Micah 3:6
Micah 3:6 in Multiple Translations
Therefore night will come over you without visions, and darkness without divination. The sun will set on these prophets, and the daylight will turn black over them.
Therefore night shall be unto you, that ye shall not have a vision; and it shall be dark unto you, that ye shall not divine; and the sun shall go down over the prophets, and the day shall be dark over them.
Therefore it shall be night unto you, that ye shall have no vision; and it shall be dark unto you, that ye shall not divine; and the sun shall go down upon the prophets, and the day shall be black over them.
For this cause it will be night for you, without a vision; and it will be dark for you, without knowledge of the future; the sun will go down over the prophets, and the day will be black over them.
Therefore it will be like night for you, with no visions; dark, with no predictions. The sun will set on these prophets; their day will end in darkness.
Therefore night shalbe vnto you for a vision, and darkenesse shalbe vnto you for a diuination, and the sunne shall goe downe ouer the prophets, and the day shalbe darke ouer them.
Therefore a night ye have without vision, And darkness ye have without divination, And gone in hath the sun on the prophets, And black over them hath been the day.
“Therefore night is over you, with no vision, and it is dark to you, that you may not divine; and the sun will go down on the prophets, and the day will be black over them.
Therefore night shall be to you, that ye shall not have a vision; and it shall be dark to you, that ye shall not divine; and the sun shall go down over the prophets, and the day shall be dark over them.
Therefore night shall be to you instead of vision, and darkness to you instead of divination; and the sun shall go down upon the prophets, and the day shall be darkened over them.
So now it is as though [MET] night will descend on you prophets; you will not receive any more visions. It is as though [MET] the sun will set for you; the time when you are greatly honored will end.
Berean Amplified Bible — Micah 3:6
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Micah 3:6 Interlinear (Deep Study)
BIB
HEB
לָ/כֵ֞ן
לַ֤יְלָה
לָ/כֶם֙
מֵֽ/חָז֔וֹן
וְ/חָשְׁכָ֥ה
לָ/כֶ֖ם
מִ/קְּסֹ֑ם
וּ/בָ֤אָה
הַ/שֶּׁ֨מֶשׁ֙
עַל
הַ/נְּבִיאִ֔ים
וְ/קָדַ֥ר
עֲלֵי/הֶ֖ם
הַ/יּֽוֹם
לָ/כֵ֞ן
kên
H3651
right
Prep | Adv
לַ֤יְלָה
layil
H3915
night
N-ms
לָ/כֶם֙
Prep | Suff
מֵֽ/חָז֔וֹן
châzôwn
H2377
vision
Prep | N-ms
וְ/חָשְׁכָ֥ה
châshak
H2821
to darken
Conj | V-Qal-3fs
לָ/כֶ֖ם
Prep | Suff
מִ/קְּסֹ֑ם
qâçam
H7080
to divine
Prep | V-Qal-Inf-a
וּ/בָ֤אָה
bôwʼ
H935
Lebo
Conj | V-Qal-3fs
הַ/שֶּׁ֨מֶשׁ֙
shemesh
H8121
sun
Art | N-cs
עַל
ʻal
H5921
upon
Prep
הַ/נְּבִיאִ֔ים
nâbîyʼ
H5030
prophet
Art | N-mp
וְ/קָדַ֥ר
qâdar
H6937
be dark
Conj | V-Qal-3ms
עֲלֵי/הֶ֖ם
ʻal
H5921
upon
Prep | Suff
הַ/יּֽוֹם
yôwm
H3117
day
Art | N-ms
Hebrew Word Study
Select any word above to explore its original meaning, root, and usage across Scripture.
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Hebrew Word Reference — Micah 3:6
לָ/כֵ֞ן
kên
H3651
"right"
Prep | Adv
In the Bible, this Hebrew word means 'so' or 'thus', often used to show agreement or confirmation, like in the book of Genesis. It can also mean 'rightly' or 'justly', as in doing something the correct way. It appears in various forms throughout the Old Testament.
Definition: adv adj 1) right, just, honest, true, veritable 1a) right, just, honest 1b) correct 1c) true, veritable
Usage: Occurs in 737 OT verses. KJV: [phrase] after that (this, -ward, -wards), as... as, [phrase] (for-) asmuch as yet, [phrase] be (for which) cause, [phrase] following, howbeit, in (the) like (manner, -wise), [idiom] the more, right, (even) so, state, straightway, such (thing), surely, [phrase] there (where) -fore, this, thus, true, well, [idiom] you. See also: Genesis 1:7; Exodus 37:19; Judges 7:17.
