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Numbers 20:11

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Numbers 20:11 in Multiple Translations

Berean Standard Bible BSB

Then Moses raised his hand and struck the rock twice with his staff, so that a great amount of water gushed out, and the congregation and their livestock were able to drink.

King James Version KJV

And Moses lifted up his hand, and with his rod he smote the rock twice: and the water came out abundantly, and the congregation drank, and their beasts also.

American Standard Version ASV

And Moses lifted up his hand, and smote the rock with his rod twice: and water came forth abundantly, and the congregation drank, and their cattle.

Bible in Basic English BBE

And lifting up his hand, Moses gave the rock two blows with his rod: and water came streaming out, and the people and their cattle had drink enough.

Free Bible Version FBV

Then Moses picked up the walking stick and hit the rock twice. Streams of water gushed out so that the people and their livestock could drink.

Geneva Bible 1599 GNV

Then Moses lift vp his hande, and with his rod he smote the rocke twise, and the water came out aboundantly: so the Congregation, and their beastes dranke.

Young's Literal Translation YLT

and Moses lifteth up his hand, and smiteth the rock with his rod twice; and much water cometh out, and the company drink, also their beasts.

World English Bible WEB

Moses lifted up his hand, and struck the rock with his rod twice, and water came out abundantly. The congregation and their livestock drank.

Noah Webster Bible WBS

And Moses lifted his hand, and with his rod he smote the rock twice: and the water came out abundantly, and the congregation drank, and their beasts also .

Douay-Rheims 1899 DRV

And when Moses had lifted up his hand, and struck the rock twice with the rod, there came forth water in great abundance, so that the people and their cattle drank,

Translation for Translators T4T

Then Moses/I raised his/my hand and instead of speaking to the rock, he/I struck the rock two times with the walking stick. And water gushed/poured out. So all the people and their livestock drank all the water that they wanted.

Study Highlights

Key words in the translations above are automatically highlighted. Names of God and Jesus are marked in purple, the Holy Spirit in orange, divine action verbs are underlined, and repeated key words are highlighted in yellow.

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Berean Amplified Bible — Numbers 20:11

BAB
Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Numbers 20:11 Interlinear (Deep Study)

BIB
HEB וַ/יָּ֨רֶם מֹשֶׁ֜ה אֶת יָד֗/וֹ וַ/יַּ֧ךְ אֶת הַ/סֶּ֛לַע בְּ/מַטֵּ֖/הוּ פַּעֲמָ֑יִם וַ/יֵּצְאוּ֙ מַ֣יִם רַבִּ֔ים וַ/תֵּ֥שְׁתְּ הָ/עֵדָ֖ה וּ/בְעִירָֽ/ם
וַ/יָּ֨רֶם rûwm H7311 to exalt Conj | V-Hiphil-ConsecImperf-3ms
מֹשֶׁ֜ה Môsheh H4872 Moses N-proper
אֶת ʼêth H853 Obj. DirObjM
יָד֗/וֹ yâd H3027 hand N-cs | Suff
וַ/יַּ֧ךְ nâkâh H5221 to smite Conj | V-Hiphil-ConsecImperf-3ms
אֶת ʼêth H853 Obj. DirObjM
הַ/סֶּ֛לַע çelaʻ H5553 crag Art | N-ms
בְּ/מַטֵּ֖/הוּ maṭṭeh H4294 tribe Prep | N-ms | Suff
פַּעֲמָ֑יִם paʻam H6471 beat N-fd
וַ/יֵּצְאוּ֙ yâtsâʼ H3318 to come out Conj | V-Qal-ConsecImperf-3mp
מַ֣יִם mayim H4325 Water (Gate) N-mp
רַבִּ֔ים rab H7227 many Adj
וַ/תֵּ֥שְׁתְּ shâthâh H8354 to drink Conj | V-Qal-ConsecImperf-3fs
הָ/עֵדָ֖ה ʻêdâh H5712 congregation Art | N-fs
וּ/בְעִירָֽ/ם bᵉʻîyr H1165 cattle Conj | N-ms | Suff
Hebrew Word Study

Select any word above to explore its original meaning, root, and usage across Scripture.

