Joshua 14:6
Joshua 14:6 in Multiple Translations
Then the sons of Judah approached Joshua at Gilgal, and Caleb son of Jephunneh the Kenizzite said to him, “You know what the LORD said to Moses the man of God at Kadesh-barnea about you and me.
¶ Then the children of Judah came unto Joshua in Gilgal: and Caleb the son of Jephunneh the Kenezite said unto him, Thou knowest the thing that the LORD said unto Moses the man of God concerning me and thee in Kadesh-barnea.
Then the children of Judah drew nigh unto Joshua in Gilgal: and Caleb the son of Jephunneh the Kenizzite said unto him, Thou knowest the thing that Jehovah spake unto Moses the man of God concerning me and concerning thee in Kadesh-barnea.
Then the children of Judah went to Joshua in Gilgal; and Caleb, the son of Jephunneh the Kenizzite, said to him, You have knowledge of what the Lord said to Moses, the man of God, about me and about you in Kadesh-barnea.
Leaders from the tribe of Judah approached Joshua at Gilgal, and Caleb, son of Jephunneh the Kenizzite, said to him, “You remember what the Lord told Moses, the man of God, at Kadesh-barnea about me and you.
Then the children of Iudah came vnto Ioshua in Gilgal: and Caleb the sonne of Iephunneh the Kenezite saide vnto him, Thou knowest what the Lord saide vnto Moses the man of God, concerning me and thee in Kadesh-barnea.
And the sons of Judah come nigh unto Joshua in Gilgal, and Caleb son of Jephunneh the Kenezzite saith unto him, 'Thou hast known the word that Jehovah hath spoken unto Moses the man of God, concerning me and concerning thee in Kadesh-Barnea:
Then the children of Judah came near to Joshua in Gilgal. Caleb the son of Jephunneh the Kenizzite said to him, “You know the thing that the LORD spoke to Moses the man of God concerning me and concerning you in Kadesh Barnea.
Then the children of Judah came to Joshua in Gilgal: and Caleb the son of Jephunneh the Kenezite said to him, Thou knowest the thing that the LORD said to Moses the man of God concerning me and thee in Kadesh-barnea.
Then the children of Juda came to Josue in Galgal, and Caleb the son of Jephone the Cenezite spoke to him: Thou knowest what the Lord spoke to Moses the man of God concerning me and thee in Cadesbarne.
One day some men from the tribe of Judah went to Joshua while he and all the Israelis were at Gilgal. Among those men was Jephunneh’s son Caleb. He said to Joshua, “I am sure that you remember what Yahweh said to the prophet Moses about you and me when we were at Kadesh-Barnea.
Berean Amplified Bible — Joshua 14:6
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Joshua 14:6 Interlinear (Deep Study)
BIB
HEB
וַ/יִּגְּשׁ֨וּ
בְנֵֽי
יְהוּדָ֤ה
אֶל
יְהוֹשֻׁ֨עַ֙
בַּ/גִּלְגָּ֔ל
וַ/יֹּ֣אמֶר
אֵלָ֔י/ו
כָּלֵ֥ב
בֶּן
יְפֻנֶּ֖ה
הַ/קְּנִזִּ֑י
אַתָּ֣ה
יָדַ֡עְתָּ
אֶֽת
הַ/דָּבָר֩
אֲשֶׁר
דִּבֶּ֨ר
יְהוָ֜ה
אֶל
מֹשֶׁ֣ה
אִישׁ
הָ/אֱלֹהִ֗ים
עַ֧ל
אֹדוֹתַ֛/י
וְ/עַ֥ל
אֹדוֹתֶ֖י/ךָ
בְּ/קָדֵ֥שׁ
בַּרְנֵֽעַ
וַ/יִּגְּשׁ֨וּ
nâgash
H5066
to approach
Conj | V-Qal-ConsecImperf-3mp
בְנֵֽי
bên
H1121
son
N-mp
יְהוּדָ֤ה
Yᵉhûwdâh
H3063
Judah
N-proper
אֶל
ʼêl
H413
to(wards)
Prep
יְהוֹשֻׁ֨עַ֙
Yᵉhôwshûwaʻ
H3091
Joshua
N-proper
בַּ/גִּלְגָּ֔ל
Gilgâl
H1537
Galilee
Prep | N-proper
וַ/יֹּ֣אמֶר
ʼâmar
H559
to say
Conj | V-Qal-ConsecImperf-3ms
אֵלָ֔י/ו
ʼêl
H413
to(wards)
Prep | Suff
כָּלֵ֥ב
Kâlêb
H3612
Caleb
N-proper
בֶּן
bên
H1121
son
N-ms
יְפֻנֶּ֖ה
Yᵉphunneh
H3312
Jephunneh
N-proper
הַ/קְּנִזִּ֑י
Qᵉnizzîy
H7074
Kenizzite
Art | Ngmsa
אַתָּ֣ה
ʼattâh
H859
you(m.s.)
