Menu

Zechariah 1:15

Zechariah 1:15 in Multiple Translations

but I am fiercely angry with the nations that are at ease. For I was a little angry, but they have added to the calamity. ’

And I am very sore displeased with the heathen that are at ease: for I was but a little displeased, and they helped forward the affliction.

And I am very sore displeased with the nations that are at ease; for I was but a little displeased, and they helped forward the affliction.

And I am very angry with the nations who are living untroubled: for when I was only a little angry, they made the evil worse.

and I am extremely angry with the arrogant nations who think they are secure. I was only a little angry with my people, but they made the punishment far worse.

And am greatly angrie against the carelesse heathen: for I was angrie but a litle, and they helped forward the affliction.

And [with] great wrath I am wroth against the nations who are at ease, For I was a little wroth, and they assisted — for evil.

I am very angry with the nations that are at ease; for I was but a little displeased, but they added to the calamity.”

And I am very greatly displeased with the heathen that are at ease: for I was but a little displeased, and they helped forward the affliction.

And I am angry with a great anger with the wealthy nations: for I was angry a little, but they helped forward the evil.

But he is very angry with the nations that are proud and feel safe. He was only a little bit angry with the people of Judah, but he is very angry with the surrounding nations because they caused the people of Judah to experience complete disaster.

Study Highlights

Key words in the translations above are automatically highlighted. Names of God and Jesus are marked in purple, the Holy Spirit in orange, divine action verbs are underlined, and repeated key words are highlighted in yellow.

Enable Study Highlights
God & Jesus
Holy Spirit
Divine Actions
Repeated Words

Berean Amplified Bible — Zechariah 1:15

BAB
Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Zechariah 1:15 Interlinear (Deep Study)

BIB
HEB וְ/קֶ֤צֶף גָּדוֹל֙ אֲנִ֣י קֹצֵ֔ף עַל הַ/גּוֹיִ֖ם הַ/שַּֽׁאֲנַנִּ֑ים אֲשֶׁ֤ר אֲנִי֙ קָצַ֣פְתִּי מְּעָ֔ט וְ/הֵ֖מָּה עָזְר֥וּ לְ/רָעָֽה
וְ/קֶ֤צֶף qetseph H7110 wrath Conj | N-ms
גָּדוֹל֙ gâdôwl H1419 Great (Sea) Adj
אֲנִ֣י ʼănîy H589 I Pron
קֹצֵ֔ף qâtsaph H7107 be angry V-Qal
עַל ʻal H5921 upon Prep
הַ/גּוֹיִ֖ם gôwy H1471 Gentile Art | N-mp
הַ/שַּֽׁאֲנַנִּ֑ים shaʼănân H7600 secure Art | Adj
אֲשֶׁ֤ר ʼăsher H834 which Rel
אֲנִי֙ ʼănîy H589 I Pron
קָצַ֣פְתִּי qâtsaph H7107 be angry V-Qal-Perf-1cs
מְּעָ֔ט mᵉʻaṭ H4592 little Adv
וְ/הֵ֖מָּה hêm H1992 they(masc.) Conj | Pron
עָזְר֥וּ ʻâzar H5826 to help V-Qal-Perf-3cp
לְ/רָעָֽה raʻ H7451 bad Prep | N-fs
Hebrew Word Study

Select any word above to explore its original meaning, root, and usage across Scripture.

Use arrow keys to navigate between words.