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Hebrew Word Reference — Numbers 20:11

וַ/יָּ֨רֶם rûwm H7311 "to exalt" Conj | V-Hiphil-ConsecImperf-3ms
This verb can mean to lift something or someone up, like a parent lifting a child, or to exalt oneself in pride. In the Bible, it's used to describe God lifting up the humble and bringing down the proud.
Definition: 1) to rise, rise up, be high, be lofty, be exalted 1a) (Qal) 1a1) to be high, be set on high 1a2) to be raised, be uplifted, be exalted 1a3) to be lifted, rise 1b) (Polel) 1b1) to raise or rear (children), cause to grow up 1b2) to lift up, raise, exalt 1b3) to exalt, extol 1c) (Polal) to be lifted up 1d) (Hiphil) 1d1) to raise, lift, lift up, take up, set up, erect, exalt, set on high 1d2) to lift up (and take away), remove 1d3) to lift off and present, contribute, offer, contribute 1e) (Hophal) to be taken off, be abolished 1f) (Hithpolel) to exalt oneself, magnify oneself Aramaic equivalent: rum (רוּם "to rise" H7313)
Usage: Occurs in 184 OT verses. KJV: bring up, exalt (self), extol, give, go up, haughty, heave (up), (be, lift up on, make on, set up on, too) high(-er, one), hold up, levy, lift(-er) up, (be) lofty, ([idiom] a-) loud, mount up, offer (up), [phrase] presumptuously, (be) promote(-ion), proud, set up, tall(-er), take (away, off, up), breed worms. See also: Genesis 7:17; Psalms 46:11; Psalms 3:4.
מֹשֶׁ֜ה Môsheh H4872 "Moses" N-proper
Moses, the Israelite leader, was born to Amram and Jochebed and led the Exodus from Egypt. He received the law from God and is considered a key figure in the Bible. Moses means 'drawn' in Hebrew.
Definition: A man of the tribe of Levi living at the time of Egypt and Wilderness, first mentioned at Exo.2.10; son of: Amram (H6019) and Jochebed (H3115); brother of: Aaron (H0175) and Miriam (H4813); married to Zipporah (H6855); father of: Gershom (H1647) and Eliezer (H0461H); also called Manasseh at Jdg.18.30(?) § Moses = "drawn" the prophet and lawgiver, leader of the exodus
Usage: Occurs in 704 OT verses. KJV: Moses. See also: Exodus 2:10; Exodus 13:1; Exodus 32:21.
אֶת ʼêth H853 "Obj." DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
יָד֗/וֹ yâd H3027 "hand" N-cs | Suff
In the Bible, 'yad' refers to an open hand, symbolizing power or direction. It can also mean strength or a part of something, like a side or a share. The word is used in many contexts, including anatomy and everyday life.
Definition: : hand/arm[anatomy] 1) hand 1a) hand (of man) 1b) strength, power (fig.) 1c) side (of land), part, portion (metaph.) (fig.) 1d) (various special, technical senses) 1d1) sign, monument 1d2) part, fractional part, share 1d3) time, repetition 1d4) axle-trees, axle 1d5) stays, support (for laver) 1d6) tenons (in tabernacle) 1d7) a phallus, a hand (meaning unsure) 1d8) wrists
Usage: Occurs in 1446 OT verses. KJV: ([phrase] be) able, [idiom] about, [phrase] armholes, at, axletree, because of, beside, border, [idiom] bounty, [phrase] broad, (broken-) handed, [idiom] by, charge, coast, [phrase] consecrate, [phrase] creditor, custody, debt, dominion, [idiom] enough, [phrase] fellowship, force, [idiom] from, hand(-staves, -y work), [idiom] he, himself, [idiom] in, labour, [phrase] large, ledge, (left-) handed, means, [idiom] mine, ministry, near, [idiom] of, [idiom] order, ordinance, [idiom] our, parts, pain, power, [idiom] presumptuously, service, side, sore, state, stay, draw with strength, stroke, [phrase] swear, terror, [idiom] thee, [idiom] by them, [idiom] themselves, [idiom] thine own, [idiom] thou, through, [idiom] throwing, [phrase] thumb, times, [idiom] to, [idiom] under, [idiom] us, [idiom] wait on, (way-) side, where, [phrase] wide, [idiom] with (him, me, you), work, [phrase] yield, [idiom] yourselves. See also: Genesis 3:22; Exodus 7:19; Leviticus 14:22.
