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Home › Berean Standard Bible  › Jeremiah 49  › Jeremiah 49:8

Jeremiah 49:8

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Jeremiah 49:8 in Multiple Translations

Berean Standard Bible BSB

Turn and run! Lie low, O dwellers of Dedan, for I will bring disaster on Esau at the time I punish him.

King James Version KJV

Flee ye, turn back, dwell deep, O inhabitants of Dedan; for I will bring the calamity of Esau upon him, the time that I will visit him.

American Standard Version ASV

Flee ye, turn back, dwell in the depths, O inhabitants of Dedan; for I will bring the calamity of Esau upon him, the time that I shall visit him.

Bible in Basic English BBE

Go in flight, go back, take cover in deep places, you who are living in Dedan; for I will send the fate of Edom on him, even the time of his punishment.

Free Bible Version FBV

Turn and run away! Find somewhere to hide, people of Dedan, because I'm bringing disaster down on you descendants of Esau when I punish you.

Geneva Bible 1599 GNV

Flee, ye inhabitants of Dedan (they are turned backe, and haue consulted to dwell) for I haue brought the destruction of Esau vpon him, and the time of his visitation.

Young's Literal Translation YLT

Flee, turn, go deep to dwell, ye inhabitants of Dedan, For the calamity of Esau I brought in upon him, The time I inspected him.

World English Bible WEB

Flee! Turn back! Dwell in the depths, inhabitants of Dedan; for I will bring the calamity of Esau on him when I visit him.

Noah Webster Bible WBS

Flee ye, turn back, dwell deep, O inhabitants of Dedan; for I will bring the calamity of Esau upon him, the time that I will visit him.

Douay-Rheims 1899 DRV

Flee and turn your backs, go down into the deep hole, ye inhabitants of Dedan: for I have brought the destruction of Esau upon him, the time of his visitation.

Translation for Translators T4T

You people of Dedan city in the south of Edom, turn and flee and hide in deep caves, because when I cause the Edom people-group to experience disaster, I will punish you, too.

Study Highlights

Key words in the translations above are automatically highlighted. Names of God and Jesus are marked in purple, the Holy Spirit in orange, divine action verbs are underlined, and repeated key words are highlighted in yellow.

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Berean Amplified Bible — Jeremiah 49:8

BAB
Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Jeremiah 49:8 Interlinear (Deep Study)

BIB
HEB נֻ֤סוּ הָפְנוּ֙ הֶעְמִ֣יקוּ לָ/שֶׁ֔בֶת יֹשְׁבֵ֖י דְּדָ֑ן כִּ֣י אֵ֥יד עֵשָׂ֛ו הֵבֵ֥אתִי עָלָ֖י/ו עֵ֥ת פְּקַדְתִּֽי/ו
נֻ֤סוּ nûwç H5127 to flee V-Qal-Impv-2mp
הָפְנוּ֙ pânâh H6437 Corner (Gate) V-Hophal-Impv-2mp
הֶעְמִ֣יקוּ ʻâmaq H6009 be deep V-Hiphil-Impv-2mp
לָ/שֶׁ֔בֶת yâshab H3427 to dwell Prep | V-Qal-Inf-a
יֹשְׁבֵ֖י yâshab H3427 to dwell V-Qal
דְּדָ֑ן Dᵉdân H1719 Dedan N-proper
כִּ֣י kîy H3588 for Conj
אֵ֥יד ʼêyd H343 calamity N-ms
עֵשָׂ֛ו ʻÊsâv H6215 Esau N-proper
הֵבֵ֥אתִי bôwʼ H935 Lebo V-Hiphil-Perf-1cs
עָלָ֖י/ו ʻal H5921 upon Prep | Suff
עֵ֥ת ʻêth H6256 time N-cs
פְּקַדְתִּֽי/ו pâqad H6485 to reckon V-Qal-Perf-1cs | Suff
Hebrew Word Study

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Hebrew Word Reference — Jeremiah 49:8

