Leviticus 8:28
Leviticus 8:28 in Multiple Translations
Then Moses took these from their hands and burned them on the altar with the burnt offering. This was an ordination offering, a pleasing aroma, an offering made by fire to the LORD.
And Moses took them from off their hands, and burnt them on the altar upon the burnt offering: they were consecrations for a sweet savour: it is an offering made by fire unto the LORD.
And Moses took them from off their hands, and burnt them on the altar upon the burnt-offering: they were a consecration for a sweet savor: it was an offering made by fire unto Jehovah.
And Moses took them from their hands, and they were burned on the altar on the burned offering, as a priest's offering for a sweet smell, an offering made by fire to the Lord.
After this Moses took them back and burned them on the altar with the burnt offering. This was an ordination offering, a food offering to be accepted by the Lord.
After, Moses tooke the out of their hands, and burnt them vpon the altar for a burnt offring: for these were consecrations for a sweete sauour which were made by fire vnto the Lord.
And Moses taketh them from off their hands, and maketh perfume on the altar, on the burnt-offering, they [are] consecrations for sweet fragrance; it [is] a fire-offering to Jehovah;
Moses took them from their hands, and burned them on the altar on the burnt offering. They were a consecration offering for a pleasant aroma. It was an offering made by fire to the LORD.
And Moses took them from off their hands, and burnt them on the altar upon the burnt-offering: they were consecrations for a sweet savor: it is an offering made by fire to the LORD.
He took them again from their hands, and burnt them upon the altar of holocaust, because it was the oblation of consecration, for a sweet odour of sacrifice to the Lord.
Then Moses/I took those things from their hands and burned them on the altar. That was the offering that was burned to appoint Aaron and his sons as priests. And the aroma while it burned was pleasing to Yahweh.
Berean Amplified Bible — Leviticus 8:28
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Leviticus 8:28 Interlinear (Deep Study)
BIB
HEB
וַ/יִּקַּ֨ח
מֹשֶׁ֤ה
אֹתָ/ם֙
מֵ/עַ֣ל
כַּפֵּי/הֶ֔ם
וַ/יַּקְטֵ֥ר
הַ/מִּזְבֵּ֖חָ/ה
עַל
הָ/עֹלָ֑ה
מִלֻּאִ֥ים
הֵם֙
לְ/רֵ֣יחַ
נִיחֹ֔חַ
אִשֶּׁ֥ה
ה֖וּא
לַ/יהוָֽה
וַ/יִּקַּ֨ח
lâqach
H3947
to take
Conj | V-Qal-ConsecImperf-3ms
מֹשֶׁ֤ה
Môsheh
H4872
Moses
N-proper
אֹתָ/ם֙
ʼêth
H853
Obj.
DirObjM | Suff
מֵ/עַ֣ל
ʻal
H5921
upon
Prep | Prep
כַּפֵּי/הֶ֔ם
kaph
H3709
palm
N-fd | Suff
וַ/יַּקְטֵ֥ר
qâṭar
H6999
to offer
Conj | V-Hiphil-ConsecImperf-3ms
הַ/מִּזְבֵּ֖חָ/ה
mizbêach
H4196
altar
Art | N-ms | Suff
עַל
ʻal
H5921
upon
Prep
הָ/עֹלָ֑ה
ʻôlâh
H5930
burnt offering
Art | N-fs
מִלֻּאִ֥ים
milluʼ
H4394
setting
N-mp
הֵם֙
hêm
H1992
they(masc.)
Pron
לְ/רֵ֣יחַ
rêyach
H7381
aroma
Prep | N-ms
נִיחֹ֔חַ
nîychôwach
H5207
soothing
N-ms
אִשֶּׁ֥ה
ʼishshâh
H801
food offering
N-ms
ה֖וּא
hûwʼ
H1931
he/she/it
Pron
לַ/יהוָֽה
Yᵉhôvâh
H3068
The Lord
Prep | N-proper
Hebrew Word Study
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Hebrew Word Reference — Leviticus 8:28
וַ/יִּקַּ֨ח
lâqach
H3947
"to take"
Conj | V-Qal-ConsecImperf-3ms
This Hebrew word means to take or get something, and it is used in many different ways in the Bible. It can mean to take a wife, to take possession of something, or to receive a gift. For example, in Genesis 2:22, God takes a rib from Adam to create Eve.
