Numbers 14:18

Numbers 14:18 in Multiple Translations

Berean Standard Bible BSB

‘The LORD is slow to anger and abounding in loving devotion, forgiving iniquity and transgression. Yet He will by no means leave the guilty unpunished; He will visit the iniquity of the fathers upon their children to the third and fourth generation.’

King James Version KJV

The LORD is longsuffering, and of great mercy, forgiving iniquity and transgression, and by no means clearing the guilty, visiting the iniquity of the fathers upon the children unto the third and fourth generation.

American Standard Version ASV

Jehovah is slow to anger, and abundant in lovingkindness, forgiving iniquity and transgression; and that will by no means clear the guilty, visiting the iniquity of the fathers upon the children, upon the third and upon the fourth generation.

Bible in Basic English BBE

The Lord is slow to wrath and great in mercy, overlooking wrongdoing and evil, and will not let wrongdoers go free; sending punishment on children for the sins of their fathers, to the third and fourth generation.

Free Bible Version FBV

The Lord is slow to become angry and is full of trustworthy love, forgiving sin and rebellion. However, he will not allow the guilty to go unpunished, bringing the consequences of the parents' sin on their children, grandchildren, and great-grandchildren.

Geneva Bible 1599 GNV

The Lord is slowe to anger, and of great mercie, and forgiuing iniquitie, and sinne, but not making the wicked innocent, and visiting the wickednes of the fathers vpon the children, in the thirde and fourth generation:

Young's Literal Translation YLT

Jehovah [is] slow to anger, and of great kindness; bearing away iniquity and transgression, and not entirely acquitting, charging iniquity of fathers on sons, on a third [generation], and on a fourth; —

World English Bible WEB

‘The LORD is slow to anger, and abundant in loving kindness, forgiving iniquity and disobedience; and he will by no means clear the guilty, visiting the iniquity of the fathers on the children, on the third and on the fourth generation.’

Noah Webster Bible WBS

The LORD is long-suffering, and of great mercy, forgiving iniquity and transgression, and by no means clearing the guilty , visiting the iniquity of the fathers upon the children to the third and fourth generation .

Douay-Rheims 1899 DRV

The Lord is patient and full of mercy, taking away iniquity and wickedness, and leaving no man clear, who visitest the sins of the fathers upon the children unto the third and fourth generation.

Translation for Translators T4T

‘I do not quickly become angry; instead, I love people very much, and I forgive people for having sinned and having disobeyed my laws. But I will always punish [LIT] people who are guilty of doing what is wrong. When parents sin, I will punish them, but I will also punish their children and their grandchildren and their great-grandchildren and their great-great-grandchildren.’

Study Highlights

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Berean Amplified Bible — Numbers 14:18

BAB

Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Numbers 14:18 Interlinear (Deep Study)

BIB

HEB יְהוָ֗ה אֶ֤רֶךְ אַפַּ֨יִם֙ וְ/רַב חֶ֔סֶד נֹשֵׂ֥א עָוֺ֖ן וָ/פָ֑שַׁע וְ/נַקֵּה֙ לֹ֣א יְנַקֶּ֔ה פֹּקֵ֞ד עֲוֺ֤ן אָבוֹת֙ עַל בָּנִ֔ים עַל שִׁלֵּשִׁ֖ים וְ/עַל רִבֵּעִֽים

יְהוָ֗ה Yᵉhôvâh H3068 The Lord N-proper

אֶ֤רֶךְ ʼârêk H750 slow Adj

אַפַּ֨יִם֙ ʼaph H639 face N-md

וְ/רַב rab H7227 many Conj | Adj

חֶ֔סֶד chêçêd H2617 kindness N-ms

נֹשֵׂ֥א nâsâʼ H5375 to lift V-Qal

עָוֺ֖ן ʻâvôn H5771 iniquity N-cs

וָ/פָ֑שַׁע peshaʻ H6588 transgression Conj | N-ms

וְ/נַקֵּה֙ nâqâh H5352 to clear Conj | V-Piel-Ptc

לֹ֣א lôʼ H3808 not Part

יְנַקֶּ֔ה nâqâh H5352 to clear V-Piel-Imperf-3ms

פֹּקֵ֞ד pâqad H6485 to reckon V-Qal

עֲוֺ֤ן ʻâvôn H5771 iniquity N-cs

אָבוֹת֙ ʼâb H1 father N-mp

עַל ʻal H5921 upon Prep

בָּנִ֔ים bên H1121 son N-mp

עַל ʻal H5921 upon Prep

שִׁלֵּשִׁ֖ים shillêsh H8029 third N-mp

וְ/עַל ʻal H5921 upon Conj | Prep

רִבֵּעִֽים ribbêaʻ H7256 fourth N-mp

Hebrew Word Study

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Hebrew Word Reference — Numbers 14:18

יְהוָ֗ה Yᵉhôvâh H3068 "The Lord" N-proper

Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.

Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)

Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.

אֶ֤רֶךְ ʼârêk H750 "slow" Adj

This word describes something or someone as long or patient, often referring to God's slow anger. It is used to describe long pinions or being patient. The KJV translates it as long-suffering or patient.

Definition: 1) long (pinions) 2) patient, slow to anger

Usage: Occurs in 15 OT verses. KJV: long(-suffering, -winged), patient, slow (to anger). See also: Exodus 34:6; Proverbs 15:18; Psalms 86:15.

אַפַּ֨יִם֙ ʼaph H639 "face" N-md

This Hebrew word can mean face, but also anger or nose. It is used to describe someone's countenance or emotions, like anger or patience. In the Bible, it appears in various contexts, including descriptions of God's emotions.

Definition: : face 1) nostril, nose, face 2) anger

Usage: Occurs in 269 OT verses. KJV: anger(-gry), [phrase] before, countenance, face, [phrase] forebearing, forehead, [phrase] (long-) suffering, nose, nostril, snout, [idiom] worthy, wrath. See also: Genesis 2:7; Nehemiah 8:6; Psalms 2:5.

וְ/רַב rab H7227 "many" Conj | Adj

This Hebrew word means a chief or captain, someone in charge. It is used in 2 Samuel 23:19 to describe a great and powerful man. The idea is one of leadership and authority.

Definition: adj 1) much, many, great 1a) much 1b) many 1c) abounding in 1d) more numerous than 1e) abundant, enough 1f) great 1g) strong 1h) greater than adv 1i) much, exceedingly

Usage: Occurs in 443 OT verses. KJV: (in) abound(-undance, -ant, -antly), captain, elder, enough, exceedingly, full, great(-ly, man, one), increase, long (enough, (time)), (do, have) many(-ifold, things, a time), (ship-)master, mighty, more, (too, very) much, multiply(-tude), officer, often(-times), plenteous, populous, prince, process (of time), suffice(-lent). See also: Genesis 6:5; 1 Kings 11:1; Psalms 3:2.

חֶ֔סֶד chêçêd H2617 "kindness" N-ms

This word refers to kindness, mercy, or pity, often used to describe God's loving actions towards humanity. It is translated as 'favour', 'kindness', or 'mercy' in the KJV. It emphasizes God's loving character.

Definition: goodness, kindness, faithfulness

Usage: Occurs in 241 OT verses. KJV: favour, good deed(-liness, -ness), kindly, (loving-) kindness, merciful (kindness), mercy, pity, reproach, wicked thing. See also: Genesis 19:19; Psalms 51:3; Psalms 5:8.

נֹשֵׂ֥א nâsâʼ H5375 "to lift" V-Qal

In the Bible, this Hebrew word means to lift or raise something, and it's used in many ways, like lifting a burden or raising someone's status. It appears in books like Genesis and Isaiah, often talking about God lifting people up. It's about supporting or carrying something or someone.

Definition: : raise/take_up 1) to lift, bear up, carry, take 1a) (Qal) 1a1) to lift, lift up 1a2) to bear, carry, support, sustain, endure 1a3) to take, take away, carry off, forgive 1b) (Niphal) 1b1) to be lifted up, be exalted 1b2) to lift oneself up, rise up 1b3) to be borne, be carried 1b4) to be taken away, be carried off, be swept away 1c) (Piel) 1c1) to lift up, exalt, support, aid, assist 1c2) to desire, long (fig.) 1c3) to carry, bear continuously 1c4) to take, take away 1d) (Hithpael) to lift oneself up, exalt oneself 1e) (Hiphil) 1e1) to cause one to bear (iniquity) 1e2) to cause to bring, have brought

Usage: Occurs in 609 OT verses. KJV: accept, advance, arise, (able to, (armor), suffer to) bear(-er, up), bring (forth), burn, carry (away), cast, contain, desire, ease, exact, exalt (self), extol, fetch, forgive, furnish, further, give, go on, help, high, hold up, honorable ([phrase] man), lade, lay, lift (self) up, lofty, marry, magnify, [idiom] needs, obtain, pardon, raise (up), receive, regard, respect, set (up), spare, stir up, [phrase] swear, take (away, up), [idiom] utterly, wear, yield. See also: Genesis 4:13; Numbers 4:2; 1 Samuel 14:3.

