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Psalms 118:26

Psalms 118:26 in Multiple Translations

Blessed is he who comes in the name of the LORD. From the house of the LORD we bless you.

Blessed be he that cometh in the name of the LORD: we have blessed you out of the house of the LORD.

Blessed be he that cometh in the name of Jehovah: We have blessed you out of the house of Jehovah.

A blessing be on him who comes in the name of the Lord; we give you blessing from the house of the Lord.

May the one who comes in the power of the Lord by blessed! We bless you from the house of the Lord!

Blessed be he, that commeth in the Name of the Lord: wee haue blessed you out of the house of the Lord.

Blessed [is] he who is coming In the name of Jehovah, We blessed you from the house of Jehovah,

Blessed is he who comes in the LORD’s name! We have blessed you out of the LORD’s house.

Blessed be he that cometh in the name of the LORD: we have blessed you out of the house of the LORD.

I have declared my ways, and thou hast heard me: teach me thy justifications.

Yahweh, bless the one who will come with your authority [MTY]. And from the temple we ◄bless/ask Yahweh to bless► all of you.

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Berean Amplified Bible — Psalms 118:26

BAB
Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Psalms 118:26 Interlinear (Deep Study)

BIB
HEB בָּר֣וּךְ הַ֭/בָּא בְּ/שֵׁ֣ם יְהוָ֑ה בֵּ֝רַֽכְנוּ/כֶ֗ם מִ/בֵּ֥ית יְהוָֽה
בָּר֣וּךְ bârak H1288 to bless V-Qal-Inf-c
הַ֭/בָּא bôwʼ H935 Lebo Art | V-Qal
בְּ/שֵׁ֣ם shêm H8034 name Prep | N-ms
יְהוָ֑ה Yᵉhôvâh H3068 The Lord N-proper
בֵּ֝רַֽכְנוּ/כֶ֗ם bârak H1288 to bless V-Piel-Perf-1cp | Suff
מִ/בֵּ֥ית bayith H1004 place Prep | N-ms
יְהוָֽה Yᵉhôvâh H3068 The Lord N-proper
Hebrew Word Study

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Hebrew Word Reference — Psalms 118:26