Definition: : take 1) to take, get, fetch, lay hold of, seize, receive, acquire, buy, bring, marry, take a wife, snatch, take away 1a) (Qal) 1a1) to take, take in the hand 1a2) to take and carry along 1a3) to take from, take out of, take, carry away, take away 1a4) to take to or for a person, procure, get, take possession of, select, choose, take in marriage, receive, accept 1a5) to take up or upon, put upon 1a6) to fetch 1a7) to take, lead, conduct 1a8) to take, capture, seize 1a9) to take, carry off 1a10) to take (vengeance) 1b) (Niphal) 1b1) to be captured 1b2) to be taken away, be removed 1b3) to be taken, brought unto 1c) (Pual) 1c1) to be taken from or out of 1c2) to be stolen from 1c3) to be taken captive 1c4) to be taken away, be removed 1d) (Hophal) 1d1) to be taken unto, be brought unto 1d2) to be taken out of 1d3) to be taken away 1e) (Hithpael) 1e1) to take hold of oneself 1e2) to flash about (of lightning)
Usage: Occurs in 909 OT verses. KJV: accept, bring, buy, carry away, drawn, fetch, get, infold, [idiom] many, mingle, place, receive(-ing), reserve, seize, send for, take (away, -ing, up), use, win. See also: Genesis 2:15; Genesis 34:17; Exodus 30:23.
מֹשֶׁ֤ה
Môsheh
H4872
"Moses"
N-proper
Moses, the Israelite leader, was born to Amram and Jochebed and led the Exodus from Egypt. He received the law from God and is considered a key figure in the Bible. Moses means 'drawn' in Hebrew.
Definition: A man of the tribe of Levi living at the time of Egypt and Wilderness, first mentioned at Exo.2.10; son of: Amram (H6019) and Jochebed (H3115); brother of: Aaron (H0175) and Miriam (H4813); married to Zipporah (H6855); father of: Gershom (H1647) and Eliezer (H0461H); also called Manasseh at Jdg.18.30(?) § Moses = "drawn" the prophet and lawgiver, leader of the exodus
Usage: Occurs in 704 OT verses. KJV: Moses. See also: Exodus 2:10; Exodus 13:1; Exodus 32:21.
אֹתָ/ם֙
ʼêth
H853
"Obj."
DirObjM | Suff
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
מֵ/עַ֣ל
ʻal
H5921
"upon"
Prep | Prep
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
כַּפֵּי/הֶ֔ם
kaph
H3709
"palm"
N-fd | Suff
In the Bible, this word refers to the palm of the hand, like in Exodus 29 where it describes the priest's hands being filled with offerings. It can also symbolize power or strength, like in Psalm 16. It's about the hand or its shape.
Definition: : palm/hand 1) palm, hand, sole, palm of the hand, hollow or flat of the hand 1a) palm, hollow or flat of the hand 1b) power 1c) sole (of the foot) 1d) hollow, objects, bending objects, bent objects 1d1) of thigh-joint 1d2) pan, vessel (as hollow) 1d3) hollow (of sling) 1d4) hand-shaped branches or fronds (of palm trees) 1d5) handles (as bent)
Usage: Occurs in 180 OT verses. KJV: branch, [phrase] foot, hand((-ful), -dle, (-led)), hollow, middle, palm, paw, power, sole, spoon. See also: Genesis 8:9; 2 Chronicles 6:13; Psalms 7:4.
וַ/יַּקְטֵ֥ר
qâṭar
H6999
"to offer"
Conj | V-Hiphil-ConsecImperf-3ms
This word refers to the act of burning incense as an act of worship, often using a special altar. It involves turning something into a fragrant smoke, and is an important part of Old Testament rituals and sacrifices.
Definition: : burn v 1) to sacrifice, burn incense, burn sacrifices, make sacrifices smoke 1a) (Piel) 1a1) to make sacrifices smoke 1a2) to sacrifice 1b) (Pual) to smoke a sacrifice 1c) (Hiphil) 1c1) to make sacrifices smoke 1c2) to cause incense to smoke, offer incense 1c3) to make smoke upon 1d) (Hophal) to be made to smoke
Usage: Occurs in 112 OT verses. KJV: burn (incense, sacrifice) (upon), (altar for) incense, kindle, offer (incense, a sacrifice). See also: Exodus 29:13; 2 Kings 15:35; Isaiah 65:3.
