Leviticus 1:8
Leviticus 1:8 in Multiple Translations
Then Aaron’s sons the priests are to arrange the pieces, including the head and the fat, atop the burning wood on the altar.
And the priests, Aaron’s sons, shall lay the parts, the head, and the fat, in order upon the wood that is on the fire which is upon the altar:
and Aaron’s sons, the priests, shall lay the pieces, the head, and the fat, in order upon the wood that is on the fire which is upon the altar:
And Aaron's sons, the priests, are to put the parts, the head and the fat, in order on the wood which is on the fire on the altar:
Then the priests shall carefully place the pieces, including the head and the fat, on the wood burning on the altar.
Then the Priestes Aarons sonnes shall lay the parts in order, the head and the kall vpon the wood that is in the fire which is vpon the altar.
and sons of Aaron, the priests, have arranged the pieces, with the head and the fat, on the wood, which [is] on the fire, which [is] on the altar;
and Aaron’s sons, the priests, shall lay the pieces, the head, and the fat in order on the wood that is on the fire which is on the altar;
And the priests, Aaron's sons, shall lay the parts, the head, and the fat, in order upon the wood that is on the fire which is upon the altar.
And they shall lay the parts that are cut out in order thereupon, to wit, the head, and all things that cleave to the liver,
Then they will arrange the pieces, including the head and the fat, on the burning wood.
Berean Amplified Bible — Leviticus 1:8
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Leviticus 1:8 Interlinear (Deep Study)
BIB
HEB
וְ/עָרְכ֗וּ
בְּנֵ֤י
אַהֲרֹן֙
הַ/כֹּ֣הֲנִ֔ים
אֵ֚ת
הַ/נְּתָחִ֔ים
אֶת
הָ/רֹ֖אשׁ
וְ/אֶת
הַ/פָּ֑דֶר
עַל
הָ/עֵצִים֙
אֲשֶׁ֣ר
עַל
הָ/אֵ֔שׁ
אֲשֶׁ֖ר
עַל
הַ/מִּזְבֵּֽחַ
וְ/עָרְכ֗וּ
ʻârak
H6186
to arrange
Conj | V-Qal-3cp
בְּנֵ֤י
bên
H1121
son
N-mp
אַהֲרֹן֙
ʼAhărôwn
H175
Aaron
N-proper
הַ/כֹּ֣הֲנִ֔ים
kôhên
H3548
priest
Art | N-mp
אֵ֚ת
ʼêth
H853
Obj.
DirObjM
הַ/נְּתָחִ֔ים
nêthach
H5409
piece
Art | N-mp
אֶת
ʼêth
H853
Obj.
DirObjM
הָ/רֹ֖אשׁ
rôʼsh
H7218
head
Art | N-ms
וְ/אֶת
ʼêth
H853
Obj.
Conj | DirObjM
הַ/פָּ֑דֶר
peder
H6309
suet
Art | N-ms
עַל
ʻal
H5921
upon
Prep
הָ/עֵצִים֙
ʻêts
H6086
tree
Art | N-mp
אֲשֶׁ֣ר
ʼăsher
H834
which
Rel
עַל
ʻal
H5921
upon
Prep
הָ/אֵ֔שׁ
ʼêsh
H784
fire
Art | N-cs
אֲשֶׁ֖ר
ʼăsher
H834
which
Rel
עַל
ʻal
H5921
upon
Prep
הַ/מִּזְבֵּֽחַ
mizbêach
H4196
altar
Art | N-ms
Hebrew Word Study
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Hebrew Word Reference — Leviticus 1:8
וְ/עָרְכ֗וּ
ʻârak
H6186
"to arrange"
Conj | V-Qal-3cp
This Hebrew word means to value or arrange things in order. It is used in various contexts, like setting up an army for battle or estimating the value of something, as seen in 1 Kings 10.
Definition: 1) to arrange, set or put or lay in order, set in array, prepare, order, ordain, handle, furnish, esteem, equal, direct, compare 1a) (Qal) 1a1) to arrange or set or lay in order, arrange, state in order, set forth (a legal case), set in place 1a2) to compare, be comparable
Usage: Occurs in 72 OT verses. KJV: put (set) (the battle, self) in array, compare, direct, equal, esteem, estimate, expert (in war), furnish, handle, join (battle), ordain, (lay, put, reckon up, set) (in) order, prepare, tax, value. See also: Genesis 14:8; 1 Chronicles 12:39; Psalms 5:4.
בְּנֵ֤י
bên
H1121
"son"
N-mp
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
אַהֲרֹן֙
ʼAhărôwn
H175
"Aaron"
N-proper
Aaron was the brother of Moses and the first high priest of the Israelites. He was a leader in the Exodus from Egypt and played a key role in the early history of the Israelites. His story is told in Exodus and Leviticus.