עָוֺ֖ן ʻâvôn H5771 "iniquity" N-cs

In the Bible, this Hebrew word means moral evil or sin, like the kind God sees in people's hearts. It appears in many books, including Genesis and Psalms. This concept is key to understanding human nature.

Definition: : crime 1) perversity, depravity, iniquity, guilt or punishment of iniquity 1a) iniquity 1b) guilt of iniquity, guilt (as great), guilt (of condition) 1c) consequence of or punishment for iniquity

Usage: Occurs in 215 OT verses. KJV: fault, iniquity, mischeif, punishment (of iniquity), sin. See also: Genesis 4:13; Psalms 107:17; Psalms 18:24.

וָ/פָ֑שַׁע peshaʻ H6588 "transgression" Conj | N-ms

Transgression refers to a revolt or rebellion against God or others, resulting in guilt and punishment, as in Genesis 3:6-7. It involves intentional disobedience.

Definition: 1) transgression, rebellion 1a1) transgression (against individuals) 1a2) transgression (nation against nation) 1a3) transgression (against God) 1a3a) in general 1a3b) as recognised by sinner 1a3c) as God deals with it 1a3d) as God forgives 1a4) guilt of transgression 1a5) punishment for transgression 1a6) offering for transgression

Usage: Occurs in 90 OT verses. KJV: rebellion, sin, transgression, trespass. See also: Genesis 31:36; Proverbs 29:6; Psalms 5:11.

וְ/נַקֵּה֙ nâqâh H5352 "to clear" Conj | V-Piel-Ptc

To be or make clean, either physically or morally, as seen in the book of Psalms where David asks God to cleanse him. This word is also used to describe being free from guilt or punishment. It appears in various forms throughout the Old Testament.

Definition: 1) to be empty, be clear, be pure, be free, be innocent, be desolate, be cut off 1a) (Qal) to be empty, be clean, be pure 1b) (Niphal) 1b1) to be cleaned out, be purged out 1b2) to be clean, be free from guilt, be innocent 1b3) to be free, be exempt from punishment 1b4) to be free, be exempt from obligation 1c) (Piel) 1c1) to hold innocent, acquit 1c2) to leave unpunished

Usage: Occurs in 33 OT verses. KJV: acquit [idiom] at all, [idiom] altogether, be blameless, cleanse, (be) clear(-ing), cut off, be desolate, be free, be (hold) guiltless, be (hold) innocent, [idiom] by no means, be quit, be (leave) unpunished, [idiom] utterly, [idiom] wholly. See also: Genesis 24:8; Psalms 19:14; Psalms 19:13.

לֹ֣א lôʼ H3808 "not" Part

The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.

Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)

Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.

יְנַקֶּ֔ה nâqâh H5352 "to clear" V-Piel-Imperf-3ms

פֹּקֵ֞ד pâqad H6485 "to reckon" V-Qal

This word means to visit or oversee, and can imply a range of actions, from friendly to hostile. It is used in various contexts, including appointing, avenging, or delivering something into someone's care. The KJV translates it in many ways, including appoint, avenge, or commit.

