Joshua 10:26
Joshua 10:26 in Multiple Translations
After this, Joshua struck down and killed the kings, and he hung their bodies on five trees and left them there until evening.
And afterward Joshua smote them, and slew them, and hanged them on five trees: and they were hanging upon the trees until the evening.
And afterward Joshua smote them, and put them to death, and hanged them on five trees: and they were hanging upon the trees until the evening.
Then Joshua had them put to death, hanging them on five trees, where they were till evening.
Then Joshua killed the kings and hung their bodies on five trees and left them hanging there until the evening.
So then Ioshua smote them, and slewe them, and hanged them on fiue trees, and they hanged still vpon the trees vntill the euening.
and Joshua smiteth them afterwards, and putteth them to death, and hangeth them on five trees; and they are hanging on the trees till the evening.
Afterward Joshua struck them, put them to death, and hanged them on five trees. They were hanging on the trees until the evening.
And afterward Joshua smote them, and slew them, and hanged them on five trees: and they were hanging upon the trees until the evening.
And Josue struck, and slew them, and hanged them upon five gibbets, and they hung until the evening.
Then Joshua killed each of the five kings with his sword, and told his soldiers to hang the bodies of the five kings on trees. So they did that, and they left the bodies hanging on the trees until sunset.
Berean Amplified Bible — Joshua 10:26
BAB
Word Study
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Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Joshua 10:26 Interlinear (Deep Study)
BIB
HEB
וַ/יַּכֵּ֨/ם
יְהוֹשֻׁ֤עַ
אַֽחֲרֵי
כֵן֙
וַ/יְמִיתֵ֔/ם
וַ/יִּתְלֵ֕/ם
עַ֖ל
חֲמִשָּׁ֣ה
עֵצִ֑ים
וַ/יִּֽהְי֛וּ
תְּלוּיִ֥ם
עַל
הָ/עֵצִ֖ים
עַד
הָ/עָֽרֶב
וַ/יַּכֵּ֨/ם
nâkâh
H5221
to smite
Conj | V-Hiphil-ConsecImperf-3ms | Suff
יְהוֹשֻׁ֤עַ
Yᵉhôwshûwaʻ
H3091
Joshua
N-proper
אַֽחֲרֵי
ʼachar
H310
after
Prep
כֵן֙
kên
H3651
right
Adv
וַ/יְמִיתֵ֔/ם
mûwth
H4191
to die
Conj | V-Hiphil-ConsecImperf-3ms | Suff
וַ/יִּתְלֵ֕/ם
tâlâh
H8518
to hang
Conj | V-Qal-ConsecImperf-3ms | Suff
עַ֖ל
ʻal
H5921
upon
Prep
חֲמִשָּׁ֣ה
châmêsh
H2568
five
Adj
עֵצִ֑ים
ʻêts
H6086
tree
N-mp
וַ/יִּֽהְי֛וּ
hâyâh
H1961
to be
Conj | V-Qal-ConsecImperf-3mp
תְּלוּיִ֥ם
tâlâh
H8518
to hang
V-Qal-Inf-c
עַל
ʻal
H5921
upon
Prep
הָ/עֵצִ֖ים
ʻêts
H6086
tree
Art | N-mp
עַד
ʻad
H5704
till
Prep
הָ/עָֽרֶב
ʻereb
H6153
evening
Art | N-ms
Hebrew Word Study
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Hebrew Word Reference — Joshua 10:26
וַ/יַּכֵּ֨/ם
nâkâh
H5221
"to smite"
Conj | V-Hiphil-ConsecImperf-3ms | Suff
In the Bible, this Hebrew word means to strike or hit something, and it's used in many different ways, like in Exodus when God strikes down the Egyptians. It can also mean to punish or destroy, as seen in Isaiah. The word is used to describe God's judgment.