Hebrew Word Reference — Zechariah 1:15

וְ/קֶ֤צֶף qetseph H7110 "wrath" Conj | N-ms
This word can mean a small splinter or twig, but also figuratively describes rage or strife, like the foam on a furious animal's mouth in Job 39:24. It signifies intense emotion or turmoil, often used to convey a sense of urgency or danger. The Bible uses it to describe intense feelings.
Definition: 1) wrath, anger 1a) of God 1b) of man
Usage: Occurs in 29 OT verses. KJV: foam, indignation, [idiom] sore, wrath. See also: Numbers 1:53; Esther 1:18; Psalms 38:2.
גָּדוֹל֙ gâdôwl H1419 "Great (Sea)" Adj
In the Bible, this Hebrew word means something or someone great, whether in size, age, or importance. It appears in descriptions of the Great Sea and the Philistines. The word is used to convey a sense of magnitude or grandeur.
Definition: adj great Also named: pe.lish.ti (פְּלִשְׁתִּי "(Sea of the )Philistines" H6430I)
Usage: Occurs in 499 OT verses. KJV: [phrase] aloud, elder(-est), [phrase] exceeding(-ly), [phrase] far, (man of) great (man, matter, thing,-er,-ness), high, long, loud, mighty, more, much, noble, proud thing, [idiom] sore, ([idiom]) very. See also: Genesis 1:16; Joshua 7:26; 1 Kings 20:13.
אֲנִ֣י ʼănîy H589 "I" Pron
This Hebrew word is a simple way of saying 'I' or 'me', often used for emphasis. It is used by people like David in the Psalms to express their thoughts and feelings. The word is a basic part of the Hebrew language.
Definition: I (first pers. sing. -usually used for emphasis)
Usage: Occurs in 803 OT verses. KJV: I, (as for) me, mine, myself, we, [idiom] which, [idiom] who. See also: Genesis 6:17; Leviticus 19:36; 1 Samuel 25:24.
קֹצֵ֔ף qâtsaph H7107 "be angry" V-Qal
In the Bible, this Hebrew word means to be angry or furious, like God's wrath in Psalm 2:12. It describes intense rage or displeasure, often used to warn against provoking God's anger. This word appears in various forms throughout the Old Testament.
Definition: 1) to be displeased, be angry, fret oneself, be wroth 1a) (Qal) to be wroth, to be full of wrath, to be furious 1b) (Hiphil) to provoke to wrath or anger 1c) (Hithpael) to put oneself in a rage, anger oneself Aramaic equivalent: qe.tsaph (קְצַף "be angry" H7108)
Usage: Occurs in 32 OT verses. KJV: (be) anger(-ry), displease, fret self, (provoke to) wrath (come), be wroth. See also: Genesis 40:2; Esther 1:12; Psalms 106:32.
עַל ʻal H5921 "upon" Prep
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
הַ/גּוֹיִ֖ם gôwy H1471 "Gentile" Art | N-mp
This word refers to a Gentile, someone who is not Hebrew or Israeli. It can also describe a large group of animals or a nation of people, emphasizing their unity and shared identity.
Definition: 1) nation, people 1a) nation, people 1a1) usually of non-Hebrew people 1a2) of descendants of Abraham 1a3) of Israel 1b) of swarm of locusts, other animals (fig.) 1c) Goyim? = "nations" Also named: ethnos (ἔθνος "Gentiles" G1484)
Usage: Occurs in 511 OT verses. KJV: Gentile, heathen, nation, people. See also: Genesis 10:5; Judges 4:16; Psalms 2:1.
הַ/שַּֽׁאֲנַנִּ֑ים shaʼănân H7600 "secure" Art | Adj
This word can mean feeling secure or carefree, but also describes being arrogant or haughty, like the proud people in the book of Proverbs. It is about being at ease or secure. However, it can also describe a negative attitude.
Definition: adj 1) at ease, quiet, secure 1a) at ease, secure 1b) at ease, careless, wanton, arrogant subst 2) security, pride, arrogance 2a) one at ease 2b) arrogance
Usage: Occurs in 10 OT verses. KJV: that is at ease, quiet, tumult. Compare H7946 (שַׁלְאֲנָן). See also: 2 Kings 19:28; Isaiah 32:18; Psalms 123:4.
אֲשֶׁ֤ר ʼăsher H834 "which" Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
אֲנִי֙ ʼănîy H589 "I" Pron
