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Numbers 1:3

Numbers 1:3 in Multiple Translations

You and Aaron are to number those who are twenty years of age or older by their divisions—everyone who can serve in Israel’s army.

From twenty years old and upward, all that are able to go forth to war in Israel: thou and Aaron shall number them by their armies.

from twenty years old and upward, all that are able to go forth to war in Israel, thou and Aaron shall number them by their hosts.

All those of twenty years old and over, who are able to go to war in Israel, are to be numbered by you and Aaron.

Those aged twenty or older who can do military service are to be registered by you and Aaron in their Israelite army divisions.

From twentie yere olde and aboue, all that go forth to the warre in Israel, thou and Aaron shall number them, throughout their armies.

from a son of twenty years and upward, every one going out to the host in Israel, ye do number them by their hosts, thou and Aaron;

from twenty years old and upward, all who are able to go out to war in Israel. You and Aaron shall count them by their divisions.

From twenty years old and upward, all that are able to go forth to war in Israel; thou and Aaron shall number them by their armies.

From twenty years old and upwards, of all the men of Israel fit for war, and you shall number them by their troops, thou and Aaron.

Study Highlights

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Berean Amplified Bible — Numbers 1:3

BAB
Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Numbers 1:3 Interlinear (Deep Study)

BIB
HEB מִ/בֶּ֨ן עֶשְׂרִ֤ים שָׁנָה֙ וָ/מַ֔עְלָ/ה כָּל יֹצֵ֥א צָבָ֖א בְּ/יִשְׂרָאֵ֑ל תִּפְקְד֥וּ אֹתָ֛/ם לְ/צִבְאֹתָ֖/ם אַתָּ֥ה וְ/אַהֲרֹֽן
מִ/בֶּ֨ן bên H1121 son Prep | N-ms
עֶשְׂרִ֤ים ʻesrîym H6242 twenty Adj
שָׁנָה֙ shâneh H8141 year N-fs
וָ/מַ֔עְלָ/ה maʻal H4605 above Conj | Adv | Suff
כָּל kôl H3605 all N-ms
יֹצֵ֥א yâtsâʼ H3318 to come out V-Qal
צָבָ֖א tsâbâʼ H6635 army N-cs
בְּ/יִשְׂרָאֵ֑ל Yisrâʼêl H3478 Israel Prep | N-proper
תִּפְקְד֥וּ pâqad H6485 to reckon V-Qal-Imperf-2mp
אֹתָ֛/ם ʼêth H853 Obj. DirObjM | Suff
לְ/צִבְאֹתָ֖/ם tsâbâʼ H6635 army Prep | N-cp | Suff
אַתָּ֥ה ʼattâh H859 you(m.s.) Pron
וְ/אַהֲרֹֽן ʼAhărôwn H175 Aaron Conj | N-proper
Hebrew Word Study

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Hebrew Word Reference — Numbers 1:3

