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Ezekiel 33:28

Ezekiel 33:28 in Multiple Translations

I will make the land a desolate waste, and the pride of her strength will come to an end. The mountains of Israel will become desolate, so that no one will pass through.

For I will lay the land most desolate, and the pomp of her strength shall cease; and the mountains of Israel shall be desolate, that none shall pass through.

And I will make the land a desolation and an astonishment; and the pride of her power shall cease; and the mountains of Israel shall be desolate, so that none shall pass through.

And I will make the land a waste and a cause of wonder, and the pride of her strength will come to an end; and the mountains of Israel will be made waste so that no one will go through.

I will turn the country into a wasteland, and power you are so proud of will be ended. The mountains of Israel will become wild places that no one will want to travel through.

For I will lay the land desolate and waste, and the pompe of her strength shall cease: and the moutaines of Israel shalbe desolate, and none shall passe through.

And I have made the land a desolation and an astonishment, And ceased hath the excellency of its strength, And desolated have been mountains of Israel, Without any one passing through.

I will make the land a desolation and an astonishment. The pride of her power will cease. The mountains of Israel will be desolate, so that no one will pass through.

For I will lay the land most desolate, and the pomp of her strength shall cease; and the mountains of Israel shall be desolate, that none shall pass through.

And I will make the land a wilderness, and a desert, and the proud strength thereof shall fail, and the mountains of Israel shall be desolate, because there is none to pass by them.

I will cause your country to become a desolate wasteland. You will no longer be proud of being a strong country. The mountains of Israel will become very desolate, with the result that no one will walk across them.

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Berean Amplified Bible — Ezekiel 33:28

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Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Ezekiel 33:28 Interlinear (Deep Study)

BIB
HEB וְ/נָתַתִּ֤י אֶת הָ/אָ֨רֶץ֙ שְׁמָמָ֣ה וּ/מְשַׁמָּ֔ה וְ/נִשְׁבַּ֖ת גְּא֣וֹן עֻזָּ֑/הּ וְ/שָֽׁמְמ֛וּ הָרֵ֥י יִשְׂרָאֵ֖ל מֵ/אֵ֥ין עוֹבֵֽר
וְ/נָתַתִּ֤י nâthan H5414 to give Conj | V-Qal-1cs
אֶת ʼêth H853 Obj. DirObjM
הָ/אָ֨רֶץ֙ ʼerets H776 land Art | N-cs
שְׁמָמָ֣ה shᵉmâmâh H8077 Desolate N-fs
וּ/מְשַׁמָּ֔ה mᵉshammâh H4923 devastation Conj | N-fs
וְ/נִשְׁבַּ֖ת shâbath H7673 to cease Conj | V-Niphal-3ms
גְּא֣וֹן gâʼôwn H1347 pride N-ms
עֻזָּ֑/הּ ʻôz H5797 strength N-ms | Suff
וְ/שָֽׁמְמ֛וּ shâmêm H8074 be desolate Conj | V-Qal-3cp
הָרֵ֥י har H2022 mountain N-mp
יִשְׂרָאֵ֖ל Yisrâʼêl H3478 Israel N-proper
מֵ/אֵ֥ין ʼayin H369 nothing Prep | Part
עוֹבֵֽר ʻâbar H5674 to pass V-Qal
Hebrew Word Study

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Hebrew Word Reference — Ezekiel 33:28

