Micah 5:8
Micah 5:8 in Multiple Translations
Then the remnant of Jacob will be among the nations, in the midst of many peoples, like a lion among the beasts of the forest, like a young lion among flocks of sheep, which tramples and tears as it passes through, with no one to rescue them.
¶ And the remnant of Jacob shall be among the Gentiles in the midst of many people as a lion among the beasts of the forest, as a young lion among the flocks of sheep: who, if he go through, both treadeth down, and teareth in pieces, and none can deliver.
And the remnant of Jacob shall be among the nations, in the midst of many peoples, as a lion among the beasts of the forest, as a young lion among the flocks of sheep; who, if he go through, treadeth down and teareth in pieces, and there is none to deliver.
And the rest of Jacob will be among the nations, in the middle of the mass of peoples, like a lion among the beasts of the woods, like a young lion among the flocks of sheep: if he goes through, they will be crushed under foot and pulled to bits, and there will be no saviour.
Those who are left of the people of Jacob shall be among many nations, in the center of many peoples. They will be like a lion among the wild animals of the forest, like a young lion among flocks of sheep, clawing and tearing as it passes through, with no one to come to the rescue.
And the remnant of Iaakob shalbe among the Gentiles in the middes of many people, as the lyon among the beastes of the forest, and as the lyons whelpe among the flockes of sheepe, who when he goeth thorow, treadeth downe and teareth in pieces, and none can deliuer.
Yea, the remnant of Jacob hath been among nations, In the midst of many peoples, As a lion among beasts of a forest, As a young lion among ranks of a flock, Which if it hath passed through, Hath both trodden down and hath torn, And there is no deliverer.
The remnant of Jacob will be among the nations, among many peoples, like a lion among the animals of the forest, like a young lion among the flocks of sheep; who, if he goes through, treads down and tears in pieces, and there is no one to deliver.
And the remnant of Jacob shall be among the gentiles in the midst of many people as a lion among the beasts of the forest, as a young lion among the flocks of sheep: who, if he goeth through, both treadeth down, and teareth in pieces, and none can deliver.
And the remnant of Jacob shall be among the Gentiles in the midst of many peoples as a lion among the beasts of the forests, and as a young lion among the flocks of sheep: who when he shall go through and tread down, and take, there is none to deliver.
In the midst of their enemies in many people-groups [DOU], the descendants of Jacob who remain alive will be like [SIM] a lion among the other wild beasts of the forest, like [SIM] a young lion who goes among a flock of sheep and pounces on one and ◄mauls it/tears it to pieces►, and no one will be able to rescue that sheep.
Berean Amplified Bible — Micah 5:8
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Micah 5:8 Interlinear (Deep Study)
BIB
HEB
תָּרֹ֥ם
יָדְ/ךָ֖
עַל
צָרֶ֑י/ךָ
וְ/כָל
אֹיְבֶ֖י/ךָ
יִכָּרֵֽתוּ
תָּרֹ֥ם
rûwm
H7311
to exalt
V-Qal-Imperf-3fs
יָדְ/ךָ֖
yâd
H3027
hand
N-cs | Suff
עַל
ʻal
H5921
upon
Prep
צָרֶ֑י/ךָ
tsar
H6862
narrow
N-mp | Suff
וְ/כָל
kôl
H3605
all
Conj | N-ms
אֹיְבֶ֖י/ךָ
ʼôyêb
H341
enemy
V-Qal | Suff
יִכָּרֵֽתוּ
kârath
H3772
to cut
V-Niphal-Imperf-3mp
Hebrew Word Study
Select any word above to explore its original meaning, root, and usage across Scripture.
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Hebrew Word Reference — Micah 5:8
תָּרֹ֥ם
rûwm
H7311
"to exalt"
V-Qal-Imperf-3fs
This verb can mean to lift something or someone up, like a parent lifting a child, or to exalt oneself in pride. In the Bible, it's used to describe God lifting up the humble and bringing down the proud.