וַ/יַּ֧ךְ nâkâh H5221 "to smite" Conj | V-Hiphil-ConsecImperf-3ms
In the Bible, this Hebrew word means to strike or hit something, and it's used in many different ways, like in Exodus when God strikes down the Egyptians. It can also mean to punish or destroy, as seen in Isaiah. The word is used to describe God's judgment.
Definition: 1) to strike, smite, hit, beat, slay, kill 1a)(Niphal) to be stricken or smitten 1b) (Pual) to be stricken or smitten 1c) (Hiphil) 1c1) to smite, strike, beat, scourge, clap, applaud, give a thrust 1c2) to smite, kill, slay (man or beast) 1c3) to smite, attack, attack and destroy, conquer, subjugate, ravage 1c4) to smite, chastise, send judgment upon, punish, destroy 1d) (Hophal) to be smitten 1d1) to receive a blow 1d2) to be wounded 1d3) to be beaten 1d4) to be (fatally) smitten, be killed, be slain 1d5) to be attacked and captured 1d6) to be smitten (with disease) 1d7) to be blighted (of plants)
Usage: Occurs in 461 OT verses. KJV: beat, cast forth, clap, give (wounds), [idiom] go forward, [idiom] indeed, kill, make (slaughter), murderer, punish, slaughter, slay(-er, -ing), smite(-r, -ing), strike, be stricken, (give) stripes, [idiom] surely, wound. See also: Genesis 4:15; Joshua 10:20; 1 Samuel 29:5.
אֶת ʼêth H853 "Obj." DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
הַ/סֶּ֛לַע çelaʻ H5553 "crag" Art | N-ms
This word means a craggy rock or cliff, a strong and secure place, like the rock of salvation in Psalm 71:3.
Definition: 1) crag, cliff, rock 1a) crag, cliff 1b) as stronghold of Jehovah, of security (fig.)
Usage: Occurs in 53 OT verses. KJV: (ragged) rock, stone(-ny), strong hold. See also: Numbers 20:8; Psalms 71:3; Psalms 18:3.
בְּ/מַטֵּ֖/הוּ maṭṭeh H4294 "tribe" Prep | N-ms | Suff
In the Bible, this word can mean a tribe, like the 12 tribes of Israel, or a staff, like the one Moses used to lead his people in Exodus 4:2.
Definition: : tribe 1) staff, branch, tribe 1a) staff, rod, shaft 1b) branch (of vine) 1c) tribe 1c1) company led by chief with staff (originally)
Usage: Occurs in 205 OT verses. KJV: rod, staff, tribe. See also: Genesis 38:18; Numbers 34:19; Psalms 105:16.
פַּעֲמָ֑יִם paʻam H6471 "beat" N-fd
This word refers to a beat or stroke, like a footstep or a blow. It can also mean a time or occurrence, and is used in the Bible to describe things like a single step or a repeated action.
Definition: 1) stroke, beat, foot, step, anvil, occurrence 1a) foot, hoof-beat, footfall, footstep 1b) anvil 1c) occurrence, time, stroke, beat 1c1) one time, once, twice, thrice, as time on time, at this repetition, this once, now at length, now...now, at one time...at another
Usage: Occurs in 108 OT verses. KJV: anvil, corner, foot(-step), going, (hundred-) fold, [idiom] now, (this) [phrase] once, order, rank, step, [phrase] thrice, (often-), second, this, two) time(-s), twice, wheel. See also: Genesis 2:23; 1 Samuel 3:10; Psalms 17:5.
וַ/יֵּצְאוּ֙ yâtsâʼ H3318 "to come out" Conj | V-Qal-ConsecImperf-3mp
In the Bible, this Hebrew word means to go out or come out, and it's used in many different ways, like leaving a place or starting a new journey, as seen in Genesis and Exodus.