This Hebrew word is a simple way of saying 'I' or 'me', often used for emphasis. It is used by people like David in the Psalms to express their thoughts and feelings. The word is a basic part of the Hebrew language.
Definition: I (first pers. sing. -usually used for emphasis)
Usage: Occurs in 803 OT verses. KJV: I, (as for) me, mine, myself, we, [idiom] which, [idiom] who. See also: Genesis 6:17; Leviticus 19:36; 1 Samuel 25:24.
קָצַ֣פְתִּי qâtsaph H7107 "be angry" V-Qal-Perf-1cs
In the Bible, this Hebrew word means to be angry or furious, like God's wrath in Psalm 2:12. It describes intense rage or displeasure, often used to warn against provoking God's anger. This word appears in various forms throughout the Old Testament.
Definition: 1) to be displeased, be angry, fret oneself, be wroth 1a) (Qal) to be wroth, to be full of wrath, to be furious 1b) (Hiphil) to provoke to wrath or anger 1c) (Hithpael) to put oneself in a rage, anger oneself Aramaic equivalent: qe.tsaph (קְצַף "be angry" H7108)
Usage: Occurs in 32 OT verses. KJV: (be) anger(-ry), displease, fret self, (provoke to) wrath (come), be wroth. See also: Genesis 40:2; Esther 1:12; Psalms 106:32.
מְּעָ֔ט mᵉʻaṭ H4592 "little" Adv
This Hebrew word means something is small or little in amount, like a few people or a short time. It appears in various Bible translations as almost, few, or small. In the Bible, it often describes something that is limited or lacking.
Definition: 1) littleness, few, a little, fewness 1a) little, small, littleness, fewness, too little, yet a little 1b) like a little, within a little, almost, just, hardly, shortly, little worth
Usage: Occurs in 92 OT verses. KJV: almost (some, very) few(-er, -est), lightly, little (while), (very) small (matter, thing), some, soon, [idiom] very. See also: Genesis 18:4; Job 15:11; Psalms 2:12.
וְ/הֵ֖מָּה hêm H1992 "they(masc.)" Conj | Pron
This Hebrew word is used to refer to a group of men, emphasizing that it is specifically them. It is often translated as 'they' or 'them' in the Bible, and appears in books like Exodus and Isaiah.
Definition: they, these, the same, who
Usage: Occurs in 524 OT verses. KJV: it, like, [idiom] (how, so) many (soever, more as) they (be), (the) same, [idiom] so, [idiom] such, their, them, these, they, those, which, who, whom, withal, ye. See also: Genesis 3:7; Deuteronomy 19:17; 2 Kings 1:18.
עָזְר֥וּ ʻâzar H5826 "to help" V-Qal-Perf-3cp
To help or aid is the meaning of this Hebrew word, used to describe God's protection or assistance. It is used in the Psalms to express trust in God's help and in the book of Exodus to describe God's aid to the Israelites.
Definition: 1) to help, succour, support 1a) (Qal) to help 1b) (Niphal) to be helped 1c) (Hiphil) to help
Usage: Occurs in 77 OT verses. KJV: help, succour. See also: Genesis 49:25; Job 26:2; Psalms 10:14.
לְ/רָעָֽה raʻ H7451 "bad" Prep | N-fs
Ra means bad or evil, referring to moral or natural harm. It describes adversity, affliction, or distress, and is often used to convey a sense of misery or injury.
Definition: : harmful adj 1) bad, evil 1a) bad, disagreeable, malignant 1b) bad, unpleasant, evil (giving pain, unhappiness, misery) 1c) evil, displeasing 1d) bad (of its kind-land, water, etc) 1e) bad (of value) 1f) worse than, worst (comparison) 1g) sad, unhappy 1h) evil (hurtful) 1i) bad, unkind (vicious in disposition) 1j) bad, evil, wicked (ethically) 1j1) in general, of persons, of thoughts 1j2) deeds, actions
Usage: Occurs in 623 OT verses. KJV: adversity, affliction, bad, calamity, [phrase] displease(-ure), distress, evil((-favouredness), man, thing), [phrase] exceedingly, [idiom] great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), [phrase] mark, mischief(-vous), misery, naught(-ty), noisome, [phrase] not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.). See also: Genesis 2:9; Judges 9:57; 2 Kings 21:6.

