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Leviticus 26:36

Leviticus 26:36 in Multiple Translations

As for those of you who survive, I will send a faintness into their hearts in the lands of their enemies, so that even the sound of a windblown leaf will put them to flight. And they will flee as one flees the sword, and fall when no one pursues them.

And upon them that are left alive of you I will send a faintness into their hearts in the lands of their enemies; and the sound of a shaken leaf shall chase them; and they shall flee, as fleeing from a sword; and they shall fall when none pursueth.

And as for them that are left of you, I will send a faintness into their heart in the lands of their enemies: and the sound of a driven leaf shall chase them; and they shall flee, as one fleeth from the sword; and they shall fall when none pursueth.

And as for the rest of you, I will make their hearts feeble in the land of their haters, and the sound of a leaf moved by the wind will send them in flight, and they will go in flight as from the sword, falling down when no one comes after them;

I will make those of you who survive so discouraged that as you live in the lands of your enemies even the sound of a leaf blowing in the wind will scare you into running away! You'll run away like you're being chased by someone with a sword, and fall down even though no one is after you.

And vpon them that are left of you, I will send euen a faintnes into their hearts in ye land of their enemies, and the sounde of a leafeshaken shall chase them, and they shall flee as fleeing from a sword, and they shall fall, no man pursuing them.

'And those who are left of you — I have also brought a faintness into their heart in the lands of their enemies, and the sound of a leaf driven away hath pursued them, and they have fled — flight from a sword — and they have fallen, and there is none pursuing.

“‘As for those of you who are left, I will send a faintness into their hearts in the lands of their enemies. The sound of a driven leaf will put them to flight; and they shall flee, as one flees from the sword. They will fall when no one pursues.

And upon them that are left alive of you, I will send a faintness into their hearts in the lands of their enemies; and the sound of a shaken leaf shall chase them; and they shall flee, as fleeing from a sword; and they shall fall, when none pursueth.

And as to them that shall remain of you I will send fear in their hearts in the countries of their enemies, the sound of a flying leaf shall terrify them, and they shall flee as it were from the sword: they shall fall, when no man pursueth them,

“As for you people who will remain alive in the countries to which your enemies will have taken you, I will cause you to become so afraid that when you hear the sound of leaves being blown by the wind, you will run away. You will run like [SIM] you are running from a man carrying a sword, and you will fall down, even though no one is pursuing you.

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Berean Amplified Bible — Leviticus 26:36

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Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Leviticus 26:36 Interlinear (Deep Study)

BIB
HEB וְ/הַ/נִּשְׁאָרִ֣ים בָּ/כֶ֔ם וְ/הֵבֵ֤אתִי מֹ֨רֶךְ֙ בִּ/לְבָבָ֔/ם בְּ/אַרְצֹ֖ת אֹיְבֵי/הֶ֑ם וְ/רָדַ֣ף אֹתָ֗/ם ק֚וֹל עָלֶ֣ה נִדָּ֔ף וְ/נָס֧וּ מְנֻֽסַת חֶ֛רֶב וְ/נָפְל֖וּ וְ/אֵ֥ין רֹדֵֽף
וְ/הַ/נִּשְׁאָרִ֣ים shâʼar H7604 to remain Conj | Art | V-Niphal
בָּ/כֶ֔ם Prep | Suff
וְ/הֵבֵ֤אתִי bôwʼ H935 Lebo Conj | V-Hiphil-1cs
מֹ֨רֶךְ֙ môrek H4816 weakness N-ms
בִּ/לְבָבָ֔/ם lêbâb H3824 heart Prep | N-ms | Suff
בְּ/אַרְצֹ֖ת ʼerets H776 land Prep | N-cp
אֹיְבֵי/הֶ֑ם ʼôyêb H341 enemy V-Qal | Suff
וְ/רָדַ֣ף râdaph H7291 to pursue Conj | V-Qal-3ms
אֹתָ֗/ם ʼêth H853 Obj. DirObjM | Suff
ק֚וֹל qôwl H6963 voice N-ms
עָלֶ֣ה ʻâleh H5929 leaf N-ms
נִדָּ֔ף nâdaph H5086 to drive V-Niphal
וְ/נָס֧וּ nûwç H5127 to flee Conj | V-Qal-3cp
מְנֻֽסַת mᵉnûwçâh H4499 fugitive N-fs
חֶ֛רֶב chereb H2719 sword N-fs
וְ/נָפְל֖וּ nâphal H5307 to fall Conj | V-Qal-3cp
וְ/אֵ֥ין ʼayin H369 nothing Conj | Part
רֹדֵֽף râdaph H7291 to pursue V-Qal
Hebrew Word Study