לַ֤יְלָה
layil
H3915
"night"
N-ms
Night refers to the time of darkness, opposed to day, and can also symbolize adversity or hardship. It is a period of rest, but also of potential danger or uncertainty.
Definition: 1) night 1a) night (as opposed to day) 1b) of gloom, protective shadow (fig.)
Usage: Occurs in 223 OT verses. KJV: (mid-)night (season). See also: Genesis 1:5; 2 Samuel 17:16; Psalms 1:2.
לָ/כֶם֙
""
Prep | Suff
מֵֽ/חָז֔וֹן
châzôwn
H2377
"vision"
Prep | N-ms
A vision or revelation from God, often received through dreams or prophecy. This word is used in the Bible to describe divine communication, like the visions received by prophets in the book of Isaiah.
Definition: 1) vision 1a) vision (in ecstatic state) 1b) vision (in night) 1c) vision, oracle, prophecy (divine communication) 1d) vision (as title of book of prophecy)
Usage: Occurs in 34 OT verses. KJV: vision. See also: 1 Samuel 3:1; Daniel 1:17; Psalms 89:20.
וְ/חָשְׁכָ֥ה
châshak
H2821
"to darken"
Conj | V-Qal-3fs
This word means to darken or become dark. It can also mean to hide or conceal something. In the Bible, it is used to describe a lack of light or understanding.
Definition: 1) to be or become dark, grow dim, be darkened, be black, be hidden 1a) (Qal) 1a1) to be or grow dark 1a2) to have a dark colour 1a3) to grow dim 1b) (Hiphil) 1b1) to make dark, cause to be dark 1b2) to hide, conceal 1b3) to obscure, confuse (fig.)
Usage: Occurs in 18 OT verses. KJV: be black, be (make) dark, darken, cause darkness, be dim, hide. See also: Exodus 10:15; Isaiah 5:30; Psalms 69:24.
לָ/כֶ֖ם
""
Prep | Suff
מִ/קְּסֹ֑ם
qâçam
H7080
"to divine"
Prep | V-Qal-Inf-a
In the Bible, this Hebrew word means to use magic or divination to predict the future, like Balaam did. It's often associated with false prophets and forbidden practices. This concept appears in various books, including Numbers and Deuteronomy.
Definition: 1) (Qal) to practice divination, divine 1a) of diviners of the nations, Balaam 1b) of false prophets of Israel 1c) prohibited
Usage: Occurs in 20 OT verses. KJV: divine(-r, -ation), prudent, soothsayer, use (divination). See also: Deuteronomy 18:10; Ezekiel 13:9; Isaiah 3:2.
וּ/בָ֤אָה
bôwʼ
H935
"Lebo"
Conj | V-Qal-3fs
This verb means to go or come, and is used in many contexts, such as entering a place or approaching someone, as seen in the book of Genesis. It can also mean to abide or apply, and is translated in various ways in the KJV Bible. This term is related to the name Lebo Hamath.
Definition: A shortened name of Lebo Hamath complined withcha.mat (חֲמָת "Hamath" H2574) This name means to go in, enter
Usage: Occurs in 2307 OT verses. KJV: abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way. See also: Genesis 2:19; Genesis 32:7; Exodus 1:19.
הַ/שֶּׁ֨מֶשׁ֙
shemesh
H8121
"sun"
Art | N-cs
The sun, or shemesh, represents not just the celestial body, but also east or west direction, and even objects that shine like battlements. It is often used to describe the rising or setting of the sun.
Definition: 1) sun 1a) sun 1b) sunrise, sun-rising, east, sun-setting, west (of direction) 1c) sun (as object of illicit worship) 1d) openly, publicly (in other phrases) 1e) pinnacles, battlements, shields (as glittering or shining)
Usage: Occurs in 127 OT verses. KJV: [phrase] east side(-ward), sun (rising), [phrase] west(-ward), window. See also H1053 (בֵּית שֶׁמֶשׁ). See also: Genesis 15:12; Psalms 104:19; Psalms 19:5.
עַל
ʻal
H5921
"upon"
Prep
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
הַ/נְּבִיאִ֔ים
nâbîyʼ
H5030
"prophet"
Art | N-mp
A prophet is someone who speaks for God, like a spokesperson. This word is used in the Bible to describe true and false prophets, like those in 1 and 2 Kings.
Definition: 1) spokesman, speaker, prophet 1a) prophet 1b) false prophet 1c) heathen prophet Aramaic equivalent: ne.vi (נְבִיא "prophet" H5029)
Usage: Occurs in 288 OT verses. KJV: prophecy, that prophesy, prophet. See also: Genesis 20:7; 2 Kings 24:2; Psalms 51:2.
