Leviticus 8:32
Leviticus 8:32 in Multiple Translations
Then you must burn up the remainder of the meat and bread.
And that which remaineth of the flesh and of the bread shall ye burn with fire.
And that which remaineth of the flesh and of the bread shall ye burn with fire.
And that which is over of the flesh and of the bread is to be burned with fire.
Afterwards you must burn what's left over of the meat and bread.
But that which remaineth of the flesh and of the bread, shall ye burne with fire.
'And the remnant of the flesh and of the bread with fire ye burn;
What remains of the meat and of the bread you shall burn with fire.
And that which remaineth of the flesh and of the bread shall ye burn with fire.
And whatsoever shall be left of the flesh and the leaves, shall be consumed with fire.
Burn up any of the meat and bread that remains.
Berean Amplified Bible — Leviticus 8:32
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Leviticus 8:32 Interlinear (Deep Study)
BIB
HEB
וְ/הַ/נּוֹתָ֥ר
בַּ/בָּשָׂ֖ר
וּ/בַ/לָּ֑חֶם
בָּ/אֵ֖שׁ
תִּשְׂרֹֽפוּ
וְ/הַ/נּוֹתָ֥ר
yâthar
H3498
to remain
Conj | Art | V-Niphal
בַּ/בָּשָׂ֖ר
bâsâr
H1320
flesh
Prep | N-ms
וּ/בַ/לָּ֑חֶם
lechem
H3899
food
Conj | Prep | N-cs
בָּ/אֵ֖שׁ
ʼêsh
H784
fire
Prep | N-cs
תִּשְׂרֹֽפוּ
sâraph
H8313
to burn
V-Qal-Imperf-2mp
Hebrew Word Study
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Hebrew Word Reference — Leviticus 8:32
וְ/הַ/נּוֹתָ֥ר
yâthar
H3498
"to remain"
Conj | Art | V-Niphal
The Hebrew word 'yâthar' means to remain or be left, and can also mean to excel or have more than enough, often translated as 'remain' or 'preserve'.
Definition: 1) to be left over, remain, remain over, leave 1a) (Qal) remainder (participle) 1b) (Niphal) to be left over, remain over, be left behind 1c) (Hiphil) 1c1) to leave over, leave 1c2) to save over, preserve alive 1c3) to excel, show pre-eminence 1c4) to show excess, have more than enough, have an excess
Usage: Occurs in 101 OT verses. KJV: excel, leave (a remnant), left behind, too much, make plenteous, preserve, (be, let) remain(-der, -ing, -nant), reserve, residue, rest. See also: Genesis 30:36; 2 Samuel 9:1; Psalms 79:11.
בַּ/בָּשָׂ֖ר
bâsâr
H1320
"flesh"
Prep | N-ms
The Hebrew word for flesh refers to the body or a person, and can also describe living things or animals. In the Bible, it is used to describe humans and animals, as in Genesis and Leviticus.
Definition: 1) flesh 1a) of the body 1a1) of humans 1a2) of animals 1b) the body itself 1c) male organ of generation (euphemism) 1d) kindred, blood-relations 1e) flesh as frail or erring (man against God) 1f) all living things 1g) animals 1h) mankind Aramaic equivalent: be.shar (בְּשַׁר "flesh" H1321)
Usage: Occurs in 241 OT verses. KJV: body, (fat, lean) flesh(-ed), kin, (man-) kind, [phrase] nakedness, self, skin. See also: Genesis 2:21; Numbers 11:21; Psalms 16:9.
וּ/בַ/לָּ֑חֶם
lechem
H3899
"food"
Conj | Prep | N-cs
This Hebrew word refers to food, especially bread or grain. It's used throughout the Bible to describe meals, sacrifices, and daily life, highlighting the importance of food in ancient Israelite culture.
Definition: : food(eating) 1) bread, food, grain 1a) bread 1a1) bread 1a2) bread-corn 1b) food (in general)
Usage: Occurs in 277 OT verses. KJV: (shew-) bread, [idiom] eat, food, fruit, loaf, meat, victuals. See also: Genesis 3:19; 1 Samuel 20:34; Psalms 14:4.
בָּ/אֵ֖שׁ
ʼêsh
H784
"fire"
Prep | N-cs
Fire is a powerful symbol in the Bible, representing both God's anger and his refining presence, as seen in Deuteronomy 4:24 and Malachi 3:2-3. It is also used for cooking and warmth. This concept is central to many biblical stories.
