Isaiah 14:1
Isaiah 14:1 in Multiple Translations
For the LORD will have compassion on Jacob; once again He will choose Israel and settle them in their own land. The foreigner will join them and unite with the house of Jacob.
For the LORD will have mercy on Jacob, and will yet choose Israel, and set them in their own land: and the strangers shall be joined with them, and they shall cleave to the house of Jacob.
For Jehovah will have compassion on Jacob, and will yet choose Israel, and set them in their own land: and the sojourner shall join himself with them, and they shall cleave to the house of Jacob.
For the Lord will have mercy on Jacob, and will again make Israel his special people, and will put them in their land; and the man from a strange country will take his place among them and be joined to the family of Jacob.
But the Lord will be merciful to the descendants of Jacob. Once again he will choose Israel and he will bring them back to live once more in their own land. Foreigners will come and join them there, and they will unite with the descendants of Jacob.
For the Lord wil haue compassion of Iaakob, and wil yet chuse Israel, and cause them to rest in their owne lande: and the stranger shall ioyne him selfe vnto them, and they shall cleaue to the house of Iaakob.
Because Jehovah loveth Jacob, And hath fixed again on Israel, And given them rest on their own land, And joined hath been the sojourner to them, And they have been admitted to the house of Jacob.
For the LORD will have compassion on Jacob, and will yet choose Israel, and set them in their own land. The foreigner will join himself with them, and they will unite with the house of Jacob.
For the LORD will have mercy on Jacob, and will yet choose Israel, and set them in their own land: and the strangers shall be joined with them, and they shall cleave to the house of Jacob.
Her time is near at hand, and her days shall not be prolonged. For the Lord will have mercy on Jacob, and will yet choose out of Israel, and will make them rest upon their own ground: and the stranger shall be joined with them, and shall adhere to the house of Jacob.
But Yahweh will act mercifully toward the Israeli people; he will choose the people of Israel to be his people again, and he will allow them to return here and live in their own land again. Then people from many other countries will come here and unite with the Israeli people.
Berean Amplified Bible — Isaiah 14:1
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Isaiah 14:1 Interlinear (Deep Study)
BIB
HEB
כִּי֩
יְרַחֵ֨ם
יְהוָ֜ה
אֶֽת
יַעֲקֹ֗ב
וּ/בָחַ֥ר
עוֹד֙
בְּ/יִשְׂרָאֵ֔ל
וְ/הִנִּיחָ֖/ם
עַל
אַדְמָתָ֑/ם
וְ/נִלְוָ֤ה
הַ/גֵּר֙
עֲלֵי/הֶ֔ם
וְ/נִסְפְּח֖וּ
עַל
בֵּ֥ית
יַעֲקֹֽב
כִּי֩
kîy
H3588
for
Conj
יְרַחֵ֨ם
râcham
H7355
to have compassion
V-Piel-Imperf-3ms
יְהוָ֜ה
Yᵉhôvâh
H3068
The Lord
N-proper
אֶֽת
ʼêth
H853
Obj.
DirObjM
יַעֲקֹ֗ב
Yaʻăqôb
H3290
Jacob
N-proper
וּ/בָחַ֥ר
bâchar
H977
to choose
Conj | V-Qal-3ms
עוֹד֙
ʻôwd
H5750
still
Adv
בְּ/יִשְׂרָאֵ֔ל
Yisrâʼêl
H3478
Israel
Prep | N-proper
וְ/הִנִּיחָ֖/ם
yânach
H3240
to rest
Conj | V-Hiphil-3ms | Suff
עַל
ʻal
H5921
upon
Prep
אַדְמָתָ֑/ם
ʼădâmâh
H127
land
N-fs | Suff
וְ/נִלְוָ֤ה
lâvâh
H3867
to join
Conj | V-Niphal-3ms
הַ/גֵּר֙
gêr
H1616
sojourner
Art | N-ms
עֲלֵי/הֶ֔ם
ʻal
H5921
upon
Prep | Suff
וְ/נִסְפְּח֖וּ
çâphach
H5596
to attach
Conj | V-Niphal-3cp
עַל
ʻal
H5921
upon
Prep
בֵּ֥ית
bayith
H1004
place
N-ms
יַעֲקֹֽב
Yaʻăqôb
H3290
Jacob
N-proper
Hebrew Word Study
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Hebrew Word Reference — Isaiah 14:1
כִּי֩
kîy
H3588
"for"
Conj
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore
Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.
