Numbers 13:30
Numbers 13:30 in Multiple Translations
Then Caleb quieted the people before Moses and said, “We must go up and take possession of the land, for we can certainly conquer it!”
And Caleb stilled the people before Moses, and said, Let us go up at once, and possess it; for we are well able to overcome it.
And Caleb stilled the people before Moses, and said, Let us go up at once, and possess it; for we are well able to overcome it.
Then Caleb made signs to the people to keep quiet, and said to Moses, Let us go up straight away and take this land; for we are well able to overcome it.
Then Caleb asked for quiet as the people stood before Moses and told them, “Let's go and take over the land. We can conquer the country, no doubt about it!”
The Amalekites dwell in the South countrey, and the Hittites, and the Iebusites, and the Amorites dwell in the mountaines, and the Canaanites dwell by the sea, and by the coast of Iorden.
And Caleb stilleth the people concerning Moses, and saith, 'Let us certainly go up — and we have possessed it; for we are thoroughly able for it.'
Caleb stilled the people before Moses, and said, “Let’s go up at once, and possess it; for we are well able to overcome it!”
And Caleb stilled the people before Moses, and said, Let us go up at once, and possess it; for we are well able to overcome it.
Amalec dwelleth in the south, the Hethite and the Jebusite and the Amorrhite in the mountains: but the Chanaanite abideth by the sea and near the streams of the Jordan.
When they said that, the people were afraid and started to cry out very loudly. But Caleb told the people who were standing near Moses/me to be quiet. Then he said, “We should go there and take the land, because we are certainly able to conquer it!”
Berean Amplified Bible — Numbers 13:30
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Numbers 13:30 Interlinear (Deep Study)
BIB
HEB
וַ/יַּ֧הַס
כָּלֵ֛ב
אֶת
הָ/עָ֖ם
אֶל
מֹשֶׁ֑ה
וַ/יֹּ֗אמֶר
עָלֹ֤ה
נַעֲלֶה֙
וְ/יָרַ֣שְׁנוּ
אֹתָ֔/הּ
כִּֽי
יָכ֥וֹל
נוּכַ֖ל
לָֽ/הּ
וַ/יַּ֧הַס
hâçâh
H2013
to silence
Conj | V-Hiphil-ConsecImperf-3ms
כָּלֵ֛ב
Kâlêb
H3612
Caleb
N-proper
אֶת
ʼêth
H853
Obj.
DirObjM
הָ/עָ֖ם
ʻam
H5971
Amaw
Art | N-ms
אֶל
ʼêl
H413
to(wards)
Prep
מֹשֶׁ֑ה
Môsheh
H4872
Moses
N-proper
וַ/יֹּ֗אמֶר
ʼâmar
H559
to say
Conj | V-Qal-ConsecImperf-3ms
עָלֹ֤ה
ʻâlâh
H5927
to ascend
V-Qal-Ptc
נַעֲלֶה֙
ʻâlâh
H5927
to ascend
V-Qal-Imperf-1cp
וְ/יָרַ֣שְׁנוּ
yârash
H3423
to possess
Conj | V-Qal-1cp
אֹתָ֔/הּ
ʼêth
H853
Obj.
DirObjM | Suff
כִּֽי
kîy
H3588
for
Conj
יָכ֥וֹל
yâkôl
H3201
be able
V-Qal-Ptc
נוּכַ֖ל
yâkôl
H3201
be able
V-Qal-Imperf-1cp
לָֽ/הּ
Prep | Suff
Hebrew Word Study
Select any word above to explore its original meaning, root, and usage across Scripture.
Use ← → arrow keys to navigate between words.
Hebrew Word Reference — Numbers 13:30
וַ/יַּ֧הַס
hâçâh
H2013
"to silence"
Conj | V-Hiphil-ConsecImperf-3ms
To silence means to hush or keep quiet, often used to command someone to be still or hold their tongue. This is seen in the Bible when someone is told to hold peace or keep silence.