Definition: 1) fire 1a) fire, flames 1b) supernatural fire (accompanying theophany) 1c) fire (for cooking, roasting, parching) 1d) altar-fire 1e) God's anger (fig.) Aramaic equivalent: esh (אֶשָּׁא "fire" H0785)
Usage: Occurs in 348 OT verses. KJV: burning, fiery, fire, flaming, hot. See also: Genesis 15:17; Joshua 7:15; Psalms 11:6.
תִּשְׂרֹֽפוּ
sâraph
H8313
"to burn"
V-Qal-Imperf-2mp
This Hebrew word means to set something on fire, and is used in the Bible to describe burning or kindling flames, like in Psalm 83:14. It can also mean to utterly destroy something. The word is related to fire and burning, and is used in various forms throughout the Old Testament.
Definition: 1) to burn 1a) (Qal) to burn 1b) (Niphal) to be burned 1c) (Piel) burner, burning (participle) 1d) (Pual) to be burnt up, be burned Also means: sa.raph (סָרַף "to burn" H5635)
Usage: Occurs in 107 OT verses. KJV: (cause to, make a) burn((-ing), up) kindle, [idiom] utterly. See also: Genesis 11:3; 1 Kings 13:2; Psalms 46:10.
Study Notes — Leviticus 8:32
Show Verse Quote Highlights
- Context
- Cross References
- Leviticus 8:32 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Leviticus 8:32
- Jamieson-Fausset-Brown on Leviticus 8:32
- Ellicott's Commentary on Leviticus 8:32
- Cambridge Bible on Leviticus 8:32
- Whedon's Commentary on Leviticus 8:32
- Sermons on Leviticus 8:32
Context — The Ram of Ordination
30Next, Moses took some of the anointing oil and some of the blood that was on the altar and sprinkled them on Aaron and his garments, and on his sons and their garments. So he consecrated Aaron and his garments, as well as Aaron’s sons and their garments.
31And Moses said to Aaron and his sons, “Boil the meat at the entrance to the Tent of Meeting and eat it there with the bread that is in the basket of ordination offerings, as I commanded, saying, ‘Aaron and his sons are to eat it.’
32Then you must burn up the remainder of the meat and bread.
33You must not go outside the entrance to the Tent of Meeting for seven days, until the days of your ordination are complete; for it will take seven days to ordain you. 34What has been done today has been commanded by the LORD in order to make atonement on your behalf.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Exodus 29:34 | And if any of the meat of ordination or any bread is left until the morning, you are to burn up the remainder. It must not be eaten, because it is sacred. |
| 2 | Exodus 12:10 | Do not leave any of it until morning; before the morning you must burn up any part that is left over. |
| 3 | Hebrews 3:13–14 | But exhort one another daily, as long as it is called today, so that none of you may be hardened by sin’s deceitfulness. We have come to share in Christ if we hold firmly to the end the assurance we had at first. |
| 4 | Ecclesiastes 9:10 | Whatever you find to do with your hands, do it with all your might, for in Sheol, where you are going, there is no work or planning or knowledge or wisdom. |
| 5 | 2 Corinthians 6:2 | For He says: “In the time of favor I heard you, and in the day of salvation I helped you.” Behold, now is the time of favor; now is the day of salvation! |
| 6 | Proverbs 27:1 | Do not boast about tomorrow, for you do not know what a day may bring. |
| 7 | Leviticus 7:17 | But any meat of the sacrifice remaining until the third day must be burned up. |
Leviticus 8:32 Summary
[Leviticus 8:32 tells us that after Aaron and his sons ate the special meal as part of their ordination, they had to burn up any leftover meat and bread. This was a way of showing that these offerings were special and only for God, similar to how we are called to give our best to God in other parts of the Bible, like in Deuteronomy 26:1-11. By doing this, they were following God's instructions carefully and showing respect for the holy things that belonged to Him (as seen in Leviticus 10:1-3). This reminds us that when we serve God or give Him an offering, we should do it with our whole heart and make sure it's our best, not just what's leftover.]
Frequently Asked Questions
Why were the remainder of the meat and bread burned up in Leviticus 8:32?
The remainder of the meat and bread was burned up as a way of showing that the offerings were holy and set apart for God, as seen in other biblical contexts such as Exodus 12:10 and Leviticus 7:17, where leftover portions of offerings were also burned or disposed of in a specific manner.
Is this burning of the meat and bread related to the concept of atonement?
