Jeremiah 51:33
Jeremiah 51:33 in Multiple Translations
For this is what the LORD of Hosts, the God of Israel, says: “The Daughter of Babylon is like a threshing floor at the time it is trampled. In just a little while her harvest time will come.”
For thus saith the LORD of hosts, the God of Israel; The daughter of Babylon is like a threshingfloor, it is time to thresh her: yet a little while, and the time of her harvest shall come.
For thus saith Jehovah of hosts, the God of Israel: The daughter of Babylon is like a threshing-floor at the time when it is trodden; yet a little while, and the time of harvest shall come for her.
For these are the words of the Lord of armies, the God of Israel: The daughter of Babylon is like a grain-floor when it is stamped down; before long, the time of her grain-cutting will come.
This is what the Lord Almighty, the God of Israel, says: The people of Babylon are like a threshing floor when the grain is trampled out. Her time of harvest will come very soon.
For thus sayth the Lord of hosts the God of Israel, the daughter of Babel is like a threshing floore: the time of her threshing is come: yet a litle while, and the time of her haruest shall come.
For thus said Jehovah of Hosts, God of Israel, The daughter of Babylon [is] as a threshing-floor, The time of her threshing — yet a little, And come hath the time of her harvest.
For the LORD of Armies, the God of Israel says: “The daughter of Babylon is like a threshing floor at the time when it is trodden. Yet a little while, and the time of harvest comes for her.”
For thus saith the LORD of hosts, the God of Israel; The daughter of Babylon is like a threshing-floor, it is time to thresh her: yet a little while, and the time of her harvest shall come.
For thus saith the Lord of hosts the God of Israel: The daughter of Babylon is like a thrashingfloor, this is the time of her thrashing: yet a little while, and the time of her harvest shall come.
This is what the Commander of the armies of angels, the God whom we Israelis worship, says; “Babylon is like [SIM] wheat on the ground where it is about to be threshed by animals tramping on it. Very soon their enemies will trample on the city of Babylon [MET].”
Berean Amplified Bible — Jeremiah 51:33
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Jeremiah 51:33 Interlinear (Deep Study)
BIB
HEB
כִּי֩
כֹ֨ה
אָמַ֜ר
יְהוָ֤ה
צְבָאוֹת֙
אֱלֹהֵ֣י
יִשְׂרָאֵ֔ל
בַּת
בָּבֶ֕ל
כְּ/גֹ֖רֶן
עֵ֣ת
הִדְרִיכָ֑/הּ
ע֣וֹד
מְעַ֔ט
וּ/בָ֥אָה
עֵֽת
הַ/קָּצִ֖יר
לָֽ/הּ
כִּי֩
kîy
H3588
for
Conj
כֹ֨ה
kôh
H3541
thus
Adv
אָמַ֜ר
ʼâmar
H559
to say
V-Qal-Perf-3ms
יְהוָ֤ה
Yᵉhôvâh
H3068
The Lord
N-proper
צְבָאוֹת֙
tsâbâʼ
H6635
army
N-cp
אֱלֹהֵ֣י
ʼĕlôhîym
H430
God
N-mp
יִשְׂרָאֵ֔ל
Yisrâʼêl
H3478
Israel
N-proper
בַּת
bath
H1323
Bath (Shua)
N-fs
בָּבֶ֕ל
Bâbel
H894
Babylon
N-proper
כְּ/גֹ֖רֶן
gôren
H1637
threshing floor
Prep | N-cs
עֵ֣ת
ʻêth
H6256
time
N-cs
הִדְרִיכָ֑/הּ
dârak
H1869
to tread
V-Hiphil-Perf-3ms | Suff
ע֣וֹד
ʻôwd
H5750
still
Adv
מְעַ֔ט
mᵉʻaṭ
H4592
little
N-ms
וּ/בָ֥אָה
bôwʼ
H935
Lebo
Conj | V-Qal-3fs
עֵֽת
ʻêth
H6256
time
N-cs
הַ/קָּצִ֖יר
qâtsîyr
H7105
harvest
Art | N-ms
לָֽ/הּ
Prep | Suff
Hebrew Word Study
Select any word above to explore its original meaning, root, and usage across Scripture.
