Leviticus 25:9
Leviticus 25:9 in Multiple Translations
Then you are to sound the horn far and wide on the tenth day of the seventh month, the Day of Atonement. You shall sound it throughout your land.
Then shalt thou cause the trumpet of the jubile to sound on the tenth day of the seventh month, in the day of atonement shall ye make the trumpet sound throughout all your land.
Then shalt thou send abroad the loud trumpet on the tenth day of the seventh month; in the day of atonement shall ye send abroad the trumpet throughout all your land.
Then let the loud horn be sounded far and wide on the tenth day of the seventh month; on the day of taking away sin let the horn be sounded through all your land.
Then blow the trumpet all through the country on the tenth day of the seventh month, which is the Day of Atonement. Make sure this signal is heard throughout your whole country.
Then thou shalt cause to blow the trumpet of the Iubile in the tenth day of the seuenth moneth: euen in the day of the reconciliation shall ye make the trumpet blowe, throughout all your lande.
and thou hast caused a trumpet of shouting to pass over in the seventh month, in the tenth of the month; in the day of the atonements ye do cause a trumpet to pass over through all your land;
Then you shall sound the loud trumpet on the tenth day of the seventh month. On the Day of Atonement you shall sound the trumpet throughout all your land.
Then shalt thou cause the trumpet of the jubilee to sound, on the tenth day of the seventh month, in the day of atonement shall ye make the trumpet sound throughout all your land.
And thou shalt sound the trumpet in the seventh month, the tenth day of the month, in the time of the expiation in all your land.
Berean Amplified Bible — Leviticus 25:9
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Leviticus 25:9 Interlinear (Deep Study)
BIB
HEB
וְ/הַֽעֲבַרְתָּ֞
שׁוֹפַ֤ר
תְּרוּעָה֙
בַּ/חֹ֣דֶשׁ
הַ/שְּׁבִעִ֔י
בֶּ/עָשׂ֖וֹר
לַ/חֹ֑דֶשׁ
בְּ/יוֹם֙
הַ/כִּפֻּרִ֔ים
תַּעֲבִ֥ירוּ
שׁוֹפָ֖ר
בְּ/כָל
אַרְצְ/כֶֽם
וְ/הַֽעֲבַרְתָּ֞
ʻâbar
H5674
to pass
Conj | V-Hiphil-2ms
שׁוֹפַ֤ר
shôwphâr
H7782
trumpet
N-ms
תְּרוּעָה֙
tᵉrûwʻâh
H8643
shout
N-fs
בַּ/חֹ֣דֶשׁ
chôdesh
H2320
month
Prep | N-ms
הַ/שְּׁבִעִ֔י
shᵉbîyʻîy
H7637
seventh
Art | Adj
בֶּ/עָשׂ֖וֹר
ʻâsôwr
H6218
ten
Prep | N-ms
לַ/חֹ֑דֶשׁ
chôdesh
H2320
month
Prep | N-ms
בְּ/יוֹם֙
yôwm
H3117
day
Prep | N-ms
הַ/כִּפֻּרִ֔ים
kippur
H3725
atonement
Art | N-mp
תַּעֲבִ֥ירוּ
ʻâbar
H5674
to pass
V-Hiphil-Imperf-2mp
שׁוֹפָ֖ר
shôwphâr
H7782
trumpet
N-ms
בְּ/כָל
kôl
H3605
all
Prep | N-ms
אַרְצְ/כֶֽם
ʼerets
H776
land
N-cs | Suff
Hebrew Word Study
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Hebrew Word Reference — Leviticus 25:9
וְ/הַֽעֲבַרְתָּ֞
ʻâbar
H5674
"to pass"
Conj | V-Hiphil-2ms
This verb can mean to cross over or transition from one thing to another, and is sometimes used to describe being arrogant or crossing a boundary.