Definition: : come/go_out/escape 1) to go out, come out, exit, go forth 1a) (Qal) 1a1) to go or come out or forth, depart 1a2) to go forth (to a place) 1a3) to go forward, proceed to (to or toward something) 1a4) to come or go forth (with purpose or for result) 1a5) to come out of 1b) (Hiphil) 1b1) to cause to go or come out, bring out, lead out 1b2) to bring out of 1b3) to lead out 1b4) to deliver 1c) (Hophal) to be brought out or forth
Usage: Occurs in 991 OT verses. KJV: [idiom] after, appear, [idiom] assuredly, bear out, [idiom] begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), [phrase] be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, [idiom] scarce, send with commandment, shoot forth, spread, spring out, stand out, [idiom] still, [idiom] surely, take forth (out), at any time, [idiom] to (and fro), utter. See also: Genesis 1:12; Exodus 9:33; Leviticus 26:45.
מַ֣יִם mayim H4325 "Water (Gate)" N-mp
This word means water, referring to a liquid or a source of refreshment. It appears in the Bible as a literal and figurative term, including references to wasting or urine. The word is used in various contexts, such as in Genesis and Leviticus.
Definition: This name means water, refreshment
Usage: Occurs in 525 OT verses. KJV: [phrase] piss, wasting, water(-ing, (-course, -flood, -spring)). See also: Genesis 1:2; Leviticus 14:9; Joshua 18:15.
רַבִּ֔ים rab H7227 "many" Adj
This Hebrew word means a chief or captain, someone in charge. It is used in 2 Samuel 23:19 to describe a great and powerful man. The idea is one of leadership and authority.
Definition: adj 1) much, many, great 1a) much 1b) many 1c) abounding in 1d) more numerous than 1e) abundant, enough 1f) great 1g) strong 1h) greater than adv 1i) much, exceedingly
Usage: Occurs in 443 OT verses. KJV: (in) abound(-undance, -ant, -antly), captain, elder, enough, exceedingly, full, great(-ly, man, one), increase, long (enough, (time)), (do, have) many(-ifold, things, a time), (ship-)master, mighty, more, (too, very) much, multiply(-tude), officer, often(-times), plenteous, populous, prince, process (of time), suffice(-lent). See also: Genesis 6:5; 1 Kings 11:1; Psalms 3:2.
וַ/תֵּ֥שְׁתְּ shâthâh H8354 "to drink" Conj | V-Qal-ConsecImperf-3fs
In the Bible, this Hebrew word means to drink, and it's used in many ways, like drinking from a cup or feasting. It's also used to describe being drunk or taking part in a big celebration. We see it in stories like the Last Supper in Matthew 26:27.
Definition: 1) to drink 1a) (Qal) 1a1) to drink 1a1a) of drinking cup of God's wrath, of slaughter, of wicked deeds (fig) 1a2) to feast 1b) (Niphal) to be drunk Aramaic equivalent: she.tah (שְׁתָה "to drink" H8355)
Usage: Occurs in 193 OT verses. KJV: [idiom] assuredly, banquet, [idiom] certainly, drink(-er, -ing), drunk ([idiom] -ard), surely. (Prop. intensive of H8248 (שָׁקָה).) See also: Genesis 9:21; 2 Kings 19:24; Psalms 50:13.
הָ/עֵדָ֖ה ʻêdâh H5712 "congregation" Art | N-fs
In the Bible, this Hebrew word means a gathering of people, like a congregation or crowd, often referring to a group of Israelites. It is used in various books, including Exodus and Psalms. The word is about people coming together.
Definition: congregation, gathering
Usage: Occurs in 140 OT verses. KJV: assembly, company, congregation, multitude, people, swarm. Compare H5713 (עֵדָה). See also: Exodus 12:3; Numbers 20:1; Psalms 1:5.
וּ/בְעִירָֽ/ם bᵉʻîyr H1165 "cattle" Conj | N-ms | Suff
This word refers to cattle or beasts, often used in the Bible to describe livestock or animals. It is used in various contexts, including sacrifices and everyday life.
Definition: beasts, cattle
Usage: Occurs in 6 OT verses. KJV: beast, cattle. See also: Genesis 45:17; Numbers 20:8; Psalms 78:48.