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Hebrew Word Reference — Leviticus 26:36

וְ/הַ/נִּשְׁאָרִ֣ים shâʼar H7604 "to remain" Conj | Art | V-Niphal
To remain or be left over, as in Joshua 10:20. It can also mean to spare or reserve something, like God sparing Noah in Genesis 7:23. This word is used to describe the remnant of Israel.
Definition: 1) to remain, be left over, be left behind 1a) (Qal) to remain 1b) (Niphal) 1b1) to be left over, be left alive, survive 1b1a) remainder, remnant (participle) 1b2) to be left behind 1c) (Hiphil) 1c1) to leave over, spare 1c2) to leave or keep over 1c3) to have left 1c4) to leave (as a gift)
Usage: Occurs in 123 OT verses. KJV: leave, (be) left, let, remain, remnant, reserve, the rest. See also: Genesis 7:23; 1 Kings 22:47; Isaiah 4:3.
בָּ/כֶ֔ם "" Prep | Suff
וְ/הֵבֵ֤אתִי bôwʼ H935 "Lebo" Conj | V-Hiphil-1cs
This verb means to go or come, and is used in many contexts, such as entering a place or approaching someone, as seen in the book of Genesis. It can also mean to abide or apply, and is translated in various ways in the KJV Bible. This term is related to the name Lebo Hamath.
Definition: A shortened name of Lebo Hamath complined withcha.mat (חֲמָת "Hamath" H2574) This name means to go in, enter
Usage: Occurs in 2307 OT verses. KJV: abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way. See also: Genesis 2:19; Genesis 32:7; Exodus 1:19.
מֹ֨רֶךְ֙ môrek H4816 "weakness" N-ms
Mourekh means weakness, or fear, and is used to describe a lack of strength or courage. It is used in the Bible to describe someone who is faint or fearful.
Definition: weakness
Usage: Occurs in 1 OT verses. KJV: faintness. See also: Leviticus 26:36.
בִּ/לְבָבָ֔/ם lêbâb H3824 "heart" Prep | N-ms | Suff
The heart is the innermost part of a person, including their mind, will, and emotions. In the book of Psalms, David talks about his heart being heavy with sorrow, while in the book of Proverbs, it discusses the importance of guarding one's heart.
Definition: 1) inner man, mind, will, heart, soul, understanding 1a) inner part, midst 1a1) midst (of things) 1a2) heart (of man) 1a3) soul, heart (of man) 1a4) mind, knowledge, thinking, reflection, memory 1a5) inclination, resolution, determination (of will) 1a6) conscience 1a7) heart (of moral character) 1a8) as seat of appetites 1a9) as seat of emotions and passions 1a10) as seat of courage Aramaic equivalent: le.vav (לְבַב "heart" H3825)
Usage: Occurs in 230 OT verses. KJV: [phrase] bethink themselves, breast, comfortably, courage, ((faint), (tender-) heart(-ed), midst, mind, [idiom] unawares, understanding. See also: Genesis 20:5; 1 Chronicles 17:2; Psalms 4:5.
בְּ/אַרְצֹ֖ת ʼerets H776 "land" Prep | N-cp
The land or earth refers to the soil or ground, and can also mean a country, territory, or region. In the Bible, it is used to describe the earth and its inhabitants, and is often translated as 'land' or 'country'.
Definition: : soil 1) land, earth 1a) earth 1a1) whole earth (as opposed to a part) 1a2) earth (as opposed to heaven) 1a3) earth (inhabitants) 1b) land 1b1) country, territory 1b2) district, region 1b3) tribal territory 1b4) piece of ground 1b5) land of Canaan, Israel 1b6) inhabitants of land 1b7) Sheol, land without return, (under) world 1b8) city (-state) 1c) ground, surface of the earth 1c1) ground 1c2) soil 1d) (in phrases) 1d1) people of the land 1d2) space or distance of country (in measurements of distance) 1d3) level or plain country 1d4) land of the living 1d5) end(s) of the earth 1e) (almost wholly late in usage) 1e1) lands, countries 1e1a) often in contrast to Canaan