וְ/נָתַתִּ֤י nâthan H5414 "to give" Conj | V-Qal-1cs
This word means to give, put, or set something, with a wide range of applications. It appears in many books, including Genesis and Exodus, describing God's actions and human interactions. The word is used to convey giving, selling, or exchanging something.
Definition: : give/deliver/send/produce 1) to give, put, set 1a) (Qal) 1a1) to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend 1a2) to put, set, put on, put upon, set, appoint, assign, designate 1a3) to make, constitute 1b) (Niphal) 1b1) to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned 1b2) to be set, be put, be made, be inflicted 1c) (Hophal) 1c1) to be given, be bestowed, be given up, be delivered up 1c2) to be put upon
Usage: Occurs in 1816 OT verses. KJV: add, apply, appoint, ascribe, assign, [idiom] avenge, [idiom] be (healed), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, [phrase] cry, deliver (up), direct, distribute, do, [idiom] doubtless, [idiom] without fail, fasten, frame, [idiom] get, give (forth, over, up), grant, hang (up), [idiom] have, [idiom] indeed, lay (unto charge, up), (give) leave, lend, let (out), [phrase] lie, lift up, make, [phrase] O that, occupy, offer, ordain, pay, perform, place, pour, print, [idiom] pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), [phrase] sing, [phrase] slander, strike, (sub-) mit, suffer, [idiom] surely, [idiom] take, thrust, trade, turn, utter, [phrase] weep, [phrase] willingly, [phrase] withdraw, [phrase] would (to) God, yield. See also: Genesis 1:17; Genesis 40:21; Exodus 30:12.
אֶת ʼêth H853 "Obj." DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
הָ/אָ֨רֶץ֙ ʼerets H776 "land" Art | N-cs
The land or earth refers to the soil or ground, and can also mean a country, territory, or region. In the Bible, it is used to describe the earth and its inhabitants, and is often translated as 'land' or 'country'.
Definition: : soil 1) land, earth 1a) earth 1a1) whole earth (as opposed to a part) 1a2) earth (as opposed to heaven) 1a3) earth (inhabitants) 1b) land 1b1) country, territory 1b2) district, region 1b3) tribal territory 1b4) piece of ground 1b5) land of Canaan, Israel 1b6) inhabitants of land 1b7) Sheol, land without return, (under) world 1b8) city (-state) 1c) ground, surface of the earth 1c1) ground 1c2) soil 1d) (in phrases) 1d1) people of the land 1d2) space or distance of country (in measurements of distance) 1d3) level or plain country 1d4) land of the living 1d5) end(s) of the earth 1e) (almost wholly late in usage) 1e1) lands, countries 1e1a) often in contrast to Canaan
Usage: Occurs in 2190 OT verses. KJV: [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world. See also: Genesis 1:1; Genesis 18:18; Genesis 42:13.
שְׁמָמָ֣ה shᵉmâmâh H8077 "Desolate" N-fs
This word refers to the state of being devastated or wasted, often used to describe the results of war or God's judgment. In Ezekiel 33:28, it describes the desolation of Israel. It's about a place being left empty and destroyed.
Definition: devastation, waste, desolation Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 54 OT verses. KJV: (laid, [idiom] most) desolate(-ion), waste. See also: Exodus 23:29; Ezekiel 14:16; Isaiah 1:7.
וּ/מְשַׁמָּ֔ה mᵉshammâh H4923 "devastation" Conj | N-fs
Meshamma refers to a state of devastation or horror, evoking a sense of astonishment and desolation, as seen in various KJV translations.
Definition: 1) devastation, horror 1a) devastation, waste 1b) horror
Usage: Occurs in 7 OT verses. KJV: astonishment, desolate. See also: Isaiah 15:6; Ezekiel 6:14; Jeremiah 48:34.
וְ/נִשְׁבַּ֖ת shâbath H7673 "to cease" Conj | V-Niphal-3ms
To keep the Sabbath means to rest and stop working, as commanded by God in the book of Exodus. This Hebrew word is used to describe the act of observing the Sabbath day, and is an important part of Jewish tradition and worship.
Definition: 1) to cease, desist, rest 1a) (Qal) 1a1) to cease 1a2) to rest, desist (from labour) 1b) (Niphal) to cease 1c) (Hiphil) 1c1) to cause to cease, put an end to 1c2) to exterminate, destroy 1c3) to cause to desist from 1c4) to remove 1c5) to cause to fail
Usage: Occurs in 67 OT verses. KJV: (cause to, let, make to) cease, celebrate, cause (make) to fail, keep (sabbath), suffer to be lacking, leave, put away (down), (make to) rest, rid, still, take away. See also: Genesis 2:2; Isaiah 14:4; Psalms 8:3.
גְּא֣וֹן gâʼôwn H1347 "pride" N-ms
This Hebrew word means pride or majesty, describing something excellent or arrogant, like nations or God's power, as seen in the KJV translations of Isaiah and Psalms.
Definition: 1) exaltation, majesty, pride 1a) majesty, exaltation, excellence 1a1) of nations 1a2) of God 1a3) of the Jordan 1b) pride, arrogance (bad sense)
Usage: Occurs in 45 OT verses. KJV: arrogancy, excellency(-lent), majesty, pomp, pride, proud, swelling. See also: Exodus 15:7; Jeremiah 13:9; Psalms 47:5.
