Jeremiah 9:10
Jeremiah 9:10 in Multiple Translations
I will take up a weeping and wailing for the mountains, a dirge over the wilderness pasture, for they have been scorched so no one passes through, and the lowing of cattle is not heard. Both the birds of the air and the beasts have fled; they have gone away.
For the mountains will I take up a weeping and wailing, and for the habitations of the wilderness a lamentation, because they are burned up, so that none can pass through them; neither can men hear the voice of the cattle; both the fowl of the heavens and the beast are fled; they are gone.
For the mountains will I take up a weeping and wailing, and for the pastures of the wilderness a lamentation, because they are burned up, so that none passeth through; neither can men hear the voice of the cattle; both the birds of the heavens and the beasts are fled, they are gone.
Give yourselves to weeping, crying out in sorrow for the mountains; and for the fields of the waste land send up a song of grief, because they are burned up, so that no one goes through; there is no sound of cattle; the bird of the heavens and the beast are in flight and are gone.
I will weep and wail for the mountains, I will sing a funeral song over the pastures in the countryside, because they have been so badly burned that no one can pass through, and there are no cattle to make any noise. The birds have flown and the wild animals have run away.
Vpon the mountaines will I take vp a weeping and a lamentation, and vpon the fayre places of the wildernes a mourning, because they are burnt vp: so that none can passe through them, neyther can men heare the voyce of the flocke: both the foule of the aire, and the beast are fled away and gone.
For the mountains I lift up weeping and wailing, And for the habitations of the wilderness a lamentation, For they have been burnt up without any passing over, Nor have they heard the voice of cattle, From the fowl of the heavens unto the beast they have fled, they have gone.
I will weep and wail for the mountains, and lament for the pastures of the wilderness, because they are burned up, so that no one passes through; Men can’t hear the voice of the livestock. Both the birds of the sky and the animals have fled. They are gone.
For the mountains will I take up a weeping and wailing, and for the habitations of the wilderness a lamentation, because they are burned up, so that none can pass through them ; neither can men hear the voice of the cattle; both the fowl of the heavens and the beast have fled; they are gone.
For the mountains I will take up weeping and lamentation, and for the beautiful places of the desert, mourning: because they are burnt up, for that there is not a man that passeth through them: and they have not heard the voice of the owner: from the fowl of the air to the beasts they are gone away and departed.
So, I will weep and wail for the people who live in the mountains and in the ◄pastures/places where the livestock eat the grass►, because those areas will be desolate, and no one will live there. There will be no cattle there to call to each other, and all the birds and wild animals will have fled to other places.
Berean Amplified Bible — Jeremiah 9:10
BAB
Word Study
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Jeremiah 9:10 Interlinear (Deep Study)
BIB
HEB
וְ/נָתַתִּ֧י
אֶת
יְרוּשָׁלִַ֛ם
לְ/גַלִּ֖ים
מְע֣וֹן
תַּנִּ֑ים
וְ/אֶת
עָרֵ֧י
יְהוּדָ֛ה
אֶתֵּ֥ן
שְׁמָמָ֖ה
מִ/בְּלִ֖י
יוֹשֵֽׁב
וְ/נָתַתִּ֧י
nâthan
H5414
to give
Conj | V-Qal-1cs
אֶת
ʼêth
H853
Obj.
DirObjM
יְרוּשָׁלִַ֛ם
Yᵉrûwshâlaim
H3389
Jerusalem
N-proper
לְ/גַלִּ֖ים
gal
H1530
heap
Prep | N-mp
מְע֣וֹן
mâʻôwn
H4583
habitation
N-cs
תַּנִּ֑ים
tannîyn
H8577
jackal
N-mp
וְ/אֶת
ʼêth
H853
Obj.