Study Notes — Zechariah 1:15

Show Verse Quote Highlights

Cross References

ReferenceText (BSB)
1 Ezekiel 25:12–17 This is what the Lord GOD says: ‘Because Edom acted vengefully against the house of Judah, and in so doing incurred grievous guilt, therefore this is what the Lord GOD says: I will stretch out My hand against Edom and cut off from it both man and beast. I will make it a wasteland, and from Teman to Dedan they will fall by the sword. I will take My vengeance on Edom by the hand of My people Israel, and they will deal with Edom according to My anger and wrath. Then they will know My vengeance, declares the Lord GOD.’ This is what the Lord GOD says: ‘Because the Philistines acted in vengeance, taking vengeance with malice of soul to destroy Judah with ancient hostility, therefore this is what the Lord GOD says: Behold, I will stretch out My hand against the Philistines, and I will cut off the Cherethites and destroy the remnant along the coast. I will execute great vengeance against them with furious reproof. Then they will know that I am the LORD, when I lay My vengeance upon them.’”
2 Jeremiah 51:24 Before your very eyes I will repay Babylon and all the dwellers of Chaldea for all the evil they have done in Zion,” declares the LORD.
3 Isaiah 54:8 In a surge of anger I hid My face from you for a moment, but with everlasting kindness I will have compassion on you,” says the LORD your Redeemer.
4 Isaiah 47:6–9 I was angry with My people; I profaned My heritage, and I placed them under your control. You showed them no mercy; even on the elderly you laid a most heavy yoke. You said, ‘I will be queen forever.’ You did not take these things to heart or consider their outcome. So now hear this, O lover of luxury who sits securely, who says to herself, ‘I am, and there is none besides me. I will never be a widow or know the loss of children.’ These two things will overtake you in a moment, in a single day: loss of children, and widowhood. They will come upon you in full measure, in spite of your many sorceries and the potency of your spells.
5 Isaiah 10:5–7 Woe to Assyria, the rod of My anger; the staff in their hands is My wrath. I will send him against a godless nation; I will dispatch him against a people destined for My rage, to take spoils and seize plunder, and to trample them down like clay in the streets. But this is not his intention; this is not his plan. For it is in his heart to destroy and cut off many nations.
6 Obadiah 1:10–16 Because of the violence against your brother Jacob, you will be covered with shame and cut off forever. On the day you stood aloof while strangers carried off his wealth and foreigners entered his gate and cast lots for Jerusalem, you were just like one of them. But you should not gloat in that day, your brother’s day of misfortune, nor rejoice over the people of Judah in the day of their destruction, nor boast proudly in the day of their distress. You should not enter the gate of My people in the day of their disaster, nor gloat over their affliction in the day of their disaster, nor loot their wealth in the day of their disaster. Nor should you stand at the crossroads to cut off their fugitives, nor deliver up their survivors in the day of their distress. For the Day of the LORD is near for all the nations. As you have done, it will be done to you; your recompense will return upon your own head. For as you drank on My holy mountain, so all the nations will drink continually. They will drink and gulp it down; they will be as if they had never existed.
7 Jeremiah 48:11–13 Moab has been at ease from youth, settled like wine on its dregs; he has not been poured from vessel to vessel or gone into exile. So his flavor has remained the same, and his aroma is unchanged. Therefore behold, the days are coming, declares the LORD, when I will send to him wanderers, who will pour him out. They will empty his vessels and shatter his jars. Then Moab will be ashamed of Chemosh, just as the house of Israel was ashamed when they trusted in Bethel.
8 Zechariah 1:11 And the riders answered the angel of the LORD who was standing among the myrtle trees, “We have patrolled the earth, and behold, all the earth is at rest and tranquil.”
9 Psalms 69:26 For they persecute the one You struck and recount the pain of those You wounded.
10 Zechariah 1:2 “The LORD was very angry with your fathers.

Zechariah 1:15 Summary

[God is fiercely angry with nations that are complacent and do not care about His people, as we see in Zechariah 1:15. This is because He loves and is protective of those who belong to Him, as stated in Zechariah 1:14 and Deuteronomy 7:9. He wants us to care about the things that matter to Him, and to take action to help those who are suffering, just as He did when He sent His Son to save us, as seen in John 3:16. By following God's example and showing love and compassion to those around us, we can demonstrate His heart of love and justice, and bring hope to a world in need.]