Definition: 1) to strike, smite, hit, beat, slay, kill 1a)(Niphal) to be stricken or smitten 1b) (Pual) to be stricken or smitten 1c) (Hiphil) 1c1) to smite, strike, beat, scourge, clap, applaud, give a thrust 1c2) to smite, kill, slay (man or beast) 1c3) to smite, attack, attack and destroy, conquer, subjugate, ravage 1c4) to smite, chastise, send judgment upon, punish, destroy 1d) (Hophal) to be smitten 1d1) to receive a blow 1d2) to be wounded 1d3) to be beaten 1d4) to be (fatally) smitten, be killed, be slain 1d5) to be attacked and captured 1d6) to be smitten (with disease) 1d7) to be blighted (of plants)
Usage: Occurs in 461 OT verses. KJV: beat, cast forth, clap, give (wounds), [idiom] go forward, [idiom] indeed, kill, make (slaughter), murderer, punish, slaughter, slay(-er, -ing), smite(-r, -ing), strike, be stricken, (give) stripes, [idiom] surely, wound. See also: Genesis 4:15; Joshua 10:20; 1 Samuel 29:5.
יְהוֹשֻׁ֤עַ
Yᵉhôwshûwaʻ
H3091
"Joshua"
N-proper
Joshua was a leader in the Bible, first mentioned in Ezra 2:2, who helped the Israelites return from exile. His name means Jehovah is salvation, and he is also known as Jeshua in some parts of the Bible. He was a key figure in the conquest of Canaan.
Definition: A man of the tribe of Levi living at the time of Exile and Return, first mentioned at Ezr.2.2; son of: Jehozadak (H3087); father of: Joiakim (H3113); also called Jeshua at Ezr.2.2; 3.2,8; 4.3; 5.2; 1x12.1,7,10,26; § Joshua or Jehoshua = "Jehovah is salvation" 1) son of Nun of the tribe of Ephraim and successor to Moses as the leader of the children of Israel; led the conquest of Canaan 2) a resident of Beth-shemesh on whose land the Ark of the Covenant came to a stop after the Philistines returned it 3) son of Jehozadak and high priest after the restoration 4) governor of Jerusalem under king Josiah who gave his name to a gate of the city of Jerusalem
Usage: Occurs in 199 OT verses. KJV: Jehoshua, Jehoshuah, Joshua. Compare H1954 (הוֹשֵׁעַ), H3442 (יֵשׁוּעַ). See also: Exodus 17:9; Joshua 9:15; Zechariah 6:11.
אַֽחֲרֵי
ʼachar
H310
"after"
Prep
Achar means backwards or after, used to describe something that happens later or in the rear. It is used in various senses in the Bible, including in 1 Kings 12:18.
Definition: 1) after the following part, behind (of place), hinder, afterwards (of time) 1a) as an adverb 1a1) behind (of place) 1a2) afterwards (of time) 1b) as a preposition 1b1) behind, after (of place) 1b2) after (of time) 1b3) besides 1c) as a conjunction 1c) after that 1d) as a substantive 1d1) hinder part 1e) with other prepositions 1e1) from behind 1e2) from following after
Usage: Occurs in 664 OT verses. KJV: after (that, -ward), again, at, away from, back (from, -side), behind, beside, by, follow (after, -ing), forasmuch, from, hereafter, hinder end, [phrase] out (over) live, [phrase] persecute, posterity, pursuing, remnant, seeing, since, thence(-forth), when, with. See also: Genesis 5:4; Exodus 18:2; Joshua 8:14.
כֵן֙
kên
H3651
"right"
Adv
In the Bible, this Hebrew word means 'so' or 'thus', often used to show agreement or confirmation, like in the book of Genesis. It can also mean 'rightly' or 'justly', as in doing something the correct way. It appears in various forms throughout the Old Testament.
Definition: adv adj 1) right, just, honest, true, veritable 1a) right, just, honest 1b) correct 1c) true, veritable
Usage: Occurs in 737 OT verses. KJV: [phrase] after that (this, -ward, -wards), as... as, [phrase] (for-) asmuch as yet, [phrase] be (for which) cause, [phrase] following, howbeit, in (the) like (manner, -wise), [idiom] the more, right, (even) so, state, straightway, such (thing), surely, [phrase] there (where) -fore, this, thus, true, well, [idiom] you. See also: Genesis 1:7; Exodus 37:19; Judges 7:17.
