Hebrew Word Reference — Jonah 2:7
In the book of Exodus, this word refers to a shape or form that is cut out. It can also mean the base or bottom of something. This concept is used to describe the design of the tabernacle.
Definition: 1) cut, shape, extremity, form, base 1a) cut, shape 1b) extremity
Usage: Occurs in 3 OT verses. KJV: bottom, size. See also: 1 Kings 6:25; 1 Kings 7:37; Jonah 2:7.
A mountain or hill, sometimes used to describe a spiritual high point. In the Bible, it can refer to a real mountain or a figurative one. The word is often translated as hill or mount.
Definition: : mount/hill hill, mountain, hill country, mount
Usage: Occurs in 486 OT verses. KJV: hill (country), mount(-ain), [idiom] promotion. See also: Genesis 7:19; Deuteronomy 3:12; Judges 18:13.
To go down or descend, like going to a lower place or falling. It appears in Genesis and Exodus, describing people and things moving downwards.
Definition: 1) to go down, descend, decline, march down, sink down 1a) (Qal) 1a1) to go or come down 1a2) to sink 1a3) to be prostrated 1a4) to come down (of revelation) 1b) (Hiphil) 1b1) to bring down 1b2) to send down 1b3) to take down 1b4) to lay prostrate 1b5) to let down 1c) (Hophal) 1c1) to be brought down 1c2) to be taken down
Usage: Occurs in 345 OT verses. KJV: [idiom] abundantly, bring down, carry down, cast down, (cause to) come(-ing) down, fall (down), get down, go(-ing) down(-ward), hang down, [idiom] indeed, let down, light (down), put down (off), (cause to, let) run down, sink, subdue, take down. See also: Genesis 11:5; Judges 3:28; 2 Kings 1:15.
The land or earth refers to the soil or ground, and can also mean a country, territory, or region. In the Bible, it is used to describe the earth and its inhabitants, and is often translated as 'land' or 'country'.
Definition: : soil 1) land, earth 1a) earth 1a1) whole earth (as opposed to a part) 1a2) earth (as opposed to heaven) 1a3) earth (inhabitants) 1b) land 1b1) country, territory 1b2) district, region 1b3) tribal territory 1b4) piece of ground 1b5) land of Canaan, Israel 1b6) inhabitants of land 1b7) Sheol, land without return, (under) world 1b8) city (-state) 1c) ground, surface of the earth 1c1) ground 1c2) soil 1d) (in phrases) 1d1) people of the land 1d2) space or distance of country (in measurements of distance) 1d3) level or plain country 1d4) land of the living 1d5) end(s) of the earth 1e) (almost wholly late in usage) 1e1) lands, countries 1e1a) often in contrast to Canaan
Usage: Occurs in 2190 OT verses. KJV: [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world. See also: Genesis 1:1; Genesis 18:18; Genesis 42:13.
A bar or bolt, often made of wood, used to secure city gates or as a symbol of tribulation. It represents a fortress or a prison.
Definition: 1) bar 1a) of wood 1b) of city gates 2) of tribulation, a fortress, of the earth as a prison (fig.)
Usage: Occurs in 37 OT verses. KJV: bar, fugitive. See also: Exodus 26:26; 2 Chronicles 14:6; Psalms 107:16.
This word means about, through, or for something, often used to describe location or action. It can be translated as 'about', 'at', 'by', or 'through', depending on the context in which it is used.
Definition: 1) behind, through, round about, on behalf of, away from, about 1a) through (of action) 1b) behind (with verbs of shutting) 1c) about (with verbs of fencing) 1d) on behalf of (metaph. especially with Hithpael)
Usage: Occurs in 81 OT verses. KJV: about, at by (means of), for, over, through, up (-on), within. See also: Genesis 7:16; 2 Chronicles 30:18; Psalms 3:4.
This word means forever or always, describing something that lasts an eternity. It is used in the Bible to describe God's eternal nature and his lasting promises.
Definition: : old/ancient 1) long duration, antiquity, futurity, for ever, ever, everlasting, evermore, perpetual, old, ancient, world 1a) ancient time, long time (of past) 1b) (of future) 1b1) for ever, always 1b2) continuous existence, perpetual 1b3) everlasting, indefinite or unending future, eternity
Usage: Occurs in 413 OT verses. KJV: alway(-s), ancient (time), any more, continuance, eternal, (for, (n-)) ever(-lasting, -more, of old), lasting, long (time), (of) old (time), perpetual, at any time, (beginning of the) world ([phrase] without end). Compare H5331 (נֶצַח), H5703 (עַד). See also: Genesis 3:22; 1 Kings 8:13; Psalms 5:12.