Definition: 1) to pass over or by or through, alienate, bring, carry, do away, take, take away, transgress 1a) (Qal) 1a1) to pass over, cross, cross over, pass over, march over, overflow, go over 1a2) to pass beyond 1a3) to pass through, traverse 1a3a) passers-through (participle) 1a3b) to pass through (the parts of victim in covenant) 1a4) to pass along, pass by, overtake and pass, sweep by 1a4a) passer-by (participle) 1a4b) to be past, be over 1a5) to pass on, go on, pass on before, go in advance of, pass along, travel, advance 1a6) to pass away 1a6a) to emigrate, leave (one's territory) 1a6b) to vanish 1a6c) to perish, cease to exist 1a6d) to become invalid, become obsolete (of law, decree) 1a6e) to be alienated, pass into other hands 1b) (Niphal) to be crossed 1c) (Piel) to impregnate, cause to cross 1d) (Hiphil) 1d1) to cause to pass over, cause to bring over, cause to cross over, make over to, dedicate, devote 1d2) to cause to pass through 1d3) to cause to pass by or beyond or under, let pass by 1d4) to cause to pass away, cause to take away 1e) (Hithpael) to pass over
Usage: Occurs in 493 OT verses. KJV: alienate, alter, [idiom] at all, beyond, bring (over, through), carry over, (over-) come (on, over), conduct (over), convey over, current, deliver, do away, enter, escape, fail, gender, get over, (make) go (away, beyond, by, forth, his way, in, on, over, through), have away (more), lay, meddle, overrun, make partition, (cause to, give, make to, over) pass(-age, along, away, beyond, by, -enger, on, out, over, through), (cause to, make) [phrase] proclaim(-amation), perish, provoke to anger, put away, rage, [phrase] raiser of taxes, remove, send over, set apart, [phrase] shave, cause to (make) sound, [idiom] speedily, [idiom] sweet smelling, take (away), (make to) transgress(-or), translate, turn away, (way-) faring man, be wrath. See also: Genesis 8:1; Deuteronomy 27:2; 1 Samuel 25:19.
שׁוֹפַ֤ר
shôwphâr
H7782
"trumpet"
N-ms
This Hebrew word refers to a trumpet or cornet, often made from a ram's horn. It was used in the Bible to signal important events or to sound an alarm, and is still used today in some Jewish traditions.
Definition: horn, ram's horn
Usage: Occurs in 63 OT verses. KJV: cornet, trumpet. See also: Exodus 19:16; 1 Chronicles 15:28; Psalms 47:6.
תְּרוּעָה֙
tᵉrûwʻâh
H8643
"shout"
N-fs
This word means a loud shout or noise, like a battle cry or a joyful sound. It can also refer to the blast of trumpets in books like Numbers and Joshua.
Definition: 1) alarm, signal, sound of tempest, shout, shout or blast of war or alarm or joy 1a) alarm of war, war-cry, battle-cry 1b) blast (for march) 1c) shout of joy (with religious impulse) 1d) shout of joy (in general)
Usage: Occurs in 33 OT verses. KJV: alarm, blow(-ing) (of, the) (trumpets), joy, jubile, loud noise, rejoicing, shout(-ing), (high, joyful) sound(-ing). See also: Leviticus 23:24; Ezra 3:12; Psalms 27:6.
בַּ/חֹ֣דֶשׁ
chôdesh
H2320
"month"
Prep | N-ms
The Hebrew term for month, specifically referring to the new moon and the lunar cycle, as described in the book of Exodus and the festivals of Israel. It marks the beginning of a new month in the Hebrew calendar.
Definition: : month 1) the new moon, month, monthly 1a) the first day of the month 1b) the lunar month
Usage: Occurs in 224 OT verses. KJV: month(-ly), new moon. See also: Genesis 7:11; 1 Chronicles 3:4; Psalms 81:4.
הַ/שְּׁבִעִ֔י
shᵉbîyʻîy
H7637
"seventh"
Art | Adj
The Hebrew word for seventh, this term is an ordinal number used to describe something in the seventh position. It appears in the Bible as seventh time.
Definition: 1) seventh 1a) ordinal number
Usage: Occurs in 94 OT verses. KJV: seventh (time). See also: Genesis 2:2; Numbers 29:12; Jeremiah 28:17.
בֶּ/עָשׂ֖וֹר
ʻâsôwr
H6218
"ten"
Prep | N-ms
The number ten is significant in the Bible, often representing completeness or perfection. It can also refer to a ten-stringed instrument, like a harp. This word appears in books like Genesis and Leviticus.
Definition: 1) ten, decade 1a) ten, tenth 1b) ten-stringed, harp
Usage: Occurs in 16 OT verses. KJV: (instrument of) ten (strings, -th). See also: Genesis 24:55; Psalms 33:2; Psalms 92:4.
