Job 19:3
Job 19:3 in Multiple Translations
Ten times now you have reproached me; you shamelessly mistreat me.
These ten times have ye reproached me: ye are not ashamed that ye make yourselves strange to me.
These ten times have ye reproached me: Ye are not ashamed that ye deal hardly with me.
Ten times now you have made sport of me; it gives you no sense of shame to do me wrong.
Ten times already you have humiliated me. Aren't you ashamed for treating me so badly?
Ye haue now ten times reproched me, and are not ashamed: ye are impudent toward mee.
These ten times ye put me to shame, ye blush not. Ye make yourselves strange to me —
You have reproached me ten times. You aren’t ashamed that you attack me.
These ten times have ye reproached me: ye are not ashamed that ye make yourselves strange to me.
Behold, these ten times you confound me, and are not ashamed to oppress me.
You have already insulted me many [HYP] times; ◄are you not ashamed for saying these things to me?/you should be ashamed for saying these things to me.► [RHQ]
Berean Amplified Bible — Job 19:3
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Job 19:3 Interlinear (Deep Study)
BIB
HEB
זֶ֤ה
עֶ֣שֶׂר
פְּ֭עָמִים
תַּכְלִימ֑וּ/נִי
לֹֽא
תֵ֝בֹ֗שׁוּ
תַּהְכְּרוּ
לִֽ/י
זֶ֤ה
zeh
H2088
this
Pron
עֶ֣שֶׂר
ʻeser
H6235
ten
Adj
פְּ֭עָמִים
paʻam
H6471
beat
N-fp
תַּכְלִימ֑וּ/נִי
kâlam
H3637
be humiliated
V-Hiphil-Imperf-2mp | Suff
לֹֽא
lôʼ
H3808
not
Part
תֵ֝בֹ֗שׁוּ
bûwsh
H954
be ashamed
V-Qal-Imperf-2mp
תַּהְכְּרוּ
hâkar
H1970
to wrong
V-Hiphil-Imperf-2mp
לִֽ/י
Prep | Suff
Hebrew Word Study
Select any word above to explore its original meaning, root, and usage across Scripture.
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Hebrew Word Reference — Job 19:3
זֶ֤ה
zeh
H2088
"this"
Pron
This word is a pronoun meaning this or that, used to point out a specific person or thing. It appears in many contexts, including Genesis and Psalms, to indicate something specific. The KJV translates it as he, here, or it.
Definition: 1) this, this one, here, which, this...that, the one...the other, another, such 1a) (alone) 1a1) this one 1a2) this...that, the one...the other, another 1b) (appos to subst) 1b1) this 1c) (as predicate) 1c1) this, such 1d) (enclitically) 1d1) then 1d2) who, whom 1d3) how now, what now 1d4) what now 1d5) wherefore now 1d6) behold here 1d7) just now 1d8) now, now already 1e) (poetry) 1e1) wherein, which, those who 1f) (with prefixes) 1f1) in this (place) here, then 1f2) on these conditions, herewith, thus provided, by, through this, for this cause, in this matter 1f3) thus and thus 1f4) as follows, things such as these, accordingly, to that effect, in like manner, thus and thus 1f5) from here, hence, on one side...on the other side 1f6) on this account 1f7) in spite of this, which, whence, how
Usage: Occurs in 1061 OT verses. KJV: he, [idiom] hence, [idiom] here, it(-self), [idiom] now, [idiom] of him, the one...the other, [idiom] than the other, ([idiom] out of) the (self) same, such (a one) that, these, this (hath, man), on this side...on that side, [idiom] thus, very, which. Compare H2063 (זֹאת), H2090 (זֹה), H2097 (זוֹ), H2098 (זוּ). See also: Genesis 5:1; Exodus 10:17; Numbers 14:16.
עֶ֣שֶׂר
ʻeser
H6235
"ten"
Adj
This Hebrew word means the number ten, often used in combination with other numbers to describe larger quantities, such as in the story of the ten commandments in Exodus 20. It is commonly translated as 'ten' in the KJV.
Definition: 1) ten 1a) ten 1b) with other numbers Aramaic equivalent: a.sar (עֲשַׂר "ten" H6236)
Usage: Occurs in 157 OT verses. KJV: ten, (fif-, seven-) teen. See also: Genesis 5:14; 1 Kings 6:3; Isaiah 5:10.