מִ/בֶּ֨ן bên H1121 "son" Prep | N-ms
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
עֶשְׂרִ֤ים ʻesrîym H6242 "twenty" Adj
This word means twenty, and is also used as an ordinal number, like twentieth, as seen in Genesis 31:38. It can refer to a specific age or quantity.
Definition: twenty, twentieth Aramaic equivalent: es.rin (עֶשְׂרִין "twenty" H6243)
Usage: Occurs in 281 OT verses. KJV: (six-) score, twenty(-ieth). See also: Genesis 6:3; 1 Kings 9:14; Ezra 2:19.
שָׁנָה֙ shâneh H8141 "year" N-fs
This word also means a year, like when Abraham was 100 years old in Genesis 21. It is used to describe a period of time, age, or a lifetime.
Definition: 1) year 1a) as division of time 1b) as measure of time 1c) as indication of age 1d) a lifetime (of years of life) Aramaic equivalent: she.nah (שְׁנָה "year" H8140)
Usage: Occurs in 647 OT verses. KJV: [phrase] whole age, [idiom] long, [phrase] old, year([idiom] -ly). See also: Genesis 1:14; Genesis 47:28; Numbers 7:35.
וָ/מַ֔עְלָ/ה maʻal H4605 "above" Conj | Adv | Suff
Means above or higher, used to describe something's location or position. In the Bible, it appears in passages like Genesis 1:7, where God separates the waters above from the waters below. This word helps us understand God's creation.
Definition: subst 1) higher part, upper part adv 1a) above prep 1b) on the top of, above, on higher ground than with locative 1c) upwards, higher, above
Usage: Occurs in 134 OT verses. KJV: above, exceeding(-ly), forward, on ([idiom] very) high, over, up(-on, -ward), very. See also: Genesis 6:16; 1 Samuel 30:25; Psalms 74:5.
כָּל kôl H3605 "all" N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
יֹצֵ֥א yâtsâʼ H3318 "to come out" V-Qal
In the Bible, this Hebrew word means to go out or come out, and it's used in many different ways, like leaving a place or starting a new journey, as seen in Genesis and Exodus.
Definition: : come/go_out/escape 1) to go out, come out, exit, go forth 1a) (Qal) 1a1) to go or come out or forth, depart 1a2) to go forth (to a place) 1a3) to go forward, proceed to (to or toward something) 1a4) to come or go forth (with purpose or for result) 1a5) to come out of 1b) (Hiphil) 1b1) to cause to go or come out, bring out, lead out 1b2) to bring out of 1b3) to lead out 1b4) to deliver 1c) (Hophal) to be brought out or forth
Usage: Occurs in 991 OT verses. KJV: [idiom] after, appear, [idiom] assuredly, bear out, [idiom] begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), [phrase] be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, [idiom] scarce, send with commandment, shoot forth, spread, spring out, stand out, [idiom] still, [idiom] surely, take forth (out), at any time, [idiom] to (and fro), utter. See also: Genesis 1:12; Exodus 9:33; Leviticus 26:45.
צָבָ֖א tsâbâʼ H6635 "army" N-cs
This Hebrew word means a large group of people or things, often referring to an army or a campaign, and is also used to describe the Lord's hosts. It appears in the Bible as a name for God, emphasizing His power and authority. In the KJV, it's translated as 'host' or 'army'.
Definition: : army 1) that which goes forth, army, war, warfare, host 1a) army, host 1a1) host (of organised army) 1a2) host (of angels) 1a3) of sun, moon, and stars 1a4) of whole creation 1b) war, warfare, service, go out to war 1c) service
Usage: Occurs in 463 OT verses. KJV: appointed time, ([phrase]) army, ([phrase]) battle, company, host, service, soldiers, waiting upon, war(-fare). See also: Genesis 2:1; 1 Samuel 17:55; Psalms 24:10.
בְּ/יִשְׂרָאֵ֑ל Yisrâʼêl H3478 "Israel" Prep | N-proper
Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently § Israel = "God prevails" 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile
Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.