בָּר֣וּךְ bârak H1288 "to bless" V-Qal-Inf-c
To bless means to praise or honor God, often by kneeling in worship. In the Bible, people bless God and God blesses people, showing favor and care for them, as seen in the story of Abraham and his descendants.
Definition: 1) to bless, kneel 1a) (Qal) 1a1) to kneel 1a2) to bless 1b) (Niphal) to be blessed, bless oneself 1c) (Piel) to bless 1d) (Pual) to be blessed, be adored 1e) (Hiphil) to cause to kneel 1f) (Hithpael) to bless oneself 2) (TWOT) to praise, salute, curse Aramaic equivalent: be.rakh (בְּרַךְ "to bless" H1289)
Usage: Occurs in 289 OT verses. KJV: [idiom] abundantly, [idiom] altogether, [idiom] at all, blaspheme, bless, congratulate, curse, [idiom] greatly, [idiom] indeed, kneel (down), praise, salute, [idiom] still, thank. See also: Genesis 1:22; Deuteronomy 24:19; Job 2:9.
הַ֭/בָּא bôwʼ H935 "Lebo" Art | V-Qal
This verb means to go or come, and is used in many contexts, such as entering a place or approaching someone, as seen in the book of Genesis. It can also mean to abide or apply, and is translated in various ways in the KJV Bible. This term is related to the name Lebo Hamath.
Definition: A shortened name of Lebo Hamath complined withcha.mat (חֲמָת "Hamath" H2574) This name means to go in, enter
Usage: Occurs in 2307 OT verses. KJV: abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way. See also: Genesis 2:19; Genesis 32:7; Exodus 1:19.
בְּ/שֵׁ֣ם shêm H8034 "name" Prep | N-ms
In the Bible, a name represents a person's identity, honor, and character, like God's name symbolizing His power and authority. It appears in Genesis and other books, often referring to God's name or a person's reputation. This concept is central to understanding biblical identity.
Definition: 1) name 1a) name 1b) reputation, fame, glory 1c) the Name (as designation of God) 1d) memorial, monument Aramaic equivalent: shum (שֻׁם "name" H8036)
Usage: Occurs in 771 OT verses. KJV: [phrase] base, (in-) fame(-ous), named(-d), renown, report. See also: Genesis 2:11; Exodus 3:15; Deuteronomy 16:6.
יְהוָ֑ה Yᵉhôvâh H3068 "The Lord" N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
בֵּ֝רַֽכְנוּ/כֶ֗ם bârak H1288 "to bless" V-Piel-Perf-1cp | Suff
To bless means to praise or honor God, often by kneeling in worship. In the Bible, people bless God and God blesses people, showing favor and care for them, as seen in the story of Abraham and his descendants.
Definition: 1) to bless, kneel 1a) (Qal) 1a1) to kneel 1a2) to bless 1b) (Niphal) to be blessed, bless oneself 1c) (Piel) to bless 1d) (Pual) to be blessed, be adored 1e) (Hiphil) to cause to kneel 1f) (Hithpael) to bless oneself 2) (TWOT) to praise, salute, curse Aramaic equivalent: be.rakh (בְּרַךְ "to bless" H1289)
Usage: Occurs in 289 OT verses. KJV: [idiom] abundantly, [idiom] altogether, [idiom] at all, blaspheme, bless, congratulate, curse, [idiom] greatly, [idiom] indeed, kneel (down), praise, salute, [idiom] still, thank. See also: Genesis 1:22; Deuteronomy 24:19; Job 2:9.
מִ/בֵּ֥ית bayith H1004 "place" Prep | N-ms
The Hebrew word for house refers to a dwelling place, including a family home, temple, or even the human body. It appears in various contexts, such as the temple in Jerusalem or the household of a family. In the Bible, it is often used to describe a place of worship or a family's living space.
Definition: nm place, origin, between
Usage: Occurs in 1712 OT verses. KJV: court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web, [phrase] within(-out). See also: Genesis 6:14; Exodus 8:5; Numbers 1:45.
יְהוָֽה Yᵉhôvâh H3068 "The Lord" N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.

Study Notes — Psalms 118:26

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Cross References

ReferenceText (BSB)
1 Luke 19:38 “Blessed is the King who comes in the name of the Lord!” “Peace in heaven and glory in the highest!”
2 Matthew 21:9 The crowds that went ahead of Him and those that followed were shouting: “Hosanna to the Son of David!” “Blessed is He who comes in the name of the Lord!” “Hosanna in the highest!”
3 John 12:13 They took palm branches and went out to meet Him, shouting: “Hosanna!” “Blessed is He who comes in the name of the Lord!” “Blessed is the King of Israel!”
4 Matthew 23:39 For I tell you that you will not see Me again until you say, ‘Blessed is He who comes in the name of the Lord.’ ”
5 Luke 13:35 Look, your house is left to you desolate. And I tell you that you will not see Me again until you say, ‘Blessed is He who comes in the name of the Lord.’ ”
6 Mark 11:9–10 The ones who went ahead and those who followed were shouting: “Hosanna!” “Blessed is He who comes in the name of the Lord!” “Blessed is the coming kingdom of our father David!” “Hosanna in the highest!”
7 Psalms 129:8 May none who pass by say to them, “The blessing of the LORD be on you; we bless you in the name of the LORD.”
8 Psalms 134:3 May the LORD, the Maker of heaven and earth, bless you from Zion.
9 Zechariah 4:7 What are you, O great mountain? Before Zerubbabel you will become a plain. Then he will bring forth the capstone accompanied by shouts of ‘Grace, grace to it!’”
10 Numbers 6:23–26 “Tell Aaron and his sons: This is how you are to bless the Israelites. Say to them: ‘May the LORD bless you and keep you; may the LORD cause His face to shine upon you and be gracious to you; may the LORD lift up His countenance toward you and give you peace.’