Conj | DirObjM
עָרֵ֧י
ʻîyr
H5892
excitement
N-fp
יְהוּדָ֛ה
Yᵉhûwdâh
H3063
Judah
N-proper
אֶתֵּ֥ן
nâthan
H5414
to give
V-Qal-Imperf-1cs
שְׁמָמָ֖ה
shᵉmâmâh
H8077
Desolate
N-fs
מִ/בְּלִ֖י
bᵉlîy
H1097
without
Prep | N-ms
יוֹשֵֽׁב
yâshab
H3427
to dwell
V-Qal
Hebrew Word Study
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Hebrew Word Reference — Jeremiah 9:10
וְ/נָתַתִּ֧י
nâthan
H5414
"to give"
Conj | V-Qal-1cs
This word means to give, put, or set something, with a wide range of applications. It appears in many books, including Genesis and Exodus, describing God's actions and human interactions. The word is used to convey giving, selling, or exchanging something.
Definition: : give/deliver/send/produce 1) to give, put, set 1a) (Qal) 1a1) to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend 1a2) to put, set, put on, put upon, set, appoint, assign, designate 1a3) to make, constitute 1b) (Niphal) 1b1) to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned 1b2) to be set, be put, be made, be inflicted 1c) (Hophal) 1c1) to be given, be bestowed, be given up, be delivered up 1c2) to be put upon
Usage: Occurs in 1816 OT verses. KJV: add, apply, appoint, ascribe, assign, [idiom] avenge, [idiom] be (healed), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, [phrase] cry, deliver (up), direct, distribute, do, [idiom] doubtless, [idiom] without fail, fasten, frame, [idiom] get, give (forth, over, up), grant, hang (up), [idiom] have, [idiom] indeed, lay (unto charge, up), (give) leave, lend, let (out), [phrase] lie, lift up, make, [phrase] O that, occupy, offer, ordain, pay, perform, place, pour, print, [idiom] pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), [phrase] sing, [phrase] slander, strike, (sub-) mit, suffer, [idiom] surely, [idiom] take, thrust, trade, turn, utter, [phrase] weep, [phrase] willingly, [phrase] withdraw, [phrase] would (to) God, yield. See also: Genesis 1:17; Genesis 40:21; Exodus 30:12.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
יְרוּשָׁלִַ֛ם
Yᵉrûwshâlaim
H3389
"Jerusalem"
N-proper
Jerusalem is the capital city of Palestine, also known as the city of peace. It was the chief city of the united kingdom and the nation of Judah after the split.
Definition: § Jerusalem = "teaching of peace" the chief city of Palestine and capital of the united kingdom and the nation of Judah after the split
Usage: Occurs in 600 OT verses. KJV: Jerusalem. See also: Joshua 10:1; 2 Kings 22:14; 2 Chronicles 24:6.
לְ/גַלִּ֖ים
gal
H1530
"heap"
Prep | N-mp
A gal is a heap of stones, a spring of water, or a wave, used in various contexts like ratifying a covenant or describing God's chastisement.
Definition: : heap/pile 1) heap, spring, wave, billow 1a) heap (of stones) 1a1) over dead body 1a2) alone 1a3) used in ratifying a covenant 1b) waves (fig. of chastisement of Jehovah) 1c) spring Also means: gal (גַּל ": wave" H1530H)
Usage: Occurs in 31 OT verses. KJV: billow, heap, spring, wave. See also: Genesis 31:46; Psalms 107:29; Psalms 42:8.
מְע֣וֹן
mâʻôwn
H4583
"habitation"
N-cs
This Hebrew word means a dwelling place, like a home for people or animals, and can also refer to a safe haven or refuge, as seen in the Tabernacle or Temple.
Definition: 1) dwelling, habitation, refuge 1a) lair, refuge (of jackals) 1b) dwelling
Usage: Occurs in 17 OT verses. KJV: den, dwelling((-) place), habitation. See also: Deuteronomy 26:15; Psalms 90:1; Psalms 26:8.
תַּנִּ֑ים
tannîyn
H8577
"jackal"
N-mp
This word refers to a monster or serpent, like a sea-serpent or dragon, as described in Psalm 74:13 and Isaiah 27:1. It can also mean a venomous snake or a whale, symbolizing powerful creatures.
Definition: jackal Also means: tan.nah (תַּנָּה "dragon" H8568)
Usage: Occurs in 26 OT verses. KJV: dragon, sea-monster, serpent, whale. See also: Genesis 1:21; Isaiah 27:1; Psalms 44:20.