נֻ֤סוּ nûwç H5127 "to flee" V-Qal-Impv-2mp
To flee means to quickly leave a place, like escaping from danger, as seen in the Bible when David fled from King Saul. It can also mean to disappear or vanish. In the book of Psalms, it describes God delivering his people from harm.
Definition: 1) to flee, escape 1a) (Qal) 1a1) to flee 1a2) to escape 1a3) to take flight, m depart, disappear 1a4) to fly (to the attack) on horseback 1b) (Polel) to drive at 1c) (Hithpolel) to take flight 1d) (Hiphil) 1d1) to put to flight 1d2) to drive hastily 1d3) to cause to disappear, hide Aramaic equivalent: nud (נוּד "to flee" H5111)
Usage: Occurs in 143 OT verses. KJV: [idiom] abate, away, be displayed, (make to) flee (away, -ing), put to flight, [idiom] hide, lift up a standard. See also: Genesis 14:10; 2 Samuel 17:2; Psalms 60:6.
הָפְנוּ֙ pânâh H6437 "Corner (Gate)" V-Hophal-Impv-2mp
This Hebrew word means to turn or face something, like looking at a corner or a gate. It appears in descriptions of daily life and interactions, like in Genesis and Psalms. It's about changing direction or focus.
Definition: This name means corner, to turn, to turn back Another spelling of pin.nah (פִּנָּה "Corner( Gate)" H6438)
Usage: Occurs in 128 OT verses. KJV: appear, at (even-) tide, behold, cast out, come on, [idiom] corner, dawning, empty, go away, lie, look, mark, pass away, prepare, regard, (have) respect (to), (re-) turn (aside, away, back, face, self), [idiom] right (early). See also: Genesis 18:22; 2 Kings 13:23; Psalms 25:16.
הֶעְמִ֣יקוּ ʻâmaq H6009 "be deep" V-Hiphil-Impv-2mp
Means to be or make something deep, like a profound idea or a deep hole, as seen in the Bible's descriptions of God's wisdom and the depths of the ocean.
Definition: 1) to be deep, be profound, make deep 1a) (Qal) to be deep 1b) (Hiphil) to make deep, make profound
Usage: Occurs in 9 OT verses. KJV: (be, have, make, seek) deep(-ly), depth, be profound. See also: Psalms 92:6; Isaiah 31:6; Isaiah 7:11.
לָ/שֶׁ֔בֶת yâshab H3427 "to dwell" Prep | V-Qal-Inf-a
This verb means to sit or dwell, and can also mean to remain or abide. It's used in the Bible to describe people living in a place or staying with someone, like in the book of Genesis.
Definition: 1) to dwell, remain, sit, abide 1a) (Qal) 1a1) to sit, sit down 1a2) to be set 1a3) to remain, stay 1a4) to dwell, have one's abode 1b) (Niphal) to be inhabited 1c) (Piel) to set, place 1d) (Hiphil) 1d1) to cause to sit 1d2) to cause to abide, set 1d3) to cause to dwell 1d4) to cause (cities) to be inhabited 1d5) to marry (give an dwelling to) 1e) (Hophal) 1e1) to be inhabited 1e2) to make to dwell Aramaic equivalent: ye.tiv (יְתִב "to dwell" H3488)
Usage: Occurs in 977 OT verses. KJV: (make to) abide(-ing), continue, (cause to, make to) dwell(-ing), ease self, endure, establish, [idiom] fail, habitation, haunt, (make to) inhabit(-ant), make to keep (house), lurking, [idiom] marry(-ing), (bring again to) place, remain, return, seat, set(-tle), (down-) sit(-down, still, -ting down, -ting (place) -uate), take, tarry. See also: Genesis 4:16; Leviticus 25:18; Joshua 13:6.
יֹשְׁבֵ֖י yâshab H3427 "to dwell" V-Qal
This verb means to sit or dwell, and can also mean to remain or abide. It's used in the Bible to describe people living in a place or staying with someone, like in the book of Genesis.
Definition: 1) to dwell, remain, sit, abide 1a) (Qal) 1a1) to sit, sit down 1a2) to be set 1a3) to remain, stay 1a4) to dwell, have one's abode 1b) (Niphal) to be inhabited 1c) (Piel) to set, place 1d) (Hiphil) 1d1) to cause to sit 1d2) to cause to abide, set 1d3) to cause to dwell 1d4) to cause (cities) to be inhabited 1d5) to marry (give an dwelling to) 1e) (Hophal) 1e1) to be inhabited 1e2) to make to dwell Aramaic equivalent: ye.tiv (יְתִב "to dwell" H3488)
Usage: Occurs in 977 OT verses. KJV: (make to) abide(-ing), continue, (cause to, make to) dwell(-ing), ease self, endure, establish, [idiom] fail, habitation, haunt, (make to) inhabit(-ant), make to keep (house), lurking, [idiom] marry(-ing), (bring again to) place, remain, return, seat, set(-tle), (down-) sit(-down, still, -ting down, -ting (place) -uate), take, tarry. See also: Genesis 4:16; Leviticus 25:18; Joshua 13:6.
דְּדָ֑ן Dᵉdân H1719 "Dedan" N-proper
Dedan was a man and a region mentioned in the Bible, first appearing in Genesis 25:3. It refers to a low-lying area or a son of Jokshan, and is associated with the patriarchs. Dedan is also the name of a place and a person.
