Malachi 3:13
Malachi 3:13 in Multiple Translations
“Your words against Me have been harsh,” says the LORD. “Yet you ask, ‘What have we spoken against You?’
¶ Your words have been stout against me, saith the LORD. Yet ye say, What have we spoken so much against thee?
Your words have been stout against me, saith Jehovah. Yet ye say, What have we spoken against thee?
Your words have been strong against me, says the Lord. And still you say, What have we said against you?
You have said hard things about me, says the Lord. But you say, “What have we said against you?”
Your wordes haue bene stout against me, sayeth the Lord: yet ye say, What haue we spoken against thee?
Hard against Me have been your words, Said Jehovah, and ye have said: 'What have we spoken against Thee?'
“Your words have been harsh against me,” says the LORD. “Yet you say, ‘What have we spoken against you?’
Your words have been stout against me, saith the LORD. Yet ye say, What have we spoken so much against thee?
Your words have been unsufferable to me, saith the Lord.
I, Yahweh, have something else to say to you. You have said terrible things about me.” But you reply, “What terrible things have we said about you?”
Berean Amplified Bible — Malachi 3:13
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Malachi 3:13 Interlinear (Deep Study)
BIB
HEB
חָזְק֥וּ
עָלַ֛/י
דִּבְרֵי/כֶ֖ם
אָמַ֣ר
יְהוָ֑ה
וַ/אֲמַרְתֶּ֕ם
מַה
נִּדְבַּ֖רְנוּ
עָלֶֽי/ךָ
חָזְק֥וּ
châzaq
H2388
to strengthen
V-Qal-Perf-3cp
עָלַ֛/י
ʻal
H5921
upon
Prep | Suff
דִּבְרֵי/כֶ֖ם
dâbâr
H1697
Chronicles
N-mp | Suff
אָמַ֣ר
ʼâmar
H559
to say
V-Qal-Perf-3ms
יְהוָ֑ה
Yᵉhôvâh
H3068
The Lord
N-proper
וַ/אֲמַרְתֶּ֕ם
ʼâmar
H559
to say
Conj | V-Qal-2mp
מַה
mâh
H4100
what?
Part
נִּדְבַּ֖רְנוּ
dâbar
H1696
to speak
V-Niphal-Perf-1cp
עָלֶֽי/ךָ
ʻal
H5921
upon
Prep | Suff
Hebrew Word Study
Select any word above to explore its original meaning, root, and usage across Scripture.
Use ← → arrow keys to navigate between words.
Hebrew Word Reference — Malachi 3:13
חָזְק֥וּ
châzaq
H2388
"to strengthen"
V-Qal-Perf-3cp
To strengthen means to be strong or courageous, and can also mean to seize or conquer, as seen in various KJV translations.
Definition: : strengthen/support/encourage 1) to strengthen, prevail, harden, be strong, become strong, be courageous, be firm, grow firm, be resolute, be sore 1a) (Qal) 1a1) to be strong, grow strong 1a1a) to prevail, prevail upon 1a1b) to be firm, be caught fast, be secure 1a1c) to press, be urgent 1a1d) to grow stout, grow rigid, grow hard (bad sense) 1a1e) to be severe, be grievous 1a2) to strengthen 1b) (Piel) 1b1) to make strong 1b2) to restore to strength, give strength 1b3) to strengthen, sustain, encourage 1b4) to make strong, make bold, encourage 1b5) to make firm 1b6) to make rigid, make hard 1c) (Hiphil) 1c1) to make strong, strengthen 1c2) to make firm 1c3) to display strength 1c4) to make severe 1c5) to support 1c6) to repair 1c7) to prevail, prevail upon 1c8) to have or take or keep hold of, retain, hold up, sustain, support 1c9) to hold, contain 1d) (Hithpael) 1d1) to strengthen oneself 1d2) to put forth strength, use one's strength 1d3) to withstand 1d4) to hold strongly with
Usage: Occurs in 266 OT verses. KJV: aid, amend, [idiom] calker, catch, cleave, confirm, be constant, constrain, continue, be of good (take) courage(-ous, -ly), encourage (self), be established, fasten, force, fortify, make hard, harden, help, (lay) hold (fast), lean, maintain, play the man, mend, become (wax) mighty, prevail, be recovered, repair, retain, seize, be (wax) sore, strengthen (self), be stout, be (make, shew, wax) strong(-er), be sure, take (hold), be urgent, behave self valiantly, withstand. See also: Genesis 19:16; 1 Chronicles 22:13; Psalms 27:14.