וְ/אֶת
ʼêth
H853
"Obj."
Conj | DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
עָרֵ֧י
ʻîyr
H5892
"excitement"
N-fp
In the Bible, this word refers to a city or town, often a place with a wall or a watchman. It is used to describe a settlement or encampment, like the city of Ai, which is mentioned in the book of Joshua. The word is used to identify specific locations in the Bible.
Definition: 1) excitement, anguish 1a) of terror
Usage: Occurs in 936 OT verses. KJV: Ai (from margin), city, court (from margin), town. See also: Genesis 4:17; Deuteronomy 3:6; Joshua 14:12.
יְהוּדָ֛ה
Yᵉhûwdâh
H3063
"Judah"
N-proper
Judah is the name of the tribe descended from Judah, the son of Jacob. It is also the name of the region where the tribe lived. The name means 'praised' and is first mentioned in Genesis.
Definition: § Judah = "praised" the tribe descended from Judah the son of Jacob
Usage: Occurs in 754 OT verses. KJV: Judah. See also: Genesis 29:35; 1 Samuel 23:3; 2 Kings 14:13.
אֶתֵּ֥ן
nâthan
H5414
"to give"
V-Qal-Imperf-1cs
This word means to give, put, or set something, with a wide range of applications. It appears in many books, including Genesis and Exodus, describing God's actions and human interactions. The word is used to convey giving, selling, or exchanging something.
Definition: : give/deliver/send/produce 1) to give, put, set 1a) (Qal) 1a1) to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend 1a2) to put, set, put on, put upon, set, appoint, assign, designate 1a3) to make, constitute 1b) (Niphal) 1b1) to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned 1b2) to be set, be put, be made, be inflicted 1c) (Hophal) 1c1) to be given, be bestowed, be given up, be delivered up 1c2) to be put upon
Usage: Occurs in 1816 OT verses. KJV: add, apply, appoint, ascribe, assign, [idiom] avenge, [idiom] be (healed), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, [phrase] cry, deliver (up), direct, distribute, do, [idiom] doubtless, [idiom] without fail, fasten, frame, [idiom] get, give (forth, over, up), grant, hang (up), [idiom] have, [idiom] indeed, lay (unto charge, up), (give) leave, lend, let (out), [phrase] lie, lift up, make, [phrase] O that, occupy, offer, ordain, pay, perform, place, pour, print, [idiom] pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), [phrase] sing, [phrase] slander, strike, (sub-) mit, suffer, [idiom] surely, [idiom] take, thrust, trade, turn, utter, [phrase] weep, [phrase] willingly, [phrase] withdraw, [phrase] would (to) God, yield. See also: Genesis 1:17; Genesis 40:21; Exodus 30:12.
שְׁמָמָ֖ה
shᵉmâmâh
H8077
"Desolate"
N-fs
This word refers to the state of being devastated or wasted, often used to describe the results of war or God's judgment. In Ezekiel 33:28, it describes the desolation of Israel. It's about a place being left empty and destroyed.
Definition: devastation, waste, desolation Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 54 OT verses. KJV: (laid, [idiom] most) desolate(-ion), waste. See also: Exodus 23:29; Ezekiel 14:16; Isaiah 1:7.
מִ/בְּלִ֖י
bᵉlîy
H1097
"without"
Prep | N-ms
This word means without or nothing, often used for negation. It appears in various forms, such as without or not yet, in the Old Testament.
Definition: subst 1) wearing out adv of negation 2) without, no, not
Usage: Occurs in 57 OT verses. KJV: corruption, ig(norantly), for lack of, where no...is, so that no, none, not, un(awares), without. See also: Genesis 31:20; Job 38:41; Psalms 19:4.
יוֹשֵֽׁב
yâshab
H3427
"to dwell"
V-Qal
This verb means to sit or dwell, and can also mean to remain or abide. It's used in the Bible to describe people living in a place or staying with someone, like in the book of Genesis.