Definition: Dedan = "low country" a place in south Arabia Also named: de.da.nim (דְּדָנִי "Dedanite" H1720)
Usage: Occurs in 10 OT verses. KJV: Dedan. See also: Genesis 10:7; Jeremiah 49:8; Jeremiah 25:23.
כִּ֣י kîy H3588 "for" Conj
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore
Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.
אֵ֥יד ʼêyd H343 "calamity" N-ms
This Hebrew word means calamity or disaster, and can also mean oppression or misfortune. It's used in the Bible to describe difficult times, like in the book of Job.
Definition: 1) distress, burden, calamity 1a) burden (of the righteous) 1b) calamity (of nation) 1c) disaster (of wicked) 1d) day of calamity
Usage: Occurs in 22 OT verses. KJV: calamity, destruction. See also: Deuteronomy 32:35; Proverbs 6:15; Psalms 18:19.
עֵשָׂ֛ו ʻÊsâv H6215 "Esau" N-proper
Esau was the son of Isaac and twin brother of Jacob, and his name means 'hairy'. He sold his birthright to Jacob and lost the divine blessing, as told in Genesis 25:29-34, and became the ancestor of the Arab peoples.
Definition: § Esau = "hairy" eldest son of Isaac and Rebecca and twin brother of Jacob; sold the birthright for food when he was hungry and the divine blessing went to Jacob; progenitor of the Arab peoples
Usage: Occurs in 82 OT verses. KJV: Esau. See also: Genesis 25:25; Genesis 33:9; Jeremiah 49:8.
הֵבֵ֥אתִי bôwʼ H935 "Lebo" V-Hiphil-Perf-1cs
This verb means to go or come, and is used in many contexts, such as entering a place or approaching someone, as seen in the book of Genesis. It can also mean to abide or apply, and is translated in various ways in the KJV Bible. This term is related to the name Lebo Hamath.
Definition: A shortened name of Lebo Hamath complined withcha.mat (חֲמָת "Hamath" H2574) This name means to go in, enter
Usage: Occurs in 2307 OT verses. KJV: abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way. See also: Genesis 2:19; Genesis 32:7; Exodus 1:19.
עָלָ֖י/ו ʻal H5921 "upon" Prep | Suff
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
עֵ֥ת ʻêth H6256 "time" N-cs
Eth means time, especially now or when, and can refer to an event, experience, or occasion. It is often used to describe a specific moment or period.
Definition: 1) time 1a) time (of an event) 1b) time (usual) 1c) experiences, fortunes 1d) occurrence, occasion
Usage: Occurs in 258 OT verses. KJV: [phrase] after, (al-) ways, [idiom] certain, [phrase] continually, [phrase] evening, long, (due) season, so (long) as, (even-, evening-, noon-) tide, (meal-), what) time, when. See also: Genesis 8:11; 2 Chronicles 35:17; Psalms 1:3.
פְּקַדְתִּֽי/ו pâqad H6485 "to reckon" V-Qal-Perf-1cs | Suff
This word means to visit or oversee, and can imply a range of actions, from friendly to hostile. It is used in various contexts, including appointing, avenging, or delivering something into someone's care. The KJV translates it in many ways, including appoint, avenge, or commit.
Definition: : list/count 1) to attend to, muster, number, reckon, visit, punish, appoint, look after, care for 1a) (Qal) 1a1) to pay attention to, observe 1a2) to attend to 1a3) to seek, look about for 1a4) to seek in vain, need, miss, lack 1a5) to visit 1a6) to visit upon, punish 1a7) to pass in review, muster, number 1a8) to appoint, assign, lay upon as a charge, deposit 1b) (Niphal) 1b1) to be sought, be needed, be missed, be lacking 1b2) to be visited 1b3) to be visited upon 1b4) to be appointed 1b5) to be watched over 1c) (Piel) to muster, call up 1d) (Pual) to be passed in review, be caused to miss, be called, be called to account 1e) (Hiphil) 1e1) to set over, make overseer, appoint an overseer 1e2) to commit, entrust, commit for care, deposit 1f) (Hophal) 1f1) to be visited 1f2) to be deposited 1f3) to be made overseer, be entrusted 1g) (Hithpael) numbered 1h) (Hothpael) numbered
Usage: Occurs in 269 OT verses. KJV: appoint, [idiom] at all, avenge, bestow, (appoint to have the, give a) charge, commit, count, deliver to keep, be empty, enjoin, go see, hurt, do judgment, lack, lay up, look, make, [idiom] by any means, miss, number, officer, (make) overseer, have (the) oversight, punish, reckon, (call to) remember(-brance), set (over), sum, [idiom] surely, visit, want. See also: Genesis 21:1; Numbers 26:47; Psalms 8:5.