Definition: 1) to rise, rise up, be high, be lofty, be exalted 1a) (Qal) 1a1) to be high, be set on high 1a2) to be raised, be uplifted, be exalted 1a3) to be lifted, rise 1b) (Polel) 1b1) to raise or rear (children), cause to grow up 1b2) to lift up, raise, exalt 1b3) to exalt, extol 1c) (Polal) to be lifted up 1d) (Hiphil) 1d1) to raise, lift, lift up, take up, set up, erect, exalt, set on high 1d2) to lift up (and take away), remove 1d3) to lift off and present, contribute, offer, contribute 1e) (Hophal) to be taken off, be abolished 1f) (Hithpolel) to exalt oneself, magnify oneself Aramaic equivalent: rum (רוּם "to rise" H7313)
Usage: Occurs in 184 OT verses. KJV: bring up, exalt (self), extol, give, go up, haughty, heave (up), (be, lift up on, make on, set up on, too) high(-er, one), hold up, levy, lift(-er) up, (be) lofty, ([idiom] a-) loud, mount up, offer (up), [phrase] presumptuously, (be) promote(-ion), proud, set up, tall(-er), take (away, off, up), breed worms. See also: Genesis 7:17; Psalms 46:11; Psalms 3:4.
יָדְ/ךָ֖
yâd
H3027
"hand"
N-cs | Suff
In the Bible, 'yad' refers to an open hand, symbolizing power or direction. It can also mean strength or a part of something, like a side or a share. The word is used in many contexts, including anatomy and everyday life.
Definition: : hand/arm[anatomy] 1) hand 1a) hand (of man) 1b) strength, power (fig.) 1c) side (of land), part, portion (metaph.) (fig.) 1d) (various special, technical senses) 1d1) sign, monument 1d2) part, fractional part, share 1d3) time, repetition 1d4) axle-trees, axle 1d5) stays, support (for laver) 1d6) tenons (in tabernacle) 1d7) a phallus, a hand (meaning unsure) 1d8) wrists
Usage: Occurs in 1446 OT verses. KJV: ([phrase] be) able, [idiom] about, [phrase] armholes, at, axletree, because of, beside, border, [idiom] bounty, [phrase] broad, (broken-) handed, [idiom] by, charge, coast, [phrase] consecrate, [phrase] creditor, custody, debt, dominion, [idiom] enough, [phrase] fellowship, force, [idiom] from, hand(-staves, -y work), [idiom] he, himself, [idiom] in, labour, [phrase] large, ledge, (left-) handed, means, [idiom] mine, ministry, near, [idiom] of, [idiom] order, ordinance, [idiom] our, parts, pain, power, [idiom] presumptuously, service, side, sore, state, stay, draw with strength, stroke, [phrase] swear, terror, [idiom] thee, [idiom] by them, [idiom] themselves, [idiom] thine own, [idiom] thou, through, [idiom] throwing, [phrase] thumb, times, [idiom] to, [idiom] under, [idiom] us, [idiom] wait on, (way-) side, where, [phrase] wide, [idiom] with (him, me, you), work, [phrase] yield, [idiom] yourselves. See also: Genesis 3:22; Exodus 7:19; Leviticus 14:22.
עַל
ʻal
H5921
"upon"
Prep
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
צָרֶ֑י/ךָ
tsar
H6862
"narrow"
N-mp | Suff
This word means hard or narrow, often referring to trouble or a tight spot, like an adversary or affliction. It can also mean a small stone or pebble, such as flint, and is used in various biblical contexts to describe challenges.
Definition: narrow, tight
Usage: Occurs in 107 OT verses. KJV: adversary, afflicted(-tion), anguish, close, distress, enemy, flint, foe, narrow, small, sorrow, strait, tribulation, trouble. See also: Genesis 14:20; Psalms 89:24; Psalms 3:2.