הַ/מִּזְבֵּ֖חָ/ה
mizbêach
H4196
"altar"
Art | N-ms | Suff
An altar is a place of sacrifice, where offerings are made to God, as seen in the Bible's description of the tabernacle and temple. It was a central part of Israel's worship. The altar played a key role in the priestly rituals.
Definition: altar
Usage: Occurs in 338 OT verses. KJV: altar. See also: Genesis 8:20; Leviticus 7:2; 1 Kings 2:28.
עַל
ʻal
H5921
"upon"
Prep
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
הָ/עֹלָ֑ה
ʻôlâh
H5930
"burnt offering"
Art | N-fs
This word refers to a step or stairs, often used to describe the ascent to the altar for a burnt offering. In the Bible, it can also mean a holocaust or sacrifice, like in Leviticus.
Definition: whole burnt offering Aramaic equivalent: a.lah (עֲלָת "burnt offering" H5928)
Usage: Occurs in 262 OT verses. KJV: ascent, burnt offering (sacrifice), go up to. See also H5766 (עֶוֶל). See also: Genesis 8:20; Numbers 15:5; 2 Chronicles 29:7.
מִלֻּאִ֥ים
milluʼ
H4394
"setting"
N-mp
This word refers to setting or installing something, like a gemstone or a priest, often in a ceremonial context, as seen in Exodus 28:11 and Leviticus 8:12.
Definition: 1) setting, installation 1a) setting, stones for setting 1b) installation (of priests)
Usage: Occurs in 15 OT verses. KJV: consecration, be set. See also: Exodus 25:7; Exodus 35:27; 1 Chronicles 29:2.
הֵם֙
hêm
H1992
"they(masc.)"
Pron
This Hebrew word is used to refer to a group of men, emphasizing that it is specifically them. It is often translated as 'they' or 'them' in the Bible, and appears in books like Exodus and Isaiah.
Definition: they, these, the same, who
Usage: Occurs in 524 OT verses. KJV: it, like, [idiom] (how, so) many (soever, more as) they (be), (the) same, [idiom] so, [idiom] such, their, them, these, they, those, which, who, whom, withal, ye. See also: Genesis 3:7; Deuteronomy 19:17; 2 Kings 1:18.
לְ/רֵ֣יחַ
rêyach
H7381
"aroma"
Prep | N-ms
In the Bible, this Hebrew word refers to a pleasant aroma or fragrance, often associated with sacrifices to God. It is used in books like Leviticus and Numbers to describe the soothing smell of offerings, and appears in various forms throughout the Old Testament.
Definition: 1) scent, fragrance, aroma, odour 1a) scent, odour 1b) odour of soothing (technical term for sacrifice to God) Aramaic equivalent: re.ach (רֵיחַ "smell" H7382)
Usage: Occurs in 55 OT verses. KJV: savour, scent, smell. See also: Genesis 8:21; Numbers 15:14; Jeremiah 48:11.
נִיחֹ֔חַ
nîychôwach
H5207
"soothing"
N-ms
A soothing or pleasant feeling, like the peace that comes from trusting in God. In the Bible, it is used to describe the sweet smell of incense or the delight of being in God's presence.
Definition: soothing, quieting, tranquillising Aramaic equivalent: ni.cho.ach (נִיחוֹחַ "soothing" H5208)
Usage: Occurs in 43 OT verses. KJV: sweet (odour). See also: Genesis 8:21; Numbers 15:3; Ezekiel 20:41.
אִשֶּׁ֥ה
ʼishshâh
H801
"food offering"
N-ms
An ishshah is a food offering or sacrifice given to God, often by fire or eaten by priests, as seen in various Bible translations.
Definition: food offering, offering given to God by fire or eaten by priests, sacrificial offering
Usage: Occurs in 64 OT verses. KJV: (offering, sacrifice), (made) by fire. See also: Exodus 29:18; Leviticus 21:6; 1 Samuel 2:28.
ה֖וּא
hûwʼ
H1931
"he/she/it"
Pron
This word is a pronoun meaning 'he', 'she', or 'it', used to refer to a person or thing. It is used in the Bible to emphasize a subject or make it clear who is being talked about.
Definition: pron 3p s 1) he, she, it 1a) himself (with emphasis) 1b) resuming subj with emphasis 1c) (with minimum emphasis following predicate) 1d) (anticipating subj) 1e) (emphasising predicate) 1f) that, it (neuter) demons pron 2) that (with article)
Usage: Occurs in 1693 OT verses. KJV: he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who. See also: Genesis 2:11; Genesis 32:19; Exodus 21:3.