תִּפְקְד֥וּ pâqad H6485 "to reckon" V-Qal-Imperf-2mp
This word means to visit or oversee, and can imply a range of actions, from friendly to hostile. It is used in various contexts, including appointing, avenging, or delivering something into someone's care. The KJV translates it in many ways, including appoint, avenge, or commit.
Definition: : list/count 1) to attend to, muster, number, reckon, visit, punish, appoint, look after, care for 1a) (Qal) 1a1) to pay attention to, observe 1a2) to attend to 1a3) to seek, look about for 1a4) to seek in vain, need, miss, lack 1a5) to visit 1a6) to visit upon, punish 1a7) to pass in review, muster, number 1a8) to appoint, assign, lay upon as a charge, deposit 1b) (Niphal) 1b1) to be sought, be needed, be missed, be lacking 1b2) to be visited 1b3) to be visited upon 1b4) to be appointed 1b5) to be watched over 1c) (Piel) to muster, call up 1d) (Pual) to be passed in review, be caused to miss, be called, be called to account 1e) (Hiphil) 1e1) to set over, make overseer, appoint an overseer 1e2) to commit, entrust, commit for care, deposit 1f) (Hophal) 1f1) to be visited 1f2) to be deposited 1f3) to be made overseer, be entrusted 1g) (Hithpael) numbered 1h) (Hothpael) numbered
Usage: Occurs in 269 OT verses. KJV: appoint, [idiom] at all, avenge, bestow, (appoint to have the, give a) charge, commit, count, deliver to keep, be empty, enjoin, go see, hurt, do judgment, lack, lay up, look, make, [idiom] by any means, miss, number, officer, (make) overseer, have (the) oversight, punish, reckon, (call to) remember(-brance), set (over), sum, [idiom] surely, visit, want. See also: Genesis 21:1; Numbers 26:47; Psalms 8:5.
אֹתָ֛/ם ʼêth H853 "Obj." DirObjM | Suff
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
לְ/צִבְאֹתָ֖/ם tsâbâʼ H6635 "army" Prep | N-cp | Suff
This Hebrew word means a large group of people or things, often referring to an army or a campaign, and is also used to describe the Lord's hosts. It appears in the Bible as a name for God, emphasizing His power and authority. In the KJV, it's translated as 'host' or 'army'.
Definition: : army 1) that which goes forth, army, war, warfare, host 1a) army, host 1a1) host (of organised army) 1a2) host (of angels) 1a3) of sun, moon, and stars 1a4) of whole creation 1b) war, warfare, service, go out to war 1c) service
Usage: Occurs in 463 OT verses. KJV: appointed time, ([phrase]) army, ([phrase]) battle, company, host, service, soldiers, waiting upon, war(-fare). See also: Genesis 2:1; 1 Samuel 17:55; Psalms 24:10.
אַתָּ֥ה ʼattâh H859 "you(m.s.)" Pron
You is the translation of a Hebrew word used to address someone directly, like when God says you to someone in the Bible. It can be singular or plural, and is often translated as thee, thou, or ye.
Definition: you (second pers. sing. masc.)
Usage: Occurs in 997 OT verses. KJV: thee, thou, ye, you. See also: Genesis 3:11; Exodus 23:9; Deuteronomy 14:1.
וְ/אַהֲרֹֽן ʼAhărôwn H175 "Aaron" Conj | N-proper
Aaron was the brother of Moses and the first high priest of the Israelites. He was a leader in the Exodus from Egypt and played a key role in the early history of the Israelites. His story is told in Exodus and Leviticus.
Definition: A man of the tribe of Levi living at the time of Egypt and Wilderness, first mentioned at Exo.4.14; son of: Amram (H6019) and Jochebed (H3115); brother of: Moses (H4872) and Miriam (H4813); married to Elisheba (H0472); father of: Nadab (H5070), Abihu (H0030), Eleazar (H0499) and Ithamar (H0385) Also named: Aarōn (Ἀαρών "Aaron" G0002) § Aaron = "light bringer" brother of Moses, a Levite and the first high priest
Usage: Occurs in 328 OT verses. KJV: Aaron. See also: Exodus 4:14; Exodus 34:31; Numbers 3:39.