Study Notes — Numbers 20:11

Show Verse Quote Highlights

Cross References

ReferenceText (BSB)
1 1 Corinthians 10:4 and drank the same spiritual drink; for they drank from the spiritual rock that accompanied them, and that rock was Christ.
2 Exodus 17:6 Behold, I will stand there before you by the rock at Horeb. And when you strike the rock, water will come out of it for the people to drink.” So Moses did this in the sight of the elders of Israel.
3 Deuteronomy 8:15 He led you through the vast and terrifying wilderness with its venomous snakes and scorpions, a thirsty and waterless land. He brought you water from the rock of flint.
4 Numbers 20:8 “Take the staff and assemble the congregation. You and your brother Aaron are to speak to the rock while they watch, and it will pour out its water. You will bring out water from the rock and provide drink for the congregation and their livestock.”
5 1 Chronicles 15:13 It was because you Levites were not with us the first time that the LORD our God burst forth in anger against us. For we did not consult Him about the proper order.”
6 Psalms 78:16 He brought streams from the stone and made water flow down like rivers.
7 Hosea 13:5 I knew you in the wilderness, in the land of drought.
8 James 1:20 for man’s anger does not bring about the righteousness that God desires.
9 Matthew 28:20 and teaching them to obey all that I have commanded you. And surely I am with you always, even to the end of the age.”
10 1 Samuel 15:24 Then Saul said to Samuel, “I have sinned; I have transgressed the LORD’s commandment and your instructions, because I feared the people and obeyed their voice.

Numbers 20:11 Summary

This verse shows how Moses, in his frustration, did not trust God's power and instead struck the rock to bring forth water, as opposed to speaking to it as God commanded in Numbers 20:8. This action was a result of his lack of faith, similar to the lesson learned in Exodus 17:6. Despite this, God still provided for the people's needs, as seen in the water gushing out of the rock, demonstrating His care and faithfulness, as promised in Deuteronomy 8:4 and Isaiah 49:10. This teaches us the importance of trusting God and following His instructions, even when we don't understand, as seen in Proverbs 3:5-6 and Jeremiah 17:5.

Frequently Asked Questions

Why did Moses strike the rock twice instead of speaking to it as God commanded?

Moses' action was a result of his frustration and lack of trust in God's power, as seen in Numbers 20:10 where he says 'must we bring you water out of this rock?' instead of trusting God to provide, similar to the lesson learned in Exodus 17:6 where God instructed Moses to strike the rock to bring forth water.

What was the significance of the water gushing out of the rock?

The water represented God's provision and care for His people, as seen in Exodus 17:1-7, and was a reminder of His power and faithfulness to provide for their needs, as promised in Deuteronomy 8:4 and Isaiah 49:10.

How does this verse relate to the concept of faith and trust in God?

This verse highlights the importance of trusting God and following His instructions, as seen in Numbers 20:8 where God tells Moses to speak to the rock, and the consequences of not doing so, as stated in Numbers 20:12, which is a lesson also taught in Hebrews 3:19 and 4:2.

What can we learn from Moses' mistake in this verse?

We can learn the importance of obedience and trust in God's power and provision, as seen in Numbers 20:8 and Deuteronomy 9:23, and the consequences of taking matters into our own hands, as warned in Proverbs 3:5-6 and Jeremiah 17:5.

Reflection Questions

  1. How do I respond when faced with challenges and frustrations, do I trust God's power and provision or take matters into my own hands?
  2. What are some areas in my life where I need to trust God more and rely less on my own strength and understanding, as seen in Proverbs 3:5-6?
  3. How can I apply the lesson of Moses' mistake to my own life and walk with God, as taught in 1 Corinthians 10:12?
  4. What does this verse teach me about God's character and His desire to provide for His people, as seen in Matthew 6:25-34?
  5. How can I cultivate a deeper trust in God's power and provision in my own life, as encouraged in Psalm 37:3-7?