Definition: 1) to dwell, remain, sit, abide 1a) (Qal) 1a1) to sit, sit down 1a2) to be set 1a3) to remain, stay 1a4) to dwell, have one's abode 1b) (Niphal) to be inhabited 1c) (Piel) to set, place 1d) (Hiphil) 1d1) to cause to sit 1d2) to cause to abide, set 1d3) to cause to dwell 1d4) to cause (cities) to be inhabited 1d5) to marry (give an dwelling to) 1e) (Hophal) 1e1) to be inhabited 1e2) to make to dwell Aramaic equivalent: ye.tiv (יְתִב "to dwell" H3488)
Usage: Occurs in 977 OT verses. KJV: (make to) abide(-ing), continue, (cause to, make to) dwell(-ing), ease self, endure, establish, [idiom] fail, habitation, haunt, (make to) inhabit(-ant), make to keep (house), lurking, [idiom] marry(-ing), (bring again to) place, remain, return, seat, set(-tle), (down-) sit(-down, still, -ting down, -ting (place) -uate), take, tarry. See also: Genesis 4:16; Leviticus 25:18; Joshua 13:6.
Study Notes — Jeremiah 9:10
Show Verse Quote Highlights
- Context
- Cross References
- Jeremiah 9:10 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Jeremiah 9:10
- Jamieson-Fausset-Brown on Jeremiah 9:10
- Matthew Poole's Commentary on Jeremiah 9:10
- Trapp's Commentary on Jeremiah 9:10
- Ellicott's Commentary on Jeremiah 9:10
- Adam Clarke's Commentary on Jeremiah 9:10
- Cambridge Bible on Jeremiah 9:10
- Barnes' Notes on Jeremiah 9:10
- Whedon's Commentary on Jeremiah 9:10
- Sermons on Jeremiah 9:10
Context — A Lament over Zion
8Their tongues are deadly arrows; they speak deception. With his mouth a man speaks peace to his neighbor, but in his heart he sets a trap for him.
9Should I not punish them for these things? declares the LORD. Should I not avenge Myself on such a nation as this?”
10I will take up a weeping and wailing for the mountains, a dirge over the wilderness pasture, for they have been scorched so no one passes through, and the lowing of cattle is not heard. Both the birds of the air and the beasts have fled; they have gone away.
11“And I will make Jerusalem a heap of rubble, a haunt for jackals; and I will make the cities of Judah a desolation, without inhabitant.” 12Who is the man wise enough to understand this? To whom has the mouth of the LORD spoken, that he may explain it? Why is the land destroyed and scorched like a desert, so no one can pass through it?Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Jeremiah 12:4 | How long will the land mourn and the grass of every field be withered? Because of the evil of its residents, the animals and birds have been swept away, for the people have said, “He cannot see what our end will be.” |
| 2 | Hosea 4:3 | Therefore the land mourns, and all who dwell in it will waste away with the beasts of the field and the birds of the air; even the fish of the sea disappear. |
| 3 | Jeremiah 12:10 | Many shepherds have destroyed My vineyard; they have trampled My plot of ground. They have turned My pleasant field into a desolate wasteland. |
| 4 | Ezekiel 14:15 | Or if I send wild beasts through the land to leave it childless and desolate, with no man passing through it for fear of the beasts, |
| 5 | Ezekiel 29:11 | No foot of man or beast will pass through, and it will be uninhabited for forty years. |
| 6 | Ezekiel 33:28 | I will make the land a desolate waste, and the pride of her strength will come to an end. The mountains of Israel will become desolate, so that no one will pass through. |
| 7 | Jeremiah 7:29 | Cut off your hair and throw it away. Raise up a lamentation on the barren heights, for the LORD has rejected and forsaken the generation of His wrath.’ |
| 8 | Joel 1:10–12 | The field is ruined; the land mourns. For the grain is destroyed, the new wine is dried up, and the oil fails. Be dismayed, O farmers, wail, O vinedressers, over the wheat and barley, because the harvest of the field has perished. The grapevine is dried up, and the fig tree is withered; the pomegranate, palm, and apple— all the trees of the orchard—are withered. Surely the joy of mankind has dried up. |
| 9 | Jeremiah 14:6 | Wild donkeys stand on barren heights; they pant for air like jackals; their eyes fail for lack of pasture.” |
| 10 | Lamentations 2:11 | My eyes fail from weeping; I am churning within. My heart is poured out in grief over the destruction of the daughter of my people, because children and infants faint in the streets of the city. |
Jeremiah 9:10 Summary
Jeremiah 9:10 is a verse that describes a time of great sadness and desolation, where the land is empty and quiet, with no signs of life or activity, much like what is described in Ezekiel 33:28. This is a result of God's judgment on the people for their sinful ways, as seen in the preceding verses. The verse is a reminder that our actions have consequences, and that God will ultimately judge us for our sins, as written in Hebrews 10:30. However, it also points to the hope of redemption and restoration, as seen in verses like Jeremiah 31:12, where it is written that the land will be restored and the people will again rejoice.