לַ/חֹ֑דֶשׁ
chôdesh
H2320
"month"
Prep | N-ms
The Hebrew term for month, specifically referring to the new moon and the lunar cycle, as described in the book of Exodus and the festivals of Israel. It marks the beginning of a new month in the Hebrew calendar.
Definition: : month 1) the new moon, month, monthly 1a) the first day of the month 1b) the lunar month
Usage: Occurs in 224 OT verses. KJV: month(-ly), new moon. See also: Genesis 7:11; 1 Chronicles 3:4; Psalms 81:4.
בְּ/יוֹם֙
yôwm
H3117
"day"
Prep | N-ms
The Hebrew word 'yom' refers to a day, which can be a literal 24-hour period or a figurative space of time. It is used in the Bible to describe a wide range of time periods, from a single day to a year or a lifetime. The word 'yom' is used in many different contexts throughout the Bible.
Definition: : day/when/time/period 1) day, time, year 1a) day (as opposed to night) 1b) day (24 hour period) 1b1) as defined by evening and morning in Genesis 1 1b2) as a division of time 1b2a) a working day, a day's journey 1c) days, lifetime (pl.) 1d) time, period (general) 1e) year 1f) temporal references 1f1) today 1f2) yesterday 1f3) tomorrow
Usage: Occurs in 1930 OT verses. KJV: age, [phrase] always, [phrase] chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), [phrase] elder, [idiom] end, [phrase] evening, [phrase] (for) ever(-lasting, -more), [idiom] full, life, as (so) long as (... live), (even) now, [phrase] old, [phrase] outlived, [phrase] perpetually, presently, [phrase] remaineth, [idiom] required, season, [idiom] since, space, then, (process of) time, [phrase] as at other times, [phrase] in trouble, weather, (as) when, (a, the, within a) while (that), [idiom] whole ([phrase] age), (full) year(-ly), [phrase] younger. See also: Genesis 1:5; Genesis 33:13; Exodus 23:15.
הַ/כִּפֻּרִ֔ים
kippur
H3725
"atonement"
Art | N-mp
Atonement refers to making things right with God, often through sacrifice or payment. The Hebrew word for atonement is only used in the plural form, emphasizing the many ways to make amends. It is an important concept in the Old Testament.
Definition: atonement
Usage: Occurs in 7 OT verses. KJV: atonement. See also: Exodus 29:36; Leviticus 23:28; Numbers 29:11.
תַּעֲבִ֥ירוּ
ʻâbar
H5674
"to pass"
V-Hiphil-Imperf-2mp
This verb can mean to cross over or transition from one thing to another, and is sometimes used to describe being arrogant or crossing a boundary.
Definition: 1) to pass over or by or through, alienate, bring, carry, do away, take, take away, transgress 1a) (Qal) 1a1) to pass over, cross, cross over, pass over, march over, overflow, go over 1a2) to pass beyond 1a3) to pass through, traverse 1a3a) passers-through (participle) 1a3b) to pass through (the parts of victim in covenant) 1a4) to pass along, pass by, overtake and pass, sweep by 1a4a) passer-by (participle) 1a4b) to be past, be over 1a5) to pass on, go on, pass on before, go in advance of, pass along, travel, advance 1a6) to pass away 1a6a) to emigrate, leave (one's territory) 1a6b) to vanish 1a6c) to perish, cease to exist 1a6d) to become invalid, become obsolete (of law, decree) 1a6e) to be alienated, pass into other hands 1b) (Niphal) to be crossed 1c) (Piel) to impregnate, cause to cross 1d) (Hiphil) 1d1) to cause to pass over, cause to bring over, cause to cross over, make over to, dedicate, devote 1d2) to cause to pass through 1d3) to cause to pass by or beyond or under, let pass by 1d4) to cause to pass away, cause to take away 1e) (Hithpael) to pass over
Usage: Occurs in 493 OT verses. KJV: alienate, alter, [idiom] at all, beyond, bring (over, through), carry over, (over-) come (on, over), conduct (over), convey over, current, deliver, do away, enter, escape, fail, gender, get over, (make) go (away, beyond, by, forth, his way, in, on, over, through), have away (more), lay, meddle, overrun, make partition, (cause to, give, make to, over) pass(-age, along, away, beyond, by, -enger, on, out, over, through), (cause to, make) [phrase] proclaim(-amation), perish, provoke to anger, put away, rage, [phrase] raiser of taxes, remove, send over, set apart, [phrase] shave, cause to (make) sound, [idiom] speedily, [idiom] sweet smelling, take (away), (make to) transgress(-or), translate, turn away, (way-) faring man, be wrath. See also: Genesis 8:1; Deuteronomy 27:2; 1 Samuel 25:19.