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Hebrew Word Reference — Jeremiah 51:33
כִּי֩
kîy
H3588
"for"
Conj
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore
Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.
כֹ֨ה
kôh
H3541
"thus"
Adv
This Hebrew word means thus or in this manner. It can also indicate a location or time, such as here or now. The KJV translates it in various ways, including also, here, and so.
Definition: 1) thus, here, in this manner 1a) thus, so 1b) here, here and there 1c) until now, until now...until then, meanwhile Aramaic equivalent: kah (כָּה "thus" H3542)
Usage: Occurs in 541 OT verses. KJV: also, here, + hitherto, like, on the other side, so (and much), such, on that manner, (on) this (manner, side, way, way and that way), + mean while, yonder. See also: Genesis 15:5; 1 Kings 22:20; Isaiah 7:7.
אָמַ֜ר
ʼâmar
H559
"to say"
V-Qal-Perf-3ms
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
יְהוָ֤ה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
צְבָאוֹת֙
tsâbâʼ
H6635
"army"
N-cp
This Hebrew word means a large group of people or things, often referring to an army or a campaign, and is also used to describe the Lord's hosts. It appears in the Bible as a name for God, emphasizing His power and authority. In the KJV, it's translated as 'host' or 'army'.
Definition: : army 1) that which goes forth, army, war, warfare, host 1a) army, host 1a1) host (of organised army) 1a2) host (of angels) 1a3) of sun, moon, and stars 1a4) of whole creation 1b) war, warfare, service, go out to war 1c) service
Usage: Occurs in 463 OT verses. KJV: appointed time, ([phrase]) army, ([phrase]) battle, company, host, service, soldiers, waiting upon, war(-fare). See also: Genesis 2:1; 1 Samuel 17:55; Psalms 24:10.
אֱלֹהֵ֣י
ʼĕlôhîym
H430
"God"
N-mp
The Hebrew word for God, elohim, refers to the one supreme God, and is sometimes used to show respect to judges or magistrates. It is also used to describe angels or mighty beings. This word is closely related to the name of the Lord, Yahweh, and is often translated as God or gods in the Bible.
Definition: This name means "gods" (plural intensive-singular meaning), "God" Another name of ye.ho.vah (יהוה "LORD" H3068G)
Usage: Occurs in 2246 OT verses. KJV: angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty. See also: Genesis 1:1; Genesis 22:12; Exodus 3:11.
יִשְׂרָאֵ֔ל
Yisrâʼêl
H3478
"Israel"
N-proper
Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently § Israel = "God prevails" 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile
Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.
בַּת
bath
H1323
"Bath (Shua)"
N-fs
The Hebrew word for daughter is used to describe a female child or a woman, and can also be used figuratively. In the Bible, it is used to describe women like Bathsheba, the wife of Uriah and later of King David.
Definition: A woman living at the time of the Patriarchs, first mentioned at Gen.38.2; daughter of: Shua (H7770); married to Judah (H3063); mother of: Er (H6147), Onan (H0209) and Shelah (H7956) the wife of Uriah whom David had murdered, having had adulterous relations with her; subsequently wife of David and mother of Solomon, Shimea, Shobab, and Nathan (alternate spelling to 'Bathsheba')
Usage: Occurs in 498 OT verses. KJV: apple (of the eye), branch, company, daughter, [idiom] first, [idiom] old, [phrase] owl, town, village. See also: Genesis 5:4; Exodus 2:21; Ruth 1:13.
בָּבֶ֕ל
Bâbel
H894
"Babylon"
N-proper
Babel refers to Babylon, a city and empire in the Bible, meaning confusion or mixing. It appears in Genesis 11:9 and is associated with the tower of Babel. The city was situated on the Euphrates River.