Definition: : list/count 1) to attend to, muster, number, reckon, visit, punish, appoint, look after, care for 1a) (Qal) 1a1) to pay attention to, observe 1a2) to attend to 1a3) to seek, look about for 1a4) to seek in vain, need, miss, lack 1a5) to visit 1a6) to visit upon, punish 1a7) to pass in review, muster, number 1a8) to appoint, assign, lay upon as a charge, deposit 1b) (Niphal) 1b1) to be sought, be needed, be missed, be lacking 1b2) to be visited 1b3) to be visited upon 1b4) to be appointed 1b5) to be watched over 1c) (Piel) to muster, call up 1d) (Pual) to be passed in review, be caused to miss, be called, be called to account 1e) (Hiphil) 1e1) to set over, make overseer, appoint an overseer 1e2) to commit, entrust, commit for care, deposit 1f) (Hophal) 1f1) to be visited 1f2) to be deposited 1f3) to be made overseer, be entrusted 1g) (Hithpael) numbered 1h) (Hothpael) numbered

Usage: Occurs in 269 OT verses. KJV: appoint, [idiom] at all, avenge, bestow, (appoint to have the, give a) charge, commit, count, deliver to keep, be empty, enjoin, go see, hurt, do judgment, lack, lay up, look, make, [idiom] by any means, miss, number, officer, (make) overseer, have (the) oversight, punish, reckon, (call to) remember(-brance), set (over), sum, [idiom] surely, visit, want. See also: Genesis 21:1; Numbers 26:47; Psalms 8:5.

עֲוֺ֤ן ʻâvôn H5771 "iniquity" N-cs

Usage: Occurs in 215 OT verses. KJV: fault, iniquity, mischeif, punishment (of iniquity), sin. See also: Genesis 4:13; Psalms 107:17; Psalms 18:24.

אָבוֹת֙ ʼâb H1 "father" N-mp

In Hebrew, this word means father, whether literal or figurative. It is used to describe God as the father of his people, as well as human fathers like Abraham. The word is about a paternal relationship or authority.

Definition: 1) father of an individual 2) of God as father of his people 3) head or founder of a household, group, family, or clan 4) ancestor 4a) grandfather, forefathers - of person 4b) of people 5) originator or patron of a class, profession, or art 6) of producer, generator (fig.) 7) of benevolence and protection (fig.) 8) term of respect and honour 9) ruler or chief (spec.) Also means: av (אַב "father" H0002)

Usage: Occurs in 1060 OT verses. KJV: chief, (fore-) father(-less), [idiom] patrimony, principal. Compare names in 'Abi-'. See also: Genesis 2:24; Genesis 42:37; Leviticus 19:3.

עַל ʻal H5921 "upon" Prep

This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.

Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)

Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.

בָּנִ֔ים bên H1121 "son" N-mp

In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.

Definition: : child/son

Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.

עַל ʻal H5921 "upon" Prep

This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.

שִׁלֵּשִׁ֖ים shillêsh H8029 "third" N-mp

This Hebrew word refers to something or someone that is in the third generation, like a great-grandchild. It is used in the Bible to describe family relationships and genealogy.

Definition: pertaining to the third, third (generation)

Usage: Occurs in 5 OT verses. KJV: third (generation). See also: Genesis 50:23; Exodus 34:7; Deuteronomy 5:9.

וְ/עַל ʻal H5921 "upon" Conj | Prep

This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.

רִבֵּעִֽים ribbêaʻ H7256 "fourth" N-mp

A descendant of the fourth generation, great great grandchild, as seen in biblical genealogies like 1 Chronicles.

Definition: pertaining to the fourth

Usage: Occurs in 4 OT verses. KJV: fourth. See also: Exodus 20:5; Numbers 14:18; Deuteronomy 5:9.

Study Notes — Numbers 14:18

Show Verse Quote Highlights

Context
Cross References
Numbers 14:18 Summary
Frequently Asked Questions
Reflection Questions
Gill's Exposition on Numbers 14:18
Jamieson-Fausset-Brown on Numbers 14:18
Matthew Poole's Commentary on Numbers 14:18
Trapp's Commentary on Numbers 14:18
Ellicott's Commentary on Numbers 14:18
Adam Clarke's Commentary on Numbers 14:18
Cambridge Bible on Numbers 14:18
Whedon's Commentary on Numbers 14:18
Sermons on Numbers 14:18

Context — Moses Intercedes for Israel

16‘Because the LORD was unable to bring this people into the land He swore to give them, He has slaughtered them in the wilderness.’ 17So now I pray, may the power of my Lord be magnified, just as You have declared:

18‘The LORD is slow to anger and abounding in loving devotion, forgiving iniquity and transgression. Yet He will by no means leave the guilty unpunished; He will visit the iniquity of the fathers upon their children to the third and fourth generation.’

19Pardon, I pray, the iniquity of this people, in keeping with the greatness of Your loving devotion, just as You have forgiven them ever since they left Egypt.” 20“I have pardoned them as you requested,” the LORD replied.