Study Notes — Jeremiah 49:8

Show Verse Quote Highlights

Cross References

ReferenceText (BSB)
1 Jeremiah 25:23 Dedan, Tema, Buz, and all who cut the corners of their hair;
2 Jeremiah 46:21 Even the mercenaries among her are like fattened calves. They too will turn back; together they will flee, they will not stand their ground, for the day of calamity is coming upon them— the time of their punishment.
3 Jeremiah 49:30 Run! Escape quickly! Lie low, O residents of Hazor,” declares the LORD, “for Nebuchadnezzar king of Babylon has drawn up a plan against you; he has devised a strategy against you.
4 Isaiah 21:13 This is the burden against Arabia: In the thickets of Arabia you must lodge, O caravans of Dedanites.
5 Jeremiah 6:1 “Run for cover, O sons of Benjamin; flee from Jerusalem! Sound the ram’s horn in Tekoa; send up a signal over Beth-haccherem, for disaster looms from the north, even great destruction.
6 Lamentations 4:21–22 So rejoice and be glad, O Daughter of Edom, you who dwell in the land of Uz. Yet the cup will pass to you as well; you will get drunk and expose yourself. O Daughter of Zion, your punishment is complete; He will not prolong your exile. But He will punish your iniquity, O Daughter of Edom; He will expose your sins.
7 Judges 6:2 and the hand of Midian prevailed against Israel. Because of the Midianites, the Israelites prepared shelters for themselves in the mountains, caves, and strongholds.
8 Revelation 6:15 Then the kings of the earth, the nobles, the commanders, the rich, the mighty, and every slave and free man hid in the caves and among the rocks of the mountains.
9 Amos 9:1–3 I saw the Lord standing beside the altar, and He said: “Strike the tops of the pillars so that the thresholds shake. Topple them on the heads of all the people, and I will kill the rest with the sword. None of those who flee will get away; none of the fugitives will escape. Though they dig down to Sheol, from there My hand will take them; and though they climb up to heaven, from there I will pull them down. Though they hide themselves atop Carmel, there I will track them and seize them; and though they hide from Me at the bottom of the sea, there I will command the serpent to bite them.
10 Jeremiah 49:32 Their camels will become plunder, and their large herds will be spoil. I will scatter to the wind in every direction those who shave their temples; I will bring calamity on them from all sides,” declares the LORD.