וַ/יְמִיתֵ֔/ם
mûwth
H4191
"to die"
Conj | V-Hiphil-ConsecImperf-3ms | Suff
In the Bible, this Hebrew word means to die, either literally or as a punishment, and is used in books like Genesis and Exodus. It can also mean to perish or be killed. This concept is seen in the story of Adam and Eve, where death enters the world as a result of sin.
Definition: 1) to die, kill, have one executed 1a)(Qal) 1a1) to die 1a2) to die (as penalty), be put to death 1a3) to die, perish (of a nation) 1a4) to die prematurely (by neglect of wise moral conduct) 1b) (Polel) to kill, put to death, dispatch 1c) (Hiphil) to kill, put to death 1d) (Hophal) 1d1) to be killed, be put to death 1d1a) to die prematurely
Usage: Occurs in 695 OT verses. KJV: [idiom] at all, [idiom] crying, (be) dead (body, man, one), (put to, worthy of) death, destroy(-er), (cause to, be like to, must) die, kill, necro(-mancer), [idiom] must needs, slay, [idiom] surely, [idiom] very suddenly, [idiom] in (no) wise. See also: Genesis 2:17; Exodus 21:18; Numbers 35:21.
וַ/יִּתְלֵ֕/ם
tâlâh
H8518
"to hang"
Conj | V-Qal-ConsecImperf-3ms | Suff
To hang something or someone is what this Hebrew word means, often used to describe punishment or display. It can also mean to hang an object, like a curtain or a sign. The word is used in Exodus and Numbers.
Definition: 1) to hang 1a) (Qal) 1a1) to hang 1a1a) to hang up (any object) 1a1b) to put to death by hanging 1b) (Niphal) to be hanged 1c) (Piel) to hang, hang up (for display)
Usage: Occurs in 27 OT verses. KJV: hang (up). See also: Genesis 40:19; Esther 7:9; Psalms 137:2.
עַ֖ל
ʻal
H5921
"upon"
Prep
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
חֲמִשָּׁ֣ה
châmêsh
H2568
"five"
Adj
This Hebrew word simply means the number five. It is used throughout the Bible to describe quantities of five, such as five loaves of bread in Matthew 14:17. It can also mean a multiple of five.
Definition: 1) five 1a) five (cardinal number) 1b) a multiple of five (with another number) 1c) fifth (ordinal number)
Usage: Occurs in 272 OT verses. KJV: fif(-teen), fifth, five ([idiom] apiece). See also: Genesis 5:6; Numbers 31:45; Ezra 2:66.
עֵצִ֑ים
ʻêts
H6086
"tree"
N-mp
This Hebrew word for tree or wood refers to a strong and firm object, like a tree or a wooden plank, as seen in the carpentry work of Jesus' earthly father Joseph in Matthew 13:55.
Definition: : wood 1) tree, wood, timber, stock, plank, stalk, stick, gallows 1a) tree, trees 1b) wood, pieces of wood, gallows, firewood, cedar-wood, woody flax
Usage: Occurs in 289 OT verses. KJV: [phrase] carpenter, gallows, helve, [phrase] pine, plank, staff, stalk, stick, stock, timber, tree, wood. See also: Genesis 1:11; Joshua 9:23; Psalms 1:3.
וַ/יִּֽהְי֛וּ
hâyâh
H1961
"to be"
Conj | V-Qal-ConsecImperf-3mp
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone
Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.
תְּלוּיִ֥ם
tâlâh
H8518
"to hang"
V-Qal-Inf-c
To hang something or someone is what this Hebrew word means, often used to describe punishment or display. It can also mean to hang an object, like a curtain or a sign. The word is used in Exodus and Numbers.