לַ/יהוָֽה
Yᵉhôvâh
H3068
"The Lord"
Prep | N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
Study Notes — Leviticus 8:28
Show Verse Quote Highlights
- Context
- Cross References
- Leviticus 8:28 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Leviticus 8:28
- Jamieson-Fausset-Brown on Leviticus 8:28
- Ellicott's Commentary on Leviticus 8:28
- Cambridge Bible on Leviticus 8:28
- Whedon's Commentary on Leviticus 8:28
- Sermons on Leviticus 8:28
Context — The Ram of Ordination
26And from the basket of unleavened bread that was before the LORD, he took one cake of unleavened bread, one cake of bread made with oil, and one wafer, and he placed them on the fat portions and on the right thigh.
27He put all these in the hands of Aaron and his sons and waved them before the LORD as a wave offering.
28Then Moses took these from their hands and burned them on the altar with the burnt offering. This was an ordination offering, a pleasing aroma, a food offering to the LORD.
29He also took the breast—Moses’ portion of the ram of ordination—and waved it before the LORD as a wave offering, as the LORD had commanded him. 30Next, Moses took some of the anointing oil and some of the blood that was on the altar and sprinkled them on Aaron and his garments, and on his sons and their garments. So he consecrated Aaron and his garments, as well as Aaron’s sons and their garments.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Exodus 29:25 | Then take them from their hands and burn them on the altar atop the burnt offering as a pleasing aroma before the LORD; it is an offering made by fire to the LORD. |
| 2 | Psalms 22:13–14 | They open their jaws against me like lions that roar and maul. I am poured out like water, and all my bones are disjointed. My heart is like wax; it melts away within me. |
| 3 | Hebrews 10:14–22 | because by a single offering He has made perfect for all time those who are being sanctified. The Holy Spirit also testifies to us about this. First He says: “This is the covenant I will make with them after those days, declares the Lord. I will put My laws in their hearts and inscribe them on their minds.” Then He adds: “Their sins and lawless acts I will remember no more.” And where these have been forgiven, an offering for sin is no longer needed. Therefore, brothers, since we have confidence to enter the Most Holy Place by the blood of Jesus, by the new and living way opened for us through the curtain of His body, and since we have a great priest over the house of God, let us draw near with a sincere heart in full assurance of faith, having our hearts sprinkled to cleanse us from a guilty conscience and our bodies washed with pure water. |
| 4 | Zechariah 13:7 | Awake, O sword, against My Shepherd, against the man who is My Companion, declares the LORD of Hosts. Strike the Shepherd, and the sheep will be scattered, and I will turn My hand against the little ones. |
Leviticus 8:28 Summary
[Leviticus 8:28 tells us that Moses took the offerings from the hands of Aaron and his sons and burned them on the altar, which was a symbol of their complete surrender to God. This act of surrender is a powerful reminder that our lives are not our own, but are meant to be lived for God's glory, as seen in Romans 12:1. By offering ourselves to God, we can live a life that is pleasing to Him, just like the 'pleasing aroma' of the burnt offering in Leviticus 1:9. As we seek to live a life that honors God, we can look to the example of the priests in Leviticus 8, who were set apart for God's service and dedicated themselves to Him.]
Frequently Asked Questions
What is the significance of Moses burning the offerings on the altar in Leviticus 8:28?
The act of burning the offerings signified the complete surrender of the priests to God, as seen in Leviticus 8:28, and was a symbol of their dedication to Him, much like the burnt offering in Leviticus 1:9, which was also a pleasing aroma to the Lord.
Why were the offerings waved before the Lord in Leviticus 8:27 before being burned in Leviticus 8:28?
The waving of the offerings before the Lord was a symbolic act of presenting them to God, as seen in Exodus 29:24, and was a way of acknowledging His sovereignty and ownership over all things.
What does the phrase 'a pleasing aroma' mean in Leviticus 8:28?
The phrase 'a pleasing aroma' is a metaphorical expression that describes the acceptable and sweet sacrifice that is offered to God, as seen in Genesis 8:21, where Noah's sacrifice after the flood was also a pleasing aroma to the Lord.