עָלַ֛/י
ʻal
H5921
"upon"
Prep | Suff
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
דִּבְרֵי/כֶ֖ם
dâbâr
H1697
"Chronicles"
N-mp | Suff
A word or thing, like a matter or affair, as seen in the book of Chronicles where it refers to the events and words of kings. It can also mean a cause or reason for something.
Definition: This name means word, speaking
Usage: Occurs in 1290 OT verses. KJV: act, advice, affair, answer, [idiom] any such (thing), because of, book, business, care, case, cause, certain rate, [phrase] chronicles, commandment, [idiom] commune(-ication), [phrase] concern(-ing), [phrase] confer, counsel, [phrase] dearth, decree, deed, [idiom] disease, due, duty, effect, [phrase] eloquent, errand, (evil favoured-) ness, [phrase] glory, [phrase] harm, hurt, [phrase] iniquity, [phrase] judgment, language, [phrase] lying, manner, matter, message, (no) thing, oracle, [idiom] ought, [idiom] parts, [phrase] pertaining, [phrase] please, portion, [phrase] power, promise, provision, purpose, question, rate, reason, report, request, [idiom] (as hast) said, sake, saying, sentence, [phrase] sign, [phrase] so, some (uncleanness), somewhat to say, [phrase] song, speech, [idiom] spoken, talk, task, [phrase] that, [idiom] there done, thing (concerning), thought, [phrase] thus, tidings, what(-soever), [phrase] wherewith, which, word, work. See also: Genesis 11:1; Exodus 23:8; Deuteronomy 18:21.
אָמַ֣ר
ʼâmar
H559
"to say"
V-Qal-Perf-3ms
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
יְהוָ֑ה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
וַ/אֲמַרְתֶּ֕ם
ʼâmar
H559
"to say"
Conj | V-Qal-2mp
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
מַה
mâh
H4100
"what?"
Part
This Hebrew word means what or how, often used to ask questions or express surprise, like in Genesis when God asks Adam what he has done. It can also mean why or when, and is used in various ways throughout the Old Testament. It appears in many KJV translations, including how or what.
Definition: interr pron 1) what, how, of what kind 1a) (interrogative) 1a1) what? 1a2) of what kind 1a3) what? (rhetorical) 1a4) whatsoever, whatever, what 1b) (adverb) 1b1) how, how now 1b2) why 1b3) how! (exclamation) 1c) (with prep) 1c1) wherein?, whereby?, wherewith?, by what means? 1c2) because of what? 1c3) the like of what? 1c3a) how much?, how many?, how often? 1c3b) for how long? 1c4) for what reason?, why?, to what purpose? 1c5) until when?, how long?, upon what?, wherefore? indef pron 2) anything, aught, what may
Usage: Occurs in 655 OT verses. KJV: how (long, oft, (-soever)), (no-) thing, what (end, good, purpose, thing), whereby(-fore, -in, -to, -with), (for) why. See also: Genesis 2:19; Numbers 21:5; 1 Samuel 19:5.
נִּדְבַּ֖רְנוּ
dâbar
H1696
"to speak"
V-Niphal-Perf-1cp
To speak or communicate, like God speaking to Moses in Exodus or a king commanding his people. It can also mean to promise or warn someone.
Definition: : speak/tell/command 1) to speak, declare, converse, command, promise, warn, threaten, sing 1a) (Qal) to speak 1b) (Niphal) to speak with one another, talk 1c) (Piel) 1c1) to speak 1c2) to promise 1d) (Pual) to be spoken 1e) (Hithpael) to speak 1f) (Hiphil) to lead away, put to flight
Usage: Occurs in 1049 OT verses. KJV: answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, [idiom] well, [idiom] work. See also: Genesis 8:15; Exodus 12:25; Leviticus 23:9.
