Leviticus 9:21
Leviticus 9:21 in Multiple Translations
but he waved the breasts and the right thigh as a wave offering before the LORD, as Moses had commanded.
And the breasts and the right shoulder Aaron waved for a wave offering before the LORD; as Moses commanded.
and the breasts and the right thigh Aaron waved for a wave-offering before Jehovah; as Moses commanded.
And Aaron took the breasts and the right leg, waving them for a wave offering before the Lord, as Moses gave orders.
but he waved the breasts and the right thigh as a wave offering before the Lord, as Moses had ordered him to do.
But the breastes and the right shoulder Aaron shooke to and from before the Lord, as the Lord had commanded Moses.
and the breasts, and the right leg hath Aaron waved — a wave-offering before Jehovah, as He hath commanded Moses.
Aaron waved the breasts and the right thigh for a wave offering before the LORD, as Moses commanded.
And the breasts and the right shoulder Aaron waved for a wave-offering before the LORD; as Moses commanded.
Aaron separated their breasts, and the right shoulders, elevating them before the Lord, as Moses had commanded.
Then, doing what Moses/I had commanded, he lifted up in front of Yahweh the breast and the right thigh of those animals, to signify that those two animals completely belonged to Yahweh.
Berean Amplified Bible — Leviticus 9:21
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Leviticus 9:21 Interlinear (Deep Study)
BIB
HEB
וְ/אֵ֣ת
הֶ/חָז֗וֹת
וְ/אֵת֙
שׁ֣וֹק
הַ/יָּמִ֔ין
הֵנִ֧יף
אַהֲרֹ֛ן
תְּנוּפָ֖ה
לִ/פְנֵ֣י
יְהוָ֑ה
כַּ/אֲשֶׁ֖ר
צִוָּ֥ה
מֹשֶֽׁה
וְ/אֵ֣ת
ʼêth
H853
Obj.
Conj | DirObjM
הֶ/חָז֗וֹת
châzeh
H2373
breast
Art | N-mp
וְ/אֵת֙
ʼêth
H853
Obj.
Conj | DirObjM
שׁ֣וֹק
shôwq
H7785
leg
N-fs
הַ/יָּמִ֔ין
yâmîyn
H3225
Ben]jamin
Art | N-fs
הֵנִ֧יף
nûwph
H5130
to sprinkle
V-Hiphil-Perf-3ms
אַהֲרֹ֛ן
ʼAhărôwn
H175
Aaron
N-proper
תְּנוּפָ֖ה
tᵉnûwphâh
H8573
wave offering
N-fs
לִ/פְנֵ֣י
pânîym
H6440
face
Prep | N-cp
יְהוָ֑ה
Yᵉhôvâh
H3068
The Lord
N-proper
כַּ/אֲשֶׁ֖ר
ʼăsher
H834
which
Prep | Rel
צִוָּ֥ה
tsâvâh
H6680
to command
V-Piel-Perf-3ms
מֹשֶֽׁה
Môsheh
H4872
Moses
N-proper
Hebrew Word Study
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Hebrew Word Reference — Leviticus 9:21
וְ/אֵ֣ת
ʼêth
H853
"Obj."
Conj | DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
הֶ/חָז֗וֹת
châzeh
H2373
"breast"
Art | N-mp
The Hebrew word for breast, often referring to the front of an animal, especially in sacrifices. It appears in descriptions of animal offerings in the Bible.
Definition: breast (of animals), breast of an animal sacrifice Aramaic equivalent: cha.di (חֲדִי "breast" H2306)
Usage: Occurs in 12 OT verses. KJV: breast. See also: Exodus 29:26; Leviticus 9:20; Numbers 18:18.
וְ/אֵת֙
ʼêth
H853
"Obj."
Conj | DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
שׁ֣וֹק
shôwq
H7785
"leg"
N-fs
In the Bible, this word describes the leg or thigh of a person or animal, often in reference to the lower leg or calf. It is sometimes translated as 'hip', 'leg', 'shoulder', or 'thigh'.
Definition: 1) leg, thigh 1a) of man; specifically the lower leg (calf) as opposed to the thigh 1b) of sacrificial animal; specifically the thigh, upper leg, hind leg, as the portion eaten Aramaic equivalent: shaq (שָׁק "leg" H8243)
Usage: Occurs in 19 OT verses. KJV: hip, leg, shoulder, thigh. See also: Exodus 29:22; Leviticus 10:15; Psalms 147:10.
הַ/יָּמִ֔ין
yâmîyn
H3225
"Ben]jamin"
Art | N-fs
Benjamin was a son of Israel and Rachel, and the brother of Joseph, mentioned in Genesis 35:18. The name also refers to the right hand or south direction.