פְּ֭עָמִים
paʻam
H6471
"beat"
N-fp
This word refers to a beat or stroke, like a footstep or a blow. It can also mean a time or occurrence, and is used in the Bible to describe things like a single step or a repeated action.
Definition: 1) stroke, beat, foot, step, anvil, occurrence 1a) foot, hoof-beat, footfall, footstep 1b) anvil 1c) occurrence, time, stroke, beat 1c1) one time, once, twice, thrice, as time on time, at this repetition, this once, now at length, now...now, at one time...at another
Usage: Occurs in 108 OT verses. KJV: anvil, corner, foot(-step), going, (hundred-) fold, [idiom] now, (this) [phrase] once, order, rank, step, [phrase] thrice, (often-), second, this, two) time(-s), twice, wheel. See also: Genesis 2:23; 1 Samuel 3:10; Psalms 17:5.
תַּכְלִימ֑וּ/נִי
kâlam
H3637
"be humiliated"
V-Hiphil-Imperf-2mp | Suff
To be humiliated means to be insulted or shamed, as seen in the Bible's use of this word to describe people's reactions to their mistakes. It is about feeling ashamed or reproached.
Definition: 1) to insult, shame, humiliate, blush, be ashamed, be put to shame, be reproached, be put to confusion, be humiliated 1a) (Niphal) 1a1) to be humiliated, be ashamed 1a2) to be put to shame, be dishonoured, be confounded 1b) (Hiphil) 1b1) to put to shame, insult, humiliate, cause shame to 1b2) to exhibit shame 1c) (Hophal) 1c1) to be insulted, be humiliated 1c2) to be put to shame, be dishonoured, be confounded
Usage: Occurs in 38 OT verses. KJV: be (make) ashamed, blush, be confounded, be put to confusion, hurt, reproach, (do, put to) shame. See also: Numbers 12:14; Proverbs 25:8; Psalms 35:4.
לֹֽא
lôʼ
H3808
"not"
Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
תֵ֝בֹ֗שׁוּ
bûwsh
H954
"be ashamed"
V-Qal-Imperf-2mp
To be ashamed is what this Hebrew word means, implying a feeling of guilt or disappointment. It is used to describe someone who is disconcerted or delayed, like in the story of Adam and Eve. Shame is a strong emotion.
Definition: 1) to put to shame, be ashamed, be disconcerted, be disappointed 1a) (Qal) 1a1) to feel shame 1a2) to be ashamed, disconcerted, disappointed (by reason of) 1b) (Piel) to delay (in shame) 1c) (Hiphil) 1c1) to put to shame 1c2) to act shamefully 1c3) to be ashamed 1d) (Hithpolel) to be ashamed before one another
Usage: Occurs in 105 OT verses. KJV: (be, make, bring to, cause, put to, with, a-) shamed(-d), be (put to) confounded(-fusion), become dry, delay, be long. See also: Genesis 2:25; Isaiah 24:23; Psalms 6:11.
תַּהְכְּרוּ
hâkar
H1970
"to wrong"
V-Hiphil-Imperf-2mp
To wrong someone means to treat them unfairly or injure them. In the Bible, it can also mean to deal wrongly with others, as seen in the prophet Jeremiah's warnings.
Definition: (Hiphil) to deal wrongly with
Usage: Occurs in 1 OT verses. KJV: make self strange. See also: Job 19:3.
לִֽ/י
""
Prep | Suff
Study Notes — Job 19:3
Show Verse Quote Highlights
- Context
- Cross References
- Job 19:3 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Job 19:3
- Jamieson-Fausset-Brown on Job 19:3
- Matthew Poole's Commentary on Job 19:3
- Trapp's Commentary on Job 19:3
- Adam Clarke's Commentary on Job 19:3
- Cambridge Bible on Job 19:3
- Barnes' Notes on Job 19:3
- Whedon's Commentary on Job 19:3
- Sermons on Job 19:3
Context — Job: My Redeemer Lives
1Then Job answered:
2“How long will you torment me and crush me with your words?
3Ten times now you have reproached me; you shamelessly mistreat me.
