Menu

Psalms 6:6

Psalms 6:6 in Multiple Translations

I am weary from groaning; all night I flood my bed with weeping and drench my couch with tears.

I am weary with my groaning; all the night make I my bed to swim; I water my couch with my tears.

I am weary with my groaning; Every night make I my bed to swim; I water my couch with my tears.

The voice of my sorrow is a weariness to me; all the night I make my bed wet with weeping; it is watered by the drops flowing from my eyes.

My groaning has exhausted me. Every night I soak my bed with my crying; I drench my couch with my tears.

I fainted in my mourning: I cause my bed euery night to swimme, and water my couch with my teares.

I have been weary with my sighing, I meditate through all the night [on] my bed, With my tear my couch I waste.

I am weary with my groaning. Every night I flood my bed. I drench my couch with my tears.

I am weary with my groaning; all the night I make my bed to swim; I water my couch with my tears.

For there is no one in death, that is mindful of thee: and who shall confess to thee in hell?

I am exhausted/groan from my pain. At night I cry very much, with the result that my bed and my pillow become wet from my tears.

Study Highlights

Key words in the translations above are automatically highlighted. Names of God and Jesus are marked in purple, the Holy Spirit in orange, divine action verbs are underlined, and repeated key words are highlighted in yellow.

Enable Study Highlights
God & Jesus
Holy Spirit
Divine Actions
Repeated Words

Berean Amplified Bible — Psalms 6:6

BAB
Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Psalms 6:6 Interlinear (Deep Study)

BIB
HEB כִּ֤י אֵ֣ין בַּ/מָּ֣וֶת זִכְרֶ֑/ךָ בִּ֝/שְׁא֗וֹל מִ֣י יֽוֹדֶה לָּֽ/ךְ
כִּ֤י kîy H3588 for Conj
אֵ֣ין ʼayin H369 nothing Part
בַּ/מָּ֣וֶת mâveth H4194 death Prep | N-ms
זִכְרֶ֑/ךָ zêker H2143 memorial N-ms | Suff
בִּ֝/שְׁא֗וֹל shᵉʼôwl H7585 hell Prep | N-proper
מִ֣י mîy H4310 who? Part
יֽוֹדֶה yâdâh H3034 to give thanks V-Hiphil-Imperf-3ms
לָּֽ/ךְ Prep | Suff
Hebrew Word Study

Select any word above to explore its original meaning, root, and usage across Scripture.

Use arrow keys to navigate between words.