Definition: A man of the tribe of Benjamin living at the time of the Patriarchs, first mentioned at Gen.35.18; son of: Israel (H3478) and Rachel (H7354); brother of: Joseph (H3130); half-brother of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074) and Dinah (H1783); father of: Bela (H1106A), Becher (H1071), Ashbel (H0788), Gera (H1617), Naaman (H5283), Ehi (H0278), Rosh (H7220), Muppim (H4649), Huppim (H2650H), Ard (H0714), Ahiram (H0297) and Jediael (H3043); also called Jamin at 1Sa.9.1,4; 22.7; 1x Another name of bin.ya.min (בִּנְיָמִין "Benjamin" H1144G)
Usage: Occurs in 134 OT verses. KJV: [phrase] left-handed, right (hand, side), south. See also: Genesis 13:9; Psalms 18:36; Psalms 16:8.
הֵנִ֧יף
nûwph
H5130
"to sprinkle"
V-Hiphil-Perf-3ms
To wave means to move something back and forth, like waving a hand or an offering to God, as described in the book of Leviticus. It can also mean to sprinkle or shake something, like sprinkling water for purification.
Definition: 1) to sprinkle 1a) (Qal) to besprinkle, sprinkle
Usage: Occurs in 35 OT verses. KJV: lift up, move, offer, perfume, send, shake, sift, strike, wave. See also: Exodus 20:25; Numbers 8:11; Psalms 68:10.
אַהֲרֹ֛ן
ʼAhărôwn
H175
"Aaron"
N-proper
Aaron was the brother of Moses and the first high priest of the Israelites. He was a leader in the Exodus from Egypt and played a key role in the early history of the Israelites. His story is told in Exodus and Leviticus.
Definition: A man of the tribe of Levi living at the time of Egypt and Wilderness, first mentioned at Exo.4.14; son of: Amram (H6019) and Jochebed (H3115); brother of: Moses (H4872) and Miriam (H4813); married to Elisheba (H0472); father of: Nadab (H5070), Abihu (H0030), Eleazar (H0499) and Ithamar (H0385) Also named: Aarōn (Ἀαρών "Aaron" G0002) § Aaron = "light bringer" brother of Moses, a Levite and the first high priest
Usage: Occurs in 328 OT verses. KJV: Aaron. See also: Exodus 4:14; Exodus 34:31; Numbers 3:39.
תְּנוּפָ֖ה
tᵉnûwphâh
H8573
"wave offering"
N-fs
In the Bible, this term describes a specific type of offering, where a portion of the sacrifice is waved before God, as seen in Leviticus. It symbolizes the dedication of the offering to God and is often associated with thanksgiving and celebration.
Definition: 1) swinging, waving, wave offering, offering 1a) a swinging, brandishing 1a1) of God's hand, weapons 1b) waving, wave-offering (technical term of sacrifice) 1c) offering (of gold or brass)
Usage: Occurs in 28 OT verses. KJV: offering, shaking, wave (offering). See also: Exodus 29:24; Leviticus 14:21; Isaiah 19:16.
לִ/פְנֵ֣י
pânîym
H6440
"face"
Prep | N-cp
This word means face or presence, like being in front of someone or something. It's used in many contexts, like in Genesis, Exodus, and Psalms, to describe interactions and relationships.
Definition: : face 1) face 1a) face, faces 1b) presence, person 1c) face (of seraphim or cherubim) 1d) face (of animals) 1e) face, surface (of ground) 1f) as adv of loc/temp 1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before 1g) with prep 1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of
Usage: Occurs in 1891 OT verses. KJV: [phrase] accept, a-(be-) fore(-time), against, anger, [idiom] as (long as), at, [phrase] battle, [phrase] because (of), [phrase] beseech, countenance, edge, [phrase] employ, endure, [phrase] enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, [idiom] him(-self), [phrase] honourable, [phrase] impudent, [phrase] in, it, look(-eth) (-s), [idiom] me, [phrase] meet, [idiom] more than, mouth, of, off, (of) old (time), [idiom] on, open, [phrase] out of, over against, the partial, person, [phrase] please, presence, propect, was purposed, by reason of, [phrase] regard, right forth, [phrase] serve, [idiom] shewbread, sight, state, straight, [phrase] street, [idiom] thee, [idiom] them(-selves), through ([phrase] -out), till, time(-s) past, (un-) to(-ward), [phrase] upon, upside ([phrase] down), with(-in, [phrase] -stand), [idiom] ye, [idiom] you. See also: Genesis 1:2; Genesis 43:31; Exodus 30:16.
יְהוָ֑ה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
כַּ/אֲשֶׁ֖ר
ʼăsher
H834
"which"
Prep | Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
צִוָּ֥ה
tsâvâh
H6680
"to command"
V-Piel-Perf-3ms
To command or give orders, as seen in the Bible when God gives charge to his people. It can also mean to appoint or ordain someone for a task. This word is used in various forms throughout the Old Testament.