Usage: Occurs in 2190 OT verses. KJV: [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world. See also: Genesis 1:1; Genesis 18:18; Genesis 42:13.
אֹיְבֵי/הֶ֑ם ʼôyêb H341 "enemy" V-Qal | Suff
This Hebrew word means enemy or adversary, referring to someone who hates or opposes another person or nation. It is used to describe personal or national enemies in the Bible.
Definition: 1) (Qal) enemy 1a) personal 1b) national
Usage: Occurs in 275 OT verses. KJV: enemy, foe. See also: Genesis 22:17; 2 Samuel 22:1; Psalms 3:8.
וְ/רָדַ֣ף râdaph H7291 "to pursue" Conj | V-Qal-3ms
To pursue or chase after someone means to follow them with hostile intent. This can be a physical pursuit or a pursuit of someone's life or well-being, as seen in many biblical stories.
Definition: 1) to be behind, follow after, pursue, persecute, run after 1a) (Qal) 1a1) to pursue, put to flight, chase, dog, attend closely upon 1a2) to persecute, harass (fig) 1a3) to follow after, aim to secure (fig) 1a4) to run after (a bribe) (fig) 1b) (Niphal) 1b1) to be pursued 1b2) one pursued (participle) 1c) (Piel) to pursue ardently, aim eagerly to secure, pursue 1d) (Pual) to be pursued, be chased away 1e) (Hiphil) to pursue, chase
Usage: Occurs in 135 OT verses. KJV: chase, put to flight, follow (after, on), hunt, (be under) persecute(-ion, -or), pursue(-r). See also: Genesis 14:14; 2 Samuel 20:13; Psalms 7:2.
אֹתָ֗/ם ʼêth H853 "Obj." DirObjM | Suff
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
ק֚וֹל qôwl H6963 "voice" N-ms
A voice or sound, it can refer to the sound of a person speaking, an animal, or a musical instrument. In the Bible, it is often used to describe God's voice or the sound of praise and worship.
Definition: : sound/noise 1) voice, sound, noise 1a) voice 1b) sound (of instrument)
Usage: Occurs in 436 OT verses. KJV: [phrase] aloud, bleating, crackling, cry ([phrase] out), fame, lightness, lowing, noise, [phrase] hold peace, (pro-) claim, proclamation, [phrase] sing, sound, [phrase] spark, thunder(-ing), voice, [phrase] yell. See also: Genesis 3:8; Judges 5:11; Job 4:10.
עָלֶ֣ה ʻâleh H5929 "leaf" N-ms
This Hebrew word means a leaf on a tree, often referring to foliage. It appears in the Bible when describing trees and plants, like in Genesis. The KJV translates it as branch or leaf.
Definition: leaf, leafage
Usage: Occurs in 13 OT verses. KJV: branch, leaf. See also: Genesis 3:7; Proverbs 11:28; Psalms 1:3.
נִדָּ֔ף nâdaph H5086 "to drive" V-Niphal
To drive or disperse is the meaning of this Hebrew word, often used to describe people or animals being forced to move. It's like being pushed or shoved, as seen in some biblical events.
Definition: 1) to drive, drive away, drive asunder 1a) (Qal) to drive about 1b)(Niphal) to be driven, be driven about
Usage: Occurs in 8 OT verses. KJV: drive (away, to and fro), thrust down, shaken, tossed to and fro. See also: Leviticus 26:36; Psalms 68:3; Psalms 1:4.
וְ/נָס֧וּ nûwç H5127 "to flee" Conj | V-Qal-3cp
To flee means to quickly leave a place, like escaping from danger, as seen in the Bible when David fled from King Saul. It can also mean to disappear or vanish. In the book of Psalms, it describes God delivering his people from harm.
Definition: 1) to flee, escape 1a) (Qal) 1a1) to flee 1a2) to escape 1a3) to take flight, m depart, disappear 1a4) to fly (to the attack) on horseback 1b) (Polel) to drive at 1c) (Hithpolel) to take flight 1d) (Hiphil) 1d1) to put to flight 1d2) to drive hastily 1d3) to cause to disappear, hide Aramaic equivalent: nud (נוּד "to flee" H5111)
Usage: Occurs in 143 OT verses. KJV: [idiom] abate, away, be displayed, (make to) flee (away, -ing), put to flight, [idiom] hide, lift up a standard. See also: Genesis 14:10; 2 Samuel 17:2; Psalms 60:6.