עֻזָּ֑/הּ ʻôz H5797 "strength" N-ms | Suff
Describes strength or might, including physical power, social status, or boldness, like the strength of God or a strong leader.
Definition: 1) might, strength 1a) material or physical 1b) personal or social or political
Usage: Occurs in 91 OT verses. KJV: boldness, loud, might, power, strength, strong. See also: Exodus 15:2; Psalms 84:6; Psalms 8:3.
וְ/שָֽׁמְמ֛וּ shâmêm H8074 "be desolate" Conj | V-Qal-3cp
The word 'shamem' means to be desolate or devastated, like a place left empty and destroyed, often used to describe the aftermath of war or disaster.
Definition: : destroyed/deserted 1) to be desolate, be appalled, stun, stupefy 1a) (Qal) 1a1) to be desolated, be deflowered, be deserted, be appalled 1a2) to be appalled, be awestruck 1b) (Niphal) 1b1) to be desolated, be made desolate 1b2) to be appalled 1c) (Polel) 1c1) to be stunned 1c2) appalling, causing horror (participle) 1c2a) horror-causer, appaller (subst) 1d) (Hiphil) 1d1) to devastate, ravage, make desolated 1d2) to appal, show horror 1e) (Hophal) to lay desolate, be desolated 1f) (Hithpolel) 1f1) to cause to be desolate 1f2) to be appalled, be astounded 1f3) to cause oneself desolation, cause oneself ruin
Usage: Occurs in 80 OT verses. KJV: make amazed, be astonied, (be an) astonish(-ment), (be, bring into, unto, lay, lie, make) desolate(-ion, places), be destitute, destroy (self), (lay, lie, make) waste, wonder. See also: Leviticus 26:22; Jeremiah 50:13; Psalms 40:16.
הָרֵ֥י har H2022 "mountain" N-mp
A mountain or hill, sometimes used to describe a spiritual high point. In the Bible, it can refer to a real mountain or a figurative one. The word is often translated as hill or mount.
Definition: : mount/hill hill, mountain, hill country, mount
Usage: Occurs in 486 OT verses. KJV: hill (country), mount(-ain), [idiom] promotion. See also: Genesis 7:19; Deuteronomy 3:12; Judges 18:13.
יִשְׂרָאֵ֖ל Yisrâʼêl H3478 "Israel" N-proper
Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently § Israel = "God prevails" 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile
Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.
מֵ/אֵ֥ין ʼayin H369 "nothing" Prep | Part
This word means nothing or not, often used to indicate the absence of something, as in Genesis 1:2 where the earth was without form. It emphasizes the idea of something lacking or non-existent.
Definition: 1) nothing, not, nought n 1a) nothing, nought neg 1b) not 1c) to have not (of possession) adv 1d) without w/prep 1e) for lack of
Usage: Occurs in 686 OT verses. KJV: else, except, fail, (father-) less, be gone, in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare H370 (אַיִן). See also: Genesis 2:5; Deuteronomy 14:27; 1 Kings 15:22.
עוֹבֵֽר ʻâbar H5674 "to pass" V-Qal
This verb can mean to cross over or transition from one thing to another, and is sometimes used to describe being arrogant or crossing a boundary.
Definition: 1) to pass over or by or through, alienate, bring, carry, do away, take, take away, transgress 1a) (Qal) 1a1) to pass over, cross, cross over, pass over, march over, overflow, go over 1a2) to pass beyond 1a3) to pass through, traverse 1a3a) passers-through (participle) 1a3b) to pass through (the parts of victim in covenant) 1a4) to pass along, pass by, overtake and pass, sweep by 1a4a) passer-by (participle) 1a4b) to be past, be over 1a5) to pass on, go on, pass on before, go in advance of, pass along, travel, advance 1a6) to pass away 1a6a) to emigrate, leave (one's territory) 1a6b) to vanish 1a6c) to perish, cease to exist 1a6d) to become invalid, become obsolete (of law, decree) 1a6e) to be alienated, pass into other hands 1b) (Niphal) to be crossed 1c) (Piel) to impregnate, cause to cross 1d) (Hiphil) 1d1) to cause to pass over, cause to bring over, cause to cross over, make over to, dedicate, devote 1d2) to cause to pass through 1d3) to cause to pass by or beyond or under, let pass by 1d4) to cause to pass away, cause to take away 1e) (Hithpael) to pass over
Usage: Occurs in 493 OT verses. KJV: alienate, alter, [idiom] at all, beyond, bring (over, through), carry over, (over-) come (on, over), conduct (over), convey over, current, deliver, do away, enter, escape, fail, gender, get over, (make) go (away, beyond, by, forth, his way, in, on, over, through), have away (more), lay, meddle, overrun, make partition, (cause to, give, make to, over) pass(-age, along, away, beyond, by, -enger, on, out, over, through), (cause to, make) [phrase] proclaim(-amation), perish, provoke to anger, put away, rage, [phrase] raiser of taxes, remove, send over, set apart, [phrase] shave, cause to (make) sound, [idiom] speedily, [idiom] sweet smelling, take (away), (make to) transgress(-or), translate, turn away, (way-) faring man, be wrath. See also: Genesis 8:1; Deuteronomy 27:2; 1 Samuel 25:19.