יְרַחֵ֨ם
râcham
H7355
"to have compassion"
V-Piel-Imperf-3ms
This Hebrew word means to have compassion or show love, often used to describe God's mercy towards humanity, as seen in the Bible. It involves deep feelings of sympathy and kindness. In the KJV, it is translated as having mercy or pity.
Definition: 1) to love, love deeply, have mercy, be compassionate, have tender affection, have compassion 1a) (Qal) to love 1b) (Piel) 1b1) to have compassion, be compassionate 1b1a) of God, man 1c) (Pual) to be shown compassion, be compassionate
Usage: Occurs in 43 OT verses. KJV: have compassion (on, upon), love, (find, have, obtain, shew) mercy(-iful, on, upon), (have) pity, Ruhamah, [idiom] surely. See also: Exodus 33:19; Isaiah 60:10; Psalms 18:2.
יְהוָ֜ה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
אֶֽת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
יַעֲקֹ֗ב
Yaʻăqôb
H3290
"Jacob"
N-proper
This word is the name of a person, Jacob, a key figure in the Bible. He was the son of Isaac and Rebekah, and the father of many tribes of Israel. The KJV simply translates it as Jacob.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently Another name of yis.ra.el (יִשְׂרָאֵל "Israel" H3478) § Jacob = "heel holder" or "supplanter" son of Isaac, grandson of Abraham, and father of the 12 patriarchs of the tribes of Israel
Usage: Occurs in 319 OT verses. KJV: Jacob. See also: Genesis 25:26; Genesis 34:1; Psalms 14:7.
וּ/בָחַ֥ר
bâchar
H977
"to choose"
Conj | V-Qal-3ms
To choose or select is the meaning of this Hebrew word, which appears in Deuteronomy. It can also mean to be chosen or elected. The KJV translates it as 'choose' or 'acceptable'.
Definition: 1) to choose, elect, decide for 1a) (Qal) to choose 1b) (Niphal) to be chosen 1c) (Pual) to be chosen, selected
Usage: Occurs in 162 OT verses. KJV: acceptable, appoint, choose (choice), excellent, join, be rather, require. See also: Genesis 6:2; 2 Kings 23:27; Psalms 25:12.
עוֹד֙
ʻôwd
H5750
"still"
Adv
The word 'still' means something continues or happens again, like in Genesis 29:26 and Isaiah 2:11. It can also mean 'more' or 'additionally'.
Definition: subst 1) a going round, continuance adv 2) still, yet, again, besides 2a) still, yet (of continuance or persistence) 2b) still, yet, more (of addition or repetition) 2c) again 2d) still, moreover, besides Aramaic equivalent: od (עוֹד "still" H5751)
Usage: Occurs in 459 OT verses. KJV: again, [idiom] all life long, at all, besides, but, else, further(-more), henceforth, (any) longer, (any) more(-over), [idiom] once, since, (be) still, when, (good, the) while (having being), (as, because, whether, while) yet (within). See also: Genesis 4:25; Judges 9:37; 2 Chronicles 32:16.
בְּ/יִשְׂרָאֵ֔ל
Yisrâʼêl
H3478
"Israel"
Prep | N-proper
Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently § Israel = "God prevails" 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile
Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.
וְ/הִנִּיחָ֖/ם
yânach
H3240
"to rest"
Conj | V-Hiphil-3ms | Suff
To rest or settle down, implying a sense of calmness or stillness, as described in the Bible.
Definition: 1) to rest 1a) (Qal) 1a1) to rest, settle down and remain 1a2) to repose, have rest, be quiet 1b) (Hiphil) 1b1) to cause to rest, give rest to, make quiet 1b2) to cause to rest, cause to alight, set down 1b3) to lay or set down, deposit, let lie, place 1b4) to let remain, leave 1b5) to leave, depart from 1b6) to abandon 1b7) to permit 1c) (Hophal) 1c1) to obtain rest, be granted rest 1c2) to be left, be placed 1c3) open space (subst)
Usage: Occurs in 73 OT verses. KJV: bestow, cast down, lay (down, up), leave (off), let alone (remain), pacify, place, put, set (down), suffer, withdraw, withhold. (The Hiphil forms with the dagesh are here referred to, in accordance with the older grammarians; but if any distinction of the kind is to be made, these should rather be referred to H5117 (נוּחַ), and the others here.) See also: Genesis 2:15; 1 Kings 13:30; Psalms 17:14.