Definition: § Babel or Babylon = "confusion (by mixing)" Babel or Babylon, the ancient site and/or capital of Babylonia (modern Hillah) situated on the Euphrates
Usage: Occurs in 233 OT verses. KJV: Babel, Babylon. See also: Genesis 10:10; Jeremiah 29:22; Psalms 87:4.
כְּ/גֹ֖רֶן
gôren
H1637
"threshing floor"
Prep | N-cs
A threshing floor is an open area where grain is separated from chaff, as seen in the book of Ruth. This word can also refer to a barn or empty space. The KJV Bible translates it as floor or place.
Definition: 1) threshing-floor 2) (TWOT) barn, barn floor, corn floor, void place
Usage: Occurs in 37 OT verses. KJV: (barn, corn, threshing-) floor, (threshing-, void) place. See also: Genesis 50:10; 1 Kings 22:10; Isaiah 21:10.
עֵ֣ת
ʻêth
H6256
"time"
N-cs
Eth means time, especially now or when, and can refer to an event, experience, or occasion. It is often used to describe a specific moment or period.
Definition: 1) time 1a) time (of an event) 1b) time (usual) 1c) experiences, fortunes 1d) occurrence, occasion
Usage: Occurs in 258 OT verses. KJV: [phrase] after, (al-) ways, [idiom] certain, [phrase] continually, [phrase] evening, long, (due) season, so (long) as, (even-, evening-, noon-) tide, (meal-), what) time, when. See also: Genesis 8:11; 2 Chronicles 35:17; Psalms 1:3.
הִדְרִיכָ֑/הּ
dârak
H1869
"to tread"
V-Hiphil-Perf-3ms | Suff
To tread means to walk or step on something, and is used in the Bible to describe various actions, such as treading a press or leading an army. In Exodus 15:6 and Psalm 60:12, the word is used to describe God's power and leadership, highlighting His ability to guide and direct His people.
Definition: 1) to tread, bend, lead, march 1a) (Qal) 1a1) to tread, march, march forth 1a2) to tread on, tread upon 1a3) to tread (a press) 1a4) to tread (bend) a bow 1a5) archer, bow-benders (participle) 1b) (Hiphil) 1b1) to tread, tread down 1b2) to tread (bend with the foot) a bow 1b3) to cause to go, lead, march, tread
Usage: Occurs in 59 OT verses. KJV: archer, bend, come, draw, go (over), guide, lead (forth), thresh, tread (down), walk. See also: Numbers 24:17; Proverbs 4:11; Psalms 7:13.
ע֣וֹד
ʻôwd
H5750
"still"
Adv
The word 'still' means something continues or happens again, like in Genesis 29:26 and Isaiah 2:11. It can also mean 'more' or 'additionally'.
Definition: subst 1) a going round, continuance adv 2) still, yet, again, besides 2a) still, yet (of continuance or persistence) 2b) still, yet, more (of addition or repetition) 2c) again 2d) still, moreover, besides Aramaic equivalent: od (עוֹד "still" H5751)
Usage: Occurs in 459 OT verses. KJV: again, [idiom] all life long, at all, besides, but, else, further(-more), henceforth, (any) longer, (any) more(-over), [idiom] once, since, (be) still, when, (good, the) while (having being), (as, because, whether, while) yet (within). See also: Genesis 4:25; Judges 9:37; 2 Chronicles 32:16.
מְעַ֔ט
mᵉʻaṭ
H4592
"little"
N-ms
This Hebrew word means something is small or little in amount, like a few people or a short time. It appears in various Bible translations as almost, few, or small. In the Bible, it often describes something that is limited or lacking.
Definition: 1) littleness, few, a little, fewness 1a) little, small, littleness, fewness, too little, yet a little 1b) like a little, within a little, almost, just, hardly, shortly, little worth
Usage: Occurs in 92 OT verses. KJV: almost (some, very) few(-er, -est), lightly, little (while), (very) small (matter, thing), some, soon, [idiom] very. See also: Genesis 18:4; Job 15:11; Psalms 2:12.
