summary
Jeremiah 49:2 is a prophecy about God's judgment on the city of Rabbah, the capital of the Ammonites. God promises to destroy the city and its villages, and to restore Israel's inheritance. This verse reminds us that God is a God of justice and righteousness, who will ultimately judge all nations and peoples (as seen in Revelation 20:11-15). It also encourages us to trust in God's sovereignty and promises, rather than in our own strength and riches (as seen in Proverbs 3:5-6 and Psalm 37:3-7).
Frequently Asked Questions
What is the significance of Rabbah of the Ammonites in Jeremiah 49:2?
Rabbah of the Ammonites was the capital city of the Ammonites, and its destruction is a symbol of God's judgment on the nation for their idolatry and opposition to Israel, as seen in Jeremiah 49:1-3 and Ezekiel 25:1-7.
Why does God promise that Israel will drive out their dispossessors in Jeremiah 49:2?
God promises to restore Israel's inheritance and drive out their enemies as a fulfillment of His covenant promises, as seen in Deuteronomy 30:1-10 and Isaiah 11:11-12.
What is the battle cry that God will sound against Rabbah of the Ammonites?
The battle cry is a call to war, signaling God's judgment and destruction on the city, similar to the battle cry sounded against Babylon in Jeremiah 51:14-15 and against Egypt in Ezekiel 30:1-19.
How does Jeremiah 49:2 relate to the overall message of the book of Jeremiah?
Jeremiah 49:2 is part of a larger section of prophecies against the nations in Jeremiah 46-51, which serves as a reminder of God's sovereignty and judgment on all nations, as seen in Jeremiah 25:12-14 and Isaiah 13:1-22.
Reflection Questions
- What does this verse reveal about God's character and His relationship with Israel?
- How does the promise of restoration in Jeremiah 49:2 relate to my own life and circumstances?
- What can I learn from the Ammonites' trust in their own strength and riches, as mentioned in Jeremiah 49:4?
- How can I apply the principle of God's judgment on idolatry and opposition to His people in my own life and community?
Gill's Exposition on Jeremiah 49:2
Therefore, behold, the days come, saith the Lord,.... Or, "are coming" (y); as they did, in a very little time after this prophecy: that I will cause an alarm of war to be heard in Rabbah of the
Jamieson-Fausset-Brown on Jeremiah 49:2
Therefore, behold, the days come, saith the LORD, that I will cause an alarm of war to be heard in Rabbah of the Ammonites; and it shall be a desolate heap, and her daughters shall be burned with
Matthew Poole's Commentary on Jeremiah 49:2
Because the Ammonites had violently seized upon some part of the Jews’ land, and (as we have it, ,14) cruelly ripped up the women with child in Gilead, that they might enlarge their border, God threatens a war to Rabbah, , calls it a fire, which should make Rabbah a heap. Of this Rabbah, as the head city of the Ammonites, we read 15:60. It was there where, in David’ s time, Uriah was slain, ,17 12:26. It is threatened by Jeremiah in this chapter, and ,14. We read not how or when this prophecy was fulfilled, whether by the Maccabees, /APC 1Ma 5:6, or rather after the coming of Christ, when most of these nations were destroyed. God threatens not only their metropolis, which was Rabbah their mother city, but all the other cities belonging to the Ammonites, which were as it were daughters to Rabbah. But how the last clause of this prophecy was ever fulfilled, if it were not in the time of the Maccabees, I cannot understand; for though they were swallowed up afterward by the Roman empire, yet Israel being also subdued by them, and scattered into all parts, it is not likely that many of them were suffered to, abide in any considerable numbers in a country so near their own.
Trapp's Commentary on Jeremiah 49:2
Jeremiah 49:2 Therefore, behold, the days come, saith the LORD, that I will cause an alarm of war to be heard in Rabbah of the Ammonites; and it shall be a desolate heap, and her daughters shall be burned with fire: then shall Israel be heir unto them that were his heirs, saith the LORD.Ver. 2. Behold, the day is come, saith the Lord,] scil., After the subversion of the Jewish nation For judgment commonly beginneth at the house of God. And I will cause an alarm of war to be heard in Rabbah.] Megalopolis, the metropolis of the Ammonites; it was afterwards called Philadelphia, from Ptolemy Philadelph, who re-edified it. And it shall be a desolate heap.] Hob., A hillock of desolation. And her daughters.] The neighbour towns and villages. Then shall Israel be heir unto them that were his heirs.] It hath been often observed, that God loveth to retaliate. How this was fulfilled, see /APC 1Ma 5:6, and Joseph., lib. xiii. cap. 21.
Ellicott's Commentary on Jeremiah 49:2
(2) Rabbah of the Ammonites.—More fully, of the children of Ammon.—Rabbah, or Rabbath, the “city of waters” (the word signifies “Great,” and the city was, as it were, the Megalopolis of Ammon), was the capital, and this was its full and formal title (Deuteronomy 3:11; 2 Samuel 11:1; 2 Samuel 12:26). It had been captured by Joab after the siege made memorable by the death of Uriah the Hittite. Jeremiah now predicts its destruction as Amos (Jeremiah 50:14) had done before him. Israel shall then re-enter on its occupation. Its site is now marked by ruins of a stately temple and theatres of the Syrian period (Tristram, Land of Israel, p. 540).
Cambridge Bible on Jeremiah 49:2
2. Rabbah] now ‘Ammân, their capital city, on the river Jabbok, fourteen miles N.E. of Heshbon. a desolate heap] See on Jeremiah 30:18. her daughters] the minor cities depending on her; so Jeremiah 49:3.
Barnes' Notes on Jeremiah 49:2
Rabbah - i. e., the “great city.” See 2 Samuel 12:27 note for a distinction between Rabbah, the citadel, and the town itself, lying below upon the Jabbok. Daughters - i. e., unwalled villages (and in Jeremiah 49:3).
Whedon's Commentary on Jeremiah 49:2
2. Rabbah — Its full name was”The great city of the sons of Ammon,” though it was usually called simply Rabbah — the Great. Later it was called Philadelphia, after Ptolemy Philadelphus.
Sermons on Jeremiah 49:2
| Sermon | Description | |
|---|---|---|
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Take Heed, Lest You Fall by Leonard Ravenhill | In this sermon, the preacher discusses the role of a prophet and the importance of listening to God's voice. The prophet in focus is described as having a fierce loyalty to God and |
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In Time of War by Samuel Davies | Samuel Davies preaches a powerful sermon on the Valley of Vision, using the prophecy in Isaiah to warn about the impending danger faced by Jerusalem due to their sins and lack of r |
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A Call to Set Our Hearts on God by David Wilkerson | David Wilkerson emphasizes the importance of setting our hearts on God, drawing inspiration from the life of the prophet Jeremiah, who sought the Lord and received His word. Despit |
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Called to Christlikeness by David Wilkerson | David Wilkerson emphasizes the call to Christlikeness through the example of the prophet Jeremiah, who engaged his heart to seek the Lord and shared in God's burden of weeping for |
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The Letter O by Walter Wilson | In this sermon, the speaker discusses the different types of belief in relation to faith in God. The first type is the belief of faith, which brings us closer to God. The second ty |
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Dating: God's Way by Joshua Harris | In this sermon, the speaker discusses the importance of living differently in order to avoid negative consequences in relationships. He shares a story about a young boy who cheats |
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David's Cry for Mercy by Art Katz | In this sermon, the preacher begins by expressing gratitude for the trust and welcome of the congregation. He emphasizes the importance of risking everything for God, even if it me |