To ascend means to go up or rise, like the smoke from an altar going up to God, as described in many Bible passages, including Leviticus and Psalms.
Definition: : rise/go 1) to go up, ascend, climb 1a) (Qal) 1a1) to go up, ascend 1a2) to meet, visit, follow, depart, withdraw, retreat 1a3) to go up, come up (of animals) 1a4) to spring up, grow, shoot forth (of vegetation) 1a5) to go up, go up over, rise (of natural phenomenon) 1a6) to come up (before God) 1a7) to go up, go up over, extend (of boundary) 1a8) to excel, be superior to 1b) (Niphal) 1b1) to be taken up, be brought up, be taken away 1b2) to take oneself away 1b3) to be exalted 1c) (Hiphil) 1c1) to bring up, cause to ascend or climb, cause to go up 1c2) to bring up, bring against, take away 1c3) to bring up, draw up, train 1c4) to cause to ascend 1c5) to rouse, stir up (mentally) 1c6) to offer, bring up (of gifts) 1c7) to exalt 1c8) to cause to ascend, offer 1d) (Hophal) 1d1) to be carried away, be led up 1d2) to be taken up into, be inserted in 1d3) to be offered 1e) (Hithpael) to lift oneself
Usage: Occurs in 817 OT verses. KJV: arise (up), (cause to) ascend up, at once, break (the day) (up), bring (up), (cause to) burn, carry up, cast up, [phrase] shew, climb (up), (cause to, make to) come (up), cut off, dawn, depart, exalt, excel, fall, fetch up, get up, (make to) go (away, up); grow (over) increase, lay, leap, levy, lift (self) up, light, (make) up, [idiom] mention, mount up, offer, make to pay, [phrase] perfect, prefer, put (on), raise, recover, restore, (make to) rise (up), scale, set (up), shoot forth (up), (begin to) spring (up), stir up, take away (up), work. See also: Genesis 2:6; Exodus 34:4; Joshua 7:6.
This noun refers to a pit or grave, and it is often used figuratively to describe destruction or corruption, as seen in Proverbs and other books.
Definition: 1) pit, destruction, grave 1a) pit (for catching lions)
Usage: Occurs in 23 OT verses. KJV: corruption, destruction, ditch, grave, pit. See also: Job 9:31; Psalms 35:7; Psalms 7:16.
In the Bible, this word means life or being alive. It can refer to physical life, like in Genesis 1:20, or spiritual life, like in Psalm 30:5.
Definition: adj 1) living, alive 1a) green (of vegetation) 1b) flowing, fresh (of water) 1c) lively, active (of man) 1d) reviving (of the springtime) Aramaic equivalent: chay (חַי "living" H2417)
Usage: Occurs in 450 OT verses. KJV: [phrase] age, alive, appetite, (wild) beast, company, congregation, life(-time), live(-ly), living (creature, thing), maintenance, [phrase] merry, multitude, [phrase] (be) old, quick, raw, running, springing, troop. See also: Genesis 1:20; Deuteronomy 4:9; 2 Kings 5:16.
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
The Hebrew word for God, elohim, refers to the one supreme God, and is sometimes used to show respect to judges or magistrates. It is also used to describe angels or mighty beings. This word is closely related to the name of the Lord, Yahweh, and is often translated as God or gods in the Bible.
Definition: This name means "gods" (plural intensive-singular meaning), "God" Another name of ye.ho.vah (יהוה "LORD" H3068G)
Usage: Occurs in 2246 OT verses. KJV: angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty. See also: Genesis 1:1; Genesis 22:12; Exodus 3:11.
Cross References
| Reference | Text (BSB) |
| 1 |
Psalms 18:6 |
In my distress I called upon the LORD; I cried to my God for help. From His temple He heard my voice, and my cry for His help reached His ears. |
| 2 |
2 Chronicles 30:27 |
Then the priests and the Levites stood to bless the people, and God heard their voice, and their prayer came into His holy dwelling place in heaven. |
| 3 |
Psalms 11:4 |
The LORD is in His holy temple; the LORD is on His heavenly throne. His eyes are watching closely; they examine the sons of men. |
| 4 |
1 Samuel 30:6 |
And David was greatly distressed because the people spoke of stoning him, because the soul of every man grieved for his sons and daughters. But David found strength in the LORD his God. |
| 5 |
Psalms 143:5 |
I remember the days of old; I meditate on all Your works; I consider the work of Your hands. |
| 6 |
Psalms 27:13 |
Still I am certain to see the goodness of the LORD in the land of the living. |
| 7 |
Psalms 20:7 |
Some trust in chariots and others in horses, but we trust in the name of the LORD our God. |
| 8 |
Psalms 77:10–11 |
So I said, “I am grieved that the right hand of the Most High has changed.” I will remember the works of the LORD; yes, I will remember Your wonders of old. |
| 9 |
2 Corinthians 1:9–10 |
Indeed, we felt we were under the sentence of death, in order that we would not trust in ourselves, but in God, who raises the dead. He has delivered us from such a deadly peril, and He will deliver us. In Him we have placed our hope that He will yet again deliver us, |
| 10 |
Psalms 42:11 |
Why are you downcast, O my soul? Why the unease within me? Put your hope in God, for I will yet praise Him, my Savior and my God. |
Jonah 2:7 Summary
[This verse shows us that even when things seem hopeless, we can turn to God and remember His faithfulness, just like Jonah did when he was in the fish's belly. When we're in trouble, we can cry out to God and trust that He will hear us, as it says in Psalms 34:17-18. By remembering God's goodness and power, we can find the strength to keep going, even in the darkest times, and offer prayers of thanksgiving like Jonah did in Jonah 2:9.]