עַל
ʻal
H5921
"upon"
Prep
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
אַדְמָתָ֑/ם
ʼădâmâh
H127
"land"
N-fs | Suff
This Hebrew word refers to the earth or soil, often describing the ground as a source of sustenance. It is used to describe the physical earth, a plot of land, or even a whole country. The KJV translates it as 'country', 'earth', or 'land'.
Definition: : soil 1) ground, land 1a) ground (as general, tilled, yielding sustenance) 1b) piece of ground, a specific plot of land 1c) earth substance (for building or constructing) 1d) ground as earth's visible surface 1e) land, territory, country 1f) whole inhabited earth 1g) city in Naphtali
Usage: Occurs in 211 OT verses. KJV: country, earth, ground, husband(-man) (-ry), land. See also: Genesis 1:25; 1 Kings 8:40; Psalms 49:12.
וְ/נִלְוָ֤ה
lâvâh
H3867
"to join"
Conj | V-Niphal-3ms
This Hebrew word means to borrow or lend, implying a sense of obligation, as seen in various Bible translations, including abide with or join self.
Definition: 1) to join, be joined 1a) (Qal) to join, be joined, attend 1b) (Niphal) to join oneself to, be joined unto
Usage: Occurs in 22 OT verses. KJV: abide with, borrow(-er), cleave, join (self), lend(-er). See also: Genesis 29:34; Psalms 112:5; Psalms 37:21.
הַ/גֵּר֙
gêr
H1616
"sojourner"
Art | N-ms
A sojourner is a foreigner or temporary resident, lacking inherited rights, but often given concessions in Israel. This term appears in the Bible to describe outsiders living among God's people.
Definition: 1) sojourner 1a) a temporary inhabitant, a newcomer lacking inherited rights 1b) of foreigners in Israel, though conceded rights
Usage: Occurs in 83 OT verses. KJV: alien, sojourner, stranger. See also: Genesis 15:13; Deuteronomy 10:19; Psalms 39:13.
עֲלֵי/הֶ֔ם
ʻal
H5921
"upon"
Prep | Suff
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
וְ/נִסְפְּח֖וּ
çâphach
H5596
"to attach"
Conj | V-Niphal-3cp
To scar or scrape out, often used to describe a scab or lesion, as seen in KJV translations like abiding or smite with scab.
Definition: 1) to join, attach to, join together 1a) (Qal) to join, attach to 1b) (Niphal) to attach oneself 1c) (Piel) joining (participle) 1d) (Pual) to be joined together, hold oneself together 1e) (Hithpael) to join oneself
Usage: Occurs in 6 OT verses. KJV: abiding, gather together, cleave, smite with the scab. See also: 1 Samuel 2:36; Isaiah 3:17; Isaiah 14:1.
עַל
ʻal
H5921
"upon"
Prep
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
בֵּ֥ית
bayith
H1004
"place"
N-ms
The Hebrew word for house refers to a dwelling place, including a family home, temple, or even the human body. It appears in various contexts, such as the temple in Jerusalem or the household of a family. In the Bible, it is often used to describe a place of worship or a family's living space.
Definition: nm place, origin, between
Usage: Occurs in 1712 OT verses. KJV: court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web, [phrase] within(-out). See also: Genesis 6:14; Exodus 8:5; Numbers 1:45.
יַעֲקֹֽב
Yaʻăqôb
H3290
"Jacob"
N-proper
This word is the name of a person, Jacob, a key figure in the Bible. He was the son of Isaac and Rebekah, and the father of many tribes of Israel. The KJV simply translates it as Jacob.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently Another name of yis.ra.el (יִשְׂרָאֵל "Israel" H3478) § Jacob = "heel holder" or "supplanter" son of Isaac, grandson of Abraham, and father of the 12 patriarchs of the tribes of Israel
Usage: Occurs in 319 OT verses. KJV: Jacob. See also: Genesis 25:26; Genesis 34:1; Psalms 14:7.