Definition: A man of the tribe of Levi living at the time of Egypt and Wilderness, first mentioned at Exo.4.14; son of: Amram (H6019) and Jochebed (H3115); brother of: Moses (H4872) and Miriam (H4813); married to Elisheba (H0472); father of: Nadab (H5070), Abihu (H0030), Eleazar (H0499) and Ithamar (H0385) Also named: Aarōn (Ἀαρών "Aaron" G0002) § Aaron = "light bringer" brother of Moses, a Levite and the first high priest
Usage: Occurs in 328 OT verses. KJV: Aaron. See also: Exodus 4:14; Exodus 34:31; Numbers 3:39.
הַ/כֹּ֣הֲנִ֔ים
kôhên
H3548
"priest"
Art | N-mp
In the Bible, a priest is a person who serves God and leads others in worship, like the Levitical priests in Exodus. They were responsible for making sacrifices and following God's laws. This term is also used to describe Jesus as a priest-king.
Definition: 1) priest, principal officer or chief ruler 1a) priest-king (Melchizedek, Messiah) 1b) pagan priests 1c) priests of Jehovah 1d) Levitical priests 1e) Zadokite priests 1f) Aaronic priests 1g) the high priest Aramaic equivalent: ka.hen (כָּהֵן "priest" H3549)
Usage: Occurs in 653 OT verses. KJV: chief ruler, [idiom] own, priest, prince, principal officer. See also: Genesis 14:18; Leviticus 13:33; Numbers 17:2.
אֵ֚ת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
הַ/נְּתָחִ֔ים
nêthach
H5409
"piece"
Art | N-mp
This word refers to a piece or fragment of something, like a piece of meat or a part of an animal. It is used in Leviticus 22:22, where the Bible talks about an animal that is cut into pieces for a sacrifice. The word can also mean a portion or share.
Definition: piece, a piece of flesh or meat
Usage: Occurs in 9 OT verses. KJV: part, piece. See also: Exodus 29:17; Leviticus 8:20; Ezekiel 24:6.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
הָ/רֹ֖אשׁ
rôʼsh
H7218
"head"
Art | N-ms
This Hebrew word means chief or prince, and is used to describe leaders in the Bible, such as in the book of 1 Samuel. It signifies a position of authority and importance.
Definition: : head 1) head, top, summit, upper part, chief, total, sum, height, front, beginning 1a) head (of man, animals) 1b) top, tip (of mountain) 1c) height (of stars) 1d) chief, head (of man, city, nation, place, family, priest) 1e) head, front, beginning 1f) chief, choicest, best 1g) head, division, company, band 1h) sum
Usage: Occurs in 547 OT verses. KJV: band, beginning, captain, chapiter, chief(-est place, man, things), company, end, [idiom] every (man), excellent, first, forefront, (be-)head, height, (on) high(-est part, (priest)), [idiom] lead, [idiom] poor, principal, ruler, sum, top. See also: Genesis 2:10; Numbers 17:18; 2 Samuel 4:7.
וְ/אֶת
ʼêth
H853
"Obj."
Conj | DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
הַ/פָּ֑דֶר
peder
H6309
"suet"
Art | N-ms
In the Bible, this word refers to suet or fat, often from animals. It was used in cooking and as an offering to God, as seen in Leviticus. The use of suet was an important part of ancient Jewish traditions and rituals.
Definition: fat, suet
Usage: Occurs in 3 OT verses. KJV: fat. See also: Leviticus 1:8; Leviticus 1:12; Leviticus 8:20.
עַל
ʻal
H5921
"upon"
Prep
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
הָ/עֵצִים֙
ʻêts
H6086
"tree"
Art | N-mp
This Hebrew word for tree or wood refers to a strong and firm object, like a tree or a wooden plank, as seen in the carpentry work of Jesus' earthly father Joseph in Matthew 13:55.
Definition: : wood 1) tree, wood, timber, stock, plank, stalk, stick, gallows 1a) tree, trees 1b) wood, pieces of wood, gallows, firewood, cedar-wood, woody flax
Usage: Occurs in 289 OT verses. KJV: [phrase] carpenter, gallows, helve, [phrase] pine, plank, staff, stalk, stick, stock, timber, tree, wood. See also: Genesis 1:11; Joshua 9:23; Psalms 1:3.
אֲשֶׁ֣ר
ʼăsher
H834
"which"
Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
עַל
ʻal
H5921
"upon"
Prep
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
הָ/אֵ֔שׁ
ʼêsh
H784
"fire"
Art | N-cs
Fire is a powerful symbol in the Bible, representing both God's anger and his refining presence, as seen in Deuteronomy 4:24 and Malachi 3:2-3. It is also used for cooking and warmth. This concept is central to many biblical stories.