מְנֻֽסַת mᵉnûwçâh H4499 "fugitive" N-fs
This word refers to someone or something that is fleeing or in retreat. It is often translated as fleeing or flight in the KJV.
Definition: flight, retreat
Usage: Occurs in 2 OT verses. KJV: fleeing, flight. See also: Leviticus 26:36; Isaiah 52:12.
חֶ֛רֶב chereb H2719 "sword" N-fs
A sword or cutting instrument is what this Hebrew word refers to, including knives and tools for cutting stone. It is used in the Bible to describe weapons and sharp objects.
Definition: 1) sword, knife 1a) sword 1b) knife 1c) tools for cutting stone
Usage: Occurs in 372 OT verses. KJV: axe, dagger, knife, mattock, sword, tool. See also: Genesis 3:24; 2 Samuel 2:16; Psalms 7:13.
וְ/נָפְל֖וּ nâphal H5307 "to fall" Conj | V-Qal-3cp
In the Bible, this Hebrew word means to fall, and it's used in many ways, like falling down, failing, or being defeated. It appears in books like Genesis and Isaiah. God's people often fell away from Him, but He always offered a way back.
Definition: : fall/drop/fail 1) to fall, lie, be cast down, fail 1a) (Qal) 1a1) to fall 1a2) to fall (of violent death) 1a3) to fall prostrate, prostrate oneself before 1a4) to fall upon, attack, desert, fall away to, go away to, fall into the hand of 1a5) to fall short, fail, fall out, turn out, result 1a6) to settle, waste away, be offered, be inferior to 1a7) to lie, lie prostrate 1b) (Hiphil) 1b1) to cause to fall, fell, throw down, knock out, lay prostrate 1b2) to overthrow 1b3) to make the lot fall, assign by lot, apportion by lot 1b4) to let drop, cause to fail (fig.) 1b5) to cause to fall 1c) (Hithpael) 1c1) to throw or prostrate oneself, throw oneself upon 1c2) to lie prostrate, prostrate oneself 1d) (Pilel) to fall
Usage: Occurs in 403 OT verses. KJV: be accepted, cast (down, self, (lots), out), cease, die, divide (by lot), (let) fail, (cause to, let, make, ready to) fall (away, down, -en, -ing), fell(-ing), fugitive, have (inheritance), inferior, be judged (by mistake for H6419 (פָּלַל)), lay (along), (cause to) lie down, light (down), be ([idiom] hast) lost, lying, overthrow, overwhelm, perish, present(-ed, -ing), (make to) rot, slay, smite out, [idiom] surely, throw down. See also: Genesis 2:21; 1 Samuel 17:52; Esther 9:3.
וְ/אֵ֥ין ʼayin H369 "nothing" Conj | Part
This word means nothing or not, often used to indicate the absence of something, as in Genesis 1:2 where the earth was without form. It emphasizes the idea of something lacking or non-existent.
Definition: 1) nothing, not, nought n 1a) nothing, nought neg 1b) not 1c) to have not (of possession) adv 1d) without w/prep 1e) for lack of
Usage: Occurs in 686 OT verses. KJV: else, except, fail, (father-) less, be gone, in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare H370 (אַיִן). See also: Genesis 2:5; Deuteronomy 14:27; 1 Kings 15:22.
רֹדֵֽף râdaph H7291 "to pursue" V-Qal
To pursue or chase after someone means to follow them with hostile intent. This can be a physical pursuit or a pursuit of someone's life or well-being, as seen in many biblical stories.
Definition: 1) to be behind, follow after, pursue, persecute, run after 1a) (Qal) 1a1) to pursue, put to flight, chase, dog, attend closely upon 1a2) to persecute, harass (fig) 1a3) to follow after, aim to secure (fig) 1a4) to run after (a bribe) (fig) 1b) (Niphal) 1b1) to be pursued 1b2) one pursued (participle) 1c) (Piel) to pursue ardently, aim eagerly to secure, pursue 1d) (Pual) to be pursued, be chased away 1e) (Hiphil) to pursue, chase
Usage: Occurs in 135 OT verses. KJV: chase, put to flight, follow (after, on), hunt, (be under) persecute(-ion, -or), pursue(-r). See also: Genesis 14:14; 2 Samuel 20:13; Psalms 7:2.