Study Notes — Isaiah 14:1
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Context — Restoration for Israel
1For the LORD will have compassion on Jacob; once again He will choose Israel and settle them in their own land. The foreigner will join them and unite with the house of Jacob.
2The nations will escort Israel and bring it to its homeland. Then the house of Israel will possess the nations as menservants and maidservants in the LORD’s land. They will make captives of their captors and rule over their oppressors. 3On the day that the LORD gives you rest from your pain and torment, and from the hard labor into which you were forced,Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Psalms 102:13 | You will rise up and have compassion on Zion, for it is time to show her favor— the appointed time has come. |
| 2 | Zechariah 1:17 | Proclaim further that this is what the LORD of Hosts says: ‘My cities will again overflow with prosperity; the LORD will again comfort Zion and choose Jerusalem.’” |
| 3 | Zechariah 8:22–23 | And many peoples and strong nations will come to seek the LORD of Hosts in Jerusalem and to plead before the LORD.” This is what the LORD of Hosts says: “In those days ten men from the nations of every tongue will tightly grasp the robe of a Jew, saying, ‘Let us go with you, for we have heard that God is with you.’” |
| 4 | Isaiah 54:7–8 | “For a brief moment I forsook you, but with great compassion I will bring you back. In a surge of anger I hid My face from you for a moment, but with everlasting kindness I will have compassion on you,” says the LORD your Redeemer. |
| 5 | Ephesians 2:12–19 | remember that at that time you were separate from Christ, alienated from the commonwealth of Israel, and strangers to the covenants of the promise, without hope and without God in the world. But now in Christ Jesus you who once were far away have been brought near through the blood of Christ. For He Himself is our peace, who has made the two one and has torn down the dividing wall of hostility by abolishing in His flesh the law of commandments and decrees. He did this to create in Himself one new man out of the two, thus making peace and reconciling both of them to God in one body through the cross, by which He extinguished their hostility. He came and preached peace to you who were far away and peace to those who were near. For through Him we both have access to the Father by one Spirit. Therefore you are no longer strangers and foreigners, but fellow citizens with the saints and members of God’s household, |
| 6 | Malachi 1:11 | For My name will be great among the nations, from where the sun rises to where it sets. In every place, incense and pure offerings will be presented in My name, because My name will be great among the nations,” says the LORD of Hosts. |
| 7 | Jeremiah 31:8–12 | Behold, I will bring them from the land of the north and gather them from the farthest parts of the earth, including the blind and the lame, expectant mothers and women in labor. They will return as a great assembly! They will come with weeping, and by their supplication I will lead them; I will make them walk beside streams of waters, on a level path where they will not stumble. For I am Israel’s Father, and Ephraim is My firstborn.” Hear, O nations, the word of the LORD, and proclaim it in distant coastlands: “The One who scattered Israel will gather them and keep them as a shepherd keeps his flock. For the LORD has ransomed Jacob and redeemed him from the hand that had overpowered him. They will come and shout for joy on the heights of Zion; they will be radiant over the bounty of the LORD— the grain, new wine, and oil, and the young of the flocks and herds. Their life will be like a well-watered garden, and never again will they languish. |
| 8 | Acts 15:14–17 | Simon has told us how God first visited the Gentiles to take from them a people to be His own. The words of the prophets agree with this, as it is written: ‘After this I will return and rebuild the fallen tent of David. Its ruins I will rebuild, and I will restore it, so that the remnant of men may seek the Lord, and all the Gentiles who are called by My name, says the Lord who does these things |
| 9 | Jeremiah 32:37–41 | I will surely gather My people from all the lands to which I have banished them in My furious anger and great wrath, and I will return them to this place and make them dwell in safety. They will be My people, and I will be their God. I will give them one heart and one way, so that they will always fear Me for their own good and for the good of their children after them. I will make an everlasting covenant with them: I will never turn away from doing good to them, and I will put My fear in their hearts, so that they will never turn away from Me. Yes, I will rejoice in doing them good, and I will faithfully plant them in this land with all My heart and with all My soul. |
| 10 | Jeremiah 12:15–16 | But after I have uprooted them, I will once again have compassion on them and return each one to his inheritance and to his land. And if they will diligently learn the ways of My people and swear by My name, saying, ‘As surely as the LORD lives’—just as they once taught My people to swear by Baal—then they will be established among My people. |
Isaiah 14:1 Summary
This verse tells us that God will show love and kindness to His people, Israel, and bring them back to their own land. He will also bring people from other nations to join with Israel and be part of His family, as we see in Isaiah 2:2-3. This is a reminder that God is a God of love and restoration, who wants all people to know Him and be part of His family (1 Timothy 2:4). Just as God has a plan to restore Israel, He also has a plan to restore and redeem each of our lives, and we can trust in His goodness and love.