עָלֶֽי/ךָ
ʻal
H5921
"upon"
Prep | Suff
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
Study Notes — Malachi 3:13
Show Verse Quote Highlights
- Context
- Cross References
- Malachi 3:13 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Malachi 3:13
- Jamieson-Fausset-Brown on Malachi 3:13
- Matthew Poole's Commentary on Malachi 3:13
- Trapp's Commentary on Malachi 3:13
- Ellicott's Commentary on Malachi 3:13
- Adam Clarke's Commentary on Malachi 3:13
- Cambridge Bible on Malachi 3:13
- Barnes' Notes on Malachi 3:13
- Sermons on Malachi 3:13
Context — The Book of Remembrance
11I will rebuke the devourer for you, so that it will not destroy the fruits of your land, and the vine in your field will not fail to produce fruit,” says the LORD of Hosts.
12“Then all the nations will call you blessed, for you will be a land of delight,” says the LORD of Hosts.
13“Your words against Me have been harsh,” says the LORD. “Yet you ask, ‘What have we spoken against You?’
14You have said, ‘It is futile to serve God. What have we gained by keeping His requirements and walking mournfully before the LORD of Hosts? 15So now we call the arrogant blessed. Not only do evildoers prosper, they even test God and escape.’”Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Malachi 2:17 | You have wearied the LORD with your words; yet you ask, “How have we wearied Him?” By saying, “All who do evil are good in the sight of the LORD, and in them He delights,” or, “Where is the God of justice?” |
| 2 | Isaiah 37:23 | Whom have you taunted and blasphemed? Against whom have you raised your voice and lifted your eyes in pride? Against the Holy One of Israel! |
| 3 | Romans 9:20 | But who are you, O man, to talk back to God? Shall what is formed say to Him who formed it, “Why did You make me like this?” |
| 4 | Malachi 1:6–8 | “A son honors his father, and a servant his master. But if I am a father, where is My honor? And if I am a master, where is your fear of Me?” says the LORD of Hosts to you priests who despise My name. “But you ask, ‘How have we despised Your name?’ By presenting defiled food on My altar. But you ask, ‘How have we defiled You ?’ By saying that the table of the LORD is contemptible. When you offer blind animals for sacrifice, is it not wrong? And when you present the lame and sick ones, is it not wrong? Try offering them to your governor! Would he be pleased with you or show you favor?” asks the LORD of Hosts. |
| 5 | 2 Thessalonians 2:4 | He will oppose and exalt himself above every so-called god or object of worship. So he will seat himself in the temple of God, proclaiming himself to be God. |
| 6 | 2 Chronicles 32:14–19 | Who among all the gods of these nations that my fathers devoted to destruction has been able to deliver his people from my hand? How then can your God deliver you from my hand? So now, do not let Hezekiah deceive you, and do not let him mislead you like this. Do not believe him, for no god of any nation or kingdom has been able to deliver his people from my hand or from the hand of my fathers. How much less will your God deliver you from my hand!” And the servants of Sennacherib spoke further against the LORD God and against His servant Hezekiah. He also wrote letters mocking the LORD, the God of Israel, and saying against Him: “Just as the gods of the nations did not deliver their people from my hand, so the God of Hezekiah will not deliver His people from my hand.” Then the Assyrians called out loudly in Hebrew to the people of Jerusalem who were on the wall, to frighten and terrify them in order to capture the city. They spoke against the God of Jerusalem as they had spoken against the gods of the peoples of the earth—the work of human hands. |
| 7 | Job 40:8 | Would you really annul My justice? Would you condemn Me to justify yourself? |
| 8 | Job 34:7–8 | What man is like Job, who drinks up derision like water? He keeps company with evildoers and walks with wicked men. |
| 9 | Jeremiah 8:12 | Are they ashamed of the abomination they have committed? No, they have no shame at all; they do not even know how to blush. So they will fall among the fallen; when I punish them, they will collapse, says the LORD. |
| 10 | Malachi 2:14 | Yet you ask, “Why?” It is because the LORD has been a witness between you and the wife of your youth, against whom you have broken faith, though she is your companion and your wife by covenant. |
Malachi 3:13 Summary
[This verse reminds us that the way we talk about God matters, and He hears every word we say. When we speak harshly or negatively about God, it's like hurting a loved one, and He wants us to be aware of our words and change our hearts. As it says in Psalm 19:14, our words should be pleasing to God, and we should strive to speak kindly and respectfully about Him, just as we would to a dear friend. By being mindful of our words and choosing to speak positively, we can honor God and reflect His love to those around us.]