Pron
יָדַ֡עְתָּ
yâdaʻ
H3045
to know
V-Qal-Perf-2ms
אֶֽת
ʼêth
H853
Obj.
DirObjM
הַ/דָּבָר֩
dâbâr
H1697
Chronicles
Art | N-ms
אֲשֶׁר
ʼăsher
H834
which
Rel
דִּבֶּ֨ר
dâbar
H1696
to speak
V-Piel-Perf-3ms
יְהוָ֜ה
Yᵉhôvâh
H3068
The Lord
N-proper
אֶל
ʼêl
H413
to(wards)
Prep
מֹשֶׁ֣ה
Môsheh
H4872
Moses
N-proper
אִישׁ
ʼîysh
H376
man
N-ms
הָ/אֱלֹהִ֗ים
ʼĕlôhîym
H430
God
Art | N-mp
עַ֧ל
ʻal
H5921
upon
Prep
אֹדוֹתַ֛/י
ʼôwdôwth
H182
because
N-fp | Suff
וְ/עַ֥ל
ʻal
H5921
upon
Conj | Prep
אֹדוֹתֶ֖י/ךָ
ʼôwdôwth
H182
because
N-fp | Suff
בְּ/קָדֵ֥שׁ
Qâdêsh Barnêaʻ
H6947
Kadesh-barnea
Prep | N-proper
בַּרְנֵֽעַ
Qâdêsh Barnêaʻ
H6947
Kadesh-barnea
N-proper
Hebrew Word Study
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Hebrew Word Reference — Joshua 14:6
וַ/יִּגְּשׁ֨וּ
nâgash
H5066
"to approach"
Conj | V-Qal-ConsecImperf-3mp
To approach or draw near, like Moses to the burning bush, and can also mean to worship or present an argument, as in Genesis 18:23.
Definition: : approach 1) to draw near, approach 1a) (Qal) to draw or come near 1a1) of humans 1a1a) of sexual intercourse 1a2) of inanimate subject 1a2a) to approach one another 1b) (Niphal) to draw near 1c) (Hiphil) to cause to approach, bring near, bring 1d) (Hophal) to be brought near 1e) (Hithpael) to draw near Also means: na.gash (נָגַשׁ ": bring" H5066H)
Usage: Occurs in 112 OT verses. KJV: (make to) approach (nigh), bring (forth, hither, near), (cause to) come (hither, near, nigh), give place, go hard (up), (be, draw, go) near (nigh), offer, overtake, present, put, stand. See also: Genesis 18:23; 1 Samuel 28:25; Psalms 91:7.
בְנֵֽי
bên
H1121
"son"
N-mp
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
יְהוּדָ֤ה
Yᵉhûwdâh
H3063
"Judah"
N-proper
Judah is the name of the tribe descended from Judah, the son of Jacob. It is also the name of the region where the tribe lived. The name means 'praised' and is first mentioned in Genesis.
Definition: § Judah = "praised" the tribe descended from Judah the son of Jacob
Usage: Occurs in 754 OT verses. KJV: Judah. See also: Genesis 29:35; 1 Samuel 23:3; 2 Kings 14:13.
אֶל
ʼêl
H413
"to(wards)"
Prep
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
יְהוֹשֻׁ֨עַ֙
Yᵉhôwshûwaʻ
H3091
"Joshua"
N-proper
Joshua was a leader in the Bible, first mentioned in Ezra 2:2, who helped the Israelites return from exile. His name means Jehovah is salvation, and he is also known as Jeshua in some parts of the Bible. He was a key figure in the conquest of Canaan.
Definition: A man of the tribe of Levi living at the time of Exile and Return, first mentioned at Ezr.2.2; son of: Jehozadak (H3087); father of: Joiakim (H3113); also called Jeshua at Ezr.2.2; 3.2,8; 4.3; 5.2; 1x12.1,7,10,26; § Joshua or Jehoshua = "Jehovah is salvation" 1) son of Nun of the tribe of Ephraim and successor to Moses as the leader of the children of Israel; led the conquest of Canaan 2) a resident of Beth-shemesh on whose land the Ark of the Covenant came to a stop after the Philistines returned it 3) son of Jehozadak and high priest after the restoration 4) governor of Jerusalem under king Josiah who gave his name to a gate of the city of Jerusalem
Usage: Occurs in 199 OT verses. KJV: Jehoshua, Jehoshuah, Joshua. Compare H1954 (הוֹשֵׁעַ), H3442 (יֵשׁוּעַ). See also: Exodus 17:9; Joshua 9:15; Zechariah 6:11.