Study Notes — Leviticus 26:36

Show Verse Quote Highlights

Cross References

ReferenceText (BSB)
1 Ezekiel 21:7 And when they ask, ‘Why are you groaning?’ you are to say, ‘Because of the news that is coming. Every heart will melt, and every hand will go limp. Every spirit will faint, and every knee will turn to water.’ Yes, it is coming and it will surely happen, declares the Lord GOD.”
2 Isaiah 30:17 A thousand will flee at the threat of one; at the threat of five you will all flee, until you are left alone like a pole on a mountaintop, like a banner on a hill.
3 Leviticus 26:17 And I will set My face against you, so that you will be defeated by your enemies. Those who hate you will rule over you, and you will flee when no one pursues you.
4 Ezekiel 21:12 Cry out and wail, O son of man, for the sword is wielded against My people; it is against all the princes of Israel! They are tossed to the sword with My people; therefore strike your thigh.
5 Ezekiel 21:15 So that their hearts may melt and many may stumble, I have appointed at all their gates a sword for slaughter. Yes, it is ready to flash like lightning; it is drawn for slaughter.
6 Joshua 2:9–11 and said to them, “I know that the LORD has given you this land and that the fear of you has fallen on us, so that all who dwell in the land are melting in fear of you. For we have heard how the LORD dried up the waters of the Red Sea before you when you came out of Egypt, and what you did to Sihon and Og, the two kings of the Amorites across the Jordan, whom you devoted to destruction. When we heard this, our hearts melted and everyone’s courage failed because of you, for the LORD your God is God in the heavens above and on the earth below.
7 1 Samuel 17:24 When all the men of Israel saw Goliath, they fled from him in great fear.
8 2 Kings 7:6–7 For the Lord had caused the Arameans to hear the sound of chariots, horses, and a great army, so that they said to one another, “Look, the king of Israel must have hired the kings of the Hittites and Egyptians to attack us.” Thus the Arameans had arisen and fled at twilight, abandoning their tents and horses and donkeys. The camp was intact, and they had run for their lives.
9 Proverbs 28:1 The wicked flee when no one pursues, but the righteous are as bold as a lion.
10 2 Chronicles 14:14 and attacked all the cities around Gerar, because the terror of the LORD had fallen upon them. They plundered all the cities, since there was much plunder there.

Leviticus 26:36 Summary

[Leviticus 26:36 is a warning to the Israelites that if they disobey God's commands, they will experience fear and anxiety, even in the presence of insignificant threats, as seen in Deuteronomy 28:25-26. This verse reminds us that our obedience to God's commands is crucial to our well-being and safety, and that trusting in His goodness and mercy is essential to overcoming fear and anxiety, as seen in Psalm 23:4. By putting our trust in God and following His commands, we can avoid the kind of fear and anxiety described in this verse, and instead experience His peace and comfort, as seen in Philippians 4:7.]

Frequently Asked Questions

What does it mean to have a 'faintness' in our hearts?

According to Leviticus 26:36, a faintness in our hearts refers to a state of fear, anxiety, or lack of courage, which can be a result of disobedience to God's commands, as seen in Deuteronomy 28:25-26, where it is written that those who disobey God will be in a state of constant fear and anxiety.

Why would the sound of a windblown leaf put them to flight?

This phrase is an example of hyperbole, used to convey the extreme fear and anxiety that the Israelites would experience in exile, as a result of their disobedience to God's commands, as seen in Leviticus 26:17, where it is written that God will set His face against them and they will be slain before their enemies.

Is this verse still relevant to believers today?

Although Leviticus 26:36 was specifically addressed to the Israelites, the principles of obedience and disobedience to God's commands are still relevant today, as seen in Romans 11:22, where it is written that God's kindness is extended to those who continue in His kindness, but severity to those who do not continue in His kindness.

How can we avoid experiencing the kind of fear and anxiety described in this verse?