Frequently Asked Questions
What does it mean that our words against God have been harsh?
This means that the way we speak about God or to Him can be hurtful and disrespectful, even if we don't realize it, as seen in Malachi 3:13, and it's a heart issue that God wants us to address, as mentioned in Matthew 12:31.
How can we unknowingly speak against God?
We can speak against God by complaining about our circumstances, doubting His goodness, or speaking negatively about His character, which is evident in the Israelites' words in Malachi 3:14-15, and this is also warned against in James 1:26.
What is God's response to our harsh words?
God responds to our harsh words with a desire to correct and restore us, as seen in Malachi 3:13, where He gently asks the people to consider their words, much like a loving father, as described in Hebrews 12:6.
How can we change our words to honor God?
We can change our words to honor God by choosing to speak positively about Him, giving thanks in all circumstances, and trusting in His sovereignty, as encouraged in Ephesians 5:20 and 1 Thessalonians 5:18.
Reflection Questions
- What are some ways I have spoken harshly against God, perhaps without even realizing it?
- How can I cultivate a heart of reverence and respect in my conversations about God?
- What are some Bible verses that remind me of God's love and kindness, and how can I use these to guide my words and thoughts?
- In what ways can I intentionally speak words of encouragement and blessing to those around me, reflecting God's character?
Gill's Exposition on Malachi 3:13
Your words have been stout against me, saith the Lord,.... Hard and strong; they bore very hardly upon him, were exceeding impudent and insolent; murmuring at his providence; arraigning his justice
Jamieson-Fausset-Brown on Malachi 3:13
Your words have been stout against me, saith the LORD. Yet ye say, What have we spoken so much against thee?
Matthew Poole's Commentary on Malachi 3:13
Your words; your discourses concerning my providences over you and others, your reasonings, censures, and verdicts passed on your own ways, and on the ways of your God. Have been stout; proudly justifying yourselves as deserving better usage from God, or insolently arraigning God for his kindness to others, who in your judgment are worse than yourselves, by such words as those . Yet ye say, What have we spoken so much against thee? you think you have spoken nothing so proudly and stoutly, and challenge me to tell you wherein, or with what words you have showed such insolence.
Trapp's Commentary on Malachi 3:13
Malachi 3:13 Your words have been stout against me, saith the LORD. Yet ye say, What have we spoken [so much] against thee?Ver. 13. Your words have been stout against me] Or, re-enforced, or strongly confirmed. Superant me verba vestra, so some have rendered it. By your hard and hateful words you have been too hard for me, as it were. And it is as if God should say, I have given you my best advice to break off your sins, and to bring me my tithes, that I might bless you both with store and honour. But I have lost my labour; I see well, my sweet words are worse than spilt upon you, who are so hardened in your error and blasphemy, that you are still clamouring and casting out odious words against me, Proverbs 23:8. Verba quid incassum non proficientia perdo? Once before you had set your foul mouths against me, and, like so many wolves (that were wood), you held up your heads and howled out these ugly words, "Every one that doth evil is good in the sight of the Lord, and he delighteth in them," Malachi 2:17; was it possible that the wit of malice could devise so high a slander? And now you are at it again, creaking like doors that move upon rusty hinges, nay, clattering and blustering out such hellish and hideous blasphemies, as at the hearing whereof it is great wonder if the heavens sweat not, earth gape not, sea roar not, all creatures conspire not to be avenged upon you; as the very stones in the wall of Aphek turned executioners of those blasphemous Syrians, when as, being but ignorant pagans, their tongues might seem no slander. your words have been stout against me] Yea, stouter and stouter; your wickedness frets like a canker, and increaseth still to more ungodliness, 2 Timothy 2:17.