בַּ/גִּלְגָּ֔ל
Gilgâl
H1537
"Galilee"
Prep | N-proper
Gilgal refers to three places in Palestine, including a region conquered by Joshua. The name means 'a wheel, rolling' and is related to the word for Galilee, a region in northern Israel. Gilgal is mentioned in the book of Joshua.
Definition: Gilgal = "a wheel, rolling" a region conquered by Joshua, site unsure Another spelling of ga.lil (גָּלִיל "Galilee" H1551)
Usage: Occurs in 39 OT verses. KJV: Gilgal. See also H1019 (בֵּית הַגִּלְגָּל). See also: Deuteronomy 11:30; 1 Samuel 11:15; Micah 6:5.
וַ/יֹּ֣אמֶר
ʼâmar
H559
"to say"
Conj | V-Qal-ConsecImperf-3ms
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
אֵלָ֔י/ו
ʼêl
H413
"to(wards)"
Prep | Suff
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
כָּלֵ֥ב
Kâlêb
H3612
"Caleb"
N-proper
Caleb was a man from the tribe of Judah who lived during the time of the Israelites' journey from Egypt to the Promised Land. He is first mentioned in 1 Chronicles 2:9 and is known for his bravery and faith. Caleb was a leader among the Israelites.
Definition: A man of the tribe of Judah living at the time of Egypt and Wilderness, first mentioned at 1Ch.2.9; son of: Hezron (H2696H); brother of: Ram (H7410), Jerahmeel (H3396), Segub (H7687H) and Ashhur (H0806); married to Azubah (H5806H), Jerioth (H3408), Ephrathah (H0672), Ephah (H5891H) and Maacah (H4601L); father of: Hur (H2354), Jesher (H3475), Shobab (H7727H), Ardon (H0715), Mareshah@1Ch.2.42 (H4337), Haran (H2771B), Moza (H4162), Gazez (H1495), Jahdai (H3056), Sheber (H7669), Tirhanah (H8647), Shaaph (H8174H), Sheva (H7724) and Achsah (H5915H); also called Carmi (NIV: Karmi) at 1Ch.4.1(?); Chelubai at 1Ch.2.9; § Caleb = "dog" 1) the godly son of Jephunneh and the faithful spy who reported the Promised Land favourably and urged its capture 2) son of Hezron and grandson of Pharez and great grandson of Judah and the father of Hur and grandfather of Caleb the spy
Usage: Occurs in 35 OT verses. KJV: Caleb. See also: Numbers 13:6; Joshua 15:18; 1 Chronicles 6:41.
בֶּן
bên
H1121
"son"
N-ms
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
יְפֻנֶּ֖ה
Yᵉphunneh
H3312
"Jephunneh"
N-proper
Jephunneh was the name of two Israelites, one from the tribe of Asher and the other the father of Caleb the spy from the tribe of Judah, meaning he will be facing.
Definition: A man of the tribe of Asher living at the time of Divided Monarchy, only mentioned at 1Ch.7.38; son of: Ithran (H3506H); brother of: Pispa (H6462) and Ara (H0690) § Jephunneh = "He will be facing" 1) a Kenezite and father of Caleb the spy from the tribe of Judah 2) son of Jether and descendant of Asher
Usage: Occurs in 16 OT verses. KJV: Jephunneh. See also: Numbers 13:6; Joshua 14:6; 1 Chronicles 7:38.
הַ/קְּנִזִּ֑י
Qᵉnizzîy
H7074
"Kenizzite"
Art | Ngmsa
A Kenizzite is a descendant of Kenaz, who lived during the time of Egypt and Wilderness. They are mentioned in Numbers 32:12 and are related to Caleb and Othniel.
Definition: Someone descended from Kenaz who was a man living at the time of Egypt and Wilderness, first mentioned at Num.32.12; son of: Jephunneh (H3312); brother of: Caleb (H3612); father of: Othniel (H6274) and Seraiah (H8304J); also called Kenizzite at Num.32.12; 1x,14; Group of qe.naz (קְנַז "Kenaz" H7073I) § Kenezite or Kenizzites = "descendant of Kenaz" descendants of Kenaz
Usage: Occurs in 4 OT verses. KJV: Kenezite, Kenizzites. See also: Genesis 15:19; Joshua 14:6; Joshua 14:14.
אַתָּ֣ה
ʼattâh
H859
"you(m.s.)"
Pron
You is the translation of a Hebrew word used to address someone directly, like when God says you to someone in the Bible. It can be singular or plural, and is often translated as thee, thou, or ye.
Definition: you (second pers. sing. masc.)