Psalms 118:26 Summary

[Psalms 118:26 is a verse that talks about the importance of coming in the name of the LORD, which means to come with God's authority and representation. This is something that Jesus did when He came to earth, and it's something that we can do too when we live our lives for Him (John 14:13-14). When we come in the name of the LORD, we are blessed and we can be a blessing to others. We can apply this verse to our lives by recognizing the authority and presence of Jesus Christ in our midst, and blessing and worshiping Him in our daily lives (Hebrews 13:15).]

Frequently Asked Questions

What does it mean to come in the name of the LORD?

Coming in the name of the LORD means to come with the authority and representation of God, as seen in John 14:13-14, where Jesus teaches that whatever we ask in His name, He will do. This is also reflected in Psalms 118:26, where the one who comes in the name of the LORD is blessed.

Who is the 'he' that is being referred to in this verse?

The 'he' in Psalms 118:26 is likely referring to the Messiah, Jesus Christ, who came in the name of the LORD to save humanity, as prophesied in Isaiah 40:3 and fulfilled in Matthew 21:9.

What is the significance of the house of the LORD in this verse?

The house of the LORD refers to the temple in Jerusalem, where God's presence dwelled among His people, as seen in 1 Kings 8:10-11. From this place, the people of God bless the one who comes in His name, acknowledging His authority and worshiping Him.

How can we apply this verse to our lives today?

We can apply Psalms 118:26 to our lives by recognizing the authority and presence of Jesus Christ in our midst, and blessing and worshiping Him in our daily lives, as encouraged in Hebrews 13:15 and Revelation 4:11.

Reflection Questions

  1. What does it mean for me to come in the name of the LORD in my daily interactions with others?
  2. How can I bless and worship the one who comes in the name of the LORD, and what does that look like in my life?
  3. What are some ways that I can reflect the presence and authority of God in my own life, and how can I be a blessing to others?
  4. How can I cultivate a deeper sense of reverence and worship for the one who comes in the name of the LORD, and what role does the house of the LORD play in that?

Gill's Exposition on Psalms 118:26

Blessed [be] he that cometh in the name of the Lord,.... These words were used by the multitude that followed Christ, as he went into Jerusalem, in order to eat his last passover, and suffer and die

Jamieson-Fausset-Brown on Psalms 118:26

Blessed be he that cometh in the name of the LORD: we have blessed you out of the house of the LORD.

Matthew Poole's Commentary on Psalms 118:26

Blessed be he; we earnestly pray that God would bless his person and government, and all his enterprises. That cometh, to wit, unto us, from whom he was long banished; or unto the throne; or from his Father into the world; the Messias, who is known by the name of him that cometh or was to come, as 21:9 13:35 , and of whom this very word is used, . He who is about to come, or will certainly come. In the name of the Lord; by command and commission from him, and for his service and glory. We have blessed you out of the house of the Lord; we who are the Lord’ s ministers, attending upon him in his house, and appointed to bless in his name, , do pray for, and in God’ s name pronounce, his blessing upon thee. So these are the words of the priests.

Trapp's Commentary on Psalms 118:26

Psalms 118:26 Blessed [be] he that cometh in the name of the LORD: we have blessed you out of the house of the LORD.Ver. 26. Blessed be he that cometh] Blessed be Christ. Vivat Christus eiusque insignia, said John Clark of Melda, when, for declaring against the Pope’ s indulgencies, he was burnt in the forehead with a hot iron (Scultet. Annul.). We have blessed you out of the house of the Lord] Thus say the priests to the people. Ministers must bless those that bless Christ, saying, "Grace be with all them that love our Lord Jesus Christ in sincerity," Ephesians 6:24; as if any do not, let him be Anathema Maranatha, 1 Corinthians 16:22.