שׁוֹפָ֖ר
shôwphâr
H7782
"trumpet"
N-ms
This Hebrew word refers to a trumpet or cornet, often made from a ram's horn. It was used in the Bible to signal important events or to sound an alarm, and is still used today in some Jewish traditions.
Definition: horn, ram's horn
Usage: Occurs in 63 OT verses. KJV: cornet, trumpet. See also: Exodus 19:16; 1 Chronicles 15:28; Psalms 47:6.
בְּ/כָל
kôl
H3605
"all"
Prep | N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
אַרְצְ/כֶֽם
ʼerets
H776
"land"
N-cs | Suff
The land or earth refers to the soil or ground, and can also mean a country, territory, or region. In the Bible, it is used to describe the earth and its inhabitants, and is often translated as 'land' or 'country'.
Definition: : soil 1) land, earth 1a) earth 1a1) whole earth (as opposed to a part) 1a2) earth (as opposed to heaven) 1a3) earth (inhabitants) 1b) land 1b1) country, territory 1b2) district, region 1b3) tribal territory 1b4) piece of ground 1b5) land of Canaan, Israel 1b6) inhabitants of land 1b7) Sheol, land without return, (under) world 1b8) city (-state) 1c) ground, surface of the earth 1c1) ground 1c2) soil 1d) (in phrases) 1d1) people of the land 1d2) space or distance of country (in measurements of distance) 1d3) level or plain country 1d4) land of the living 1d5) end(s) of the earth 1e) (almost wholly late in usage) 1e1) lands, countries 1e1a) often in contrast to Canaan
Usage: Occurs in 2190 OT verses. KJV: [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world. See also: Genesis 1:1; Genesis 18:18; Genesis 42:13.
Study Notes — Leviticus 25:9
Show Verse Quote Highlights
- Context
- Cross References
- Leviticus 25:9 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Leviticus 25:9
- Jamieson-Fausset-Brown on Leviticus 25:9
- Matthew Poole's Commentary on Leviticus 25:9
- Trapp's Commentary on Leviticus 25:9
- Ellicott's Commentary on Leviticus 25:9
- Cambridge Bible on Leviticus 25:9
- Whedon's Commentary on Leviticus 25:9
- Sermons on Leviticus 25:9
Context — The Year of Jubilee
7and for your livestock and the wild animals in your land. All its growth may serve as food.
8And you shall count off seven Sabbaths of years—seven times seven years—so that the seven Sabbaths of years amount to forty-nine years.
9Then you are to sound the horn far and wide on the tenth day of the seventh month, the Day of Atonement. You shall sound it throughout your land.