וּ/בָ֥אָה
bôwʼ
H935
"Lebo"
Conj | V-Qal-3fs
This verb means to go or come, and is used in many contexts, such as entering a place or approaching someone, as seen in the book of Genesis. It can also mean to abide or apply, and is translated in various ways in the KJV Bible. This term is related to the name Lebo Hamath.
Definition: A shortened name of Lebo Hamath complined withcha.mat (חֲמָת "Hamath" H2574) This name means to go in, enter
Usage: Occurs in 2307 OT verses. KJV: abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way. See also: Genesis 2:19; Genesis 32:7; Exodus 1:19.
עֵֽת
ʻêth
H6256
"time"
N-cs
Eth means time, especially now or when, and can refer to an event, experience, or occasion. It is often used to describe a specific moment or period.
Definition: 1) time 1a) time (of an event) 1b) time (usual) 1c) experiences, fortunes 1d) occurrence, occasion
Usage: Occurs in 258 OT verses. KJV: [phrase] after, (al-) ways, [idiom] certain, [phrase] continually, [phrase] evening, long, (due) season, so (long) as, (even-, evening-, noon-) tide, (meal-), what) time, when. See also: Genesis 8:11; 2 Chronicles 35:17; Psalms 1:3.
הַ/קָּצִ֖יר
qâtsîyr
H7105
"harvest"
Art | N-ms
This word refers to the harvest or the time of harvest, as well as the reaper or the crop itself. It can also mean a limb or foliage of a tree, emphasizing the idea of growth and abundance. The concept of harvest is central to the biblical narrative, particularly in the book of Ruth.
Definition: 1) harvest, harvesting 1a) process of harvesting 1b) crop, what is harvested or reaped 1c) time of harvest
Usage: Occurs in 49 OT verses. KJV: bough, branch, harvest (man). See also: Genesis 8:22; Job 18:16; Psalms 80:12.
לָֽ/הּ
""
Prep | Suff
Study Notes — Jeremiah 51:33
Show Verse Quote Highlights
- Context
- Cross References
- Jeremiah 51:33 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Jeremiah 51:33
- Jamieson-Fausset-Brown on Jeremiah 51:33
- Matthew Poole's Commentary on Jeremiah 51:33
- Trapp's Commentary on Jeremiah 51:33
- Ellicott's Commentary on Jeremiah 51:33
- Adam Clarke's Commentary on Jeremiah 51:33
- Cambridge Bible on Jeremiah 51:33
- Barnes' Notes on Jeremiah 51:33
- Whedon's Commentary on Jeremiah 51:33
- Sermons on Jeremiah 51:33
Context — Babylon’s Punishment
31One courier races to meet another, and messenger follows messenger, to announce to the king of Babylon that his city has been captured from end to end.
32The fords have been seized, the marshes set on fire, and the soldiers are terrified.”
33For this is what the LORD of Hosts, the God of Israel, says: “The Daughter of Babylon is like a threshing floor at the time it is trampled. In just a little while her harvest time will come.”