Ellicott's Commentary on Psalms 118:26

(26) Blessed . . .—These words of welcome are probably spoken by the Levite in charge, to the procession approaching the gates. According to Rabbinical writings, pilgrim caravans were thus welcomed on their arrival at Jerusalem.

Adam Clarke's Commentary on Psalms 118:26

Verse 26. We have blessed you] The answer of the Levities to the king.

Cambridge Bible on Psalms 118:26

26. The priests in the Temple bless the entering procession. Blessed in the name of Jehovah be he that entereth! The accentuation rightly connects in the name of Jehovah with blessed. Cp. Psalms 129:8; Deuteronomy 21:5; 2 Samuel 6:18. With these words and with the Hosanna[77] (‘save now’) of the preceding verse, the multitudes greeted Jesus as He rode into Jerusalem (Matthew 21:9). The Psalm may already have received a Messianic interpretation. Hosanna was a “God save the king” (Psalms 20:9); and “he that cometh” was a title of the Messiah (Matthew 11:3). The disciples, expanding the original, shouted “Blessed is the king that cometh in the name of the Lord” (Luke 19:38; cp. Mark 11:10). [77] Hosanna (ὡσαννά) represents a contracted form δεֹ ?ωַׁ ?ςΞπָּ ?ΰ (cp. Psalms 86:2), hτshγ‘-nnβ, which was substituted for the fuller form δεֹ ?ωִׁ ?ιςָ ?δπָּ ?ΰ hτshξ‘βh nnβ used in the Psalm. See Dalman, Gramm. des Jόd. Pal. Aram. p. 198.

Barnes' Notes on Psalms 118:26

Blessed be he that cometh in the name of the Lord - See the notes at Matthew 21:9. This is the language of those who had charge of the sanctuary, addressing him who came in the name of the Lord to present his thank-offering.

Whedon's Commentary on Psalms 118:26

26. Blessed be he that cometh—Originally the salutation given by the body of the Levite singers on the temple hill, who received the procession; (Psalms 118:19-20 : see introduction;) afterward the

Sermons on Psalms 118:26

SermonDescription
Chuck Smith (Through the Bible) Luke 19 by Chuck Smith In this sermon, the speaker discusses the concept of the church reigning with the Lord upon the earth. He mentions the idea of believers being entrusted with different levels of au
Dennis Kinlaw How Far Will God Go by Dennis Kinlaw In this sermon, the speaker discusses how Jesus came in a way that was unexpected and different from what people were anticipating. He gives four examples from the Gospel of John a
J.M. Davies Day of Pentecost 02 Acts 2: by J.M. Davies In this sermon, Brother J.M. Davies discusses the importance of understanding the historical facts of the gospel, such as the death, sufferings, crucifixion, resurrection, and asce
Aeron Morgan (Second Coming of Christ) 16 the Only New World Order to Come by Aeron Morgan In this sermon, the preacher reflects on what will happen when the world comes to an end and everyone faces judgment. He emphasizes the importance of being right with God and accep
R.A. Torrey Jesus' Triumphal Entry Into Jerusalem Luke 19:29-44 by R.A. Torrey R.A. Torrey explores Jesus' triumphant entry into Jerusalem, emphasizing the obedience of the disciples who followed His instructions to fetch a colt, symbolizing their commitment
John Nelson Darby Mark 11 by John Nelson Darby John Nelson Darby expounds on Mark 11, emphasizing Jesus' dual identity as the Son of David and the Son of Man, highlighting His rightful claim to kingship and authority over all.
Chuck Smith Luke 19:42 by Chuck Smith Chuck Smith emphasizes the significance of 'this day' as Jesus enters Jerusalem, fulfilling the prophecy of Zechariah. He explains how Jesus had previously avoided public acknowled

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