Cross References

	Reference	Text (BSB)
1	Exodus 34:6–7	Then the LORD passed in front of Moses and called out: “The LORD, the LORD God, is compassionate and gracious, slow to anger, abounding in loving devotion and faithfulness, maintaining loving devotion to a thousand generations, forgiving iniquity, transgression, and sin. Yet He will by no means leave the guilty unpunished; He will visit the iniquity of the fathers on their children and grandchildren to the third and fourth generations.”
2	Psalms 145:8	The LORD is gracious and compassionate, slow to anger and abounding in loving devotion.
3	Exodus 20:5	You shall not bow down to them or worship them; for I, the LORD your God, am a jealous God, visiting the iniquity of the fathers on their children to the third and fourth generations of those who hate Me,
4	Jonah 4:2	So he prayed to the LORD, saying, “O LORD, is this not what I said while I was still in my own country? This is why I was so quick to flee toward Tarshish. I knew that You are a gracious and compassionate God, slow to anger, abounding in loving devotion—One who relents from sending disaster.
5	Nahum 1:2–3	The LORD is a jealous and avenging God; the LORD is avenging and full of wrath. The LORD takes vengeance on His foes and reserves wrath for His enemies. The LORD is slow to anger and great in power; the LORD will by no means leave the guilty unpunished. His path is in the whirlwind and storm, and clouds are the dust beneath His feet.
6	Psalms 103:8	The LORD is compassionate and gracious, slow to anger, abounding in loving devotion.
7	Micah 7:18	Who is a God like You, who pardons iniquity and passes over the transgression of the remnant of His inheritance— who does not retain His anger forever, because He delights in loving devotion?
8	Deuteronomy 5:9	You shall not bow down to them or worship them; for I, the LORD your God, am a jealous God, visiting the iniquity of the fathers on their children to the third and fourth generations of those who hate Me,
9	Romans 3:24–26	and are justified freely by His grace through the redemption that is in Christ Jesus. God presented Him as the atoning sacrifice through faith in His blood, in order to demonstrate His righteousness, because in His forbearance He had passed over the sins committed beforehand. He did this to demonstrate His righteousness at the present time, so as to be just and to justify the one who has faith in Jesus.
10	Jeremiah 23:2	Therefore this is what the LORD, the God of Israel, says about the shepherds who tend My people: “You have scattered My flock and driven them away, and have not attended to them. Behold, I will attend to you for the evil of your deeds, declares the LORD.

Numbers 14:18 Summary

[This verse tells us that God is patient and doesn't get angry quickly, which gives us time to turn to Him and ask for forgiveness, as we see in Psalm 103:8-12. He loves us and wants to forgive us, but He also can't just ignore sin and its consequences. God's love and justice are connected, and He wants us to understand that our actions have consequences, not just for us, but for those around us and for future generations, as seen in Exodus 34:6-7.]

Frequently Asked Questions

What does it mean that the Lord is 'slow to anger'?

This phrase, found in Numbers 14:18, Exodus 34:6, and other passages, means that God is patient and doesn't quickly become angry, giving people time to repent and turn to Him, as seen in Jonah 3:10 and 4:2.

Does the Lord really punish children for their parents' sins?

According to Numbers 14:18, the Lord visits the iniquity of the fathers upon their children to the third and fourth generation, but this doesn't mean children are directly punished for their parents' sins; rather, the consequences of sin can affect future generations, as seen in Exodus 34:7 and Deuteronomy 5:9-10.

How can a loving God also be a God of justice who punishes the guilty?

The Bible teaches that God's love and justice are not mutually exclusive; in fact, His love demands justice, as seen in Psalm 89:14 and Romans 3:26, where God's righteousness and justice are closely tied to His love and mercy.

What does 'abounding in loving devotion' mean in this verse?

This phrase, found in Numbers 14:18, describes God's abundant and faithful love, which is also seen in Psalm 103:8 and 1 John 4:8, emphasizing God's character as a loving and merciful Father.

Reflection Questions

How does the Lord's patience and slowness to anger encourage me to turn to Him in repentance?
In what ways can I see the consequences of sin affecting future generations, and how can I break those cycles in my own life?
How can I balance the idea of a loving God with the reality of His justice and punishment for sin?
What are some ways I can experience and reflect God's 'loving devotion' in my daily life, and how can I share that with others?