Usage: Occurs in 997 OT verses. KJV: thee, thou, ye, you. See also: Genesis 3:11; Exodus 23:9; Deuteronomy 14:1.
יָדַ֡עְתָּ
yâdaʻ
H3045
"to know"
V-Qal-Perf-2ms
The Hebrew word for to know means to ascertain by seeing, and is used in many senses, including to learn, perceive, and recognize, as seen in various KJV translations.
Definition: 1) to know 1a) (Qal) 1a1) to know 1a1a) to know, learn to know 1a1b) to perceive 1a1c) to perceive and see, find out and discern 1a1d) to discriminate, distinguish 1a1e) to know by experience 1a1f) to recognise, admit, acknowledge, confess 1a1g) to consider 1a2) to know, be acquainted with 1a3) to know (a person carnally) 1a4) to know how, be skilful in 1a5) to have knowledge, be wise 1b) (Niphal) 1b1) to be made known, be or become known, be revealed 1b2) to make oneself known 1b3) to be perceived 1b4) to be instructed 1c) (Piel) to cause to know 1d) (Poal) to cause to know 1e) (Pual) 1e1) to be known 1e2) known, one known, acquaintance (participle) 1f) (Hiphil) to make known, declare 1g) (Hophal) to be made known 1h) (Hithpael) to make oneself known, reveal oneself Aramaic equivalent: ye.da (יְדַע "to know" H3046)
Usage: Occurs in 874 OT verses. KJV: acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, [idiom] could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-) norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, [phrase] be learned, [phrase] lie by man, mark, perceive, privy to, [idiom] prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), [idiom] will be, wist, wit, wot. See also: Genesis 3:5; Leviticus 5:4; Judges 21:12.
אֶֽת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
הַ/דָּבָר֩
dâbâr
H1697
"Chronicles"
Art | N-ms
A word or thing, like a matter or affair, as seen in the book of Chronicles where it refers to the events and words of kings. It can also mean a cause or reason for something.
Definition: This name means word, speaking
Usage: Occurs in 1290 OT verses. KJV: act, advice, affair, answer, [idiom] any such (thing), because of, book, business, care, case, cause, certain rate, [phrase] chronicles, commandment, [idiom] commune(-ication), [phrase] concern(-ing), [phrase] confer, counsel, [phrase] dearth, decree, deed, [idiom] disease, due, duty, effect, [phrase] eloquent, errand, (evil favoured-) ness, [phrase] glory, [phrase] harm, hurt, [phrase] iniquity, [phrase] judgment, language, [phrase] lying, manner, matter, message, (no) thing, oracle, [idiom] ought, [idiom] parts, [phrase] pertaining, [phrase] please, portion, [phrase] power, promise, provision, purpose, question, rate, reason, report, request, [idiom] (as hast) said, sake, saying, sentence, [phrase] sign, [phrase] so, some (uncleanness), somewhat to say, [phrase] song, speech, [idiom] spoken, talk, task, [phrase] that, [idiom] there done, thing (concerning), thought, [phrase] thus, tidings, what(-soever), [phrase] wherewith, which, word, work. See also: Genesis 11:1; Exodus 23:8; Deuteronomy 18:21.
אֲשֶׁר
ʼăsher
H834
"which"
Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
דִּבֶּ֨ר
dâbar
H1696
"to speak"
V-Piel-Perf-3ms
To speak or communicate, like God speaking to Moses in Exodus or a king commanding his people. It can also mean to promise or warn someone.
Definition: : speak/tell/command 1) to speak, declare, converse, command, promise, warn, threaten, sing 1a) (Qal) to speak 1b) (Niphal) to speak with one another, talk 1c) (Piel) 1c1) to speak 1c2) to promise 1d) (Pual) to be spoken 1e) (Hithpael) to speak 1f) (Hiphil) to lead away, put to flight
Usage: Occurs in 1049 OT verses. KJV: answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, [idiom] well, [idiom] work. See also: Genesis 8:15; Exodus 12:25; Leviticus 23:9.
יְהוָ֜ה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
אֶל
ʼêl
H413
"to(wards)"
Prep
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
מֹשֶׁ֣ה
Môsheh
H4872
"Moses"
N-proper
Moses, the Israelite leader, was born to Amram and Jochebed and led the Exodus from Egypt. He received the law from God and is considered a key figure in the Bible. Moses means 'drawn' in Hebrew.
Definition: A man of the tribe of Levi living at the time of Egypt and Wilderness, first mentioned at Exo.2.10; son of: Amram (H6019) and Jochebed (H3115); brother of: Aaron (H0175) and Miriam (H4813); married to Zipporah (H6855); father of: Gershom (H1647) and Eliezer (H0461H); also called Manasseh at Jdg.18.30(?) § Moses = "drawn" the prophet and lawgiver, leader of the exodus
Usage: Occurs in 704 OT verses. KJV: Moses. See also: Exodus 2:10; Exodus 13:1; Exodus 32:21.