Gill's Exposition on Numbers 20:11

And Moses lifted up his hand, and with his rod he smote the rock twice,.... At first it only brought out some drops, as Jarchi conjectures, and therefore Moses smote again, when it brought forth

Jamieson-Fausset-Brown on Numbers 20:11

And there was no water for the congregation: and they gathered themselves together against Moses and against Aaron. There was no water for the congregation.

Matthew Poole's Commentary on Numbers 20:11

To the men it was a sacrament, ,4, but to the beasts it was no holy, but a common thing. So that the elements in the sacraments have no inherent and inseparable holiness, but only a relative holiness with respect to their use, out of which they are unholy and common.

Trapp's Commentary on Numbers 20:11

Numbers 20:11 And Moses lifted up his hand, and with his rod he smote the rock twice: and the water came out abundantly, and the congregation drank, and their beasts [also].Ver. 11. He smote the rock twice.] In a great heat and pang of passion. “ Qui non moderabitur irae, Infectum velit esse dolor quod suaserit, et mens. ” - Horat. Sometimes both grace and wit are asleep in the holiest and wariest breasts. The best may be miscarried by their passions to their cost. Ira comes of Ire, say grammarians: because an angry man goes out of himself, off from his reason; and when he is pacified, he is said redire ad se, to come again to himself. And the water came out abundantly.] This cleaving of the hard rock was a work of omnipotency. The works of God are in contrariis medias. This rock was Christ, fitly compared to a rock; (1.) For despicable appearance; (2.) For exaltation and advancement; (3.) For firmness and stability; (4.) For scandal and offence to the wicked; (5.) For weight and danger. And their beasts also.] The wicked, in like sort, coming to the Lord’ s supper, do receive there panem Domini, not panem Dominum. Luther.

Cambridge Bible on Numbers 20:11

2–13. The striking of the rock at Meribah. Many characteristics of language indicate that this is mainly the work of P . In Exodus 17:1-7 there is another account of the striking of the rock, the place being similarly named Meribah. It is probable that these are two traditions of the same event. In E it is placed at Horeb, early in the journeyings; here it is placed at their close. This two-fold striking of the rock appears to have influenced S. Paul’s language in 1 Corinthians 10:4. See on Numbers 21:18.

Barnes' Notes on Numbers 20:11

The command Numbers 20:8 was “Speak ye unto the rock.” The act of smiting, and especially with two strokes, indicates violent irritation on the part of Moses; as does also his unseemly mode of

Whedon's Commentary on Numbers 20:11

11. Smote the rock twice — As if one blow were not sufficient, showing an excessive dependence on human agency, and a forgetfulness of the divine efficiency. There was no command to smite even once.

Sermons on Numbers 20:11

SermonDescription
J. Vernon McGee (Exodus) Exodus 17:1-7 by J. Vernon McGee In this sermon, the preacher discusses the concept of the smitten rock and its significance in relation to spiritual blessings. He emphasizes that although God has blessed us abund
Leonard Ravenhill Is the Lord Among Us, or Not by Leonard Ravenhill In this sermon, the speaker reflects on the advancements of technology, particularly the TV camera, and how it has brought both incredible discoveries and disturbing events into ou
Randy Krahn The Baptism of the Holy Spirit by Randy Krahn In this sermon, the speaker emphasizes the importance of guarding what we listen to and watch, as they can influence and corrupt us. He warns against the infiltration of worldly in
David Wilkerson Wilderness Journey by David Wilkerson David Wilkerson illustrates the Christian life as a wilderness journey, akin to the Israelites' experience, where faith is the only means of crossing the treacherous terrain of lif
David Wilkerson Why Read the Old Testament? by David Wilkerson David Wilkerson emphasizes the relevance of the Old Testament for modern believers, arguing that it provides essential context and understanding for the New Testament. He illustrat
J.C. Philpot New Years' Address, January 1853 by J.C. Philpot J.C. Philpot delivers a powerful sermon reflecting on the state of the church amidst worldly progress and material prosperity, questioning the lack of vital godliness and grace des
J. Vernon McGee (Exodus) Exodus 23:14-33 by J. Vernon McGee In this sermon, the preacher discusses the laws and guidance given to the Israelites before they enter the promised land. He emphasizes the importance of obeying the angel sent by
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