Frequently Asked Questions
What is the cause of the desolation described in Jeremiah 9:10?
The desolation is a result of God's judgment on the nation for their sinful ways, as seen in Jeremiah 9:8-9, where it is written that their tongues are deadly arrows and they speak deception, prompting God to punish them.
Is this verse only talking about the physical land or is there a spiritual aspect as well?
While the verse does describe the physical desolation of the land, it also has spiritual implications, as seen in Jeremiah 9:12, where it is asked why the land is destroyed, implying a spiritual component to the devastation.
How does this verse relate to the concept of God's wrath?
This verse illustrates God's wrath and judgment on a nation that has turned away from Him, as seen in Jeremiah 9:9, where God declares that He will punish them for their sins, demonstrating His holy and just nature, similar to what is described in Romans 1:18.
What is the significance of the absence of the lowing of cattle and the fleeing of birds and beasts?
The absence of these sounds and creatures emphasizes the extent of the desolation, highlighting that the land has been completely devastated, much like what is described in Isaiah 34:11, where it is written that the land will be made desolate.
Reflection Questions
- What are some ways that I can apply the concept of God's judgment on sin to my own life, recognizing that He is a holy and just God?
- How can I balance the idea of God's wrath with His love and mercy, as seen in verses like Jeremiah 31:3?
- In what ways can I be a voice of hope and redemption in a world that often seems desolate and devoid of God's presence, much like the wilderness pasture in this verse?
- What are some personal idols or sinful patterns in my life that I need to repent of, in order to avoid experiencing God's judgment, as described in Jeremiah 9:10?
Gill's Exposition on Jeremiah 9:10
For the mountains will I take up a weeping and wailing,.... Because of the desolation of them; because no pasture upon them, nor flocks feeding there; or "concerning" them, as the Arabic version; or
Jamieson-Fausset-Brown on Jeremiah 9:10
For the mountains will I take up a weeping and wailing, and for the habitations of the wilderness a lamentation, because they are burned up, so that none can pass through them; neither can men hear
Matthew Poole's Commentary on Jeremiah 9:10
The prophet having, , taken up a lamentation for the slaughter of the people, he now reassumes it for the desolation of the whole land, every part of it being to be laid waste: see ,26. And it either sets forth the greatness of his grief, that shall reach to he very mountains, as the words may be read; or rather, the cause of his mourning, because he presently adds, for the habitations of the wilderness. Of the wilderness; plain, or valley, as it often signifies; so the word is used ,14; or, pleasant plains. The country of Judea being mountainous, these plains and valleys were their chief places for pasturage, vhich dealt greatly aggravate the devastation; these shall be burnt up, the herbage so burnt that it shall be left utterly barren, like a parched heath, . The mountains shall not be able to secure them, nor the valleys to feed them. None can pass through them; either there being no path; the LXX. render it, on the paths of the wilderness; or none to pass to and fro, and so leave it desolate; or so parched and waste that none can pass through it, so far are they from being inhabited, . Neither can men hear the voice of the cattle; there, where once all sorts of cattle and fowls in great plenty where wont to feed and graze, there is not so much as the chirping of a bird, the bleating of a sheep or lowing of an ox to be heard: see 50:3. They are said to be fled and gone; either the enemy hath swept away all, or they have forsaken the land, because there was no food, . A figurative expression of a universal desolation.