10So you are to consecrate the fiftieth year and proclaim liberty in the land for all its inhabitants. It shall be your Jubilee, when each of you is to return to his property and to his clan. 11The fiftieth year will be a Jubilee for you; you are not to sow the land or reap its aftergrowth or harvest the untended vines.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Leviticus 23:24 | “Speak to the Israelites and say, ‘On the first day of the seventh month you are to have a day of rest, a sacred assembly announced by trumpet blasts. |
| 2 | Leviticus 23:27 | “The tenth day of this seventh month is the Day of Atonement. You shall hold a sacred assembly and humble yourselves, and present an offering made by fire to the LORD. |
| 3 | 1 Thessalonians 1:8 | For not only did the message of the Lord ring out from you to Macedonia and Achaia, but your faith in God has gone out to every place, so that we have no need to say anything more. |
| 4 | Leviticus 27:17 | If he consecrates his field during the Year of Jubilee, the price will stand according to your valuation. |
| 5 | Numbers 10:10 | And on your joyous occasions, your appointed feasts, and the beginning of each month, you are to blow the trumpets over your burnt offerings and fellowship offerings to serve as a reminder for you before your God. I am the LORD your God.” |
| 6 | Leviticus 16:30 | because on this day atonement will be made for you to cleanse you, and you will be clean from all your sins before the LORD. |
| 7 | Leviticus 27:24 | In the Year of Jubilee the field shall return to the one from whom it was bought—the original owner of the land. |
| 8 | Romans 15:19 | by the power of signs and wonders, and by the power of the Spirit of God. So from Jerusalem all the way around to Illyricum, I have fully proclaimed the gospel of Christ. |
| 9 | Leviticus 16:20 | When Aaron has finished purifying the Most Holy Place, the Tent of Meeting, and the altar, he is to bring forward the live goat. |
| 10 | Numbers 36:4 | And when the Jubilee for the Israelites comes, their inheritance will be added to the tribe into which they marry and taken away from the tribe of our fathers.” |
Leviticus 25:9 Summary
[The verse Leviticus 25:9 tells us that the Israelites were to sound a horn on the Day of Atonement to announce the start of the Year of Jubilee, a time of freedom and restoration for all people, as seen in Leviticus 25:10. This horn was sounded throughout the land, so everyone would know that it was time to start fresh and begin anew, just like God does for us when we come to Him in repentance, as seen in 1 John 1:9. The Day of Atonement was a special day when the Israelites would ask for forgiveness and start over, and the sounding of the horn marked the beginning of a new era of freedom and restoration, as seen in Leviticus 16:29-34.]
Frequently Asked Questions
What is the significance of sounding the horn on the Day of Atonement in Leviticus 25:9?
Sounding the horn on the Day of Atonement marked the beginning of the Year of Jubilee, a time of liberation and restoration for the Israelites, as seen in Leviticus 25:10. This act was a call to freedom and a reminder of God's covenant with His people, as established in Exodus 19:5-6.
Why was the horn sounded throughout the land in Leviticus 25:9?
The horn was sounded throughout the land to proclaim the message of liberation and restoration to all inhabitants, ensuring that everyone knew about the start of the Jubilee year, as stated in Leviticus 25:10. This public declaration was essential for the Israelites to understand the significance of this special year, as seen in Deuteronomy 31:10-13.
How does the Day of Atonement relate to the sounding of the horn in Leviticus 25:9?
The Day of Atonement, described in Leviticus 16:29-34, was a day of repentance and atonement for the Israelites, and the sounding of the horn on this day marked the beginning of a new era of freedom and restoration, as seen in Leviticus 25:9-10. This connection highlights the importance of forgiveness and reconciliation in the biblical concept of freedom, as seen in Isaiah 61:1-2.
What is the spiritual significance of the Jubilee year in relation to Leviticus 25:9?
The Jubilee year, initiated by the sounding of the horn in Leviticus 25:9, represents a time of spiritual liberation, reminding us of God's desire to free us from the bondage of sin and restore us to a right relationship with Him, as seen in Galatians 5:1 and Romans 8:2.
Reflection Questions
- What does the concept of liberation and restoration mean to me personally, and how can I apply it to my life?
- How can I, like the Israelites, proclaim the message of freedom and restoration to those around me, as seen in Leviticus 25:10?
- What are the areas in my life where I need to experience God's liberation and restoration, and how can I surrender them to Him, as seen in Psalm 51:10-12?
- How can I use the principle of the Jubilee year to bring freedom and restoration to those around me, as seen in Isaiah 58:6-12?
Gill's Exposition on Leviticus 25:9
Then shall thou cause the trumpet of the jubilee to sound,.... At the end of forty nine years, or at the beginning of the fiftieth; or "the trumpet of a loud sound"; for here the word "jubilee" is
Jamieson-Fausset-Brown on Leviticus 25:9
Then shalt thou cause the trumpet of the jubile to sound on the tenth day of the seventh month, in the day of atonement shall ye make the trumpet sound throughout all your land. No JFB commentary on this verse.
Matthew Poole's Commentary on Leviticus 25:9
The jubilee signified the true liberty from our spiritual debts and slaveries, to be purchased by Christ, and to be published to the world by the sound of the gospel. The seventh month was the first month of the year for civil and worldly affairs, which were mainly concerned in the jubilee, and therefore it began in that month; and, as it seems, upon this very tenth day, when the trumpet sounded, as other feasts generally began when the trumpet sounded. In the day of atonement; a very fit time, that when they fasted and prayed for God’ s mercy to them in the pardon of their sins, then they might exercise their charity and kindness to men in forgiving their debts, which is the true fast, as is noted , and to teach us that the foundation of all solid comfort and joy must be laid in bitter repentance and atonement for our sins through Christ.