אִישׁ
ʼîysh
H376
"man"
N-ms
The Hebrew word for man, referring to a male person or individual, is used in the Bible to describe humans in contrast to God or animals, as seen in Genesis and Psalms. It can also mean husband or servant. In the KJV, it is translated as man or male.
Definition: : man 1) man 1a) man, male (in contrast to woman, female) 1b) husband 1c) human being, person (in contrast to God) 1d) servant 1e) mankind 1f) champion 1g) great man 2) whosoever 3) each (adjective)
Usage: Occurs in 1851 OT verses. KJV: also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phrase] steward, what (man) soever, whoso(-ever), worthy. Compare H802 (אִשָּׁה). See also: Genesis 2:23; Genesis 42:25; Exodus 32:23.
הָ/אֱלֹהִ֗ים
ʼĕlôhîym
H430
"God"
Art | N-mp
The Hebrew word for God, elohim, refers to the one supreme God, and is sometimes used to show respect to judges or magistrates. It is also used to describe angels or mighty beings. This word is closely related to the name of the Lord, Yahweh, and is often translated as God or gods in the Bible.
Definition: This name means "gods" (plural intensive-singular meaning), "God" Another name of ye.ho.vah (יהוה "LORD" H3068G)
Usage: Occurs in 2246 OT verses. KJV: angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty. See also: Genesis 1:1; Genesis 22:12; Exodus 3:11.
עַ֧ל
ʻal
H5921
"upon"
Prep
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
אֹדוֹתַ֛/י
ʼôwdôwth
H182
"because"
N-fp | Suff
This Hebrew word means because or on account of, referring to a cause or reason for something. It appears in various forms throughout the Old Testament, including in Genesis and Isaiah. It helps explain why something happens.
Definition: 1) cause 1a) cause, reason for 1b) the occasion of
Usage: Occurs in 10 OT verses. KJV: (be-) cause, concerning, sake. See also: Genesis 21:11; Numbers 13:24; Jeremiah 3:8.
וְ/עַ֥ל
ʻal
H5921
"upon"
Conj | Prep
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
אֹדוֹתֶ֖י/ךָ
ʼôwdôwth
H182
"because"
N-fp | Suff
This Hebrew word means because or on account of, referring to a cause or reason for something. It appears in various forms throughout the Old Testament, including in Genesis and Isaiah. It helps explain why something happens.
Definition: 1) cause 1a) cause, reason for 1b) the occasion of
Usage: Occurs in 10 OT verses. KJV: (be-) cause, concerning, sake. See also: Genesis 21:11; Numbers 13:24; Jeremiah 3:8.
בְּ/קָדֵ֥שׁ
Qâdêsh Barnêaʻ
H6947
"Kadesh-barnea"
Prep | N-proper
Kadesh-barnea was a city in the southern desert of Judah, also known as Kedesh or Kadesh. It was an important stop for the Israelites during their wilderness journey, as recorded in the book of Numbers.
Definition: Kadesh-barnea = "holy" a city in the extreme south of Judah same as 'Kedesh' and 'Kadesh' Another name of qa.desh (קָדֵשׁ "Kadesh" H6946G)
Usage: Occurs in 10 OT verses. KJV: Kadeshbarnea. See also: Numbers 32:8; Deuteronomy 9:23; Joshua 15:3.
בַּרְנֵֽעַ
Qâdêsh Barnêaʻ
H6947
"Kadesh-barnea"
N-proper
Kadesh-barnea was a city in the southern desert of Judah, also known as Kedesh or Kadesh. It was an important stop for the Israelites during their wilderness journey, as recorded in the book of Numbers.
Definition: Kadesh-barnea = "holy" a city in the extreme south of Judah same as 'Kedesh' and 'Kadesh' Another name of qa.desh (קָדֵשׁ "Kadesh" H6946G)
Usage: Occurs in 10 OT verses. KJV: Kadeshbarnea. See also: Numbers 32:8; Deuteronomy 9:23; Joshua 15:3.
Study Notes — Joshua 14:6
Show Verse Quote Highlights
- Context
- Cross References
- Joshua 14:6 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Joshua 14:6
- Jamieson-Fausset-Brown on Joshua 14:6
- Matthew Poole's Commentary on Joshua 14:6
- Trapp's Commentary on Joshua 14:6
- Ellicott's Commentary on Joshua 14:6
- Adam Clarke's Commentary on Joshua 14:6
- Cambridge Bible on Joshua 14:6
- Barnes' Notes on Joshua 14:6
- Whedon's Commentary on Joshua 14:6
- Sermons on Joshua 14:6
Context — Caleb Requests Hebron
4The descendants of Joseph became two tribes, Manasseh and Ephraim. And no portion of the land was given to the Levites, except for cities in which to live, along with pasturelands for their flocks and herds.