Frequently Asked Questions

Why is God fiercely angry with the nations that are at ease?

God is fiercely angry with the nations that are at ease because they have added to the calamity of His people, despite His initial little anger, as seen in Zechariah 1:15. This is similar to how God feels about those who oppress the weak and vulnerable, as mentioned in Proverbs 21:15.

What does it mean that God was a little angry, but the nations added to the calamity?

This means that God's initial anger was not fully expressed, but the nations took it upon themselves to increase the suffering of God's people, which intensified God's anger, as stated in Zechariah 1:15. This is reminiscent of how God's patience can turn to wrath when His people are harmed, as seen in Deuteronomy 32:19-20.

How does God's anger with the nations relate to His love for Jerusalem and Zion?

God's anger with the nations is a direct result of His love and jealousy for Jerusalem and Zion, as stated in Zechariah 1:14. He is fiercely protective of those He loves, and will not stand idly by while they are harmed, as seen in Isaiah 60:10 and Ezekiel 36:22-23.

What is the significance of the nations being 'at ease' in this context?

The nations being 'at ease' suggests a sense of complacency and lack of concern for God's people, which is unacceptable to God, as mentioned in Zechariah 1:15. This is similar to the attitude of the prophet Jonah, who was angry with God for showing mercy to the Ninevites, as seen in Jonah 4:1-2.

Reflection Questions

  1. What are some ways that I may be adding to the calamity of others, rather than bringing comfort and relief?
  2. How can I demonstrate God's love and compassion to those around me, especially those who are suffering?
  3. What are some areas in my life where I may be complacent or 'at ease', and how can I stir myself up to take action for God's kingdom?
  4. How can I balance God's call to love and forgive with His desire for justice and protection of the vulnerable?
  5. What does it mean for me to be a 'light in the darkness' in a world that often seems to be at ease with evil and injustice?

Gill's Exposition on Zechariah 1:15

And I am very sore displeased with the heathen [that are] at ease,.... The Chaldeans and Persians, and other nations, enemies of the Jews, who were now free from war, and enjoyed great prosperity,

Jamieson-Fausset-Brown on Zechariah 1:15

And I am very sore displeased with the heathen that are at ease: for I was but a little displeased, and they helped forward the affliction.

Matthew Poole's Commentary on Zechariah 1:15

And I; the Lord of hosts, God of Israel, am very sore displeased with the heathen; exceedingly angry, and will show it, that they may see and feel it, my displeasure is grown up to the highest against them. At ease; secure in their strength, sing a requiem to themselves and trouble to Israel. See . I was but a little displeased with mine own people, i.e. in comparison with the anger I bear against the heathen it was little, Psalms 137 And they, the heathen, Babylonians, helped forward; attempted to destroy whom I would but correct, Isaiah 10 Isaiah 14. I whipped to smart, you wounded to blood; I did wound to bind up, you did wound to kill, &c. It is an anthropopatheia. The affliction: it was more than they could do to provoke me here against them than their own sins did; but what I permitted for a while they did, and added to the affliction of Israel. I would prune, but they struck at the root.

Trapp's Commentary on Zechariah 1:15

Zechariah 1:15 And I am very sore displeased with the heathen [that are] at ease: for I was but a little displeased, and they helped forward the affliction.Ver. 15. And I am very sore displeased with the heathen that are at ease] Heb. I am in such a heat as causeth fuming and foaming. I am boiling hot, and even ready to burst out upon them to destroy them; for the word here used hath great affinity with another word that signifieth to cut down and to destroy, 2 Kings 6:6, and importeth a higher degree of displeasure, a greater height of heat, than either anger or wrath, as may be seen in that signal gradation, Deuteronomy 29:28 "The Lord rooted them out of their land in anger, and in wrath, and in great indignation." The last of these three is this word in the text, Fervore maximo ferveo, I am as hot as may be against those heathens that are at ease, at heart’ s ease, that come not in trouble, like other men, neither are they plagued as better men, Psalms 73:5, and are therefore secure and insolent above measure, Job 21:23, haughty and haunty, so that the Church cannot rest for them; they thrust with the shoulder and push with the horn (as afterwards, Zechariah 1:18-19 cf. Daniel 8:4), yea, they push the diseased, Ezekiel 34:21, which is a singular cruelty. They help forward the addiction] They fall like dogs upon the wounded deer. This David complains of as an unsufferable grievance, Psalms 69:26. For they persecute him whom thou hast smitten: and they talk to the grief of those whom thou bast wounded. God smiteth his in mercy and in measure, in the branches only, Isaiah 27:10, and not at the root, neque ad exitium sed ad exercitium neither for destruction but for training. (Aug.). Displeased he may be with his own, and make bloody wales upon their backs, if need be; but then he looks that others should pity them, and not lay on more load, and seek to bring them to utmost extremity. God puts his people sometimes into the hands of his enemies for correction sake.