וְ/כָל
kôl
H3605
"all"
Conj | N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
אֹיְבֶ֖י/ךָ
ʼôyêb
H341
"enemy"
V-Qal | Suff
This Hebrew word means enemy or adversary, referring to someone who hates or opposes another person or nation. It is used to describe personal or national enemies in the Bible.
Definition: 1) (Qal) enemy 1a) personal 1b) national
Usage: Occurs in 275 OT verses. KJV: enemy, foe. See also: Genesis 22:17; 2 Samuel 22:1; Psalms 3:8.
יִכָּרֵֽתוּ
kârath
H3772
"to cut"
V-Niphal-Imperf-3mp
This Hebrew word means to cut or destroy something, but it also has a special meaning related to making a covenant or agreement. In Genesis 15:18, God makes a covenant with Abram, symbolized by cutting animals in half, showing the seriousness of the promise. This word is used to describe important agreements and alliances.
Definition: : cut/fell 1) to cut, cut off, cut down, cut off a body part, cut out, eliminate, kill, cut a covenant 1a) (Qal) 1a1) to cut off 1a1a) to cut off a body part, behead 1a2) to cut down 1a3) to hew 1a4) to cut or make a covenant 1b) (Niphal) 1b1) to be cut off 1b2) to be cut down 1b3) to be chewed 1b4) to be cut off, fail 1c) (Pual) 1c1) to be cut off 1c2) to be cut down 1d) (Hiphil) 1d1) to cut off 1d2) to cut off, destroy 1d3) to cut down, destroy 1d4) to take away 1d5) to permit to perish 1e) (Hophal) cut off
Usage: Occurs in 280 OT verses. KJV: be chewed, be con-(feder-) ate, covenant, cut (down, off), destroy, fail, feller, be freed, hew (down), make a league (covenant), [idiom] lose, perish, [idiom] utterly, [idiom] want. See also: Genesis 9:11; 1 Samuel 24:6; Psalms 12:4.
Study Notes — Micah 5:8
Show Verse Quote Highlights
- Context
- Cross References
- Micah 5:8 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Micah 5:8
- Jamieson-Fausset-Brown on Micah 5:8
- Matthew Poole's Commentary on Micah 5:8
- Trapp's Commentary on Micah 5:8
- Ellicott's Commentary on Micah 5:8
- Adam Clarke's Commentary on Micah 5:8
- Cambridge Bible on Micah 5:8
- Barnes' Notes on Micah 5:8
- Whedon's Commentary on Micah 5:8
- Sermons on Micah 5:8
Context — The Remnant of Jacob
6And they will rule the land of Assyria with the sword, and the land of Nimrod with the blade drawn. So He will deliver us when Assyria invades our land and marches into our borders.
7Then the remnant of Jacob will be in the midst of many peoples like dew from the LORD, like showers on the grass, which do not wait for man or linger for mankind.
8Then the remnant of Jacob will be among the nations, in the midst of many peoples, like a lion among the beasts of the forest, like a young lion among flocks of sheep, which tramples and tears as it passes through, with no one to rescue them.