5So the Israelites did as the LORD had commanded Moses, and they divided the land.
6Then the sons of Judah approached Joshua at Gilgal, and Caleb son of Jephunneh the Kenizzite said to him, “You know what the LORD said to Moses the man of God at Kadesh-barnea about you and me.
7I was forty years old when Moses the servant of the LORD sent me from Kadesh-barnea to spy out the land, and I brought back to him an honest report. 8Although my brothers who went with me made the hearts of the people melt with fear, I remained loyal to the LORD my God.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Numbers 14:30 | Surely none of you will enter the land in which I swore to settle you, except Caleb son of Jephunneh and Joshua son of Nun. |
| 2 | Numbers 13:6 | from the tribe of Judah, Caleb son of Jephunneh; |
| 3 | Numbers 14:24 | But because My servant Caleb has a different spirit and has followed Me wholeheartedly, I will bring him into the land he has entered, and his descendants will inherit it. |
| 4 | Numbers 14:6 | Joshua son of Nun and Caleb son of Jephunneh, who were among those who had spied out the land, tore their clothes |
| 5 | Joshua 14:14 | Therefore Hebron belongs to Caleb son of Jephunneh the Kenizzite as an inheritance to this day, because he wholly followed the LORD, the God of Israel. |
| 6 | Numbers 13:26 | and they went back to Moses, Aaron, and the whole congregation of Israel in the Wilderness of Paran at Kadesh. They brought back a report for the whole congregation and showed them the fruit of the land. |
| 7 | Joshua 15:17 | So Othniel son of Caleb’s brother Kenaz captured the city, and Caleb gave his daughter Acsah to him in marriage. |
| 8 | Numbers 32:12 | not one except Caleb son of Jephunneh the Kenizzite and Joshua son of Nun—because they did follow the LORD wholeheartedly.’ |
| 9 | Deuteronomy 1:36–38 | except Caleb son of Jephunneh. He will see it, and I will give him and his descendants the land on which he has set foot, because he followed the LORD wholeheartedly.” The LORD was also angry with me on your account, and He said, “Not even you shall enter the land. Joshua son of Nun, who stands before you, will enter it. Encourage him, for he will enable Israel to inherit the land. |
| 10 | Psalms 90:1 | Lord, You have been our dwelling place through all generations. |
Joshua 14:6 Summary
This verse shows that Caleb is reminding Joshua of a promise that God made to them a long time ago, as seen in Numbers 14:24 and Deuteronomy 1:36. Caleb is asking Joshua to remember what God said, so that he can receive the land that God had promised him. This shows that Caleb trusts in God's promises and is loyal to Him, even when others are not, as seen in Joshua 14:8. It's like when God makes a promise to us, and we need to remember it and trust in it, just like Caleb did, as seen in Hebrews 11:6 and Psalm 119:11.
Frequently Asked Questions
What is the significance of Caleb mentioning Kadesh-barnea in this verse?
Kadesh-barnea is a place where the Israelites had previously disobeyed God, and Caleb is reminding Joshua of God's promise to him and Joshua, as seen in Numbers 14:24 and Deuteronomy 1:36, which is a testament to God's faithfulness and Caleb's loyalty.
Who is Caleb son of Jephunneh the Kenizzite?
Caleb is one of the twelve spies sent by Moses to explore the Promised Land, as mentioned in Numbers 13:6, and he is also the son of Jephunneh, a Kenizzite, which is a non-Israelite tribe, yet Caleb is a faithful follower of God, demonstrating God's acceptance of all people who put their trust in Him, as seen in Exodus 12:38 and Ruth 1:16.
What does Caleb mean by saying 'you know what the LORD said to Moses the man of God at Kadesh-barnea about you and me'?
Caleb is referring to a specific promise or conversation that God had with Moses, which included both Joshua and Caleb, as seen in Numbers 14:24 and Deuteronomy 1:36, and Caleb is reminding Joshua of this promise to encourage him and to request the land that God had promised him, as a demonstration of his faith and trust in God's word, similar to what is seen in Hebrews 11:6.
Why is it important for Caleb to remind Joshua of God's promise at this specific time?
Caleb is reminding Joshua of God's promise at this time because the Israelites are in the process of dividing the land, as mentioned in Joshua 14:5, and Caleb wants to ensure that he receives the land that God had promised him, which is a demonstration of his faith and trust in God's word, as seen in Joshua 14:12 and Hebrews 11:6.