Definition: interj 1) (Piel) hush, keep silence, be silent, hold peace, hold tongue, still v 2)(CLBL) to hush 2a) (Hiphil) to command to be silent
Usage: Occurs in 8 OT verses. KJV: hold peace (tongue), (keep) silence, be silent, still. See also: Numbers 13:30; Amos 8:3; Zechariah 2:17.
כָּלֵ֛ב
Kâlêb
H3612
"Caleb"
N-proper
Caleb was a man from the tribe of Judah who lived during the time of the Israelites' journey from Egypt to the Promised Land. He is first mentioned in 1 Chronicles 2:9 and is known for his bravery and faith. Caleb was a leader among the Israelites.
Definition: A man of the tribe of Judah living at the time of Egypt and Wilderness, first mentioned at 1Ch.2.9; son of: Hezron (H2696H); brother of: Ram (H7410), Jerahmeel (H3396), Segub (H7687H) and Ashhur (H0806); married to Azubah (H5806H), Jerioth (H3408), Ephrathah (H0672), Ephah (H5891H) and Maacah (H4601L); father of: Hur (H2354), Jesher (H3475), Shobab (H7727H), Ardon (H0715), Mareshah@1Ch.2.42 (H4337), Haran (H2771B), Moza (H4162), Gazez (H1495), Jahdai (H3056), Sheber (H7669), Tirhanah (H8647), Shaaph (H8174H), Sheva (H7724) and Achsah (H5915H); also called Carmi (NIV: Karmi) at 1Ch.4.1(?); Chelubai at 1Ch.2.9; § Caleb = "dog" 1) the godly son of Jephunneh and the faithful spy who reported the Promised Land favourably and urged its capture 2) son of Hezron and grandson of Pharez and great grandson of Judah and the father of Hur and grandfather of Caleb the spy
Usage: Occurs in 35 OT verses. KJV: Caleb. See also: Numbers 13:6; Joshua 15:18; 1 Chronicles 6:41.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
הָ/עָ֖ם
ʻam
H5971
"Amaw"
Art | N-ms
A people or nation is what this Hebrew word represents, like the nation of Israel in Exodus 33:13. It can also mean a tribe, troops, or attendants, and is used to describe a group of people gathered together. The word is often used to refer to the people of God.
Definition: This name means nation, people
Usage: Occurs in 1655 OT verses. KJV: folk, men, nation, people. See also: Genesis 11:6; Exodus 16:4; Leviticus 17:9.
אֶל
ʼêl
H413
"to(wards)"
Prep
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
מֹשֶׁ֑ה
Môsheh
H4872
"Moses"
N-proper
Moses, the Israelite leader, was born to Amram and Jochebed and led the Exodus from Egypt. He received the law from God and is considered a key figure in the Bible. Moses means 'drawn' in Hebrew.
Definition: A man of the tribe of Levi living at the time of Egypt and Wilderness, first mentioned at Exo.2.10; son of: Amram (H6019) and Jochebed (H3115); brother of: Aaron (H0175) and Miriam (H4813); married to Zipporah (H6855); father of: Gershom (H1647) and Eliezer (H0461H); also called Manasseh at Jdg.18.30(?) § Moses = "drawn" the prophet and lawgiver, leader of the exodus
Usage: Occurs in 704 OT verses. KJV: Moses. See also: Exodus 2:10; Exodus 13:1; Exodus 32:21.
וַ/יֹּ֗אמֶר
ʼâmar
H559
"to say"
Conj | V-Qal-ConsecImperf-3ms
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
עָלֹ֤ה
ʻâlâh
H5927
"to ascend"
V-Qal-Ptc
To ascend means to go up or rise, like the smoke from an altar going up to God, as described in many Bible passages, including Leviticus and Psalms.