Definition: 1) to hang 1a) (Qal) 1a1) to hang 1a1a) to hang up (any object) 1a1b) to put to death by hanging 1b) (Niphal) to be hanged 1c) (Piel) to hang, hang up (for display)
Usage: Occurs in 27 OT verses. KJV: hang (up). See also: Genesis 40:19; Esther 7:9; Psalms 137:2.
עַל
ʻal
H5921
"upon"
Prep
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
הָ/עֵצִ֖ים
ʻêts
H6086
"tree"
Art | N-mp
This Hebrew word for tree or wood refers to a strong and firm object, like a tree or a wooden plank, as seen in the carpentry work of Jesus' earthly father Joseph in Matthew 13:55.
Definition: : wood 1) tree, wood, timber, stock, plank, stalk, stick, gallows 1a) tree, trees 1b) wood, pieces of wood, gallows, firewood, cedar-wood, woody flax
Usage: Occurs in 289 OT verses. KJV: [phrase] carpenter, gallows, helve, [phrase] pine, plank, staff, stalk, stick, stock, timber, tree, wood. See also: Genesis 1:11; Joshua 9:23; Psalms 1:3.
עַד
ʻad
H5704
"till"
Prep
This Hebrew word means until or as far as, describing a point in time or space. It's used in the Bible to set boundaries or limits, like in Exodus when describing the Israelites' journey.
Definition: prep 1) as far as, even to, until, up to, while, as far as 1a) of space 1a1) as far as, up to, even to 1b) in combination 1b1) from...as far as, both...and (with 'min' -from) 1c) of time 1c1) even to, until, unto, till, during, end 1d) of degree 1d1) even to, to the degree of, even like conj 2) until, while, to the point that, so that even Aramaic equivalent: ad (עַד "till" H5705)
Usage: Occurs in 1128 OT verses. KJV: against, and, as, at, before, by (that), even (to), for(-asmuch as), (hither-) to, [phrase] how long, into, as long (much) as, (so) that, till, toward, until, when, while, ([phrase] as) yet. See also: Genesis 3:19; Exodus 32:20; Numbers 23:24.
הָ/עָֽרֶב
ʻereb
H6153
"evening"
Art | N-ms
In the Bible, this Hebrew word means evening or sunset, like when God created daylight and darkness in Genesis. It refers to the time of day, often marking the end of a workday. This word is used in many verses, including Exodus and Psalms.
Definition: 1) evening, night, sunset 1a) evening, sunset 1b) night
Usage: Occurs in 125 OT verses. KJV: [phrase] day, even(-ing, tide), night. See also: Genesis 1:5; Numbers 19:19; Psalms 30:6.
Study Notes — Joshua 10:26
Show Verse Quote Highlights
- Context
- Cross References
- Joshua 10:26 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Joshua 10:26
- Jamieson-Fausset-Brown on Joshua 10:26
- Matthew Poole's Commentary on Joshua 10:26
- Trapp's Commentary on Joshua 10:26
- Ellicott's Commentary on Joshua 10:26
- Adam Clarke's Commentary on Joshua 10:26
- Cambridge Bible on Joshua 10:26
- Whedon's Commentary on Joshua 10:26
- Sermons on Joshua 10:26
Context — The Victory at Makkedah
24When they had brought the kings to Joshua, he summoned all the men of Israel and said to the army commanders who had accompanied him, “Come here and put your feet on the necks of these kings.” So the commanders came forward and put their feet on their necks.
25“Do not be afraid or discouraged,” Joshua said. “Be strong and courageous, for the LORD will do this to all the enemies you fight.”
26After this, Joshua struck down and killed the kings, and he hung their bodies on five trees and left them there until evening.
