Hebrew Word Reference — Zechariah 14:20
The Hebrew word 'yom' refers to a day, which can be a literal 24-hour period or a figurative space of time. It is used in the Bible to describe a wide range of time periods, from a single day to a year or a lifetime. The word 'yom' is used in many different contexts throughout the Bible.
Definition: : day/when/time/period 1) day, time, year 1a) day (as opposed to night) 1b) day (24 hour period) 1b1) as defined by evening and morning in Genesis 1 1b2) as a division of time 1b2a) a working day, a day's journey 1c) days, lifetime (pl.) 1d) time, period (general) 1e) year 1f) temporal references 1f1) today 1f2) yesterday 1f3) tomorrow
Usage: Occurs in 1930 OT verses. KJV: age, [phrase] always, [phrase] chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), [phrase] elder, [idiom] end, [phrase] evening, [phrase] (for) ever(-lasting, -more), [idiom] full, life, as (so) long as (... live), (even) now, [phrase] old, [phrase] outlived, [phrase] perpetually, presently, [phrase] remaineth, [idiom] required, season, [idiom] since, space, then, (process of) time, [phrase] as at other times, [phrase] in trouble, weather, (as) when, (a, the, within a) while (that), [idiom] whole ([phrase] age), (full) year(-ly), [phrase] younger. See also: Genesis 1:5; Genesis 33:13; Exodus 23:15.
This word is a pronoun meaning 'he', 'she', or 'it', used to refer to a person or thing. It is used in the Bible to emphasize a subject or make it clear who is being talked about.
Definition: pron 3p s 1) he, she, it 1a) himself (with emphasis) 1b) resuming subj with emphasis 1c) (with minimum emphasis following predicate) 1d) (anticipating subj) 1e) (emphasising predicate) 1f) that, it (neuter) demons pron 2) that (with article)
Usage: Occurs in 1693 OT verses. KJV: he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who. See also: Genesis 2:11; Genesis 32:19; Exodus 21:3.
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone
Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
A small bell that tinkles, used to make a sound. In the Bible, bells are used on the robes of the high priest, like in Exodus 28:33-35. They signal the priest's movement.
Definition: bell
Usage: Occurs in 1 OT verses. KJV: bell. See also: Zechariah 14:20.
In the Bible, this Hebrew word means a horse, often referring to chariot horses. It also describes a swallow due to its swift flight, as seen in the book of Jeremiah. The word is used to describe strong and fast animals.
Definition: swallow, swift
Usage: Occurs in 130 OT verses. KJV: crane, horse (-back, -hoof). Compare H6571 (פָּרָשׁ). See also: Genesis 47:17; Psalms 76:7; Psalms 20:8.
The Holy Place refers to a sacred or set-apart area, like the temple in Jerusalem. It is a place of sanctity and holiness, where God is worshipped. The Bible describes it as a place of reverence and awe.
Definition: This name means apartness, holiness, sacredness Also named: hagion (ἅγιον "Holy Place" G0039)
Usage: Occurs in 380 OT verses. KJV: consecrated (thing), dedicated (thing), hallowed (thing), holiness, ([idiom] most) holy ([idiom] day, portion, thing), saint, sanctuary. See also: Exodus 3:5; Leviticus 23:4; 1 Chronicles 26:26.
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone
Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.
This word refers to a thorn or a hook, something that springs up rapidly. It can also mean a pot or a pan, and is used in various contexts in the Bible, including cooking and fishing.
Definition: 1) pot 1a) pot (household utensil) 1b) pot (of temple)
Usage: Occurs in 32 OT verses. KJV: caldron, fishhook, pan, (wash-)pot, thorn. See also: Exodus 16:3; Ecclesiastes 7:6; Psalms 58:10.
The Hebrew word for house refers to a dwelling place, including a family home, temple, or even the human body. It appears in various contexts, such as the temple in Jerusalem or the household of a family. In the Bible, it is often used to describe a place of worship or a family's living space.
Definition: nm place, origin, between
Usage: Occurs in 1712 OT verses. KJV: court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web, [phrase] within(-out). See also: Genesis 6:14; Exodus 8:5; Numbers 1:45.