וְ/קָדַ֥ר
qâdar
H6937
"be dark"
Conj | V-Qal-3ms
This Hebrew word means to be dark or mournful, often describing someone wearing dark clothes to show sadness. It appears in various forms, like being dark or causing darkness. In the Bible, it's used to describe mourning or being gloomy.
Definition: 1) to mourn, be dark 1a) (Qal) to be dark 1b) (Hiphil) 1b1) to darken 1b2) to cause to mourn 1c) (Hithpael) to grow dark
Usage: Occurs in 17 OT verses. KJV: be black(-ish), be (make) dark(-en), [idiom] heavily, (cause to) mourn. See also: 1 Kings 18:45; Jeremiah 4:28; Psalms 35:14.
עֲלֵי/הֶ֖ם
ʻal
H5921
"upon"
Prep | Suff
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
הַ/יּֽוֹם
yôwm
H3117
"day"
Art | N-ms
The Hebrew word 'yom' refers to a day, which can be a literal 24-hour period or a figurative space of time. It is used in the Bible to describe a wide range of time periods, from a single day to a year or a lifetime. The word 'yom' is used in many different contexts throughout the Bible.
Definition: : day/when/time/period 1) day, time, year 1a) day (as opposed to night) 1b) day (24 hour period) 1b1) as defined by evening and morning in Genesis 1 1b2) as a division of time 1b2a) a working day, a day's journey 1c) days, lifetime (pl.) 1d) time, period (general) 1e) year 1f) temporal references 1f1) today 1f2) yesterday 1f3) tomorrow
Usage: Occurs in 1930 OT verses. KJV: age, [phrase] always, [phrase] chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), [phrase] elder, [idiom] end, [phrase] evening, [phrase] (for) ever(-lasting, -more), [idiom] full, life, as (so) long as (... live), (even) now, [phrase] old, [phrase] outlived, [phrase] perpetually, presently, [phrase] remaineth, [idiom] required, season, [idiom] since, space, then, (process of) time, [phrase] as at other times, [phrase] in trouble, weather, (as) when, (a, the, within a) while (that), [idiom] whole ([phrase] age), (full) year(-ly), [phrase] younger. See also: Genesis 1:5; Genesis 33:13; Exodus 23:15.
Study Notes — Micah 3:6
Show Verse Quote Highlights
- Context
- Cross References
- Micah 3:6 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Micah 3:6
- Jamieson-Fausset-Brown on Micah 3:6
- Matthew Poole's Commentary on Micah 3:6
- Trapp's Commentary on Micah 3:6
- Adam Clarke's Commentary on Micah 3:6
- Cambridge Bible on Micah 3:6
- Barnes' Notes on Micah 3:6
- Whedon's Commentary on Micah 3:6
- Sermons on Micah 3:6
Context — Rulers and Prophets Condemned
4Then they will cry out to the LORD, but He will not answer them. At that time He will hide His face from them because of the evil they have done.
5This is what the LORD says: “As for the prophets who lead My people astray, who proclaim peace while they chew with their teeth, but declare war against one who puts nothing in their mouths:
6Therefore night will come over you without visions, and darkness without divination. The sun will set on these prophets, and the daylight will turn black over them.