Definition: : rise/go 1) to go up, ascend, climb 1a) (Qal) 1a1) to go up, ascend 1a2) to meet, visit, follow, depart, withdraw, retreat 1a3) to go up, come up (of animals) 1a4) to spring up, grow, shoot forth (of vegetation) 1a5) to go up, go up over, rise (of natural phenomenon) 1a6) to come up (before God) 1a7) to go up, go up over, extend (of boundary) 1a8) to excel, be superior to 1b) (Niphal) 1b1) to be taken up, be brought up, be taken away 1b2) to take oneself away 1b3) to be exalted 1c) (Hiphil) 1c1) to bring up, cause to ascend or climb, cause to go up 1c2) to bring up, bring against, take away 1c3) to bring up, draw up, train 1c4) to cause to ascend 1c5) to rouse, stir up (mentally) 1c6) to offer, bring up (of gifts) 1c7) to exalt 1c8) to cause to ascend, offer 1d) (Hophal) 1d1) to be carried away, be led up 1d2) to be taken up into, be inserted in 1d3) to be offered 1e) (Hithpael) to lift oneself
Usage: Occurs in 817 OT verses. KJV: arise (up), (cause to) ascend up, at once, break (the day) (up), bring (up), (cause to) burn, carry up, cast up, [phrase] shew, climb (up), (cause to, make to) come (up), cut off, dawn, depart, exalt, excel, fall, fetch up, get up, (make to) go (away, up); grow (over) increase, lay, leap, levy, lift (self) up, light, (make) up, [idiom] mention, mount up, offer, make to pay, [phrase] perfect, prefer, put (on), raise, recover, restore, (make to) rise (up), scale, set (up), shoot forth (up), (begin to) spring (up), stir up, take away (up), work. See also: Genesis 2:6; Exodus 34:4; Joshua 7:6.
נַעֲלֶה֙
ʻâlâh
H5927
"to ascend"
V-Qal-Imperf-1cp
To ascend means to go up or rise, like the smoke from an altar going up to God, as described in many Bible passages, including Leviticus and Psalms.
Definition: : rise/go 1) to go up, ascend, climb 1a) (Qal) 1a1) to go up, ascend 1a2) to meet, visit, follow, depart, withdraw, retreat 1a3) to go up, come up (of animals) 1a4) to spring up, grow, shoot forth (of vegetation) 1a5) to go up, go up over, rise (of natural phenomenon) 1a6) to come up (before God) 1a7) to go up, go up over, extend (of boundary) 1a8) to excel, be superior to 1b) (Niphal) 1b1) to be taken up, be brought up, be taken away 1b2) to take oneself away 1b3) to be exalted 1c) (Hiphil) 1c1) to bring up, cause to ascend or climb, cause to go up 1c2) to bring up, bring against, take away 1c3) to bring up, draw up, train 1c4) to cause to ascend 1c5) to rouse, stir up (mentally) 1c6) to offer, bring up (of gifts) 1c7) to exalt 1c8) to cause to ascend, offer 1d) (Hophal) 1d1) to be carried away, be led up 1d2) to be taken up into, be inserted in 1d3) to be offered 1e) (Hithpael) to lift oneself
Usage: Occurs in 817 OT verses. KJV: arise (up), (cause to) ascend up, at once, break (the day) (up), bring (up), (cause to) burn, carry up, cast up, [phrase] shew, climb (up), (cause to, make to) come (up), cut off, dawn, depart, exalt, excel, fall, fetch up, get up, (make to) go (away, up); grow (over) increase, lay, leap, levy, lift (self) up, light, (make) up, [idiom] mention, mount up, offer, make to pay, [phrase] perfect, prefer, put (on), raise, recover, restore, (make to) rise (up), scale, set (up), shoot forth (up), (begin to) spring (up), stir up, take away (up), work. See also: Genesis 2:6; Exodus 34:4; Joshua 7:6.
וְ/יָרַ֣שְׁנוּ
yârash
H3423
"to possess"
Conj | V-Qal-1cp
To possess means to take control of something, like a piece of land, by driving out others and occupying it. This word is used in the Bible to describe inheriting property or seizing power.