Evil men and deceivers grow worse and worse, 2 Timothy 3:13, as being given up by God, Romans 1:28, acted and agitated by the devil, Ephesians 2:2, serving divers lusts and pleasures, Titus 3:3, which to satisfy is an endless piece of business. Neither let any here say, they were but words that these are charged with, and words are but wind, &c., for words have their weight, and are marvellously provoking. Leviter volant, sed non leviter violant. The fly lightly but they do not outrage lightly. You shall find some, saith Erasmus, that if death be threatened, can despise it; but to be belied they cannot brook, nor from revenge contain themselves. "As a murdering weapon in my bones," saith David, "mine enemies reproach me," Psalms 42:10. Desperate speeches and blasphemies that impose upon the Lord anything unbeseeming his majesty, a thing common among the Jews even to this day, he can by no means do away with. See how God stomacheth such proud contumelious language, Psalms 73:11; Psalms 94:4-11 Zephaniah 1:12 Ezekiel 9:9. See how he punished it in him that bored through his great name, Leviticus 24:11.
Ellicott's Commentary on Malachi 3:13
(13) Your words . . . against me.—Better, your words put a constraint on me: viz., to prove myself to you to be “the God of judgment.” Spoken.—Or rather, conversed together. (Comp. Malachi 3:16.) They seem to have been in the habit of conversing together, and comparing the promises of God towards them with the then state of affairs. God had promised that they should be a proverb among the nations for blessedness; but, say they, seeing that things are as they are, “we [feel more inclined to] call the proud happy [or blessed].” (See further in Note on Malachi 3:15.)
Adam Clarke's Commentary on Malachi 3:13
Verse 13. Your words have been stout against me] He speaks here to open infidels and revilers. What have we spoken] They are ready either to deny the whole, or impudently to maintain and defend what they had spoken!
Cambridge Bible on Malachi 3:13
Ch. Malachi 3:13 to Malachi 4:3 The righteous judgment of God 13. have been stout] See Malachi 2:17. Comp. Job 21:14-15; Judges 15. so much] Omit so much here, and often, Malachi 3:16. The force of the Hebrew conjugation is “reciprocal” (Gesen.), to speak “together”, or “one with another”. Comp. Psalms 119:23; Ezekiel 33:30. It was not the perplexed questioning of a devout heart (Psalms 73), nor the secret cogitation of an ungodly heart (Psalms 14:1), but the open blasphemy of those who “sat in the seat of the scorner” (Psalms 1:1).
Barnes' Notes on Malachi 3:13
Your words have been stout against Me - , probably “oppressive to Me,” as it is said, the famine was strong upon the land.
Sermons on Malachi 3:13
| Sermon | Description | |
|---|---|---|
|
The Sin That Makes God Cry by David Wilkerson | In this sermon, the preacher discusses how the people of God had become weary and bored with their worship and service. They doubted God's love for them and questioned where the ev |
|
When the Enemy Comes in Like a Flood - Part 2 by Carter Conlon | This sermon emphasizes the futility of seeking happiness and peace in worldly pursuits, highlighting the emptiness and temporary nature of such endeavors. It delves into the societ |
|
(Through the Bible) Malachi by Chuck Smith | In this sermon, the preacher discusses the concept of giving and receiving in accordance with a divine spiritual law. He compares it to the natural laws that govern our universe, s |
|
Brokenness by Alan Andrews | In this sermon, the speaker discusses three themes: brokenness, integrity, and clarity of vision. He emphasizes the importance of experiencing brokenness in order to effectively mi |
|
|
Malachi 3:13 by Chuck Smith | Chuck Smith addresses God's controversy with man as depicted in Malachi, emphasizing the people's misguided accusations against God, claiming that serving Him is futile and that th |
|
The Complaints of Jehovah by G. Campbell Morgan | G. Campbell Morgan addresses the seven complaints of God against His people, emphasizing their formalism and self-satisfaction. He highlights issues such as profanity, sacrilege, g |
|
Eight Questions by Charles E. Fuller | In this sermon transcript, Reverend Fuller shares several testimonies from individuals who have been impacted by his preaching. One person expresses gratitude for the sincerity and |