Frequently Asked Questions
What does it mean to 'remember the LORD' in this context?
To remember the LORD means to recall His character, promises, and past faithfulness, and to trust in Him for deliverance, as seen in Psalms 42:1-2 and Lamentations 3:21-23.
How did Jonah's prayer go up to the holy temple if he was in the fish's belly?
Although Jonah was physically far from the temple, his prayer ascended to God's presence, much like the psalmist's prayer in Psalms 138:2, which says God hears and answers prayer from anywhere.
Is this verse saying that we only turn to God when we're in trouble?
While it's true that trouble can prompt us to seek God, this verse shows that even in desperation, we can turn to Him and find hope, as expressed in Psalms 50:15 and Jeremiah 33:3.
What role does remembering play in our relationship with God?
Remembering God's past works and faithfulness, as in Deuteronomy 8:2-5, helps us trust Him in the present and future, and can lead to a deeper, more abiding faith.
Reflection Questions
- What are some times in your life when you felt like your 'life was fading away', and how did you respond to God in those moments?
- In what ways can you 'remember the LORD' today, and how might that impact your decisions and actions?
- How does Jonah's experience in the fish's belly illustrate the idea that God is always with us, even when we feel isolated or alone?
- What are some 'holy temples' in your life where you can meet with God and offer prayers of thanksgiving and praise?
Gill's Exposition on Jonah 2:7
When my soul fainted within me,.... Covered with grief; overwhelmed with sorrow; ready to faint and sink at the sight of his sins; and under a sense of the wrath and displeasure of God, and being
Jamieson-Fausset-Brown on Jonah 2:7
When my soul fainted within me I remembered the LORD: and my prayer came in unto thee, into thine holy temple.
Matthew Poole's Commentary on Jonah 2:7
When, so soon as, and so often as, my soul fainted within me, my heart was perplexed with variety of fears, sorrows, temptations, and difficulties; whenever I did forecast, and devise what way I might likely escape out of this forlorn condition, I was dispirited, my heart sunk within me, 42:4; and I had fainted if I had not remembered the mighty, faithful, wise, and gracious God, who could save me, and on whose mercy I relied, who had promised the best of two deliverances, the eternal, whatever he did with me as to the temporal deliverance. I remembered the Lord, with faith and prayer, for it is not a bare recalling of God to his mind, but a recalling his mercy and promise to his mind. And my prayer, made in the fish’ s belly, in his prison more dismal than ever was that of Manasseh, came in unto thee; did enter the ears of the Lord, he heard and readily answered. Into thine holy temple; typically the temple at Jerusalem, to which Jonah looked; but principally heaven, the temple of his glory, whence God gives the command for his delivery, orders the gaoler to set him safe on shore.
Trapp's Commentary on Jonah 2:7
Jonah 2:7 When my soul fainted within me I remembered the LORD: and my prayer came in unto thee, into thine holy temple.Ver. 7. When my soul fainted within me, I remembered the Lord] And could say, as the Church in Isaiah 63:16, when at lowest, "Doubtless thou art our father, our redeemer, thy name is from everlasting." As there is in the creatures an instinct of nature to do after their kind; so there. is of grace in the saints to run to God. "Yea, in the way of thy judgments, O Lord, have we waited for thee; the desire of our soul is to thy name, and to the remembrance of thee. With my soul have I desired thee in the night; yea, with my spirit within me will I seek thee early," Isaiah 26:8-9. "O Lord," saith Habakkuk, Habakkuk 1:12, "art not thou from everlasting my God, and mine Holy One?" It was a bold question, but God approves and assents to it in a gracious answer ere they went farther: "We shall not die" (say they abruptly), "O Lord, thou hast ordained them" (the Chaldeans) "for judgment"; but us only for chastisement. Here was the triumph of their faith, and this was that which held up Jonah’ s hope, though with wonderful difficulty, held head above water. He remembered "the years of the right hand of the Most High," Psalms 77:10; he called to mind his songs in the night season, Jonah 2:6, his former experience, a just ground of his present confidence. He remembered the Lord, his power and goodness, those two pillars, the Jachin and the Boaz, that support faith; and this fetched him again when ready to faint. "I had even fainted, unless I had believed to see the goodness of the Lord in the land of the living," Psalms 27:13. And my prayer came in unto thee] q.d.