Definition: : possess/inherit 1) to seize, dispossess, take possession off, inherit, disinherit, occupy, impoverish, be an heir 1a) (Qal) 1a1) to take possession of 1a2) to inherit 1a3) to impoverish, come to poverty, be poor 1b) (Niphal) to be dispossessed, be impoverished, come to poverty 1c) (Piel) to devour 1d) (Hiphil) 1d1) to cause to possess or inherit 1d2) to cause others to possess or inherit 1d3) to impoverish 1d4) to dispossess 1d5) to destroy, bring to ruin, disinherit
Usage: Occurs in 204 OT verses. KJV: cast out, consume, destroy, disinherit, dispossess, drive(-ing) out, enjoy, expel, [idiom] without fail, (give to, leave for) inherit(-ance, -or) [phrase] magistrate, be (make) poor, come to poverty, (give to, make to) possess, get (have) in (take) possession, seize upon, succeed, [idiom] utterly. See also: Genesis 15:3; Joshua 15:63; Psalms 25:13.
אֹתָ֔/הּ
ʼêth
H853
"Obj."
DirObjM | Suff
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
כִּֽי
kîy
H3588
"for"
Conj
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore
Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.
יָכ֥וֹל
yâkôl
H3201
"be able"
V-Qal-Ptc
This Hebrew word means to be able or have power, used in various contexts, such as overcoming or enduring, and is translated as 'be able' or 'have power' in the KJV.
Definition: 1) to prevail, overcome, endure, have power, be able 1a) (Qal) 1a1) to be able, be able to gain or accomplish, be able to endure, be able to reach 1a2) to prevail, prevail over or against, overcome, be victor 1a3) to have ability, have strength Aramaic equivalent: ye.khel (יְכִל "be able" H3202)
Usage: Occurs in 182 OT verses. KJV: be able, any at all (ways), attain, can (away with, (-not)), could, endure, might, overcome, have power, prevail, still, suffer. See also: Genesis 13:6; 1 Kings 14:4; Psalms 13:5.
נוּכַ֖ל
yâkôl
H3201
"be able"
V-Qal-Imperf-1cp
This Hebrew word means to be able or have power, used in various contexts, such as overcoming or enduring, and is translated as 'be able' or 'have power' in the KJV.
Definition: 1) to prevail, overcome, endure, have power, be able 1a) (Qal) 1a1) to be able, be able to gain or accomplish, be able to endure, be able to reach 1a2) to prevail, prevail over or against, overcome, be victor 1a3) to have ability, have strength Aramaic equivalent: ye.khel (יְכִל "be able" H3202)
Usage: Occurs in 182 OT verses. KJV: be able, any at all (ways), attain, can (away with, (-not)), could, endure, might, overcome, have power, prevail, still, suffer. See also: Genesis 13:6; 1 Kings 14:4; Psalms 13:5.
לָֽ/הּ
""
Prep | Suff
Study Notes — Numbers 13:30
Show Verse Quote Highlights
- Context
- Cross References
- Numbers 13:30 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Numbers 13:30
- Jamieson-Fausset-Brown on Numbers 13:30
- Matthew Poole's Commentary on Numbers 13:30
- Ellicott's Commentary on Numbers 13:30
- Cambridge Bible on Numbers 13:30
- Whedon's Commentary on Numbers 13:30
- Sermons on Numbers 13:30
Context — The Reports of the Spies
28Nevertheless, the people living in the land are strong, and the cities are large and fortified. We even saw the descendants of Anak there.
29The Amalekites live in the land of the Negev; the Hittites, Jebusites, and Amorites live in the hill country; and the Canaanites live by the sea and along the Jordan.”
30Then Caleb quieted the people before Moses and said, “We must go up and take possession of the land, for we can certainly conquer it!”