7Then the seers will be ashamed and the diviners will be disgraced. They will all cover their mouths because there is no answer from God.” 8As for me, however, I am filled with power by the Spirit of the LORD, with justice and courage, to declare to Jacob his transgression and to Israel his sin.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Isaiah 8:20–22 | To the law and to the testimony! If they do not speak according to this word, they have no light of dawn. They will roam the land, dejected and hungry. When they are famished, they will become enraged; and looking upward, they will curse their king and their God. Then they will look to the earth and see only distress and darkness and the gloom of anguish. And they will be driven into utter darkness. |
| 2 | Amos 8:9–10 | And in that day, declares the Lord GOD, I will make the sun go down at noon, and I will darken the earth in the daytime. I will turn your feasts into mourning and all your songs into lamentation. I will cause everyone to wear sackcloth and every head to be shaved. I will make it like a time of mourning for an only son, and its outcome like a bitter day. |
| 3 | Isaiah 29:10 | For the LORD has poured out on you a spirit of deep sleep. He has shut your eyes, O prophets; He has covered your heads, O seers. |
| 4 | Isaiah 59:10 | Like the blind, we feel our way along the wall, groping like those without eyes. We stumble at midday as in the twilight; among the vigorous we are like the dead. |
| 5 | Zechariah 13:2–4 | And on that day, declares the LORD of Hosts, I will erase the names of the idols from the land, and they will no longer be remembered. I will also remove the prophets and the spirit of impurity from the land. And if anyone still prophesies, his father and mother who bore him will say to him, ‘You shall not remain alive, because you have spoken falsely in the name of the LORD.’ When he prophesies, his father and mother who bore him will pierce him through. And on that day every prophet who prophesies will be ashamed of his vision, and he will not put on a hairy cloak in order to deceive. |
| 6 | Ezekiel 13:22–23 | Because you have disheartened the righteous with your lies, even though I have caused them no grief, and because you have encouraged the wicked not to turn from their evil ways to save their lives, therefore you will no longer see false visions or practice divination. I will deliver My people from your hands. Then you will know that I am the LORD.” |
| 7 | Psalms 74:9 | There are no signs for us to see. There is no longer any prophet. And none of us knows how long this will last. |
| 8 | Jeremiah 13:16 | Give glory to the LORD your God before He brings darkness, before your feet stumble on the dusky mountains. You wait for light, but He turns it into deep gloom and thick darkness. |
| 9 | Jeremiah 15:9 | The mother of seven will grow faint; she will breathe her last breath. Her sun will set while it is still day; she will be disgraced and humiliated. And the rest I will put to the sword in the presence of their enemies,” declares the LORD. |
Micah 3:6 Summary
[This verse is saying that because the prophets have been leading God's people astray, they will no longer receive messages from God, and will be in spiritual darkness, as seen in Micah 3:4. This is a warning to all of us to be careful who we listen to and to make sure we are seeking guidance from God's Word, as encouraged in 2 Timothy 3:16-17. The prophets' influence and authority will come to an end, and they will face judgment, similar to what is described in Isaiah 8:20. We can learn from this by seeking to follow God's truth and being careful not to lead others astray, as warned against in James 3:1.]
Frequently Asked Questions
What does it mean for 'night to come over' the prophets in Micah 3:6?
This refers to a time of spiritual darkness and lack of guidance, where the prophets will no longer receive visions or messages from God, as seen in Micah 3:4 where it says God will hide His face from them.
Why will the sun set on these prophets and the daylight turn black over them?
This is a metaphor for the end of their influence and authority, as they have been leading God's people astray, proclaiming peace when there is no peace, as mentioned in Micah 3:5, and will face judgment, similar to what is described in Isaiah 8:20.
Is this verse talking about all prophets or just false prophets?
The context of Micah 3:5-7 suggests that it is referring to false prophets who have been leading God's people astray, and as a result, will face the judgment of God, as seen in Deuteronomy 18:20-22, which warns against false prophets.
How does this verse relate to the rest of the book of Micah?
Micah 3:6 is part of a larger section that condemns the sins of Israel's leaders, including the prophets, and warns of the coming judgment, which is a major theme throughout the book of Micah, as seen in Micah 1:2-7 and Micah 6:1-16.
Reflection Questions
- What are some ways that I may be unknowingly following false prophets or teachers, and how can I discern the truth?
- How can I ensure that I am seeking guidance from God's Word and not from false sources, as warned against in 2 Timothy 4:3-4?
- What are some areas in my life where I may be seeking darkness or avoiding the light of God's truth, and how can I turn back to Him, as encouraged in 1 John 1:5-7?
- How can I be a light in the darkness, sharing God's truth with others, as seen in Matthew 5:14-16?
Gill's Exposition on Micah 3:6
Therefore night [shall be] unto you, that ye shall not have a vision,.... Not that those outward gifts and illuminations, and that prophetic light they had, or seemed to have should be taken away
Jamieson-Fausset-Brown on Micah 3:6
Therefore night shall be unto you, that ye shall not have a vision; and it shall be dark unto you, that ye shall not divine; and the sun shall go down over the prophets, and the day shall be dark over them.
Matthew Poole's Commentary on Micah 3:6
Therefore; because of their irreligious and atheistical pretences to Divine revelations, and to come from heaven with promises directly contrary to God’ s purpose and word, even when their consciences told them they did lie herein. Night of ignorance, and loss of gifts; but since they had none such as they pretended to, I see not how they could lose them. I rather take this night to be a night of distresses, a time of great calamities upon these prophets more than ordinary, and upon all the people they seduced. Unto you; deceivers, and false prophets. Ye shall not have a vision; you shall no more pretend to have a vision, you shall not dare any more to foretell any thing to this people. It shall be dark unto you; a very calamitous time to all, but most to you who lived upon lying visions, and now shall starve for want of them. Ye shall not divine; have neither skill nor will any more to set up for yourselves in that trade; being found great impostors, and such as have seduced this people into sin first, and misery next, they will be enraged against you, and you shall not safely appear among them. The sun shall go down over the prophets; a proverbial speech, and contains much the same that night and dark do contain. Perhaps this intimates the visible hand of God extraordinarily against them, and making their sorrows the more dreadful, as darkness by the sun going down at noon, would speak itself an extraordinary judgment, and most terrify the world. The day shall be dark over them; the best circumstances any of them shall be in shall be so sad and woeful, that they shall not know which way to take for themselves or direct for others.