Study Notes — Numbers 1:3

Show Verse Quote Highlights

Cross References

ReferenceText (BSB)
1 Exodus 30:14 Everyone twenty years of age or older who crosses over must give this offering to the LORD.
2 Numbers 14:29 Your bodies will fall in this wilderness—all who were numbered in the census, everyone twenty years of age or older—because you have grumbled against Me.
3 Numbers 33:1 These are the journeys of the Israelites when they came out of the land of Egypt by their divisions under the leadership of Moses and Aaron.
4 Numbers 26:2 “Take a census of the whole congregation of Israel by the houses of their fathers—all those twenty years of age or older who can serve in the army of Israel.”
5 2 Chronicles 26:11–13 Uzziah had an army ready for battle that went out to war by assigned divisions, as recorded by Jeiel the scribe and Maaseiah the officer under the direction of Hananiah, one of the royal officers. The total number of family leaders of the mighty men of valor was 2,600. Under their authority was an army of 307,500 trained for war, a powerful force to support the king against his enemies.
6 2 Samuel 24:9 And Joab reported to the king the total number of the troops. In Israel there were 800,000 men of valor who drew the sword, and in Judah there were 500,000.
7 Exodus 12:17 So you are to keep the Feast of Unleavened Bread, for on this very day I brought your divisions out of the land of Egypt. You must keep this day as a permanent statute for the generations to come.
8 Numbers 32:11 ‘Because they did not follow Me wholeheartedly, not one of the men twenty years of age or older who came out of Egypt will see the land that I swore to give Abraham, Isaac, and Jacob—
9 Deuteronomy 3:18 At that time I commanded you: “The LORD your God has given you this land to possess. All your men of valor are to cross over, armed for battle, ahead of your brothers, the Israelites.
10 Deuteronomy 24:5 If a man is newly married, he must not be sent to war or be pressed into any duty. For one year he is free to stay at home and bring joy to the wife he has married.

Numbers 1:3 Summary

[This verse, Numbers 1:3, tells us that Moses and Aaron were instructed to count all the men in Israel who were twenty years old or older, so they could serve in the army. This was an important task, as it helped the Israelites prepare for their journey to the Promised Land and to defend themselves against their enemies, as mentioned in Exodus 13:18 and Deuteronomy 1:3. By following God's instructions, Moses and Aaron demonstrated their trust in His plan, and we can learn from their example, as seen in Proverbs 3:5-6 and Hebrews 11:8.]

Frequently Asked Questions

Why was it necessary for Moses and Aaron to number the Israelites who were twenty years of age or older?

This census was necessary to determine the size and strength of Israel's army, as seen in Numbers 1:3, and to organize the people for their journey to the Promised Land, as mentioned in Exodus 18:13-27 and Numbers 26:2.

What is the significance of the age twenty in the Bible?

In the Bible, the age twenty is often associated with adulthood and responsibility, as seen in Numbers 1:3 and 1 Chronicles 23:24, where men of this age were considered old enough to serve in the army or participate in other important tasks.

How does this verse relate to the broader context of the book of Numbers?

This verse is part of the larger narrative of the Israelites' journey to the Promised Land, as described in the book of Numbers, and it sets the stage for the organization and preparation of the people for their future conquests, as mentioned in Deuteronomy 1:3 and Joshua 1:10-11.

What can we learn from Moses' obedience to God's command to take a census?

Moses' obedience to God's command, as seen in Numbers 1:1-4, demonstrates the importance of trusting and following God's instructions, even when they may seem unclear or difficult, as emphasized in Proverbs 3:5-6 and Hebrews 11:8.

Reflection Questions

  1. What are some ways in which I can demonstrate my trust in God's plan for my life, just as Moses trusted God's plan for the Israelites?
  2. How can I apply the principle of organization and preparation, as seen in Numbers 1:3, to my own life and spiritual journey?
  3. What are some areas in my life where I need to take responsibility and serve others, just as the Israelites were called to serve in the army?
  4. In what ways can I, like Moses and Aaron, work together with others to achieve a common goal and fulfill God's purposes?

Gill's Exposition on Numbers 1:3

From twenty years old and upwards,.... All that had entered into their twentieth year, or, as it should rather seem, who were full twenty years of age, and all that were above it without any

Jamieson-Fausset-Brown on Numbers 1:3

From twenty years old and upward, all that are able to go forth to war in Israel: thou and Aaron shall number them by their armies. From twenty years old and upward.