While the burning of the meat and bread in Leviticus 8:32 is not directly described as an atonement ritual, it occurs in the context of the ordination of Aaron and his sons, which involves making atonement on their behalf, as mentioned in Leviticus 8:34 and other related passages like Exodus 29:35-37.
How does this instruction to burn the remainder relate to our own relationship with God?
This act of burning the leftover portions can remind us of the importance of fully surrendering to and obeying God, similar to the call to surrender our lives to Him in Romans 12:1-2, and the principle of giving our first and best to God, as seen in Malachi 1:6-14.
Is there a New Testament equivalent or fulfillment of this practice?
While the specific practice of burning leftover meat and bread is not directly continued in the New Testament, the principles of sacrifice, consecration, and giving one's best to God are echoed in passages such as Hebrews 13:15-16, where believers are encouraged to offer sacrifices of praise and do good deeds.
Reflection Questions
- What does the act of burning the remainder of the meat and bread reveal about the nature of God and His requirements for those who serve Him?
- In what ways can I apply the principle of giving God my 'first and best' in my daily life, beyond just material offerings?
- How does the concept of 'holy things' being set apart for God alone influence my understanding of my own role and responsibilities as a follower of God?
- What does the context of ordination and consecration in Leviticus 8 add to our understanding of the significance of this specific instruction?
Gill's Exposition on Leviticus 8:32
And that which remaineth of the flesh and of the bread,.... Until the next morning, which could not be eaten by Aaron and his sons: shall ye burn with fire; that it might not be corrupted, nor put to common nor superstitious uses.
Jamieson-Fausset-Brown on Leviticus 8:32
And Moses said unto Aaron and to his sons, Boil the flesh at the door of the tabernacle of the congregation: and there eat it with the bread that is in the basket of consecrations, as I commanded,
Ellicott's Commentary on Leviticus 8:32
(32) And that which remaineth.—That is, if any of the flesh or cakes was not eaten upon the day on which the sacrifice was offered, it had to be burnt, which was the law in the case of the peace offering. (See Leviticus 7:15; Leviticus 7:17; Exodus 29:34.)
Cambridge Bible on Leviticus 8:32
(iii) The ram of consecration (22–36), cp. Exodus 29:19-26 The last sacrifice is that of the ram of consecration. As some portions are consumed by the offerers (Leviticus 8:31) it resembles the Peace-Offerings, but special rites are added, indicating the character and duties of the priestly office. The blood of the ram is applied to the ear, hand, and foot of Aaron and his sons. The ear attentive to the commands of God, the hand ready to do His will, the foot prepared to walk in His ways are thus signified. The blood is also thrown (as enjoined in Leviticus 3:2) against the altar round about. In Leviticus 8:23-24 the blood is put first on Aaron and afterwards on his sons; cp. Exodus 29:20, where a separate bringing near of the sons is not enjoined.
Whedon's Commentary on Leviticus 8:32
31, 32. Boil the flesh… eat… burn — In the peace offering the offerer and his friends were permitted to eat in a sacred banquet, and to burn with fire that which remained. Leviticus 7:15, note.
Sermons on Leviticus 8:32
| Sermon | Description | |
|---|---|---|
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A Final Shaking by T. Austin-Sparks | In this sermon, the speaker uses the analogy of a boat mooring to illustrate the importance of not drifting away from the truth of Christ. He emphasizes the need to hold on tightly |
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Jesus Today by Warren Wiersbe | In this sermon, the preacher emphasizes the importance of perseverance and the sacrifice of Jesus. He highlights the role of Jesus as our High Priest who sympathizes with our weakn |
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(2006 Conference) 4.appreciation and Encouragement by Zac Poonen | This sermon emphasizes the importance of appreciation, gratitude, and encouragement in restoring balance in our lives. It highlights the need to express gratitude to God, appreciat |
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K-046 True Fellowship by Art Katz | In this sermon, the speaker begins by describing their nervousness before delivering the message. They pray and feel led to speak about the deceitfulness of sin and the importance |
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From Babylon to Jerusalem - (Nehemiah) ch.3 & 4 by Zac Poonen | In this sermon, the speaker emphasizes the importance of being vigilant against the enemy while remaining committed to God's work. The people in the story were wholeheartedly servi |
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Eternity by Andy Zelinski | In this sermon, the speaker emphasizes the urgency of spreading the word of God and the need to wake up from our complacency. He highlights the contrast between people engrossed in |
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A Vision of My Mission (Field)—part 2 by Aaron Hurst | In this sermon, the speaker continues the topic of having a vision for one's mission field. He emphasizes the importance of evangelism, particularly within the context of the famil |