Trapp's Commentary on Leviticus 25:9
Leviticus 25:9 Then shalt thou cause the trumpet of the jubile to sound on the tenth [day] of the seventh month, in the day of atonement shall ye make the trumpet sound throughout all your land.Ver. 9. In the day of atonement.] Here began the jubilee: this feast was founded in a fast. "They that sow in tears, shall reap in joy": neither is there any such comfort as theirs that have soundly soaked themselves in godly sorrow. Pardon of sin is the only foundation of all jubilees: and when God hath pardoned us, our hearts are in fittest frame to pardon others.
Ellicott's Commentary on Leviticus 25:9
(9) Cause the trumpet of the jubile to sound.—Better, cause the blast of the cornet to sound; literally, cause to resound the cornet of loud sound. According to the authorities during the second Temple, the cornets used on this occasion, like those of the Feast of Trumpets or New Year, were of rams’ horns, they were straight, and had their mouth-piece covered with gold. In the day of atonement shall ye make the trumpet sound.—Better, In the day of atonement shall ye cause the cornet to sound. On the close of the great Day of Atonement, when the Hebrews realised that they had peace of mind, that their heavenly Father had annulled their sins, and that they had become reunited to Him through His forgiving mercy, every Israelite was called upon to proclaim throughout the land, by nine blasts of the cornet, that he too had given the soil rest, that he had freed every encumbered family estate, and that he had given liberty to every slave, who was now to rejoin his kindred. Inasmuch as God has forgiven his debts, he also is to forgive his debtors.
Cambridge Bible on Leviticus 25:9
9. The year of Jubile began on the tenth of the seventh month and was proclaimed by the sound of the trumpet. The coincidence of this ceremony with the Day of Atonement presents a difficulty to some commentators, but according to Ezekiel 40:1 the tenth day of the month is sometimes reckoned as the first day of the year. Others would regard the words ‘in the day of atonement’ as a later insertion. Dillmann sees nothing incongruous in the trumpet sound on the Day of Atonement, and considers the reconciliation of that day as an appropriate beginning of a year in which each one acquired his liberty. Restoration to God’s favour was the preliminary to entering upon his possession. Another explanation of the text is that the trumpet sound was a note of preparation six months before the actual commencement of the Jubile in the spring—but the ceremony seems intended to usher in the actual year, and was coincident with the proclamation of liberty.
Whedon's Commentary on Leviticus 25:9
9. Cause the trumpet of the jubilee to sound — Literally, thou shalt cause a horn of loud clangor to pass through the land: R.V., “Send abroad the loud trumpet.” The trumpets used in the proclamation
Sermons on Leviticus 25:9
| Sermon | Description | |
|---|---|---|
|
An Introduction to the Day of Atonement by Ron Bailey | In this sermon, the speaker reflects on the tragedy that occurred in one of the leading families of the Israelites right at the beginning of their journey as a nation of priests. T |
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Jubilee - Part 2 by G.W. North | In this sermon, the preacher emphasizes the importance of getting back to the basics of faith and learning about God. He encourages the church to look forward, look up, and see God |
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John's Concern for the Church by Cornelius Van Til | In this sermon, the preacher discusses the vision of Christ walking in the midst of the golden candlestick as described in the book of Revelation. The preacher emphasizes that Jesu |
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The New Man the Crucified Life by Ulf Oldenburg | This sermon emphasizes the imminent return of Yeshua (Jesus) and the significance of being prepared for His coming. It delves into the symbolism of various biblical feasts, such as |
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The Feasts of Jehovah 01 the Sabbath by John W. Bramhall | In this sermon, the speaker provides an outline of the book of Leviticus and its spiritual application to our lives today. The speaker emphasizes the importance of understanding th |
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(Through the Bible) Leviticus 16-20 by Chuck Smith | In this sermon, the preacher discusses the moral decay and corruption in society, particularly in relation to the portrayal of sinful acts in movies. He emphasizes that God's peopl |
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Judgment Is Coming by Rolfe Barnard | In this sermon, the preacher discusses the concept of religion and its limitations. He emphasizes that religion allows people to feel alright but does not address their conduct. Th |