Trapp's Commentary on Numbers 1:3

Numbers 1:3 From twenty years old and upward, all that are able to go forth to war in Israel: thou and Aaron shall number them by their armies.Ver. 3. All that are able.] The people perceiving how many hundred thousand strong they were, might go on with more courage against their enemies. It is an ancient custom in Scotland, in cases of importance, to command the fire cross to be carried; that is, two fire brands to be set in fashion of a cross, and pitched upon the point of a spear, and proclamation is thereupon made, that all men, above sixteen years of age and under sixty, shall come into the field to advance against the common enemy. Sir John Heywood, in the Life of King Edward VI.

Ellicott's Commentary on Numbers 1:3

(3) From twenty years old and upward.—The result of the previous numbering (Exodus 30:12; Exodus 38:26), which was made about six months earlier, and which was probably obtained by counting the number of half-shekels which were paid, as Ithamar appears to have done (Exodus 38:2), exactly corresponds with the result of the present census (Numbers 1:46). But the complete census, or numbering and enrolment of the persons according to tribes, families, and fathers’ houses, appears to have been deferred until after the erection of the tabernacle, towards the construction of which the atonement money had been paid. If the whole was done in obedience to the command contained in Exodus 30:12, and was regarded as one transaction, those only would be numbered on the second occasion who had already paid their atonement money. There is nothing impossible in the supposition that the whole of those who had been numbered six months previously were still alive, but no allowance is made, on this supposition, for the number of those who were below twenty years of age at the earlier period, and who had exceeded that age at the later period. Inasmuch, however, as the sum-total in both cases is divisible by ten, and inasmuch as the separate items in this chapter are given in tens (the smallest subdivision of the people which was adopted by Moses, on the recommendation of Jethro, Exodus 18:21), no objection to the historical accuracy of both records can be sustained if it be allowed that the number of those who had attained the age of twenty years since the earlier census corresponded nearly with the number of deaths during the same period. The whole of the objection, however, is removed in a far more satisfactory manner by the supposition that there was only one census. (See the Introduction.) By their armies.—Better, their hosts or companies.

Adam Clarke's Commentary on Numbers 1:3

Verse 3. From twenty years old and upward] In this census no women were reckoned, nor children, nor strangers, nor the Levites, nor old men, which, collectively, must have formed an immense multitude; the Levites alone amounted to 22,300. True-born Israelites only are reckoned; such as were able to carry arms, and were expert for war.

Cambridge Bible on Numbers 1:3

1–16. Moses is directed to number the fighting men of Israel with the help of twelve princes.

Whedon's Commentary on Numbers 1:3

3. Twenty years — From the son of twenty years. This was the law ever afterwards. The word able does not occur in the Hebrew.

Sermons on Numbers 1:3

SermonDescription
Roy Hession (Gospel in the Book of Esther) 1. the Doom of the People by Roy Hession In this sermon, the preacher discusses the theme of redemption and foreshadowing in the word of God. He emphasizes that even though the nation of Israel faced discipline and conseq
Joshua Daniel Attack of the Devil - Part 5 by Joshua Daniel This sermon emphasizes the dangers of pride in various forms, contrasting the pride of nations like Britain and America with the humility found in repentance and tender hearts. It
David Guzik Wholly Following the Lord by David Guzik The video discusses the concept of full surrender to God and the blessings that come with it. It emphasizes the importance of wholly following the Lord and the great blessing and c
David Ravenhill The Death of Moses by David Ravenhill David Ravenhill discusses the significance of Moses' death and the transition to Joshua's leadership, emphasizing that God often raises new leaders during times of change. He refle
Jackie Pullinger Ministry to the Poor by Jackie Pullinger This sermon shares a personal encounter with Jackie Koninja, a woman of faith, and the journey of inviting her to minister. It emphasizes the importance of stepping into the promis
Abner Kauffman The Blueprint of Your Home by Abner Kauffman In this sermon, the speaker emphasizes the importance of studying the Bible to show oneself approved by God. He encourages listeners to not neglect learning about their homes and t

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