9Your hand will be lifted over your foes, and all your enemies will be cut off. 10“In that day,” declares the LORD, “I will remove your horses from among you and wreck your chariots.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Zechariah 10:5 | They will be like mighty men in battle, trampling the enemy in the mire of the streets. They will fight because the LORD is with them, and they will put the horsemen to shame. |
| 2 | Micah 4:13 | Rise and thresh, O Daughter of Zion, for I will give you horns of iron and hooves of bronze to break to pieces many peoples. Then you will devote their gain to the LORD, their wealth to the Lord of all the earth. |
| 3 | Zechariah 9:15 | The LORD of Hosts will shield them. They will destroy and conquer with slingstones; they will drink and roar as with wine. And they will be filled like sprinkling bowls, drenched like the corners of the altar. |
| 4 | Psalms 2:8–12 | Ask Me, and I will make the nations Your inheritance, the ends of the earth Your possession. You will break them with an iron scepter; You will shatter them like pottery. ” Therefore be wise, O kings; be admonished, O judges of the earth. Serve the LORD with fear, and rejoice with trembling. Kiss the Son, lest He be angry and you perish in your rebellion, when His wrath ignites in an instant. Blessed are all who take refuge in Him. |
| 5 | Isaiah 41:15–16 | Behold, I will make you into a threshing sledge, new and sharp, with many teeth. You will thresh the mountains and crush them, and reduce the hills to chaff. You will winnow them, and a wind will carry them away; a gale will scatter them. But you will rejoice in the LORD; you will glory in the Holy One of Israel. |
| 6 | Obadiah 1:18–19 | Then the house of Jacob will be a blazing fire, and the house of Joseph a burning flame; but the house of Esau will be stubble— Jacob will set it ablaze and consume it. Therefore no survivor will remain from the house of Esau.” For the LORD has spoken. Those from the Negev will possess the mountains of Esau; those from the foothills will possess the land of the Philistines. They will occupy the fields of Ephraim and Samaria, and Benjamin will possess Gilead. |
| 7 | Psalms 50:22 | Now consider this, you who forget God, lest I tear you to pieces, with no one to rescue you: |
| 8 | Zechariah 12:3 | On that day, when all the nations of the earth gather against her, I will make Jerusalem a heavy stone for all the peoples; all who would heave it away will be severely injured. |
| 9 | Hosea 5:14 | For I am like a lion to Ephraim and like a young lion to the house of Judah. I, even I, will tear them to pieces and then go away. I will carry them off where no one can rescue them. |
| 10 | Matthew 10:14 | And if anyone will not welcome you or heed your words, shake the dust off your feet when you leave that home or town. |
Micah 5:8 Summary
This verse means that God's people will be strong and powerful among the nations, like a lion, and will not be afraid or overcome by them. We can trust God to give us the courage and strength we need to be a witness for Him, even in difficult or challenging situations, as seen in Joshua 1:9. Just like a lion is the king of the forest, God's people will be a dominant and influential force in the world, bringing glory and honor to Him, as seen in Matthew 5:16. As we trust and follow God, we can be confident that He will give us victory and triumph over our enemies, and we will be a source of blessing and strength to those around us.
Frequently Asked Questions
What does it mean for the remnant of Jacob to be like a lion among the beasts of the forest?
This metaphor suggests that God's people will be a powerful and dominant force among the nations, just as a lion is the king of the forest, as seen in Proverbs 30:30, and will not be intimidated or overcome by them, as promised in Isaiah 41:10.
How can the remnant of Jacob be compared to both dew and a lion in consecutive verses?
These comparisons highlight the dual nature of God's people: they will be a gentle and refreshing influence, like dew, bringing life and nourishment to others, as seen in Micah 5:7, and also a powerful and feared force, like a lion, defending themselves and their faith against opposition, as seen in Micah 5:8.
What does it mean for the remnant of Jacob to trample and tear as it passes through, with no one to rescue them?
This phrase indicates that God's people will be unstoppable and victorious in their mission, and their enemies will be powerless to stop them, as seen in Romans 8:37, where it is written that we are more than conquerors through Him who loved us.
How does this verse relate to the broader context of Micah's prophecy?
This verse is part of a larger prophecy about the restoration and triumph of God's people, as seen in Micah 4:1-5:15, where God promises to gather and redeem His people, and they will be a source of blessing and strength to the nations, as seen in Genesis 12:2-3.
Reflection Questions
- What does it mean for me to be a part of the remnant of Jacob, and how can I embody the characteristics of a lion among the nations?
- How can I balance being a gentle and refreshing influence, like dew, with being a powerful and fearless witness for Christ, like a lion?
- What are some ways that I can be a source of strength and courage to those around me, and how can I trust God to empower me for this purpose, as seen in Ephesians 6:10?