By obeying God's commands and trusting in His goodness and mercy, as seen in Psalm 23:4, where it is written that even in the darkest of times, God is with us and will comfort us, and in Proverbs 3:5-6, where it is written that we should trust in the Lord with all our heart and lean not on our own understanding.

Reflection Questions

  1. What are some ways that I can cultivate courage and trust in God's presence in my life, especially in times of fear and uncertainty?
  2. How do I respond to the 'windblown leaf' situations in my life, where I feel anxious or fearful for no apparent reason?
  3. What are some areas in my life where I may be experiencing a 'faintness' of heart, and how can I seek God's help and guidance to overcome them?
  4. In what ways can I demonstrate my trust in God's goodness and mercy, even when I am facing difficult or uncertain circumstances?

Gill's Exposition on Leviticus 26:36

And upon them that are left [alive] of you,.... In the land of Judea, or rather scattered about among the nations, suggesting that these would be comparatively few: I will send a faintness into their

Jamieson-Fausset-Brown on Leviticus 26:36

And upon them that are left alive of you I will send a faintness into their hearts in the lands of their enemies; and the sound of a shaken leaf shall chase them; and they shall flee, as fleeing from

Matthew Poole's Commentary on Leviticus 26:36

Faintness: the word notes a tenderness and softness of mind, whereby they are disenabled from bearing the present miseries, and are in continual dread of further and sorer miseries.

Trapp's Commentary on Leviticus 26:36

Leviticus 26:36 And upon them that are left [alive] of you I will send a faintness into their hearts in the lands of their enemies; and the sound of a shaken leaf shall chase them; and they shall flee, as fleeing from a sword; and they shall fall when none pursueth.Ver. 36. I will send a faintness.] See this explained in Job 15:21-22.

Ellicott's Commentary on Leviticus 26:36

(36, 37) And upon them that are left alive of you.—Better, And as to those that remain of you, as the Authorised Version generally renders this expression. This obviates the insertion of the expression “alive,” which is not in the original, and is not put in the Authorised Version in Leviticus 26:39, where the same phrase occurs. Where these will remain is explained in the next clause. I will send a faintness into their hearts.—That is, He will implant in them such timidity and cowardice that they will be frightened at the faintest sound. He will make life a misery to them. (Comp. Deuteronomy 28:65-67.)

Cambridge Bible on Leviticus 26:36

36. the sound of driven leaf] Cp. Leviticus 26:17; Proverbs 28:1.

Whedon's Commentary on Leviticus 26:36

36. The sound of a shaken leaf — The Hebrew is more poetical, the voice of a driven leaf. “So wrong doing is never blessed.

Sermons on Leviticus 26:36

SermonDescription
C.H. Spurgeon Christ and His Children by C.H. Spurgeon The preacher delves into the concept of timidity, exploring its various facets such as lack of mental or moral strength, reticence, cowardice, and shameful fear. Drawing from bibli
Jon Courson Rahab: Holy or Hypocrite - Hebrews 11:31 by Jon Courson Jon Courson delves into Hebrews 11, known as God's Hall of Faith, highlighting the surprising inclusions and exclusions. He focuses on Rahab, the only woman in the Hall of Faith be
David Wilkerson When God Says "Trust Me," He Means It! by David Wilkerson David Wilkerson emphasizes God's unwavering faithfulness throughout history, illustrating how He has met the needs of His people, from providing manna in the wilderness to miraculo
David Wilkerson An Example of God’s Purpose in Our Taking Spoils by David Wilkerson David Wilkerson emphasizes the spiritual warfare faced by David when the Amalekites attacked Ziklag, illustrating that such attacks are aimed at undermining God's eternal purpose.
Leonard Ravenhill Worship - Then Prayer - Part 1 by Leonard Ravenhill In this sermon, the preacher emphasizes the importance of prophets as God's gift to humanity, especially in times of crisis. He highlights that the world is currently in a crisis a
Zac Poonen (Proverbs) ch.27:17 - 28:18 by Zac Poonen In this sermon, the speaker emphasizes the importance of teaching wisdom to children from a young age. They highlight the need for parents to prioritize instilling wisdom in their
Carter Conlon Stop Running From Your Fears by Carter Conlon In this sermon, the speaker reflects on his own struggles with fully committing to God's calling. He recalls a moment when he was preaching about giving one's all for God's glory,

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