Definition: 1) to command, charge, give orders, lay charge, give charge to, order 1a)(Piel) 1a1) to lay charge upon 1a2) to give charge to, give command to 1a3) to give charge unto 1a4) to give charge over, appoint 1a5) to give charge, command 1a6) to charge, command 1a7) to charge, commission 1a8) to command, appoint, ordain (of divine act) 1b) (Pual) to be commanded
Usage: Occurs in 475 OT verses. KJV: appoint, (for-) bid, (give a) charge, (give a, give in, send with) command(-er, -ment), send a messenger, put, (set) in order. See also: Genesis 2:16; Leviticus 10:13; Deuteronomy 12:11.
מֹשֶֽׁה
Môsheh
H4872
"Moses"
N-proper
Moses, the Israelite leader, was born to Amram and Jochebed and led the Exodus from Egypt. He received the law from God and is considered a key figure in the Bible. Moses means 'drawn' in Hebrew.
Definition: A man of the tribe of Levi living at the time of Egypt and Wilderness, first mentioned at Exo.2.10; son of: Amram (H6019) and Jochebed (H3115); brother of: Aaron (H0175) and Miriam (H4813); married to Zipporah (H6855); father of: Gershom (H1647) and Eliezer (H0461H); also called Manasseh at Jdg.18.30(?) § Moses = "drawn" the prophet and lawgiver, leader of the exodus
Usage: Occurs in 704 OT verses. KJV: Moses. See also: Exodus 2:10; Exodus 13:1; Exodus 32:21.
Study Notes — Leviticus 9:21
Show Verse Quote Highlights
- Context
- Cross References
- Leviticus 9:21 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Leviticus 9:21
- Jamieson-Fausset-Brown on Leviticus 9:21
- Ellicott's Commentary on Leviticus 9:21
- Cambridge Bible on Leviticus 9:21
- Whedon's Commentary on Leviticus 9:21
- Sermons on Leviticus 9:21
Context — Aaron’s First Offerings
19They also brought the fat portions from the ox and the ram—the fat tail, the fat covering the entrails, the kidneys, and the lobe of the liver—
20and placed these on the breasts. Aaron burned the fat portions on the altar,
21but he waved the breasts and the right thigh as a wave offering before the LORD, as Moses had commanded.
22Aaron lifted up his hands toward the people and blessed them. And having made the sin offering, the burnt offering, and the peace offering, he stepped down. 23Moses and Aaron then entered the Tent of Meeting. When they came out, they blessed the people, and the glory of the LORD appeared to all the people.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Leviticus 7:30–34 | With his own hands he is to bring the offerings made by fire to the LORD; he shall bring the fat, together with the breast, and wave the breast as a wave offering before the LORD. The priest is to burn the fat on the altar, but the breast belongs to Aaron and his sons. And you are to give the right thigh to the priest as a contribution from your peace offering. The son of Aaron who presents the blood and fat of the peace offering shall have the right thigh as a portion. I have taken from the sons of Israel the breast of the wave offering and the thigh of the contribution of their peace offerings, and I have given them to Aaron the priest and his sons as a permanent portion from the sons of Israel.’” |
| 2 | Leviticus 7:24 | The fat of an animal found dead or mauled by wild beasts may be used for any other purpose, but you must not eat it. |
| 3 | Exodus 29:24 | Put all these in the hands of Aaron and his sons and wave them before the LORD as a wave offering. |
| 4 | Exodus 29:26–28 | Take the breast of the ram of Aaron’s ordination and wave it before the LORD as a wave offering, and it will be your portion. Consecrate for Aaron and his sons the breast of the wave offering that is waved and the thigh of the heave offering that is lifted up from the ram of ordination. This will belong to Aaron and his sons as a regular portion from the Israelites, for it is the heave offering the Israelites will make to the LORD from their peace offerings. |
| 5 | Isaiah 49:3 | He said to Me, “You are My Servant, Israel, in whom I will display My glory.” |
| 6 | 1 Peter 4:11 | If anyone speaks, he should speak as one conveying the words of God. If anyone serves, he should serve with the strength God provides, so that in all things God may be glorified through Jesus Christ, to whom be the glory and the power forever and ever. Amen. |
| 7 | Luke 2:13 | And suddenly there appeared with the angel a great multitude of the heavenly host, praising God and saying: |
| 8 | Leviticus 7:26 | You must not eat the blood of any bird or animal in any of your dwellings. |
Leviticus 9:21 Summary
In Leviticus 9:21, Aaron waved the breasts and the right thigh as a wave offering to the Lord, following Moses' command. This action symbolized the presentation of these portions to God, acknowledging His provision and sovereignty. Just as Aaron presented his best to the Lord, we can offer our lives and resources to Him, trusting in His goodness and wisdom (Romans 11:36, 1 Corinthians 10:31). By doing so, we demonstrate our reverence and obedience to God's will, and we can experience the joy and peace that come from surrendering to His sovereignty.