Frequently Asked Questions
What does it mean for the LORD to have compassion on Jacob?
The LORD's compassion on Jacob refers to His deep love and mercy towards Israel, as seen in Deuteronomy 30:3 and Isaiah 60:10, where God promises to restore and redeem His people.
Who are the foreigners that will join with the house of Jacob?
The foreigners that will join with the house of Jacob are likely Gentiles who will come to faith in the God of Israel, as prophesied in Isaiah 2:2-3 and fulfilled in Acts 10:44-48, where people from all nations are welcomed into the family of God.
What does it mean for the LORD to choose Israel again?
The LORD choosing Israel again refers to His restoration of Israel as His special people, as promised in Ezekiel 36:24 and Jeremiah 31:33, where God vows to make a new covenant with His people and give them a new heart.
How does this verse relate to the broader theme of God's plan for Israel?
This verse is part of a larger narrative of God's redemption and restoration of Israel, as seen in Romans 11:25-26, where Paul writes about God's plan to save all of Israel, and Isaiah 11:10-12, where the Messiah is prophesied to gather the scattered remnants of Israel.
Reflection Questions
- What does it mean for God to 'settle' His people in their own land, and how does this relate to my own sense of belonging and rest in Him?
- How can I, as a foreigner to the house of Jacob, unite with God's people and participate in His plan of redemption?
- What are some ways that I can demonstrate compassion and love to those around me, just as the LORD has shown compassion to Jacob?
- How does this verse encourage me to trust in God's sovereignty and plan for His people, even in the face of uncertainty or hardship?
Gill's Exposition on Isaiah 14:1
For the Lord will have mercy on Jacob, will yet choose Israel,.... While the Jews were in captivity, the Lord seemed to have no pity for them, or compassion on them, and it looked as if he had
Jamieson-Fausset-Brown on Isaiah 14:1
For the LORD will have mercy on Jacob, and will yet choose Israel, and set them in their own land: and the strangers shall be joined with them, and they shall cleave to the house of Jacob.
Matthew Poole's Commentary on Isaiah 14:1
ISAIAH CHAPTER 14 Israel should be delivered from the Babylonish captivity: their triumphant insultation over Babel, . God’ s purpose against Assyria, . Palestina is threatened, . The Lord will have mercy on Jacob; God will pity and deliver his people; and therefore will destroy Babylon, which hinders it, and set up Cyrus, who shall promote it. will yet choose Israel; will renew his choice of them; for he had refused and rejected them. The stranger shall be joined with them: so they did in part at their coming from Babylon, being thereunto moved either by the favour which the Jews had in the Persian court, or by the consideration of their wonderful deliverance, and that exactly in the time designed by their holy prophets. But what was then begun was more fully accomplished at the coming of the Messiah.
Trapp's Commentary on Isaiah 14:1
Isaiah 14:1 For the LORD will have mercy on Jacob, and will yet choose Israel, and set them in their own land: and the strangers shall be joined with them, and they shall cleave to the house of Jacob.Ver. 1. For the Lord will have mercy upon Jacob.] And therefore destroy Babylon. Such is his love to his Church that for her sake, and in revenge of her wrongs, he will fall foul upon her enemies. Si in Hierosolymis fiat scrutinium, quanto magis in Babylon. And the strangers shall be joined with them.] Proselyted, especially when made partakers of the grace of the gospel. Bernard.