Hebrew Word Reference — Psalms 6:6

כִּ֤י kîy H3588 "for" Conj
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore
Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.
אֵ֣ין ʼayin H369 "nothing" Part
This word means nothing or not, often used to indicate the absence of something, as in Genesis 1:2 where the earth was without form. It emphasizes the idea of something lacking or non-existent.
Definition: 1) nothing, not, nought n 1a) nothing, nought neg 1b) not 1c) to have not (of possession) adv 1d) without w/prep 1e) for lack of
Usage: Occurs in 686 OT verses. KJV: else, except, fail, (father-) less, be gone, in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare H370 (אַיִן). See also: Genesis 2:5; Deuteronomy 14:27; 1 Kings 15:22.
בַּ/מָּ֣וֶת mâveth H4194 "death" Prep | N-ms
In the Bible, this word refers to death, whether natural or violent, and is used in books like Genesis and Isaiah. It can also mean the place of the dead, or a state of ruin. This concept is seen in the story of Moses, where death is a punishment for disobedience.
Definition: 1) death, dying, Death (personified), realm of the dead 1a) death 1b) death by violence (as a penalty) 1c) state of death, place of death Aramaic equivalent: mot (מוֹת "death" H4193)
Usage: Occurs in 153 OT verses. KJV: (be) dead(-ly), death, die(-d). See also: Genesis 21:16; Job 38:17; Psalms 6:6.
זִכְרֶ֑/ךָ zêker H2143 "memorial" N-ms | Suff
This Hebrew word means a memorial or remembrance, often referring to a reminder of something important, like a scent or a memory. It appears in the Bible to describe memorials to God. The word is used to recall significant events or people.
Definition: 1) memorial, remembrance 1a) remembrance, memory 1b) memorial
Usage: Occurs in 23 OT verses. KJV: memorial, memory, remembrance, scent. See also: Exodus 3:15; Psalms 102:13; Psalms 6:6.
בִּ֝/שְׁא֗וֹל shᵉʼôwl H7585 "hell" Prep | N-proper
Sheol refers to the underworld or grave, a place of no return where the dead reside, as seen in the Old Testament. It is often translated as hell or pit in the KJV. This concept is mentioned in various books, including Psalms and Isaiah.
Definition: Sheol, underworld, grave, hell, pit 1a) the underworld 1b) Sheol-the OT designation for the abode of the dead 1b1) place of no return 1b2) without praise of God 1b3) wicked sent there for punishment 1b4) righteous not abandoned to it 1b5) of the place of exile (fig) 1b6) of extreme degradation in sin
Usage: Occurs in 64 OT verses. KJV: grave, hell, pit. See also: Genesis 37:35; Psalms 139:8; Psalms 6:6.
מִ֣י mîy H4310 "who?" Part
This word is used to ask questions like who, whose, or whom. It can also be used to express a wish, like would that or whoever. It appears in many forms throughout the Bible, often in phrases like O that or what.
Definition: who?, whose?, whom?, would that, whoever, whosoever
Usage: Occurs in 342 OT verses. KJV: any (man), [idiom] he, [idiom] him, [phrase] O that! what, which, who(-m, -se, -soever), [phrase] would to God. See also: Genesis 3:11; 2 Samuel 15:4; Psalms 4:7.
יֽוֹדֶה yâdâh H3034 "to give thanks" V-Hiphil-Imperf-3ms
To give thanks or praise, originally meaning to throw or cast, like shooting an arrow. In the Bible, it's used to describe worship or confession with extended hands. It appears in Psalms and other books, like 1 Chronicles.
Definition: 1) to throw, shoot, cast 1a) (Qal) to shoot (arrows) 1b) (Piel) to cast, cast down, throw down 1c) (Hiphil) 1c1) to give thanks, laud, praise 1c2) to confess, confess (the name of God) 1d) (Hithpael) 1d1) to confess (sin) 1d2) to give thanks Aramaic equivalent: ye.da (יְדָא "to praise" H3029)
Usage: Occurs in 111 OT verses. KJV: cast (out), (make) confess(-ion), praise, shoot, (give) thank(-ful, -s, -sgiving). See also: Genesis 29:35; Psalms 57:10; Psalms 6:6.
לָּֽ/ךְ "" Prep | Suff

Study Notes — Psalms 6:6

Show Verse Quote Highlights

Cross References

ReferenceText (BSB)
1 Psalms 69:3 I am weary from my crying; my throat is parched. My eyes fail, looking for my God.
2 Psalms 42:3 My tears have been my food both day and night, while men ask me all day long, “Where is your God?”
3 Psalms 38:9 O Lord, my every desire is before You; my groaning is not hidden from You.
4 Job 7:3 So I am allotted months of futility, and nights of misery are appointed me.
5 Job 23:2 “Even today my complaint is bitter. His hand is heavy despite my groaning.
6 Job 16:20 My friends are my scoffers as my eyes pour out tears to God.
7 Lamentations 1:2 She weeps aloud in the night, with tears upon her cheeks. Among all her lovers there is no one to comfort her. All her friends have betrayed her; they have become her enemies.
8 Lamentations 2:11 My eyes fail from weeping; I am churning within. My heart is poured out in grief over the destruction of the daughter of my people, because children and infants faint in the streets of the city.
9 Psalms 77:2–9 In the day of trouble I sought the Lord; through the night my outstretched hands did not grow weary; my soul refused to be comforted. I remembered You, O God, and I groaned; I mused and my spirit grew faint. Selah You have kept my eyes from closing; I am too troubled to speak. I considered the days of old, the years long in the past. At night I remembered my song; in my heart I mused, and my spirit pondered: “Will the Lord spurn us forever and never show His favor again? Is His loving devotion gone forever? Has His promise failed for all time? Has God forgotten to be gracious? Has His anger shut off His compassion?” Selah
10 Lamentations 2:18–19 The hearts of the people cry out to the Lord. O wall of the Daughter of Zion, let your tears run down like a river day and night. Give yourself no relief, and your eyes no rest. Arise, cry out in the night from the first watch of the night. Pour out your heart like water in the presence of the Lord. Lift up your hands to Him for the lives of your children who are fainting from hunger on the corner of every street.