27At sunset Joshua ordered that they be taken down from the trees and thrown into the cave in which they had hidden. Then large stones were placed against the mouth of the cave, and the stones are there to this day. 28On that day Joshua captured Makkedah and put it to the sword, along with its king. He devoted to destruction everyone in the city, leaving no survivors. So he did to the king of Makkedah as he had done to the king of Jericho.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Joshua 8:29 | He hung the king of Ai on a tree until evening, and at sunset Joshua commanded that they take down the body from the tree and throw it down at the entrance of the city gate. And over it they raised a large pile of rocks, which remains to this day. |
| 2 | 2 Samuel 21:9 | And he delivered them into the hands of the Gibeonites, and they hanged them on the hill before the LORD. So all seven of them fell together; they were put to death in the first days of the harvest, at the beginning of the barley harvest. |
| 3 | Matthew 27:25 | All the people answered, “His blood be on us and on our children!” |
| 4 | Esther 7:9–10 | Then Harbonah, one of the eunuchs attending the king, said: “There is a gallows fifty cubits high at Haman’s house. He had it built for Mordecai, who gave the report that saved the king.” “Hang him on it!” declared the king. So they hanged Haman on the gallows he had prepared for Mordecai. Then the fury of the king subsided. |
| 5 | Esther 2:23 | After the report had been investigated and verified, both officials were hanged on the gallows. And all this was recorded in the Book of the Chronicles in the presence of the king. |
| 6 | Judges 8:21 | Then Zebah and Zalmunna said, “Get up and kill us yourself, for as the man is, so is his strength.” So Gideon got up and killed Zebah and Zalmunna, and he took the crescent ornaments from the necks of their camels. |
| 7 | Deuteronomy 21:22–23 | If a man has committed a sin worthy of death, and he is executed, and you hang his body on a tree, you must not leave the body on the tree overnight, but you must be sure to bury him that day, because anyone who is hung on a tree is under God’s curse. You must not defile the land that the LORD your God is giving you as an inheritance. |
| 8 | Numbers 25:4 | Then the LORD said to Moses, “Take all the leaders of the people and execute them in broad daylight before the LORD, so that His fierce anger may turn away from Israel.” |
| 9 | Galatians 3:13 | Christ redeemed us from the curse of the law by becoming a curse for us. For it is written: “Cursed is everyone who is hung on a tree.” |
| 10 | 1 Samuel 15:33 | But Samuel declared: “As your sword has made women childless, so your mother will be childless among women.” And Samuel hacked Agag to pieces before the LORD at Gilgal. |
Joshua 10:26 Summary
[Joshua 10:26 shows that after God gave Joshua victory over the kings, Joshua struck them down and hung their bodies on trees as a symbol of God's power and authority, similar to what is written in Deuteronomy 21:22-23. This was a declaration of God's judgment on the enemies of Israel. Joshua's actions were a demonstration of his trust in God's power and authority, as seen in Joshua 10:25, where he says that the Lord will do this to all the enemies they fight. By trusting in God, Joshua was able to conquer the cities of Canaan, as written in Joshua 10:28, and we can also trust in God's power and authority in our own lives, as written in Psalm 37:20 and Revelation 19:1-2.]
Frequently Asked Questions
Why did Joshua hang the bodies of the kings on trees?
Joshua hung the bodies of the kings on trees as a symbol of victory and to demonstrate God's judgment on the enemies of Israel, as seen in Deuteronomy 21:22-23, where it is written that a cursed person should be hung on a tree.
Was Joshua being cruel by leaving the bodies on the trees until evening?
Joshua was following the customs of his time, and his actions were also a declaration of the power and authority of the God of Israel, as stated in Joshua 10:25, where Joshua says that the Lord will do this to all the enemies they fight.
What can we learn from Joshua's actions in this verse?
We can learn that God is a God of justice and that He will ultimately triumph over His enemies, as written in Psalm 37:20, where it says that the wicked will perish, and in Revelation 19:1-2, where the victory of God over His enemies is celebrated.
How does this verse relate to the rest of the chapter?
This verse is part of a larger narrative where Joshua is conquering the cities of Canaan, and it shows how God is with Joshua, giving him victory over his enemies, as stated in Joshua 10:25, and also in Joshua 10:28, where Joshua captures Makkedah and puts it to the sword.
Reflection Questions
- What does this verse reveal about God's character, and how can I apply that to my life?
- How can I, like Joshua, trust in God's power and authority in my own battles and struggles?
- What are some areas in my life where I need to trust in God's justice and victory, and how can I apply the lessons from this verse to those areas?