- What are some areas in my life where I feel like I am being opposed or persecuted, and how can I trust God to give me victory and triumph over them, as seen in 1 Corinthians 15:57?
Gill's Exposition on Micah 5:8
And the remnant of Jacob shall be among the Gentiles in the midst of many people,.... The same persons are meant here as before; who are compared to dew and showers of rain, because numerous; and
Jamieson-Fausset-Brown on Micah 5:8
And the remnant of Jacob shall be among the Gentiles in the midst of many people as a lion among the beasts of the forest, as a young lion among the flocks of sheep: who, if he go through, both
Matthew Poole's Commentary on Micah 5:8
In the midst of many people; see ; who are enemies, that do injure them. As a lion for strength and courage, which the beasts of the forest dare not oppose: and cannot resist, so Should this remnant; much like that . As a young lion among the flocks of sheep; a second allusion of the same import, but yet with some greater emphasis; in the former comparison, the greater cattle, called behemoth, in this sheep, much lesser and weaker cattle, are compared with the lion and young lion. Treadeth down; overbeareth, and throws down by his strength, and treads under foot with as much ease as a man would tread on worms, or tread down straw for the dunghill. Teareth in pieces; to devour, satisfy his hunger, and repair his strength for a new assault on his prey. None can deliver; that dares attempt a rescue; but the prey is left under the lion’ s paw, to satisfy the hungry beast: so shall Israel be after their return out of captivity, and while they keep the ways of the Lord; so they were in Esther’ s time, against such as would have destroyed them; so in the Maccabees’ time, when they subdued the nations about them. But the conquering power of the word, the rod of Christ’ s strength, doth greater wonders than the sword of the Maccabees ever did. It is the mighty conquering power of the gospel that is here shadowed forth to us. In the midst of many people; see ; who are enemies, that do injure them. None can deliver; that dares attempt a rescue; but the prey is left under the lion’ s paw, to satisfy the hungry beast: so shall Israel be after their return out of captivity, and while they keep the ways of the Lord; so they were in Esther’ s time, against such as would have destroyed them; so in the Maccabees’ time, when they subdued the nations about them.
But the conquering power of the word, the rod of Christ’ s strength, doth greater wonders than the sword of the Maccabees ever did. It is the mighty conquering power of the gospel that is here shadowed forth to us.
Trapp's Commentary on Micah 5:8
Micah 5:8 And the remnant of Jacob shall be among the Gentiles in the midst of many people as a lion among the beasts of the forest, as a young lion among the flocks of sheep: who, if he go through, both treadeth down, and teareth in pieces, and none can deliver. Ver. 8. And the remnant of Jacob … as a lion among the beasts of the forest] The saints shall prosper and do great exploits, as being endued with an invincible force of the spirit, making them as so many Coeur-de-lions; or as Chrysostom saith of Peter, that he was like a man made all of fire walking among stubble. What lion-like men were all the apostles, those white horses upon which the Lord Christ rode about the world, "conquering and to conquer?" Revelation 6:2. That Lion of the tribe of Juda, Revelation 5:5, had put upon them of his own spirit; and of his fulness bestowed upon them grace for grace, John 1:16; hence their transcendent zeal and courage for the truth. Stephen was among his countrymen, the Jews, as a lion among the beasts of the forest. So were in their several generations Athanasius, Basil, Ambrose, Luther, Latimer, Farel, &c., that noble army of martyrs. One of them told the persecutors that they might pluck the heart out of his body, but never pluck the truth out of his heart. Another, that the heavens should sooner fall than he would turn. A third, that if every hair of his head were a man he would suffer death in the opinion and faith that he was now in.