Definition: 1) fire 1a) fire, flames 1b) supernatural fire (accompanying theophany) 1c) fire (for cooking, roasting, parching) 1d) altar-fire 1e) God's anger (fig.) Aramaic equivalent: esh (אֶשָּׁא "fire" H0785)
Usage: Occurs in 348 OT verses. KJV: burning, fiery, fire, flaming, hot. See also: Genesis 15:17; Joshua 7:15; Psalms 11:6.
אֲשֶׁ֖ר
ʼăsher
H834
"which"
Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
עַל
ʻal
H5921
"upon"
Prep
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
הַ/מִּזְבֵּֽחַ
mizbêach
H4196
"altar"
Art | N-ms
An altar is a place of sacrifice, where offerings are made to God, as seen in the Bible's description of the tabernacle and temple. It was a central part of Israel's worship. The altar played a key role in the priestly rituals.
Definition: altar
Usage: Occurs in 338 OT verses. KJV: altar. See also: Genesis 8:20; Leviticus 7:2; 1 Kings 2:28.
Study Notes — Leviticus 1:8
Show Verse Quote Highlights
- Context
- Cross References
- Leviticus 1:8 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Leviticus 1:8
- Jamieson-Fausset-Brown on Leviticus 1:8
- Matthew Poole's Commentary on Leviticus 1:8
- Trapp's Commentary on Leviticus 1:8
- Ellicott's Commentary on Leviticus 1:8
- Adam Clarke's Commentary on Leviticus 1:8
- Cambridge Bible on Leviticus 1:8
- Barnes' Notes on Leviticus 1:8
- Whedon's Commentary on Leviticus 1:8
- Sermons on Leviticus 1:8
Context — Laws for Burnt Offerings
6Next, he is to skin the burnt offering and cut it into pieces.
7The sons of Aaron the priest shall put a fire on the altar and arrange wood on the fire.
8Then Aaron’s sons the priests are to arrange the pieces, including the head and the fat, atop the burning wood on the altar.
9The entrails and legs must be washed with water, and the priest shall burn all of it on the altar as a burnt offering, a food offering, a pleasing aroma to the LORD. 10If, however, one’s offering is a burnt offering from the flock—from the sheep or goats—he is to present an unblemished male.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Leviticus 9:13–14 | They brought him the burnt offering piece by piece, including the head, and he burned them on the altar. He washed the entrails and the legs and burned them atop the burnt offering on the altar. |
| 2 | Leviticus 1:12 | He is to cut the animal into pieces, and the priest shall arrange them, including the head and fat, atop the burning wood that is on the altar. |
| 3 | 1 Kings 18:33 | Next, he arranged the wood, cut up the bull, placed it on the wood, |
| 4 | 1 Kings 18:23 | Get two bulls for us. Let the prophets of Baal choose one bull for themselves, cut it into pieces, and place it on the wood but not light the fire. And I will prepare the other bull and place it on the wood but not light the fire. |
| 5 | Exodus 29:17–18 | Cut the ram into pieces, wash the entrails and legs, and place them with its head and other pieces. Then burn the entire ram on the altar; it is a burnt offering to the LORD, a pleasing aroma, an offering made by fire to the LORD. |
| 6 | Leviticus 8:18–21 | Then Moses presented the ram for the burnt offering, and Aaron and his sons laid their hands on its head. Moses slaughtered the ram and sprinkled the blood on all sides of the altar. He cut the ram into pieces and burned the head, the pieces, and the fat. He washed the entrails and legs with water and burned the entire ram on the altar as a burnt offering, a pleasing aroma, an offering made by fire to the LORD, just as the LORD had commanded Moses. |
Leviticus 1:8 Summary
This verse is telling us about the special way that the priests had to arrange the pieces of the animal on the altar for the burnt offering. They had to put the head and the fat on top of the burning wood, which showed that they were giving their best to God. This teaches us that when we come to God in worship, we should give Him our best and be mindful of the details, just like the priests were (Romans 12:1, Matthew 22:37). By following God's instructions carefully, we can show our love and reverence for Him, just like the priests did in this verse.
Frequently Asked Questions
Why did the priests have to arrange the pieces of the burnt offering on the altar?
The priests had to arrange the pieces of the burnt offering on the altar because it was part of the ritual that God had commanded in Leviticus 1:8, and it symbolized the order and reverence that God desired in worship, as seen in Exodus 40:16 and Numbers 8:3.
What is the significance of including the head and the fat in the arrangement of the pieces?