34“Nebuchadnezzar king of Babylon has devoured me; he has crushed me. He has set me aside like an empty vessel; he has swallowed me like a monster; he filled his belly with my delicacies and vomited me out. 35May the violence done to me and to my flesh be upon Babylon,” says the dweller of Zion. “May my blood be on the dwellers of Chaldea,” says Jerusalem.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Isaiah 21:10 | O my people, crushed on the threshing floor, I tell you what I have heard from the LORD of Hosts, the God of Israel. |
| 2 | Hosea 6:11 | Also for you, O Judah, a harvest is appointed, when I restore My people from captivity. |
| 3 | Joel 3:13 | Swing the sickle, for the harvest is ripe. Come, trample the grapes, for the winepress is full; the wine vats overflow because their wickedness is great. |
| 4 | Isaiah 41:15–16 | Behold, I will make you into a threshing sledge, new and sharp, with many teeth. You will thresh the mountains and crush them, and reduce the hills to chaff. You will winnow them, and a wind will carry them away; a gale will scatter them. But you will rejoice in the LORD; you will glory in the Holy One of Israel. |
| 5 | Revelation 14:15–20 | Then another angel came out of the temple, crying out in a loud voice to the One seated on the cloud, “Swing Your sickle and reap, because the time has come to harvest; for the crop of the earth is ripe.” So the One seated on the cloud swung His sickle over the earth, and the earth was harvested. Then another angel came out of the temple in heaven, and he too had a sharp sickle. Still another angel, with authority over the fire, came from the altar and called out in a loud voice to the angel with the sharp sickle, “Swing your sharp sickle and gather the clusters of grapes from the vine of the earth, because its grapes are ripe.” So the angel swung his sickle over the earth and gathered the grapes of the earth, and he threw them into the great winepress of God’s wrath. And the winepress was trodden outside the city, and the blood that flowed from it rose as high as the bridles of the horses for a distance of 1,600 stadia. |
| 6 | Micah 4:13 | Rise and thresh, O Daughter of Zion, for I will give you horns of iron and hooves of bronze to break to pieces many peoples. Then you will devote their gain to the LORD, their wealth to the Lord of all the earth. |
| 7 | Isaiah 18:5 | For before the harvest, when the blossom is gone and the flower becomes a ripening grape, He will cut off the shoots with a pruning knife and remove and discard the branches. |
| 8 | Habakkuk 3:12 | You marched across the earth with fury; You threshed the nations in wrath. |
| 9 | Matthew 13:39 | and the enemy who sows them is the devil. The harvest is the end of the age, and the harvesters are angels. |
| 10 | Matthew 13:30 | Let both grow together until the harvest. At that time I will tell the harvesters: First collect the weeds and tie them in bundles to be burned; then gather the wheat into my barn.’” |
Jeremiah 51:33 Summary
Jeremiah 51:33 says that Babylon will be judged by God, just like a threshing floor is trampled to separate the wheat from the chaff. This means that God will separate the good from the bad and punish the wicked. This verse reminds us that God is in control of all things, including nations and kingdoms, as seen in Daniel 4:17 and Psalm 22:28. It encourages us to trust in God's sovereignty and timing, knowing that He will fulfill His plans and purposes.
Frequently Asked Questions
What does the threshing floor represent in Jeremiah 51:33?
The threshing floor represents a place of judgment and separation, where the wheat is separated from the chaff, as seen in Matthew 3:12 and Luke 3:17, and in this context, it symbolizes the impending judgment on Babylon.
Who is the Daughter of Babylon in Jeremiah 51:33?
The Daughter of Babylon refers to the city of Babylon and its inhabitants, as seen in Isaiah 47:1 and Jeremiah 50:42, representing the kingdom and people of Babylon.
What is the significance of the harvest time in Jeremiah 51:33?
The harvest time represents the time of God's judgment and reckoning, as seen in Joel 3:13 and Revelation 14:15, where the wicked will be punished and the righteous will be rewarded.
How does Jeremiah 51:33 relate to God's sovereignty?
Jeremiah 51:33 demonstrates God's sovereignty over nations and kingdoms, as seen in Daniel 2:21 and Psalm 103:19, where God declares His plans and purposes, and they will be fulfilled in His timing.
Reflection Questions
- What does this verse reveal about God's character and His relationship with nations?
- How does the image of the threshing floor make you think about your own life and the need for spiritual cleansing?
- In what ways can you apply the principle of God's sovereignty over nations to your own life and circumstances?
- What does this verse teach you about the importance of trusting in God's timing and plans?
Gill's Exposition on Jeremiah 51:33
For thus saith the Lord of hosts, the God of Israel,.... "The Lord of hosts", the Lord God omnipotent, and can do all things; "the God of Israel", and therefore will plead their cause, and take
Jamieson-Fausset-Brown on Jeremiah 51:33
For thus saith the LORD of hosts, the God of Israel; The daughter of Babylon is like a threshingfloor, it is time to thresh her: yet a little while, and the time of her harvest shall come.