A fourth said, Can I die but once for Christ? And generally, the valour of the patient and the savageness of the persecutors strove together; till both exceeding nature and belief bred wonder and astonishment in beholders and readers, and in some effectual conversion, as in Justin Martyr, in Calberius, in those four hundred said to be converted at the martyrdom of Cecilia; and lastly, in Silvester, the executioner at the martyrdom of Simon Laloe, at Dijon, in France; where seeing the great faith and constance of that heavenly martyr, he was so compuncted with repentance, and fell into such despair of himself, that after much ado, being comforted and converted, he moved with all his family to the Church of Geneva. But what a silly conceit is that of the Jews at this day, that when Messiah comes they shall be these lions among the Gentiles in the midst of all other people to tread them down, and to tear in pieces without rescue; and what a true character hath a late writer (Sir H. Blount) given of them, that they are a light, aerial, and fanatical brained people; and easily apt to work themselves into the fool’ s paradise of a sublime dotage!
Ellicott's Commentary on Micah 5:8
(8) As a lion among the beasts of the forest.—There is righteous wrath as well as all-embracing mercy with God. Christ, whose graciousness is likened to the dew, and His gentleness to the lamb, is at the same time the Lion of the tribe of Judah. At the opening of the “sixth seal” the kings of the earth and great men are represented as in extreme terror at “the wrath of the Lamb” (Revelation 6:16).
Adam Clarke's Commentary on Micah 5:8
Verse 8. As a lion] In this and the following verse the victories of the Maccabees are supposed to be foretold.
Cambridge Bible on Micah 5:8
7, 8. The twofold operation of the Messiah’s people.—Israel is a precious and powerful instrument given by God to mankind. In a certain sense, he is a Messiah, because specially chosen to set an example of obedience to God’s laws (Exodus 19:5-6), and to preach His religion to the Gentiles (Micah 4:2), and because the pious kernel of the nation is mystically united to Him who is preeminently the Messiah. Christ (‘the Christ’), as we know from Luke 2:34, was ‘set for the fall and rising again of many in Israel,’ and so too the people of Israel, regarded as a Messiah or Messianic agent, has a twofold influence on the neighbouring peoples, comparable on the one hand to the softly-falling, beneficent dew, and on the other to the fierce, destructive lion. (The same antithesis of figures occurs in Proverbs 19:12.)
Barnes' Notes on Micah 5:8
And the remnant of Jacob shall be as a young lion - o: “What more unlike than the sweetness of the dew and the fierceness of the lion?
Whedon's Commentary on Micah 5:8
THE MESSIAH AND THE ERA, 1-15 (in Hebrew, Micah 4:14-5:14).In Micah 5:1, the prophet returns once more (Micah 4:9; Micah 4:11) to the condition now present or imminent; but immediately he rises from
Sermons on Micah 5:8
| Sermon | Description | |
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(Revelation - Part 6): Reign of Christ a Divine Imperative by A.W. Tozer | In this sermon, the speaker discusses the current state of the world and the need for deliverance from oppression and sin. He emphasizes the importance of a perfect leader who can |
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As You Go, Make Disciples by Paul Washer | In this sermon, the speaker emphasizes the importance of understanding the structure of the text. The main command or controlling verb is to make disciples, accompanied by three pa |
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Battling With God by Alan Redpath | In this sermon, the preacher discusses the power and sovereignty of God in the context of the Babylonian captivity of Israel. He emphasizes that even though Babylon was immensely p |
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Treasures of Darkness by Alan Redpath | In this sermon, the preacher discusses the power and sovereignty of God in the context of the Babylonian captivity of Israel. He emphasizes that even though Babylon was immensely p |
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Pt 6 We Are His Treasure by Alan Redpath | In this sermon, the preacher discusses the great purpose of God, which is to display His government in the world. However, due to the rebellion of mankind, the man whom God placed |
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Tuesday #1 Revival in Early America by J. Edwin Orr | In this sermon, the preacher discusses the decline of Christianity and moral values in America during the time of the American Revolution. He mentions that many influential figures |
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Vocational Fellowship - Part 5 by T. Austin-Sparks | In this sermon, the speaker emphasizes the importance of being in line with God's purpose. He uses the story of Hosea and his unfaithful wife as an example of how God sovereignly w |