Gill's Exposition on Numbers 14:18

The Lord [is] longsuffering,.... Towards all men, and especially towards his own people: and of great mercy, being abundant in goodness, and keeping mercy for thousands: forgiving iniquity and

Jamieson-Fausset-Brown on Numbers 14:18

Matthew Poole's Commentary on Numbers 14:18

These words may seem to be very improperly mentioned, as being a powerful argument to move God to destroy this wicked people, and not to pardon them. It may be answered, that Moses useth these words together with the rest, partly because he would not sever what God had put. together, and partly to show that he did not desire a fulfil and absolute pardon, (but was willing that God should execute his vengeance upon the principal authors of this rebellion, and leave some character of his displeasure upon all the people, as God did,) but only that God would not disinherit them, , nor kill all the people as one man, , nor destroy them both root and branch, because he, had promised not to extend his wrath against them in punishing their sins beyond the third and fourth generation. But the truer answer seems to be, that these words are to be translated otherwise, and in destroying he will not utterly destroy, though he visit the iniquity of the fathers upon the children, unto the third and fourth generation. Of which See Poole "", where all this verse is explained.

Trapp's Commentary on Numbers 14:18

Numbers 14:18 The LORD [is] longsuffering, and of great mercy, forgiving iniquity and transgression, and by no means clearing [the guilty], visiting the iniquity of the fathers upon the children unto the third and fourth [generation].Ver. 18. And by no means clearing the guilty.] This last letter in God’ s dreadful name ought much to be marked. God may pardon men’ s sins, and yet lay it on their skin, to humble themselves, and to warn others. "Thou forgavest them, though thou tookest vengeance of their inventions."

Ellicott's Commentary on Numbers 14:18

(17, 18) And now, I beseech thee, let the power of my Lord be great.—The word Lord in Numbers 14:17 should not be printed in large capitals in this place, as in the Authorised Version of 1611, inasmuch as it is the rendering of Adonai, not of Jehovah, as in Numbers 14:18. Moses here employs a second argument, founded on the revelation of God’s name (i.e., His nature), as made to him on Mount Sinai (Exodus 34:6-7), the substance of which he here recites in the same terms.

Adam Clarke's Commentary on Numbers 14:18

Verse 18. The Lord is longsuffering] See Clarke on Exodus 34:6.

Cambridge Bible on Numbers 14:18

11–24. Jehovah threatened to destroy Israel; Moses by his intercession obtained their pardon, but the present generation, with the exception of Caleb, were not allowed to enter Canaan.

Whedon's Commentary on Numbers 14:18

18. Visiting the iniquity of the fathers — For the distinction between the natural consequences of sin and punishment, see Exodus 20:5, note.

Sermons on Numbers 14:18

	Sermon	Description
	The Ark of the Covenant by David Wilkerson	In this sermon, the preacher focuses on the significance of the Ark of the Covenant as described in the book of Deuteronomy. He emphasizes the importance of recognizing the presenc
	Powerful Sermon Compilation - the Trumpet Solo by James A. Stewart	This sermon emphasizes the consequences of sin and the need for repentance, highlighting the judgment that follows sin and the importance of churches and congregations repenting. I
	God's Greatest Enemy by Greg Locke	In this sermon, the preacher starts by quoting Romans 1:16, emphasizing that he is not ashamed of the gospel. He explains that the gospel is the power of God for salvation to every
	Of the Long-Suffering of God. by John Gill	John Gill emphasizes the longsuffering of God as a profound expression of His mercy and patience, illustrating how this attribute encourages faith and hope among believers. He expl
	God's Order in Wilderness Disorders by H.J. Vine	H.J. Vine preaches on the Book of Numbers, highlighting the journey of the redeemed towards heaven and the divine order and grace of God in the midst of murmurings and disorders. T
	The Root Cause of Americas Moral Collapse by John Franklin	John Franklin emphasizes the importance of fearing God in a society plagued by immorality and a lack of accountability. He highlights how the fear of God serves as a deterrent to s
	A Worm's Eye View of Missions by Warren Wiersbe	In this sermon, the preacher discusses the lessons Jonah learned about God in the first three chapters of the book of Jonah. In chapter one, Jonah learns about God's providence and