Ellicott's Commentary on Zechariah 1:15

(15) But a little.—(Comp. 2 Kings 20:18.) Or, for a little while. (Comp. Job 24:24.) Helped forward the affliction.—Better, helped for evil—i.e., they not only acted as God’s instruments to chastise Israel, but even wished to annihilate them. (Comp. Isaiah 47:6 : “I was wroth with my people . . . thou [Babylon] didst shew them no mercy.”) LXX., for “that are at ease,” τὰσυνεπιτιθέμενα, “which combine to set upon [Israel],” and for “helped,” συνεπέθεντο “combined to set upon.”

Adam Clarke's Commentary on Zechariah 1:15

Verse 15. I was but a little displeased] I was justly displeased with my people, and I gave their enemies a commission against them; but they carried this far beyond my design by oppression and cruelty; and now they shall suffer in their turn.

Cambridge Bible on Zechariah 1:15

15. heathen] or, nations, R.V. at ease] as described in Zechariah 1:11. The word in this verse is the same as in Isaiah 32:9; Isaiah 32:11, and Psalms 123:4. helped forward] Comp. Isaiah 47:6.

Barnes' Notes on Zechariah 1:15

I am sore displeased - literally “with great anger am I angered against the nations which are at ease.” The form of the words shows that the greatness of the displeasure of God against those who

Whedon's Commentary on Zechariah 1:15

15. An inevitable concomitant of Jehovah’s jealousy for Jerusalem is his wrath against the nations that have ill-treated the former.

Sermons on Zechariah 1:15

SermonDescription
Aaron Dunlop The Punishment of a Privileged People by Aaron Dunlop In this sermon, the preacher emphasizes the intensity of the message of punishment on a privileged people who have heard and rejected the Gospel. The book of Obadiah, with its brev
A.W. Tozer (Hebrews - Part 30): Sin Willfully - No More Sacrifice by A.W. Tozer In this sermon, the preacher shares a personal experience of feeling down and encountering the Salvation Army on the street corner. The Salvation Army's song, "I need no other sacr
A.W. Tozer (John - Part 35): The Unpardonable Sin - What It Is, What It Is Not by A.W. Tozer In this sermon, the preacher emphasizes the importance of holding two things in mind: how bad we were as sinners and how powerful the blood of Jesus is to save us. He contrasts tho
Anne Dutton Weeping May Endure for a Night by Anne Dutton Anne Dutton preaches about the importance of faith, patience, and surrendering to God's infinite and eternal kindness, even in times of darkness and hidden love, emphasizing the jo
David Wilkerson True Believers Holding On by David Wilkerson David Wilkerson emphasizes that the New Testament church was born in glory and power, filled with the Holy Spirit and unafraid of persecution. He warns that in the final hour, the
Bob Hoekstra "Unpopular" Promises Regarding Pride and Humility by Bob Hoekstra Bob Hoekstra preaches on the contrasting promises of pride and humility, emphasizing that those who exalt themselves will be humbled, while those who humble themselves will be exal
Chuck Smith (The Word for Today) Isaiah 10:5 - Part 3 by Chuck Smith In this sermon, Pastor Chuck Smith discusses the warnings given by the prophet Jeremiah to the people who had forsaken God. He draws parallels between the patterns of rebellion in

Everything we make is available for free because of a generous community of supporters.

Donate