Jeremiah 49:8 Summary

This verse, Jeremiah 49:8, is a warning from God to the people of Dedan to run and hide because He is going to bring disaster on their neighbor, Esau. This disaster is a result of God's judgment on Esau's wickedness, as seen in other parts of the Bible, like Obadiah 1:1-21. Just like God is calling the people of Dedan to flee, we can also flee from God's judgment by turning to Him and seeking His mercy, as seen in Romans 5:8-9. By trusting in God's sovereignty and justice, we can find peace and comfort, even in the midst of disaster, as described in Psalm 23:4.

Frequently Asked Questions

Why does God tell the dwellers of Dedan to turn and run in Jeremiah 49:8?

God tells the dwellers of Dedan to turn and run because He is about to bring disaster on Esau, and Dedan is closely associated with Esau, as seen in Jeremiah 49:8, and also in the book of Ezekiel, Ezekiel 25:13, which shows God's judgment on surrounding nations.

Who are the dwellers of Dedan and what is their significance in the Bible?

The dwellers of Dedan are mentioned in Jeremiah 49:8, and they are associated with the descendants of Esau, as seen in Genesis 36:15 and Genesis 36:21, and their significance lies in their connection to the Edomite nation, which is under God's judgment in Jeremiah 49:7-22.

What does it mean for God to 'bring disaster' on Esau in Jeremiah 49:8?

When God says He will 'bring disaster' on Esau, it means He will execute judgment and punishment, as seen in Jeremiah 49:8, similar to what is described in Isaiah 34:5-6, where God's wrath is poured out on the nations, resulting in their destruction and desolation.

How does Jeremiah 49:8 relate to God's overall plan of redemption?

Jeremiah 49:8 is a part of God's larger plan of judgment and redemption, as seen in Jeremiah 30:11, where God promises to make a full end of all the nations where His people are scattered, but also to discipline them in measure, showing His sovereignty and justice, as well as His love and mercy, as expressed in Romans 11:25-26.

Reflection Questions

  1. What does this verse reveal about God's character, specifically in terms of His justice and mercy?
  2. How can I apply the principle of fleeing from impending judgment, as seen in Jeremiah 49:8, to my own life and spiritual walk?
  3. What does it mean to 'lie low' in the face of God's judgment, and how can I humble myself before Him, as seen in 1 Peter 5:6?
  4. In what ways can I trust in God's sovereignty, even when faced with disaster or calamity, as described in Jeremiah 49:8 and Psalm 37:3-7?

Gill's Exposition on Jeremiah 49:8

Flee ye, turn back, dwell deep, O inhabitants of Dedan,.... Another city in Idumea; though some take it to be a country in Arabia, bordering on Edom, and subdued by the Edomites: the inhabitants of

Jamieson-Fausset-Brown on Jeremiah 49:8

Flee ye, turn back, dwell deep, O inhabitants of Dedan; for I will bring the calamity of Esau upon him, the time that I will visit him. Flee ye, turn back - namely, your backs in flight.