- In what ways can I, like Joshua, be a vessel for God's power and authority in my community and the world around me?
Gill's Exposition on Joshua 10:26
And afterwards Joshua smote them and slew them,.... With the sword; either by his own hands, or by others whom he ordered to slay them: and hanged them on five trees; to their shame and disgrace, and
Jamieson-Fausset-Brown on Joshua 10:26
And Joshua said unto them, Fear not, nor be dismayed, be strong and of good courage: for thus shall the LORD do to all your enemies against whom ye fight. No JFB commentary on these verses.
Matthew Poole's Commentary on Joshua 10:26
He hanged them, after they were dead, as a brand of infamy, and for the terror and instruction of others.
Trapp's Commentary on Joshua 10:26
Joshua 10:26 And afterward Joshua smote them, and slew them, and hanged them on five trees: and they were hanging upon the trees until the evening.Ver. 26. Hanged them on five trees.] See Joshua 8:26.
Ellicott's Commentary on Joshua 10:26
(26) And hanged them.—Here the hanging appears to have been a token of disgrace after death. Upon the cross of the true Joshua, the enemies of the Israel of God are exhibited. “He made a shew of them openly, triumphing over them in it” (Colossians 2:15).
Adam Clarke's Commentary on Joshua 10:26
Verse 26. Smote - slew - and hanged them on five trees] Hanging alive seems a barbarous custom: among the Hebrews, criminals were first deprived of life; this was the debt required by justice: then they were hanged up, perhaps generally by the hands, not by the neck; this was done by way of example, to deter others from committing the crimes for which those had suffered: but they were never permitted to hang thus exposed all night, as this could have answered no purpose, either of justice or example, as they could not be seen in the night-season. One day also was deemed enough for their exposure, it being thought sufficient to show the public that justice had been executed; and to have exhibited them longer would have appeared to be a barbarous cruelty which attempted to extend punishment beyond the possible requisitions of justice. See Clarke on Deuteronomy 21:23.
Cambridge Bible on Joshua 10:26
26. Joshua smote them] The actual execution of the kings he reserved for his own hands. hanged them] “Hongide upon fiue stokkis,” Wyclif; or suspended their bodies after death. Comp. Deuteronomy 21:23; Joshua 8:29. In like manner Joshua had done to the king of Ai; Joshua 8:29. on five trees] Each body on its own tree.
Whedon's Commentary on Joshua 10:26
26. Joshua smote them — Here observe, they were slain before they were hung.
Sermons on Joshua 10:26
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(Luke) 48 - Palm Sunday-Luke19 by Ed Miller | In this sermon, the speaker discusses a photographer who won a prestigious award for his black and white photos but decided to use color film to capture the misery of a particular |
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Jesus' Answer by Basilea Schlink | In this sermon by Basilea Schlenk titled "Jesus' Answer," the speaker reflects on the rejection and crucifixion of Jesus Christ. She highlights how Jesus' sacrifice for the world w |
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Homily 86 on Matthew by St. John Chrysostom | John Chrysostom preaches on the trial of Jesus before Pilate, highlighting the false accusations brought forward by the chief priests and elders, the governor's attempts to release |
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Crying Wolf by Art Katz | Art Katz addresses the complex relationship between Judaism and Christianity, particularly in light of Mel Gibson's film 'The Passion.' He emphasizes the need for honest dialogue a |
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Bible Survey - Esther by Peter Hammond | Peter Hammond preaches on the powerful drama and historical significance of the book of Esther, highlighting the colossal conflict between continents during Xerxes' reign and the c |
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(Following the Footsteps of Christ) the Crucifixion by Willie Mullan | In this sermon, the preacher starts by expressing his love for singing and mentions that they will be focusing on the first and fourth verses of a particular song. The song talks a |
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Evangelism Conference - Part 2 by Henry Blackaby | In this sermon, the speaker emphasizes the importance of the songs we sing in worship. He shares his experience of being moved to tears by the hymns that describe the mighty deeds |