4Even if I have truly gone astray, my error concerns me alone. 5If indeed you would exalt yourselves above me and use my disgrace against me,Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Genesis 31:7 | And although he has cheated me and changed my wages ten times, God has not allowed him to harm me. |
| 2 | Nehemiah 4:12 | At that time the Jews who lived nearby came and told us ten times over, “Wherever you turn, they will attack us.” |
| 3 | Job 18:4–21 | You who tear yourself in anger— should the earth be forsaken on your account, or the rocks be moved from their place? Indeed, the lamp of the wicked is extinguished; the flame of his fire does not glow. The light in his tent grows dark, and the lamp beside him goes out. His vigorous stride is shortened, and his own schemes trip him up. For his own feet lead him into a net, and he wanders into its mesh. A trap seizes his heel; a snare grips him. A noose is hidden in the ground, and a trap lies in his path. Terrors frighten him on every side and harass his every step. His strength is depleted, and calamity is ready at his side. It devours patches of his skin; the firstborn of death devours his limbs. He is torn from the shelter of his tent and is marched off to the king of terrors. Fire resides in his tent; burning sulfur rains down on his dwelling. The roots beneath him dry up, and the branches above him wither away. The memory of him perishes from the earth, and he has no name in the land. He is driven from light into darkness and is chased from the inhabited world. He has no offspring or posterity among his people, no survivor where he once lived. Those in the west are appalled at his fate, while those in the east tremble in horror. Surely such is the dwelling of the wicked and the place of one who does not know God.” |
| 4 | Psalms 69:8 | I have become a stranger to my brothers and a foreigner to my mother’s sons, |
| 5 | Job 15:4–6 | But you even undermine the fear of God and hinder meditation before Him. For your iniquity instructs your mouth, and you choose the language of the crafty. Your own mouth, not mine, condemns you; your own lips testify against you. |
| 6 | Job 15:11–12 | Are the consolations of God not enough for you, even words spoken gently to you? Why has your heart carried you away, and why do your eyes flash, |
| 7 | Daniel 1:20 | In every matter of wisdom and understanding about which the king consulted them, he found them ten times better than all the magicians and enchanters in his entire kingdom. |
| 8 | Job 19:17 | My breath is repulsive to my wife, and I am loathsome to my own family. |
| 9 | Job 11:3 | Should your babbling put others to silence? Will you scoff without rebuke? |
| 10 | Job 5:3–4 | I have seen a fool taking root, but suddenly his house was cursed. His sons are far from safety, crushed in court without a defender. |
Job 19:3 Summary
In Job 19:3, Job is saying that his friends have hurt him deeply with their words, not just once or twice, but many times. He feels like they are being cruel and mistreating him, which is making him feel sad and alone. This verse reminds us that our words have the power to hurt or heal others, and we should strive to use our words to build each other up, as encouraged in Ephesians 4:29 and Colossians 3:8. By looking to God for comfort and support, we can find strength and healing in times of pain and distress, just like Job did.
Frequently Asked Questions
What is the significance of 'ten times' in Job 19:3?
The phrase 'ten times' in Job 19:3 emphasizes the repetitive and intense nature of the reproach Job has faced from his friends, highlighting his emotional distress and feeling of being overwhelmed, much like the Psalmist in Psalms 38:4.
Is Job accusing his friends of being cruel?
Yes, Job is accusing his friends of being cruel and mistreating him, as seen in the phrase 'you shamelessly mistreat me', which indicates a deep sense of hurt and betrayal, similar to the feelings expressed in Job 16:10.
How does this verse relate to the rest of the book of Job?
This verse is part of Job's lament and response to his friends' accusations, and it showcases his frustration and pain, which is a recurring theme throughout the book of Job, as seen in Job 10:1 and Job 13:24.
What can we learn from Job's response in this verse?
We can learn the importance of acknowledging and expressing our emotions in a healthy way, as Job does in this verse, and also the need to seek comfort and support from God, as encouraged in Psalms 34:17-18 and Matthew 5:4.
Reflection Questions
- How do I respond when I feel reproached or mistreated by others, and what can I learn from Job's example?
- In what ways can I be more mindful of the impact of my words on others, and how can I use my words to build others up instead of tearing them down?
- What are some ways I can seek comfort and support from God when I am feeling hurt or overwhelmed, and how can I trust in His goodness and love for me?
- How can I balance the need to express my emotions with the need to maintain healthy relationships with others, and what role can forgiveness and humility play in this process?
Gill's Exposition on Job 19:3
These ten times have ye reproached me,.... Referring not to ten sections or paragraphs, in which they had done it, as Jarchi; or to the five speeches his friends, in which their reproaches were
Jamieson-Fausset-Brown on Job 19:3
These ten times have ye reproached me: ye are not ashamed that ye make yourselves strange to me. These - prefixed to numbers emphatically (Genesis 27:36). Ten - i:e., often (Genesis 31:7).