Frequently Asked Questions
What is the significance of waving the breasts and the right thigh as a wave offering in Leviticus 9:21?
The wave offering symbolized the presentation of these portions to the Lord, acknowledging His provision and sovereignty, as seen in Exodus 29:27 and Leviticus 7:30-34.
Why did Moses command Aaron to perform this specific action?
Moses commanded Aaron to follow the Lord's instructions, as given in Exodus 29:27, to ensure that the priestly rituals were performed in accordance with God's will, and to demonstrate obedience and reverence for the Lord's commands.
How does this verse relate to the concept of worship in the Bible?
This verse illustrates the importance of worship as a means of acknowledging and honoring God, as seen in Romans 12:1, where believers are called to offer their bodies as living sacrifices, and in Hebrews 13:15, which encourages the offering of praise and thanksgiving to God.
What can we learn from Aaron's obedience to Moses' command in this verse?
Aaron's obedience demonstrates the importance of submitting to God's will, as expressed through His appointed leaders, and trusting in His sovereignty, as seen in Proverbs 3:5-6 and Isaiah 55:8-9.
Reflection Questions
- What are some ways I can present my life and resources to the Lord as a wave offering, acknowledging His provision and sovereignty?
- How can I cultivate a deeper sense of reverence and obedience to God's commands in my daily life, as seen in Aaron's actions in this verse?
- What are some areas of my life where I can apply the principle of presenting my best to the Lord, as symbolized by the wave offering of the breasts and the right thigh?
- How can I balance the desire to follow God's commands with the need to understand the reasoning behind those commands, as seen in Moses' instructions to Aaron?
Gill's Exposition on Leviticus 9:21
And the breasts and the right shoulder,.... The breasts of the bullock and the ram, and the right shoulders of them both: Aaron waved for a wave offering before the Lord; which was given to him as
Jamieson-Fausset-Brown on Leviticus 9:21
And he brought the meat offering, and took an handful thereof, and burnt it upon the altar, beside the burnt sacrifice of the morning. Meat offering ... wave offering.
Ellicott's Commentary on Leviticus 9:21
(18-21) He slew also the bullock.—Better, and he slew, &c. With this peace offering, which was carried out according to the rules prescribed in Leviticus 3:1, &c, concluded the sacrificial ceremony of the installation of the priesthood and the sanctification of the people.
Cambridge Bible on Leviticus 9:21
18–21. The sacrifice of Peace-Offerings. The fat parts of both animals are burnt by Aaron on the altar; the breasts and the right thigh (?of both animals) are ‘waved before the Lord.’ The right thigh was burnt in the ceremony of consecration (Leviticus 8:28); now Aaron, officiating as priest, retains both breast and thigh for himself.
Whedon's Commentary on Leviticus 9:21
21. Shoulder — “Thigh,” (R.V.) A wave offering — See Leviticus 7:30, note.
Sermons on Leviticus 9:21
| Sermon | Description | |
|---|---|---|
|
Acid Test Series 7 of 8 - Waiting on God by Al Whittinghill | In this sermon, the speaker emphasizes the importance of translating truth into living reality. He encourages listeners to make room in their lives for the Word of God and draw nea |
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Matthew 2 by John Nelson Darby | John Nelson Darby emphasizes the significance of Jesus' birth as the fulfillment of prophecies, highlighting His recognition as King of the Jews by Gentiles while the Jewish leader |
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Isaiah Chapter 20 the Servant of the Lord by A.B. Simpson | A.B. Simpson emphasizes the multifaceted role of the 'servant of the Lord' as depicted in Isaiah, highlighting that this title applies to Israel, Jesus Christ, and individual belie |
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Ten Shekels and a Shirt (Full Sermon) by Paris Reidhead | This sermon emphasizes the contrast between serving God for personal gain, like a Levite serving for 10 shekels and a shirt, and serving God for His glory. It challenges listeners |
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Living Hope Through the Resurrection by Leonard Ravenhill | In this sermon, the speaker reflects on the hunger for God that he sees in America, particularly among the younger generation. He emphasizes the need for wisdom and guidance from f |
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Sermon Substance by Jim Cymbala | In this sermon, the speaker emphasizes the importance of preaching the word of God. He encourages preachers to focus on delivering a message from God's word rather than relying on |
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(Church Leadership) 8. Speaking as God's Representative by Zac Poonen | In this sermon, the speaker emphasizes the importance of speaking God's word effectively. He highlights the need to speak as the utterance of God, whether it is a short or long mes |