Ellicott's Commentary on Isaiah 14:1
XIV. (1) For the Lord will have mercy on Jacob . . .—The words imply a prevision of the return of the Israelites from exile, and therefore of the exile itself. The downfall of Babylon was certain, because without it the mercy of the Lord to Israel could not be manifested. The whole section is an anticipation of the great argument of Isaiah 40-66, and the question of its authorship stands or falls on the same grounds. The strangers shall be joined with them . . .—The thought is one specially characteristic of the later prophecies of Isaiah (Isaiah 44:5; Isaiah 55:5; Isaiah 56:3-6), but is prominent in the earlier also (Isaiah 2:2). In later Hebrew the same words came to be applied to the proselytes who are conspicuous in the apostolic age (Acts 2:10; Acts 6:5), and in them, as before in the adhesion and support of the Persian kings and satraps, and as afterwards in the admission of the Gentiles into the kingdom of the Christ, we may trace successive fulfilments of the prophet’s words.
Adam Clarke's Commentary on Isaiah 14:1
CHAPTER XIV Deliverance of Israel from captivity, which shall follow the downfall of the great Babylonish empire, 1, 2. Triumphant ode or song of the children of Jacob, for the signal manifestation of Divine vengeance against their oppressors, 3-23. Prophecy against the Assyrians, 24, 25. Certainty of the prophecy, and immutability of the Divine counsels, 26, 27. Palestine severely threatened, 28-31. God shall establish Zion in these troublous times, 32. NOTES ON CHAP. XIV Verse 1. And will yet choose Israel.] That is, will still regard Israel as his chosen people; however he may seem to desert them, by giving them up to their enemies, and scattering them among the nations. Judah is sometimes called Israel; see Ezekiel 13:16; Malachi 1:1; Malachi 2:11: but the name of Jacob and of Israel, used apparently with design in this place, each of which names includes the twelve tribes, and the other circumstances mentioned in this and the next verse, which did not in any complete sense accompany the return from the captivity of Babylon, seem to intimate that this whole prophecy extends its views beyond that event.
Cambridge Bible on Isaiah 14:1
1. The immediate result of the judgment on Babylon will be the emancipation of Israel from captivity. will yet choose Israel] Rather, will again choose, as formerly in Egypt (cf. Zechariah 2:12). the strangers] the sojourner, or protected guest; here used, as in later Hebrew, with the sense of “proselyte”: ch. Isaiah 56:3-7; Zechariah 2:11; Zechariah 8:21-23.
Barnes' Notes on Isaiah 14:1
For the Lord will have mercy on Jacob - That is, he will pity the captive Jews in Babylon. He will not abandon them, but will remember them, and restore them to their own land.
Whedon's Commentary on Isaiah 14:1
1. For — The word is a sign of a continued drift of thought from the foregoing chapter. The Lord will have mercy — In accordance with a perpetual covenant. It was a mercy to punish with captivity. The discipline was needed.
Sermons on Isaiah 14:1
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Of the Various Sorts of Proselytes. by John Gill | John Gill discusses the various types of proselytes in the Jewish tradition, emphasizing their different statuses and the conditions under which they were accepted into the Jewish |
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When God Stepped Down - Part 1 (Cd Quality) by Duncan Campbell | In this sermon, the preacher recounts a powerful revival that took place in a parish during the Lewis revival. The revival was sparked by a young man who read a portion of Psalm 24 |
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Babylon Is Falling by David Wilkerson | In this sermon, the preacher discusses the emergence of a new wave of Holy Ghost music in the church. He emphasizes the importance of worship and praise, particularly through the r |
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The Compassion of God by Art Katz | In this sermon, the speaker emphasizes that it is not enough for Christians to simply appear good or have a Sunday face. He argues that true transformation comes when God's nature |
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Going Up to Zion by Art Katz | In this sermon, the speaker emphasizes the importance of the presence of God in the worship of Israel. The people of Israel expected and called for a powerful manifestation of God |
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K-058 Restoring the Tabernacle of David by Art Katz | In this sermon, the preacher discusses the prophecy of the valley of dry bones and the restoration of a nation from death. The sermon focuses on Ezekiel 37:21, which states that Go |
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Even So Come Lord Jesus - Part 2 by Art Katz | In this sermon, the speaker emphasizes the importance of recording and preserving the preaching of the word of God. He explains that the recorded word of God will inform and instru |