Psalms 6:6 Summary

[Psalms 6:6 shows us that it's okay to not be okay, and that God wants us to be honest with Him about our emotions, even when we're feeling overwhelmed and sad. The Psalmist is expressing deep emotional pain and sorrow, and this is something we can all relate to at some point in our lives. By being transparent with God, we can begin to find comfort and peace, as seen in Psalms 34:18 and Isaiah 41:10, which remind us that God is near to the brokenhearted and promises to uphold us with His righteous right hand.]

Frequently Asked Questions

What does it mean to be weary from groaning?

To be weary from groaning means to be exhausted from crying out in distress, as seen in Psalms 6:6, and it is often a result of feeling overwhelmed and burdened, as expressed in Psalms 38:9 and Psalms 55:22.

Is it okay to express sadness and grief to God?

Yes, it is okay to express sadness and grief to God, as the Psalmist does in Psalms 6:6, and this is supported by other scriptures such as Psalms 42:3 and Lamentations 2:19, which encourage honesty and transparency in our prayers.

How can I find comfort when I am flooded with tears and sorrow?

Finding comfort in times of sorrow can be achieved by turning to God and remembering His loving devotion, as expressed in Psalms 6:4, and by trusting in His presence and promise to never leave us, as seen in Deuteronomy 31:6 and Hebrews 13:5.

What is the significance of weeping and tears in the Bible?

Weeping and tears in the Bible often represent deep emotional pain and sorrow, as seen in Psalms 6:6, and they can also symbolize repentance and a desire to turn back to God, as expressed in Joel 2:12-13 and Luke 7:38.

Reflection Questions

  1. What are some things in my life that cause me to groan and weep, and how can I bring them before God in prayer?
  2. How can I practice honesty and transparency in my prayers, even when it's difficult to express my emotions?
  3. What are some ways I can remember God's loving devotion and presence in my life, especially during times of sorrow?
  4. How can I find balance between expressing my emotions and trusting in God's sovereignty and goodness?

Gill's Exposition on Psalms 6:6

I am weary with my groanings,.... By reason of bodily illness, or indwelling sin, or the guilt of actual transgressions, or the hidings of God's face, or a sense of divine wrath, or the temptations

Jamieson-Fausset-Brown on Psalms 6:6

I am weary with my groaning; all the night make I my bed to swim; I water my couch with my tears.

Matthew Poole's Commentary on Psalms 6:6

All the night; he mentions this time, by way of aggravation of his misery, because that season, which is to others by God’ s appointment a time of rest, was to him very sad and doleful, whether from his disease, which then came upon him more strongly, as it is usual; or from the opportunity which the solitude or silence of the night gave him to think of his own sins, or his enemies’ perfidiousness and malice, or God’ s displeasure, or his future estate. Make I my bed to swim, to wit, with tears. See the like hyperbole ,49. I water my couch; or, my bedstead.