Trapp's Commentary on Micah 3:6
Micah 3:6 Therefore night [shall be] unto you, that ye shall not have a vision; and it shall be dark unto you, that ye shall not divine; and the sun shall go down over the prophets, and the day shall be dark over them.Ver. 6. Therefore night shall be unto you] Ye shall be benighted, your gifts blasted, and your persons baffled: your lamp shall be put out in obscure darkness; the sword shall be upon your arms, and upon your right eyes; your arms shall be clean dried up, and your right eyes utterly darkened, Zechariah 11:17. Those illuminations and inspirations that ye seemed to have shall be taken from you, and God shall pass that dreadful sentence, Take the talent from him, even here in this life; let him not have the least dram or drop of a prophetic spirit, of ministerial abilities; and then, in the next world, cast "ye the unprofitable servant into outer darkness," &c., Matthew 25:28; Matthew 25:30. And it shall be dark unto you, that ye shall not divine] Tenebrae vobis a divinatione, vel propter divinationem, so Calvin. All the reward ye shall have for your divination shall be disgrace and confusion: your folly shall be manifest unto all men, as was that of Jannes and Jambres, 2 Timothy 3:9. And the sun shall go down over the prophets] The same thing is set forth by sundry metaphors, for more assurance: for Hypocritis nihil stupidius, it is hard to persuade a hypocrite that evil is towards him. See Micah 3:11.
Adam Clarke's Commentary on Micah 3:6
Verse 6. Night shall be unto you] Ye shall have no spiritual light, nor will God give you any revelation of his will. The sun shall go down over the prophets] They prospered for a while, causing the people to err; but they shall also be carried into captivity, and then the sun of their prosperity shall go down for ever, and the very day that gives light and comfort to others, shall be darkness and calamity to them.
Cambridge Bible on Micah 3:6
6. night shall be unto you, &c.] The prophet is still addressing the rulers. Because of their rapacity, and their league with false prophets, their land shall be overshadowed by adversity, and there shall be no prophecy, whether false or true, to guide them. The false prophets will be ashamed, because of the non-fulfilment of their oracles; and the true will have no fresh revelation till the old cycle of prophecies has been fulfilled. Comp. Lamentations 2:9.
Barnes' Notes on Micah 3:6
Therefore night shall be unto you, that ye shall not have a vision - In the presence of God’s extreme judgments, even deceivers are at length still; silenced at last by the common misery, if not by awe.
Whedon's Commentary on Micah 3:6
Micah 3:6-7 are addressed directly to the mercenary prophets, not to the “heads” of the nation. Night… dark — Figures of calamity and distress.
Sermons on Micah 3:6
| Sermon | Description | |
|---|---|---|
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The Word by A.W. Tozer | In this sermon, the speaker emphasizes the importance and power of the Holy Scriptures. He compares trying to celebrate the Scriptures in a short amount of time to summarizing a to |
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Election by C.H. Spurgeon | In this sermon, the preacher emphasizes the importance of turning Scripture into practical discourse under the influence of God's Spirit. He encourages the audience to set aside th |
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(Prophecy) Clarifications About Prophecy by Zac Poonen | In this sermon, the speaker discusses the importance of prophecy in warning God's people ahead of time. He encourages the audience to seek the gift of prophecy from God, so they ca |
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The Shepherds Authority by Colin Anderson | In this sermon, the speaker divides the topic into four paragraphs. The first paragraph focuses on what the scripture says about itself, emphasizing the importance of the Bible's o |
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Pilgrim's Progress - Part 3 by Alfred P. Gibbs | In this sermon, the preacher discusses the importance of having patience and putting faith and trust in the Lord Jesus. He emphasizes that salvation comes through God's grace and t |
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Go All the Way Whit Jesus (Voice Only) by Compilations | In this sermon, the preacher emphasizes the importance of relying solely on the Bible for guidance and belief. He urges the audience to not be swayed by charismatic personalities o |
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The Secret Rapture: Is It Scriptural? by Stephen Hamilton | In this sermon, the preacher discusses the topic of the second coming of Jesus and the various views and opinions surrounding it. He emphasizes the importance of not being deceived |