Trapp's Commentary on Jeremiah 9:10
Jeremiah 9:10 For the mountains will I take up a weeping and wailing, and for the habitations of the wilderness a lamentation, because they are burned up, so that none can pass through [them]; neither can [men] hear the voice of the cattle; both the fowl of the heavens and the beast are fled; they are gone.Ver. 10. For the mountains will I take up a weeping.] Accingit se Tropheta ad luctum. Jeremiah was better at weeping than Heraclitus, and from a better principle. Lachrymas angustiae exprimit Crux: lachrymas poenitentiae peccatum: lachrymas sympathiae, affectus humanitatis, vel Christianitatis: lachrymas nequitiae, vel hypocrisis vel vindictae cupiditas. Jeremiah’ s tears were of the best sort. Because they are burnt up.] The Rabbis tell us, that after the people were carried captive to Babylon, the land of Jewry was burnt up with sulphur and salt. But this may well pass for a Jewish fable. Both the fowl of the heaven.] See Jeremiah 4:25.
Ellicott's Commentary on Jeremiah 9:10
(10) For the mountains . . .—The Hebrew preposition means both “upon” and “on account of,” and probably both meanings were implied. The prophet sees himself upon the mountains, taking up the lamentation for them because they are “burned up.” The habitations.—Better, as in the margin, pastures. The wilderness is simply the wild open country. So that none can pass . . . neither can men hear.—Better, with none to pass through them . . . neither do men hear.Both the fowl . . .—The Hebrew is more emphatic; from the fowl of the heavens to the beast . . . they are fled.
Adam Clarke's Commentary on Jeremiah 9:10
Verse 10. Both the fowl of the heavens and the beast are fled] The land shall be so utterly devastated, that neither beast nor bird shall be able to live in it.
Cambridge Bible on Jeremiah 9:10
10–16. See introd. summary to the section.
Barnes' Notes on Jeremiah 9:10
The punishment described in general terms in the preceding three verses is now detailed at great length. Jeremiah 9:10 The habitations i. e - the temporary encampments of the shepherds (see Jeremiah 6:3).
Whedon's Commentary on Jeremiah 9:10
THE OF THE LAND AND THE OF THE PEOPLE, Jeremiah 9:9-15.10. The whole passage to the twenty-second verse is devoted to setting forth in detail the punishment which is about to come upon the land and the people.
Sermons on Jeremiah 9:10
| Sermon | Description | |
|---|---|---|
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A Call to Set Our Hearts on God by David Wilkerson | David Wilkerson emphasizes the importance of setting our hearts on God, drawing inspiration from the life of the prophet Jeremiah, who sought the Lord and received His word. Despit |
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Called to Christlikeness by David Wilkerson | David Wilkerson emphasizes the call to Christlikeness through the example of the prophet Jeremiah, who engaged his heart to seek the Lord and shared in God's burden of weeping for |
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The Church of Samuel Versus Today by David Wilkerson | In this sermon, the preacher emphasizes that we do not deserve to be alive today, but we are blessed by a loving God. However, the preacher criticizes the state of the church, stat |
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You Are Mine! by Thomas Brooks | Thomas Brooks emphasizes the profound truth that believers are cherished by God, who created, redeemed, and called them by name. He highlights that each individual is precious in G |
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The Seven Levels of Judgment - Part 5 by Dan Biser | This sermon delves into the biblical theme of God's response to the wickedness of men through various calamities and weather phenomena. It explores how the children of Israel faced |
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The Solemn Assembly by E.A. Johnston | In this sermon, the preacher emphasizes the importance of a solemn assembly, which is a time of weeping, fasting, and humbling ourselves before God. It is a time of brokenness over |
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Living That Grieves the Spirit by A.W. Tozer | James urges believers to experience deep sorrow and wretchedness over their sins, emphasizing the need for genuine repentance and inner penitence rather than external ascetic pract |