Matthew Poole's Commentary on Jeremiah 51:33
Babylon had been a threshing instrument by which, and a threshing-floor in which, God had threshed many other nations; God now intended to make it as a threshing-floor wherein he would thresh the Chaldeans. It is time to thresh her: some think because of the next words, that the words were better translated it is time to tread her, (so the word properly signifies,) as men use to prepare their threshing-floors against the time of harvest, for the time of this harvest was near; her harvest signifieth the harvest which the justice of God would have from the ruin of the Chaldeans.
Trapp's Commentary on Jeremiah 51:33
Jeremiah 51:33 For thus saith the LORD of hosts, the God of Israel; The daughter of Babylon [is] like a threshingfloor, [it is] time to thresh her: yet a little while, and the time of her harvest shall come.Ver. 33. The daughter of Babylon.] Proud of her wealth and strength, as young maids many are of their beauty. And the time of her harvest shall come.] When God shall put in his sickle, and cut her down, being ripe and ready. See Revelation 14:16 Genesis 15:16.
Ellicott's Commentary on Jeremiah 51:33
(33) The daughter of Babylon . . .—More literally, The daughter of Babylon is like a threshing-floor, in the time when it is trodden (i.e., when it is being prepared for the actual process), yet a little while, and the time of harvest shall come to her. The imagery is so familiar that it hardly needs an illustration (see Psalms 1:4; Isaiah 21:10; Isaiah 28:27-28; Micah 4:13). The time of “her harvest” of the Authorised version is ambiguous. What is meant is that the heaped-up treasures of Babylon are but as the harvest which shall be reaped by her conquerors, and the city itself as the threshing-floor on which men shall trample on the plunder.
Adam Clarke's Commentary on Jeremiah 51:33
Verse 33. The daughter of Babylon is like a threshing floor] The threshing wheel is gone over her; she is trodden under foot.
Cambridge Bible on Jeremiah 51:33
33. at the time when it is trodden] i.e. made smooth and hard in preparation for the corn which is to be threshed upon it.
Barnes' Notes on Jeremiah 51:33
Translate, “The daughter of Babylon is as a threshing-floor at the time when it is trampled,” i. e., trodden hard in readiness for the threshing: “yet a little while and the harvest-time” shall come to her, i. e., overtake her.
Whedon's Commentary on Jeremiah 51:33
33. A threshingfloor — Trodden hard and ready for the time of harvest, which is also the time of threshing.
Sermons on Jeremiah 51:33
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Belshazzar's Feast and the Fall of Babylon by John F. Walvoord | John F. Walvoord preaches on the downfall of Belshazzar and the fall of Babylon as prophesied in the book of Daniel. The sermon highlights the divine judgment on the wicked world, |
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Service and Servanthood of the Lord - Part 7 of 8 by T. Austin-Sparks | In this sermon, the speaker discusses the significance of the sharp threshing instrument in the ministry of Jesus. The instrument represents the dividing line between the false and |
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Letter 87 by James Bourne | James Bourne preaches about the importance of not opposing oneself and falling into false reasoning that hinders spiritual growth. He emphasizes the need for a humble, meek, and pa |
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The Burdens of Ravenhill - Part 1 (Compilation) by Leonard Ravenhill | In this sermon, the preacher emphasizes the importance of viewing the Bible as an absolute truth. He encourages believers to have a deep conviction in the authority and power of Go |
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The Rapture of the Wicked by John Weaver | In this sermon, the preacher addresses questions asked before he left and aims to provide answers through various passages from the Bible. The title of the message is "Our Hearts C |
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The Justice of God—and the Sins of Our Country by Samuel Davies | Samuel Davies, in his sermon 'The Justice of God—and the Sins of Our Country,' passionately addresses the sins of the people and the nation, attributing calamities to God's provide |
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Psalm 114 by Henry Law | Henry Law preaches on the greatness and glory of God as shown in His dealings with Israel, highlighting their deliverance from Egypt and consecration as a peculiar people, drawing |