The head and the fat were considered the best parts of the animal, and including them in the arrangement signified that the worshiper was giving their best to God, as expressed in Malachi 1:6-8 and Romans 12:1.
How does this verse relate to the concept of sacrifice in the Bible?
This verse is part of the larger concept of sacrifice in the Bible, which is rooted in the idea that sin requires atonement, and that God provides a way for humans to be reconciled to Himself through the sacrifice of Jesus Christ, as seen in John 1:29 and Hebrews 10:10.
What can we learn from the role of the priests in this verse?
The role of the priests in arranging the pieces of the burnt offering on the altar teaches us about the importance of reverence, obedience, and attention to detail in our worship and service to God, as seen in Deuteronomy 18:1-8 and 1 Peter 2:9.
Reflection Questions
- What are some ways that I can arrange my life to prioritize worship and reverence for God, just as the priests arranged the pieces of the burnt offering on the altar?
- How can I apply the principle of giving my best to God in my daily life, just as the worshiper gave their best animal for the burnt offering?
- In what ways can I reflect on the significance of the head and the fat being included in the arrangement of the pieces, and how can I apply that to my own life and worship?
- What does this verse teach me about the importance of following God's commands and instructions in my life, and how can I apply that to my daily decisions and actions?
Gill's Exposition on Leviticus 1:8
And the priests, Aaron's sons, shall lay the parts,.... That were cut in pieces, Leviticus 1:6 some of which are particularly mentioned: the head and the fat; the head which was cut off, and the
Jamieson-Fausset-Brown on Leviticus 1:8
And the priests, Aaron's sons, shall lay the parts, the head, and the fat, in order upon the wood that is on the fire which is upon the altar: The fat - the fat covering the intestines, that about
Matthew Poole's Commentary on Leviticus 1:8
The fat; all the fat, which was to be separated from the flesh, and to be put together, to increase the flame, and to consume the other parts of the sacrifice more quickly. Others translate it, the trunk of the body, as distinguished from the head, and joints, and inward parts.
Trapp's Commentary on Leviticus 1:8
Leviticus 1:8 And the priests, Aaron’ s sons, shall lay the parts, the head, and the fat, in order upon the wood that [is] on the fire which [is] upon the altar:Ver. 8. In order upon the wood.] Showing that ministers must rightly divide, and dispose the word of God, and evidently set forth Christ crucified.
Ellicott's Commentary on Leviticus 1:8
(8) Shall lay the parts.—Better, shall lay the pieces in order, as in Leviticus 1:12. The word here rendered by parts is the same which is more properly translated pieces in Leviticus 1:6. Here again the priests are not to lay the pieces upon the altar anyhow, but are to arrange them systematically. In consequence of the order expressed in this verse, the rule obtained during the second Temple that the parts of the victim should as much as possible be arranged in the same order which they occupied in the animal when alive.
Adam Clarke's Commentary on Leviticus 1:8
Verse 8. The priests - shall lay the parts] The sacrifice was divided according to its larger joints. 1. After its blood was poured out, and the skin removed, the head was cut off. 2. They then opened it and took out the omentum, or caul, that invests the intestines. 3. They took out the intestines with the mesentery, and washed them well, as also the fat. 4. They then placed the four quarters upon the altar, covered them with the fat, laid the remains of the intestines upon them, and then laid the head above all. 5. The sacred fire was then applied, and the whole mass was consumed. This was the holocaust, or complete burnt-offering.
Cambridge Bible on Leviticus 1:8
Ch. Leviticus 1:3-17. The Burnt-Offering For general remarks on the Burnt-Offering see on Leviticus 6:9. Three varieties may be brought, viz. (a) Bullock (Leviticus 1:3-9), (b) Sheep or Goat (Leviticus 1:10-13), (c) Fowls (Leviticus 1:14-17).
Barnes' Notes on Leviticus 1:8
The parts of the victim were then salted by the priest in conformity with the rule, Leviticus 2:13; Ezekiel 43:24; Mark 9:49, and placed IN ORDER upon the wood, i. e.
Whedon's Commentary on Leviticus 1:8
8. Shall lay the parts — The victim was to be cut in pieces to facilitate the burning.
Sermons on Leviticus 1:8
| Sermon | Description | |
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Where Are the Elijahs of God by Leonard Ravenhill | In this sermon, the preacher talks about a man who lived a remarkable life despite not having any money or support. This man was able to subdue kingdoms and bring righteousness thr |
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The Way to Heavenly Fullness - Part 2 by T. Austin-Sparks | T. Austin-Sparks emphasizes the zeal of Elijah as a model for believers, illustrating how true jealousy for the Lord's rights leads to heavenly fullness. He explains that Elijah's |