Matthew Poole's Commentary on Job 19:3
These ten times, i.e. many times. A certain number for an uncertain. So this phrase is oft used, as , &c. That ye make yourselves strange to me; that you carry yourselves like strangers to me, and are not concerned nor affected with my calamities, and condemn me as if you had never known my former piety and integrity.
Trapp's Commentary on Job 19:3
Job 19:3 These ten times have ye reproached me: ye are not ashamed [that] ye make yourselves strange to me.Ver. 3. These ten times have ye reproached me] i.e. Oftentimes. Herein Job endured a great fight of affliction, as the apostle styleth it, Hebrews 10:32-33; a manifold fight, as the word there signifieth. Cato was two and thirty times accused publicly, and as oft cleared and absolved. Basil was counted and called a heretic, even by those who, as it appeared afterwards, were of the same judgment with him, and whom he honoured as brethren. Dogs in a chase bark sometimes at their best friends, &c. Ye are not ashamed that ye make yourselves strange to me] Or, Are you not ashamed that ye harden yourselves against me? or, that ye jeer and jest at my misery? or, that ye make merchandise of me, and take your penny worths out of me? Significat etiam emere, vel cauponari. Beza (agreeable to our translation) paraphraseth it thus, Ye take me up so short, as if ye dealt with a stranger and foreigner, and not with a friend.
And so the word is taken, Genesis 42:7.
Adam Clarke's Commentary on Job 19:3
Verse 3. These ten times] The exact arithmetical number is not to be regarded; ten times being put for many times, as we have already seen. See particularly Clarke's note on "Genesis 31:7". Ye make yourselves strange to me.] When I was in affluence and prosperity, ye were my intimates, and appeared to rejoice in my happiness; but now ye scarcely know me, or ye profess to consider me a wicked man because I am in adversity. Of this you had no suspicion when I was in prosperity! Circumstances change men's minds.
Cambridge Bible on Job 19:3
3. Ten times is a round number for often, Genesis 31:7; Numbers 14:22. make yourselves strange to me] An expression of uncertain meaning, as the word does not occur again, unless, as some suppose, it be found in Isaiah 3:9. The meaning may be, ye wrong me, the root having some resemblance to an Arabic verb rendered by Lane “to wrong,” also “to be persistent in contention.” Ew., ye are unfeeling towards me.
Barnes' Notes on Job 19:3
These ten times - Many times; the word “ten” being used as we often say, “ten a dozen” or “twenty,” to denote many; see Genesis 31:7, “And your father hath changed my wages “ten times.” Leviticus
Whedon's Commentary on Job 19:3
3. Ten times — Used for many times. Thus Maimonides: “He who profaneth the name of God in the presence of ten Israelites, behold, he profaneth it in the presence of many.” Or it may stand as the
Sermons on Job 19:3
| Sermon | Description | |
|---|---|---|
|
(Genesis) Genesis 31:7-13 by J. Vernon McGee | In this sermon, the speaker discusses Jacob's actions towards Laban and the blessings he receives from God. The speaker acknowledges that Jacob may have used a method that any busi |
|
Jacob - Gods Unchanging Grace - Genesis 25 - Sermon 3 of 5 by Roy Hession | In this sermon, the preacher focuses on the story of Jacob and his encounter with his brother Esau. Jacob is filled with fear and distress upon hearing that Esau is coming to meet |
|
Hosea 12:2 by Chuck Smith | Chuck Smith explores the life of Jacob, an unlikely candidate for the title 'Power with God.' Despite his deceptive actions and attempts to gain advantage over others, Jacob ultima |
|
The Sword and the Trowel by Paris Reidhead | In this sermon, the preacher focuses on the story of Nehemiah in the Bible, specifically Nehemiah 4:12-18. The Jews living near Nehemiah warned him multiple times that their enemie |
|
Seven Words From the Cross - Obedience by Warren Wiersbe | In this sermon, the preacher reflects on the last words of Jesus on the cross, specifically focusing on the statement "I thirst." He emphasizes that even though it may seem like a |
|
Thou Restrainest Prayer Before God. by F.B. Meyer | F.B. Meyer emphasizes the critical importance of prayer in the life of a believer, highlighting how Job's friends mistakenly assumed his suffering was due to secret sin, while many |
|
The Comforts of God Job 15:11 by William MacDonald | In this sermon, the speaker discusses the concept of transformation and the comfort that God provides during times of sorrow. The sermon begins by referencing the transformation of |