Reflection Questions
- What does Caleb's statement reveal about his faith and trust in God's promises, and how can I apply that to my own life?
- How does Caleb's reminder of God's promise to Joshua demonstrate the importance of remembering and holding onto God's word, as seen in Psalm 119:11 and Matthew 4:4?
- What can I learn from Caleb's example of loyalty and faithfulness to God, even when others around him were not, as seen in Numbers 13:30 and Joshua 14:8?
- How does this verse encourage me to trust in God's faithfulness and promises in my own life, especially during times of uncertainty or doubt, as seen in Psalm 37:3-7 and Jeremiah 29:11?
Gill's Exposition on Joshua 14:6
Then the children of Judah came unto Joshua in Gilgal,.... Whither he was returned after the conquest of the kings and their kingdoms; these were not the whole tribe of Judah, but some of the chief
Jamieson-Fausset-Brown on Joshua 14:6
Then the children of Judah came unto Joshua in Gilgal: and Caleb the son of Jephunneh the Kenezite said unto him, Thou knowest the thing that the LORD said unto Moses the man of God concerning me and thee in Kadesh-barnea.
Matthew Poole's Commentary on Joshua 14:6
Then the children of Judah; either, 1. At that time when Joshua and the rest were consulting about the division of the land, though they did not yet actually and fully divide it. Or, 2. When Joshua, and himself, and the Israelites were proceeding in their conquests, and were going against Hebron, , which expedition, there mentioned in a general manner, may be particularly described in this chapter, and ,14. But the former seems more probable, because this was done when Joshua was in Gilgal, and not when he was pursuing his enemies. Came, not so much to intercede for Caleb, which was not needful with Joshua, especially in a thing already promised by God, but only to justify and countenance him in his desire. Gilgal; where the division of the land was designed and begun, though it was executed and finished at Shiloh, . Son of Jephunneh; so he is called here, and , to difference him from Caleb the son of Hezron, . The Kenezite; of the posterity of Kenaz, of whom see ,15. The thing that the Lord said unto Moses; in general, the gracious and comfortable promise he made us of possessing this land; and in particular, for my part, that which is expressed here, .
The man of God; whose words therefore thou art obliged to make good.
Trapp's Commentary on Joshua 14:6
Joshua 14:6 Then the children of Judah came unto Joshua in Gilgal: and Caleb the son of Jephunneh the Kenezite said unto him, Thou knowest the thing that the LORD said unto Moses the man of God concerning me and thee in Kadeshbarnea.Ver. 6. Then the children of Judah,] i.e., The chief of them came, as advocates for Caleb, who was a man of great eminency in their tribe. And Caleb the son of Jephunneh.] To distinguish him from Caleb the son of Hezron. Thou knowest the thing.] What prerogative the Lord promised us for a reward of our constancy. God is a liberal paymaster, and sendeth no man away with cause to complain of a hard bargain.
Ellicott's Commentary on Joshua 14:6
OF JUDAH (Joshua 14:6 to Joshua 15:63). (6) Caleb the son of Jephunneh—Caleb was the commissioner appointed from the tribe of Judah to divide the land (Numbers 34:19). His coming forward on this occasion to ask for his own inheritance first of all might appear to savour of self-interest, if the post of honour for which he applied had not been also the most dangerous and difficult position in the inheritance of his tribe. He applied for the territory of the gigantic sons of Anak, whom he undertook to drive out in the strength of Jehovah. Therefore “Joshua blessed him” and gave him Hebron for his inheritance. It is noticeable that of the two faithful spies whom Moses sent, Caleb received his inheritance first, and Joshua last of all Israel. (See Joshua 19:49.) The characters of the two men are well seen in this contrast—the one foremost in a service of danger; the other last to seek the things that were his own. Thus, “even Christ pleased not Himself” (comp. Joshua); but “the reproaches of them that reproached thee fell on me,” as the conquest of the sons of Anak fell to the lot of Caleb. Observe how the slayer of Goliath is said to take away the reproach from Israel, 1 Samuel 17:26. “Who can stand before the children of Anak?”