Study Notes — Ezekiel 33:28

Show Verse Quote Highlights

Cross References

ReferenceText (BSB)
1 Ezekiel 7:24 So I will bring the most wicked of nations to take possession of their houses. I will end the pride of the mighty, and their holy places will be profaned.
2 Jeremiah 44:2 “This is what the LORD of Hosts, the God of Israel, says: You have seen all the disaster that I brought against Jerusalem and all the cities of Judah; and behold, they lie today in ruins and desolation
3 Jeremiah 44:6 Therefore My wrath and anger poured out and burned in the cities of Judah and in the streets of Jerusalem, so that they have become the desolate ruin they are today.
4 Ezekiel 6:14 I will stretch out My hand against them, and wherever they live I will make the land a desolate waste, from the wilderness to Diblah. Then they will know that I am the LORD.’”
5 Micah 7:13 Then the earth will become desolate because of its inhabitants, as the fruit of their deeds.
6 Jeremiah 44:22 So the LORD could no longer endure the evil deeds and detestable acts you committed, and your land became a desolation, a horror, and an object of cursing, without inhabitant, as it is this day.
7 Ezekiel 24:21 Tell the house of Israel that this is what the Lord GOD says: ‘I am about to desecrate My sanctuary, the pride of your power, the desire of your eyes, and the delight of your soul. And the sons and daughters you left behind will fall by the sword.’
8 Jeremiah 25:11 And this whole land will become a desolate wasteland, and these nations will serve the king of Babylon for seventy years.
9 Zechariah 7:13–14 And just as I had called and they would not listen, so when they called I would not listen, says the LORD of Hosts. But I scattered them with a whirlwind among all the nations that they had not known, and the land was left desolate behind them so that no one could come or go. Thus they turned the pleasant land into a desolation.”
10 2 Chronicles 36:21 So the land enjoyed its Sabbath rest all the days of the desolation, until seventy years were completed, in fulfillment of the word of the LORD through Jeremiah.

Ezekiel 33:28 Summary

Ezekiel 33:28 is a warning from God that He will make the land of Israel desolate and empty because of the people's sinful actions, as seen in Ezekiel 33:26-27. This means that the things they were proud of and trusted in would be taken away, and they would be left with nothing, much like the judgment seen in Deuteronomy 28:15-68. This verse can teach us that when we trust in our own strength and abilities rather than in God, we can expect to face difficulties and challenges, but when we turn to Him and trust in His power, we can find hope and restoration, as seen in Jeremiah 29:11 and Romans 8:28.

Frequently Asked Questions

What does it mean for the 'pride of her strength' to come to an end in Ezekiel 33:28?

This phrase refers to the end of Israel's confidence in their own power and military might, which had led them away from trusting in God, as seen in Ezekiel 33:26, where they relied on their swords and committed detestable acts.

Why will the mountains of Israel become desolate and uninhabited?

The desolation of the mountains is a result of God's judgment on the nation for their sinful actions, as stated in Ezekiel 33:29, where God says He will make the land a desolate waste because of all the abominations they have committed, much like the judgment seen in Leviticus 26:32-33.

Is this verse talking about a literal or spiritual desolation?

While the verse does speak of a physical desolation, as seen in Ezekiel 33:27, where those in the ruins will fall by the sword and those in the open field will be devoured by wild animals, it also has spiritual implications, as the people are being called to recognize and repent of their sins, as seen in 2 Chronicles 7:14.

How does this verse relate to the overall message of Ezekiel?

This verse is part of a larger theme in Ezekiel of God's judgment on Israel for their sins, followed by a message of hope and restoration, as seen in Ezekiel 36:22-32, where God promises to give them a new heart and put His Spirit within them, and in Ezekiel 37:21-28, where God promises to gather them from all the countries and bring them back into their own land.