Though I was so faint I could scarcely utter a prayer, yet thou hearkenedst and heardest, as Malachi 3:16; thou madest hard shift to hear (as I may say); thine ears were in my prayers, as St Peter hath it, 1 Peter 3:12; thou feltest my breathing, when no voice could be heard, Lamentations 3:56; thou heldest not "thy peace at my tears," Psalms 39:12, quando fletu agerem non afflatu; yea, thou heardest the voice of mine affliction, Genesis 16:11. Into thine holy temple] Whether we take it to be the temple at Jerusalem (a type of Christ), Jonah’ s prayer was accepted for Christ’ s sake; and proved to no less purpose, though made in the whale’ s belly, than if he had been pouring it out in God’ s holy temple.
Ellicott's Commentary on Jonah 2:7
(7) Fainted.—Literally, covered itself. Comp. Jonah 4:8. (See Psalms 61:2; Psalms 142:3; Psalms 143:4, where the same Hebrew word is rendered overwhelmed. Comp. Psalms 107:5.) Here, apparently, we are to think of the blinding mist of death slowly stealing over sight and sense. Into thine holy temple.—See Jonah 2:4, and comp. Psalms 18:6.
Adam Clarke's Commentary on Jonah 2:7
Verse 7. When my soul fainted] When I had given up all hope of life. My prayer came in unto thee] Here prayer is personified, and is represented as a messenger going from the distressed, and entering into the temple of God, and standing before him. This is a very fine and delicate image. This clause is one of those which I suppose the prophet to have added when he penned this prayer.
Cambridge Bible on Jonah 2:7
7. fainted] Lit., covered itself; with reference to the film and darkness that comes over eye and mind in fainting and exhaustion. Comp. Psalms 142:3; Psalms 107:5, where the same Heb. word occurs. thine holy temple] at Jerusalem, as in Jonah 2:4.
Barnes' Notes on Jonah 2:7
When my sold fainted - , literally “was covered, within me,” was dizzied, overwhelmed. The word is used of actual faintness from heat, Jonah 4:8. thirst, Amos 8:13. exhaustion, Isaiah 51:20.
Whedon's Commentary on Jonah 2:7
6. The bottoms of the mountains — Literally, the cuttings off; the extreme ends. The mountains are thought of as extending their roots to the bottom of the sea (Psalms 18:5).
Sermons on Jonah 2:7
| Sermon | Description |
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Abraham, My Friend: 07 Back on the Flight Path
by Ron Bailey
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In this sermon, the speaker discusses the concept of the "Gospel of the Second Chance" using the story of Jonah and Abraham from the Bible. He emphasizes that God is a God of grace |
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A Challenge to All Who Call on the Name of the Lord - Part 2
by Hamp Sirmans
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In this sermon, the speaker discusses the vulnerability that comes with change in our lives. They use examples such as the transformation of a butterfly and the changing seasons to |
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Salvation Is of the Lord
by Rolfe Barnard
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In this sermon, the preacher emphasizes the need for a deep hunger and thirst for God's presence in our lives. He acknowledges the deadness and sameness that can often be found in |
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Practical Prayer
by A.B. Simpson
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A.B. Simpson emphasizes the significance of practical prayer in everyday life, illustrating how prayer can guide us in our daily affairs, provide wisdom, and bring healing. He high |
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Jonah 2:7
by Chuck Smith
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Chuck Smith emphasizes the transformative power of prayer in times of despair, as illustrated in Jonah 2:7. He discusses how Jonah, despite initially fleeing from God, ultimately r |
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James Chapter 8 Practical Prayer
by A.B. Simpson
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A.B. Simpson emphasizes the significance of practical prayer in everyday life, illustrating how prayer connects with wisdom, trials, joy, sickness, and intercession for others. He |
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House Group Movement in the Uk
by George Verwer
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In this sermon, the speaker shares about a conference where they had a communion service and a meeting with other believers. During the meeting, one of the attendees, Peter Hill, e |