31But the men who had gone up with him replied, “We cannot go up against the people, for they are stronger than we are!” 32So they gave the Israelites a bad report about the land that they had spied out: “The land we explored devours its inhabitants, and all the people we saw there are great in stature.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Numbers 14:24 | But because My servant Caleb has a different spirit and has followed Me wholeheartedly, I will bring him into the land he has entered, and his descendants will inherit it. |
| 2 | Romans 8:31 | What then shall we say in response to these things? If God is for us, who can be against us? |
| 3 | Philippians 4:13 | I can do all things through Christ who gives me strength. |
| 4 | Psalms 60:12 | With God we will perform with valor, and He will trample our enemies. |
| 5 | Numbers 14:6–9 | Joshua son of Nun and Caleb son of Jephunneh, who were among those who had spied out the land, tore their clothes and said to the whole congregation of Israel, “The land we passed through and explored is an exceedingly good land. If the LORD delights in us, He will bring us into this land, a land flowing with milk and honey, and He will give it to us. Only do not rebel against the LORD, and do not be afraid of the people of the land, for they will be like bread for us. Their protection has been removed, and the LORD is with us. Do not be afraid of them!” |
| 6 | Romans 8:37 | No, in all these things we are more than conquerors through Him who loved us. |
| 7 | Hebrews 11:33 | who through faith conquered kingdoms, administered justice, and gained what was promised; who shut the mouths of lions, |
| 8 | Isaiah 41:10–16 | Do not fear, for I am with you; do not be afraid, for I am your God. I will strengthen you; I will surely help you; I will uphold you with My right hand of righteousness. Behold, all who rage against you will be ashamed and disgraced; those who contend with you will be reduced to nothing and will perish. You will seek them but will not find them. Those who wage war against you will come to nothing. For I am the LORD your God, who takes hold of your right hand and tells you: Do not fear, I will help you. Do not fear, O worm of Jacob, O few men of Israel. I will help you,” declares the LORD. “Your Redeemer is the Holy One of Israel. Behold, I will make you into a threshing sledge, new and sharp, with many teeth. You will thresh the mountains and crush them, and reduce the hills to chaff. You will winnow them, and a wind will carry them away; a gale will scatter them. But you will rejoice in the LORD; you will glory in the Holy One of Israel. |
| 9 | Psalms 118:10–11 | All the nations surrounded me, but in the name of the LORD I cut them off. They surrounded me on every side, but in the name of the LORD I cut them off. |
| 10 | Joshua 14:6–8 | Then the sons of Judah approached Joshua at Gilgal, and Caleb son of Jephunneh the Kenizzite said to him, “You know what the LORD said to Moses the man of God at Kadesh-barnea about you and me. I was forty years old when Moses the servant of the LORD sent me from Kadesh-barnea to spy out the land, and I brought back to him an honest report. Although my brothers who went with me made the hearts of the people melt with fear, I remained loyal to the LORD my God. |
Numbers 13:30 Summary
In Numbers 13:30, Caleb encourages the people to trust God and take possession of the land, showing his confidence in God's power and promises. This verse teaches us that with faith, we can overcome any obstacle, just as Caleb believed (see also Romans 8:37 and 1 John 5:4). Caleb's example reminds us to trust in God's goodness and power, even when faced with challenges that seem insurmountable. By trusting in God, we can, like Caleb, experience victory and fulfillment of God's promises in our lives, as seen in Joshua 14:12-14.
Frequently Asked Questions
What motivated Caleb to encourage the people to take possession of the land?
Caleb's faith in God's promise and his confidence in God's power motivated him to encourage the people, as seen in Numbers 13:30 and supported by Deuteronomy 1:36, which highlights Caleb's faithfulness.
How did Caleb's attitude differ from that of the other spies?
Caleb's attitude was one of faith and confidence, whereas the other spies were driven by fear and doubt, as seen in Numbers 13:31-32, which contrasts with Caleb's statement in Numbers 13:30.
What can we learn from Caleb's example in this verse?
We can learn the importance of trusting in God's power and promises, even in the face of overwhelming challenges, as Caleb did, and as encouraged in Jeremiah 32:17 and Matthew 19:26.
How does this verse relate to the broader theme of God's covenant with Israel?