How does the ordination offering in Leviticus 8:28 relate to the broader theme of priesthood in the Bible?
The ordination offering in Leviticus 8:28 is a crucial part of the priests' consecration, as seen in Exodus 29:1-37, and serves as a reminder of the importance of spiritual leadership and the need for those in positions of authority to be set apart for God's service, as seen in Hebrews 5:1-10.
Reflection Questions
- What does it mean for me to offer myself as a 'pleasing aroma' to God, and how can I live a life that is acceptable and sweet to Him?
- In what ways can I, like the priests in Leviticus 8:28, surrender myself completely to God and dedicate myself to His service?
- How can I, in my own life, balance the idea of being 'set apart' for God's service with the need to engage with the world around me, as seen in the priests' role in Leviticus 8?
- What are some ways that I can, like Moses, 'wave' my life and my offerings before the Lord, acknowledging His sovereignty and ownership over all things?
Gill's Exposition on Leviticus 8:28
And Moses took them from off their hands,.... After they had been waved before the Lord: and burnt [them] upon the altar, upon the burnt offering; of the other ram; or after that burnt offering, as
Jamieson-Fausset-Brown on Leviticus 8:28
And he brought the other ram, the ram of consecration: and Aaron and his sons laid their hands upon the head of the ram.
Ellicott's Commentary on Leviticus 8:28
(26-28) And out of the basket.-The description in these three verses of the rites performed at the sacrifice of consecration is exactly in accordance with the orders given in Exodus 29:23-25. The right shoulder, and one cake of each of the three unleavened kinds, which formed the officiating priests’ share of the sacrifices (see Leviticus 7:12; Leviticus 7:32), and which were ordinarily eaten by them and their families, Moses on this occasion burned upon the altar, after being placed in the hands of Aaron and his sons, and waved before the Lord.
Cambridge Bible on Leviticus 8:28
(iii) The ram of consecration (22–36), cp. Exodus 29:19-26 The last sacrifice is that of the ram of consecration. As some portions are consumed by the offerers (Leviticus 8:31) it resembles the Peace-Offerings, but special rites are added, indicating the character and duties of the priestly office. The blood of the ram is applied to the ear, hand, and foot of Aaron and his sons. The ear attentive to the commands of God, the hand ready to do His will, the foot prepared to walk in His ways are thus signified. The blood is also thrown (as enjoined in Leviticus 3:2) against the altar round about. In Leviticus 8:23-24 the blood is put first on Aaron and afterwards on his sons; cp. Exodus 29:20, where a separate bringing near of the sons is not enjoined.
Whedon's Commentary on Leviticus 8:28
27, 29. He put all upon Aaron’s hands — By this symbolism the priestly office was handed over to the candidates. Numbers 3:3, note. Wave offering — Leviticus 7:30, note.
Sermons on Leviticus 8:28
| Sermon | Description | |
|---|---|---|
|
The Fellowship of Christ's Suffering by Carter Conlon | This sermon focuses on the Fellowship of Christ's Suffering as outlined in 1 Peter chapter 5. The speaker emphasizes the need for believers to be sober and vigilant against the adv |
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When God Speaks Discerning the Voice of God - Genesis 20 22 by Shane Idleman | Shane Idleman emphasizes the importance of discerning the voice of God amidst the noise of life, urging believers to cultivate a spiritual appetite through obedience to God's Word. |
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Complete Salvation and How to Recieve It - Part 1 by Derek Prince | This sermon by Derek Prince Ministries focuses on the concept of complete salvation and how many Christians may only experience an incomplete version of what God has provided. The |
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Christ, Our High Priest by F.J. Huegel | In this sermon, the preacher emphasizes the perfect standing that believers have before God through the sacrifice of Jesus Christ. He uses an illustration of a special event in Mex |
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The Glory of God - Part 1 by T. Austin-Sparks | In this sermon, the speaker emphasizes the importance of reflecting the glory of God in our family relationships. He highlights how Jesus commends sincerity but condemns hypocrisy. |
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(Mt Pleasant) 10. Quiet Time Tips by Gerhard Du Toit | In this sermon, the speaker emphasizes the importance of discipline in prayer. He shares that 60% of his commitment to prayer is not based on desire, but on the commitment to disci |
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Perfection in Faith by C.H. Spurgeon | In this sermon, the preacher emphasizes the importance of being set apart for God's service. He explains that even though believers may not physically wear priestly garments, they |