Adam Clarke's Commentary on Joshua 14:6
Verse 6. Caleb the son of Jephunneh the Kenezite] In the note on the parallel place, Numbers 32:12, it is said Kenaz was probably the father of Jephunneh, and that Jephunneh not Caleb, was the Kenezite; but still, allowing this to be perfectly correct, Caleb might also be called the Kenezite, as it appears to have been a family name, for Othniel, his nephew and son-in-law, is called the son of Kenaz, Joshua 15:17; Judges 1:13, and 1 Chronicles 4:13; and a grandson of Caleb is also called the son of Kenaz, 1 Chronicles 4:15. In 1 Chronicles 2:18, Caleb is called the son of Hezron, but this is only to be understood of his having Hezron for one of his ancestors; and son here may be considered the same as descendant; for Hezron, of the tribe of Judah, having come into Egypt one hundred and seventy-six years before the birth of Caleb, it is not at all likely that he could be called his father in the proper sense of the term. Besides, the supposition above makes a very good sense, and is consistent with the use of the terms father, son, and brother, in different parts of the sacred writings. Thou knowest the thing that the Lord said] In the place to which Caleb seems to refer, viz., Numbers 14:24, there is not a word concerning a promise of Hebron to him and his posterity; nor in the place (Deuteronomy 1:36) where Moses repeats what had been done at Kadesh-barnea: but it may be included in what is there spoken. God promises, because he had another spirit within him, and had followed God fully, therefore he should enter into the land whereinto he came, and his seed should possess it. Probably this relates to Hebron, and was so understood by all parties at that time. This seems tolerably evident from the pointed reference made by Caleb to this transaction.
Cambridge Bible on Joshua 14:6
6–15. The Possession of Caleb 6. in Gilgal] Where the casting of the lots commenced. and Caleb the son of Jephunneh] Caleb was a prince of the tribe of Judah, a descendant of Hezron, the son of Pharez, and grandson of Judah (1 Chronicles 2:5; 1 Chronicles 2:18; 1 Chronicles 2:25). He is first mentioned in the list of the princes who were sent to search the land of Canaan in the second year of the Exodus (Numbers 13:6), and he and Joshua were the only two who on their return encouraged the Israelites to go up and take possession of the land. In the plague that ensued, these two alone were spared, and deemed worthy to enter the Promised Land (Numbers 14:24; Numbers 14:30; Numbers 26:65). the Kenezite] His younger brother Othniel, afterwards the first Judge, is also called “the son of Kenaz” (Joshua 15:17; Judges 1:13; Judges 3:9; Judges 3:11). Hence (a) some have thought he was a foreigner by birth, descended from the Edomite tribe spoken of in Genesis 15:19, a proselyte who had been incorporated into the tribe of Judah (comp. Genesis 36:15; Genesis 36:42); (b) others hold that even if Jephunneh was on the father’s side descended from this people, on the mother’s he came from Judah, and that this Kenaz probably belonged to the posterity of Judah of whom nothing further is known. From 1 Chronicles 4:15 it appears that one of Caleb’s sons was called Kenaz, and it is clear that the name was held in great affection by the family, and it was customary both with Hebrews and Arabs to perpetuate certain family names. See Keil’s Commentary. Thou knowest] Caleb begins by reminding his friend and leader of the word which Jehovah had spoken to Moses at Kadesh-barnea concerning them both (Numbers 14:24). in Kadesh-barnea] Next to Sinai, the most important of all the resting-places of the children of Israel (see Deuteronomy 33:2).
Barnes' Notes on Joshua 14:6
The children of Judah - No doubt, in particular, the kinsmen of Caleb, and perhaps other leading men of the tribe.
Whedon's Commentary on Joshua 14:6
CALEB’S , Joshua 14:6-15. 6. Children of Judah came — Caleb was of the tribe of Judah, and probably by his request the elders of his own tribe accompany him to Gilgal, lest they might suspect that he
Sermons on Joshua 14:6
| Sermon | Description | |
|---|---|---|
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Aaron's Failure by Duncan Campbell | In this sermon, the speaker shares a personal experience of his daughter giving a testimony before leaving for Nepal. She attributes her faith and presence at the meeting to her pa |
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Running Your Race (Bilingual) by Jackie Pullinger | In this sermon, the speaker reflects on their own struggles and doubts in teaching the word of God. They mention how a group of teenagers encouraged them and reminded them that the |
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Dedication Realized by Devern Fromke | In this sermon, the preacher discusses the concept of dedication in the context of the word of God. He emphasizes the challenges faced by those who dare to step out of line and pio |
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A Man to Match the Mountains by David Roper | In this sermon, the speaker shares a story about a man who was trying to reach out to a group of unresponsive young people. He realized that while they may not come to the light, t |
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Caleb - a Different Spirit by Gareth Evans | In this sermon, the speaker recounts a conversation with a young Chinese businessman who had a profound understanding of the concept of a perfect Lamb in Christianity. The speaker |
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Life Begins at 80 by Charles Anderson | In this sermon, the preacher focuses on the story of Caleb from the Bible. He highlights Caleb's unwavering faith and determination despite facing 40 years of wilderness wandering. |
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Baruch Builds More Earnestly by Gareth Evans | In this sermon, the speaker shares a powerful testimony given by a woman named Miranda. She spoke for about 15 minutes, sharing how Christ had transformed her life. She ended her t |