This verse is a key moment in the story of God's covenant with Israel, as it shows Caleb's commitment to trusting and obeying God, which is in line with the covenant promises made in Exodus 6:7 and Leviticus 26:12.
Reflection Questions
- What are some areas in my life where I need to trust God's power and promises, just like Caleb did?
- How can I, like Caleb, quiet the voices of fear and doubt in my life and instead choose to trust in God's goodness and power?
- What are some ways I can apply Caleb's confidence and faith to my own challenges and circumstances, and how can I encourage others to do the same?
- In what ways can I demonstrate my trust in God's power and promises, just as Caleb did in this verse, and what impact might this have on those around me?
Gill's Exposition on Numbers 13:30
And Caleb stilled the people before Moses,.... In his presence, they standing before him; or "unto Moses" (n), as they were coming to him with open mouth against him; for upon the above report of the
Jamieson-Fausset-Brown on Numbers 13:30
And Caleb stilled the people before Moses, and said, Let us go up at once, and possess it; for we are well able to overcome it. No JFB commentary on these verses.
Matthew Poole's Commentary on Numbers 13:30
Caleb, together with Joshua, as is manifest from ,7,30; but Caleb alone is here mentioned, possibly because he spake first and most, which he might better do, because he might be presumed to be more impartial than Joshua, who being Moses’ s minister might be thought to speak only what he knew his master would like. Stilled the people; which implies either that they had began to murmur, or that by their looks and carriages they discovered that grief and anger which boiled in their breasts. Before Moses, or toward Moses, against whom they were incensed, as the man who had brought them into such sad circumstances. We are well able; partly in moral probability, because we are one people united under one head, whereas they are divided into several nations, and governments of differing counsels, and interests, and inclinations; and principally because of the assistance of the Almighty God.
Ellicott's Commentary on Numbers 13:30
(30) And Caleb stilled the people.—The fact that Caleb alone is mentioned in this place is by no means inconsistent with the statement which is contained in Numbers 14:6-9, from which it appears that Joshua and Caleb concurred in exhorting the people to go up and take possession of the land of promise. It appears, moreover, from Deuteronomy 1:29, &c., that Moses also remonstrated earnestly with the people, and yet neither here nor in the following chapter is mention made of that remonstrance.
Cambridge Bible on Numbers 13:30
30. we are well able to overcome if] we shall certainly prevail against it.
Whedon's Commentary on Numbers 13:30
30. Caleb — The spy from the tribe of Judah here begins the minority report, which is characterized by an unwavering trust in Jehovah.
Sermons on Numbers 13:30
| Sermon | Description | |
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Running Your Race (Bilingual) by Jackie Pullinger | In this sermon, the speaker reflects on their own struggles and doubts in teaching the word of God. They mention how a group of teenagers encouraged them and reminded them that the |
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A Private Moment for Times Square Church by Carter Conlon | In this sermon, the speaker reflects on the life and ministry of Pastor David Wilkerson, who was used by God to bring the message of Christ to the streets of New York City. Pastor |
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Attack of the Devil - Part 4 by Joshua Daniel | This sermon emphasizes the importance of overcoming defeatism and having faith in God's power to conquer challenges. It contrasts the defeatist attitude of the majority with the fa |
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Incomplete Repentance by Paris Reidhead | In this sermon, the speaker describes the promised land as a fertile and abundant land, flowing with milk and honey. He emphasizes that God's purpose is to make us like Jesus Chris |
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The Remnant That Stands for God by Zac Poonen | This sermon emphasizes the importance of being part of the remnant who trust in God and overcome challenges, drawing parallels from Old Testament stories like Gideon and the Israel |
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The Spirit of Caleb by Stephen Kaung | In this sermon, the speaker emphasizes the importance of possessing what God has promised to us. He encourages both young and old believers to enter into and possess the blessings |
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Lukewarm No More - Part 18 by George Verwer | In this sermon, the speaker focuses on the story of Caleb and Joshua from the Bible. He highlights the different perspectives and vocabularies of these two men. Caleb emphasizes th |