Reflection Questions

  1. What are some areas in my life where I have been relying on my own strength rather than trusting in God, and how can I surrender them to Him?
  2. How can I apply the principle of repentance and recognition of sin, as seen in this verse, to my own life and relationships?
  3. What does it mean for me to 'pass through' the challenges of life with faith and trust in God, rather than trying to navigate them on my own, as seen in Proverbs 3:5-6?
  4. How can I be a source of hope and encouragement to others who may be facing desolation and difficulty, pointing them to the promises of God, as seen in Psalm 23:4 and Isaiah 43:2?

Gill's Exposition on Ezekiel 33:28

For I will lay the land most desolate,.... Or, "desolation" and "desolation" (n); one desolating judgment shall follow upon another, until it is completely desolate; it was very desolate already,

Jamieson-Fausset-Brown on Ezekiel 33:28

For I will lay the land most desolate, and the pomp of her strength shall cease; and the mountains of Israel shall be desolate, that none shall pass through. I will lay the land most desolate - (Jeremiah 4:27; Jeremiah 12:11).

Matthew Poole's Commentary on Ezekiel 33:28

I will lay the land; I do purpose to destroy utterly all in this land; and what can escape, when savage beasts, cruel men, and a pestilential air all concur to ruin the land? The pomp of her strength; the stately and pompous shows of her strength, and her former riches and power. The mountains of Israel, on which were vineyards and oliveyards, where the joyful sounds of the vintage and harvests did glad the heart, there shall be utter desolation. None shall pass through; no man daring to venture for fear of wild beasts, or pestilential air, or famine in those wasted mountains.

Trapp's Commentary on Ezekiel 33:28

Ezekiel 33:28 For I will lay the land most desolate, and the pomp of her strength shall cease; and the mountains of Israel shall be desolate, that none shall pass through.Ver. 28. For I will lay the land most desolate.] Heb., Desolation and desolation. God made clean work there; there was not a Jew left in the country. See Zechariah 7:14.

Ellicott's Commentary on Ezekiel 33:28

(28) Most desolate.—When the people of the northern kingdom had been carried into captivity, the land had been re-populated by colonies brought from various quarters by the king of Assyria, for the ten tribes were not to return; but now the land of Judah was to be left utterly desolate and uninhabited, that it might yet be re-occupied by the returning exiles. The complete dispersion of the people, not to be effected even by war and conquest, was finally accomplished by the flight of the remnant into Egypt (Jeremiah 43:5-7), in consequence of their fears.

Cambridge Bible on Ezekiel 33:28

28. Cf. Ezekiel 7:24, Ezekiel 24:21, Ezekiel 30:6-7. The “mountains of Israel” are the mountain land of Israel.

Whedon's Commentary on Ezekiel 33:28

23-29. The captives were utterly paralyzed by the confirmed account of the destruction of the holy city (Ezekiel 24:23), and Ezekiel with redoubled influence, because of the fulfillment of his former

Sermons on Ezekiel 33:28

SermonDescription
Carter Conlon Where Have You Taken Jesus? by Carter Conlon In this sermon, the speaker addresses the struggle of being in a religious environment that is disconnected from the true heart of God. They emphasize the importance of being touch
Thomas Brooks If You Attempt to Enthrone the Creature! by Thomas Brooks Thomas Brooks emphasizes the danger of overvaluing earthly comforts and mercies, warning that when we prioritize them over Christ, we risk losing them. He illustrates that our hear
Thomas Brooks I Am About to Desecrate My Sanctuary by Thomas Brooks Thomas Brooks emphasizes the danger of hypocrisy within the church, warning that many engage in religious activities while their hearts remain distant from God. He highlights that
Zac Poonen From Babylon to Jerusalem - (Daniel) ch.1:1-1:8 by Zac Poonen In this sermon, the speaker discusses the book of Daniel and its relevance to the end times. The book is divided into two parts: the first six chapters are historical and the last
David Clifford Eternity and Time 04 Daniel's 70'th Week by David Clifford In this sermon, the preacher discusses the concept of time periods in relation to God's eternal purpose. He explains that these periods, referred to as dispensations, are symbolic
G. Campbell Morgan The Message of Ezra by G. Campbell Morgan G. Campbell Morgan delivers a powerful sermon on 'The Message of Ezra,' emphasizing God's sovereignty and His ability to restore and remake His people, much like a potter reshapes
Tom Macartney Knowing and Serving the Lord in a Day of Crisis by Tom Macartney Tom Macartney preaches on the life of Daniel, who lived through a time of crisis during the exile in Babylon. Daniel's foundations were his personal knowledge of God and his unswer

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