Matthew Poole's Commentary on Jeremiah 49:8

Dedan was the son of Jokshan, , from which it is probable that the city Dedan had its name; it is reckoned, , with Tema and Buz, and is mentioned ,20 38:13. It was a city of Arabia joining on Idumea, . They being neighbours to the Edomites, are called to flee, and to get into caves and holes of the earth, where they might dwell deep in the earth, and be in some security, which they would not be in their own city, so near to the Edomites’ country, for God was resolved to bring misery upon the Edomites, a time of calamity in which he would visit them with his judgments. There are other critical readings of these words, but this seemeth to be the plain sense of them.

Trapp's Commentary on Jeremiah 49:8

Jeremiah 49:8 Flee ye, turn back, dwell deep, O inhabitants of Dedan; for I will bring the calamity of Esau upon him, the time [that] I will visit him.Ver. 8. Dwell deep.] Hide yourselves in holes of the earth, grots in the ground, clefts of the rocks, where you may best secure yourselves from the pursuing enemy.

Ellicott's Commentary on Jeremiah 49:8

(8) O inhabitants of Dedan.—See Note on Jeremiah 25:23. In Ezekiel 25:13 Dedan appears, as here, in company with Edom and Teman. In Isaiah 21:13 the “travelling companies of Dedanim” appear as carrying on the traffic of Edom with other countries. The words “dwell deep” are as a warning, bidding them retire as far as possible, so as to escape from the Chaldæan invaders.

Adam Clarke's Commentary on Jeremiah 49:8

Verse 8. Dwell deep] An allusion to the custom of the Arabs, who, when about to be attacked by a powerful foe, strike their tents, pack up their utensils, lade their camels, which they can do in a couple of hours, and set off to the great desert, and so bury themselves in it that no enemy either will or can pursue, as it is the Arabs alone that know the deserts, and can find water and provender for their support. Dedan] Was a city of Idumea, not far from Teman.

Cambridge Bible on Jeremiah 49:8

8. dwell deep, O inhabitants of Dedan] See on ch. Jeremiah 25:23. They are bidden to seek an inaccessible hiding-place.

Whedon's Commentary on Jeremiah 49:8

8. Dwell deep — Retire into the depth of the desert — the hidden and inaccessible places, where the enemy may not find and destroy you. Esau was the ancestor of the Edomites.

Sermons on Jeremiah 49:8

SermonDescription
Don Wilkerson Breaking the Bondage of an Ungodly Heritage by Don Wilkerson In this sermon, the speaker addresses the concept of breaking the chains of an ungodly heritage. He criticizes the idea that individuals are not personally responsible for their ac
Leonard Ravenhill If Any Man Be in Christ - Part 2 (Cd Quality) by Leonard Ravenhill In this sermon, the preacher reflects on the impact of the Apostle Paul's teachings and the great things he accomplished despite facing numerous challenges. The preacher also menti
A.W. Tozer That Tragic and Fiery Day by A.W. Tozer In this sermon, the preacher focuses on the sixth chapter of Revelation. He begins by describing the opening of the four seals, which represent different events and symbols. The fi
Michael L. Brown (Revival) Highlights of Past Revivals - Part 1 by Michael L. Brown Michael L. Brown discusses the historical context of biblical revivals, emphasizing the Hebrew concept of 'Chaya,' which means to revive or bring to life. He highlights the story o
Dwight Pentecost Week of Meetings-04 Gpd's Picture of the Great Tribulation by Dwight Pentecost In this sermon, the preacher discusses the events described in the book of Revelation, specifically focusing on the seals and vials of God's wrath. He explains that the seals repre
Art Katz Jap-07 Judgment Begins in the House of God by Art Katz In this sermon, the preacher discusses the negative impact of technology and entertainment on society. He highlights the prevalence of violent and degrading content on television,
John Piper God’s Wrath: Vengeance Is Mine, I Will Repay, Says the Lord by John Piper In this sermon, John Piper discusses the eternal wrath of God. He emphasizes that God's wrath has no end and is described as unquenchable fire. Piper also highlights that God's wra
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