Trapp's Commentary on Psalms 6:6

Psalms 6:6 I am weary with my groaning; all the night make I my bed to swim; I water my couch with my tears.Ver. 6. I am weary with my groaning] I have laboured therein even unto lassitude. There must be some proportion between our sin and our sorrow. A storm of sighs, at least, if not a shower of tears; some sorrow is above tears, some constitutions are dry and will not yield tears, and in such case dry sorrow may be as available as wet. She that touched the hem of Christ’ s garment only was as welcome to him as Thomas, who put his fingers into the print of the nails. All the night make I my bed to swim] So one hour’ s sin brought many nights’ pain. Did we but forethink what sin will cost us we dare not but be innocent. Transit voluptas, manet dolor. Nocet empta dolore voluptas, Desire passes, grief remains. Desire hurts with empty grief. But today, saith a reverend writer (Bishop Pilkinton on Nehemiah 1:4), weep a man may not, for disfiguring his face; fasting is thought hypocrisy and shame; and when his paunch is full, then, as priests with their drunken nowls said matins, and belched out, Eructavit cor meum verbum, with good devotion as they thought; so he blusters out a few blustering words, and thinks it repentance sufficient, &c. Another descants thus upon the text. As in Sicilia there is fons solis, the fountain of the sun, out of which at midday, when the sun is nearest, floweth cold water; at midnight, when the sun is farther off, floweth hot water: so the patriarch David’ s head is full of water, and his eyes a fountain of tears, who, when he enjoyed his health as the warm sunshine, was cold in confessing his sins; but being now visited with sickness, his reins chastising him in the night season, he is so sore troubled, and withal so hot, and so fervent, that every night he washeth his bed, and watereth, nay, even melteth, his conch with tears, &c. A third makes this good note upon these words: The place of David’ s sin, his bed, is the place of his repentance, and so it should be; yea, when we behold the place where we have offended we should be pricked in heart, and there again crave his pardon. As Adam sinned in the garden, and Christ sweat bloody tears in the garden. Sanctify by tears every place which we have polluted by sin; and let us seek Christ Jesus in our bed, with the spouse in the Canticles, who saith, In my bed by night I sought him whom my soul loved, Son 3:1. I water my couch with my tears] By couch some understand that whereon David lay in the day time for ease and refreshing, the same perhaps which David arose off when he beheld Bathsheba washing herself; where began his misery, 2 Samuel 11:2.

Ellicott's Commentary on Psalms 6:6

(6) I water my couch with tears.—Comp. Odyssey, xvii. 102: “Say, to my mournful couch shall I ascend? The couch deserted now a length of years, The couch for ever watered with my tears.”— Pope’s trans.Orientals indulge in weeping and other outward signs of emotion, which Western nations, or, at all events, the Teutonic races, try to suppress or hide.

Cambridge Bible on Psalms 6:6

6. I am weary with my groaning] So Baruch complained, Jeremiah 45:3, R.V. Cp. Psalms 69:3. all the night] Rather, every night. His sorrow is of long continuance, and knows no respite.

Barnes' Notes on Psalms 6:6

I am weary with my groaning - I am exhausted or worn out with it. That is, his sorrows were so deep, and his groaning was so constant, that his strength failed. He became “faint” under the weight of his sorrows.

Whedon's Commentary on Psalms 6:6

6. My bed to swim—A hyperbole for copious weeping. Water my couch—Dissolve, saturate, my couch. Another hyperbole, but a lessening of the figure from “swim” in the preceding line.

Sermons on Psalms 6:6

SermonDescription
Al Whittinghill The Power of Tears by Al Whittinghill In this sermon, the speaker emphasizes the importance of having a passion for the harvest, which refers to reaching out to people with the message of God. He encourages listeners t
St. John Chrysostom Hebrews 12:14-17 by St. John Chrysostom John Chrysostom emphasizes the importance of love, peace, and holiness in Christianity, quoting Jesus and Paul to highlight the significance of following peace with all men and pur
John Piper In the Pits With a King by John Piper John Piper preaches on the pattern of life presented in Psalms 40:1-3, focusing on the experience of being in the pits, crying out to God, waiting patiently, being rescued by God,
Warren Wiersbe Seven Words From the Cross - Obedience by Warren Wiersbe In this sermon, the preacher reflects on the last words of Jesus on the cross, specifically focusing on the statement "I thirst." He emphasizes that even though it may seem like a
Thomas Watson A Christian on Earth, Still in Heaven by Thomas Watson Thomas Watson preaches about the spiritual paradise found in the Scriptures, particularly in the book of Psalms, which offers both delight and usefulness to every Christian. He hig
Jack Hyles When God Hides His Face From the Righteous by Jack Hyles In this sermon, the preacher discusses why God sometimes turns his back and hides his face from us. One reason is that God wants us to learn to depend on Him more. The preacher sha
Henry Law Psalm 42 by Henry Law Henry Law preaches about the theme of rejection and distress in the hymn, emphasizing the longing for God's presence and the joy found in worship. The believer is encouraged to see

Everything we make is available for free because of a generous community of supporters.

Donate