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
This word means a bowl or basin, often used for holding liquids like wine. It is also used for tossing or throwing a liquid, like in a ceremonial act. The KJV translates it as 'bason' or 'bowl'.
Definition: 1) bowl, basin 1a) bowl (for wine) 1b) basin (vessel for throwing or tossing a liquid)
Usage: Occurs in 32 OT verses. KJV: bason, bowl. See also: Exodus 27:3; Numbers 7:85; Jeremiah 52:18.
This word means face or presence, like being in front of someone or something. It's used in many contexts, like in Genesis, Exodus, and Psalms, to describe interactions and relationships.
Definition: : face 1) face 1a) face, faces 1b) presence, person 1c) face (of seraphim or cherubim) 1d) face (of animals) 1e) face, surface (of ground) 1f) as adv of loc/temp 1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before 1g) with prep 1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of
Usage: Occurs in 1891 OT verses. KJV: [phrase] accept, a-(be-) fore(-time), against, anger, [idiom] as (long as), at, [phrase] battle, [phrase] because (of), [phrase] beseech, countenance, edge, [phrase] employ, endure, [phrase] enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, [idiom] him(-self), [phrase] honourable, [phrase] impudent, [phrase] in, it, look(-eth) (-s), [idiom] me, [phrase] meet, [idiom] more than, mouth, of, off, (of) old (time), [idiom] on, open, [phrase] out of, over against, the partial, person, [phrase] please, presence, propect, was purposed, by reason of, [phrase] regard, right forth, [phrase] serve, [idiom] shewbread, sight, state, straight, [phrase] street, [idiom] thee, [idiom] them(-selves), through ([phrase] -out), till, time(-s) past, (un-) to(-ward), [phrase] upon, upside ([phrase] down), with(-in, [phrase] -stand), [idiom] ye, [idiom] you. See also: Genesis 1:2; Genesis 43:31; Exodus 30:16.
An altar is a place of sacrifice, where offerings are made to God, as seen in the Bible's description of the tabernacle and temple. It was a central part of Israel's worship. The altar played a key role in the priestly rituals.
Definition: altar
Usage: Occurs in 338 OT verses. KJV: altar. See also: Genesis 8:20; Leviticus 7:2; 1 Kings 2:28.
Context — All Nations Will Worship the King
Cross References
| Reference | Text (BSB) |
| 1 |
1 Corinthians 3:16–17 |
Do you not know that you yourselves are God’s temple, and that God’s Spirit dwells in you? If anyone destroys God’s temple, God will destroy him; for God’s temple is holy, and you are that temple. |
| 2 |
Exodus 39:30 |
They also made the plate of the holy crown of pure gold, and they engraved on it, like an inscription on a seal: HOLY TO THE LORD. |
| 3 |
Leviticus 8:9 |
Moses also put the turban on Aaron’s head and set the gold plate, the holy diadem, on the front of the turban, as the LORD had commanded him. |
| 4 |
Isaiah 23:18 |
Yet her profits and wages will be set apart to the LORD; they will not be stored or saved, for her profit will go to those who live before the LORD, for abundant food and fine clothing. |
| 5 |
1 Peter 2:5 |
you also, like living stones, are being built into a spiritual house to be a holy priesthood, offering spiritual sacrifices acceptable to God through Jesus Christ. |
| 6 |
Numbers 4:14 |
and place on it all the vessels used to serve there: the firepans, meat forks, shovels, and sprinkling bowls—all the equipment of the altar. They are to spread over it a covering of fine leather and insert the poles. |
| 7 |
Exodus 37:16 |
He also made the utensils for the table out of pure gold: its plates and dishes, as well as its bowls and pitchers for pouring drink offerings. |
| 8 |
Leviticus 6:28 |
The clay pot in which the sin offering is boiled must be broken; if it is boiled in a bronze pot, the pot must be scoured and rinsed with water. |
| 9 |
Numbers 7:19 |
The offering he presented was one silver platter weighing a hundred and thirty shekels, and one silver bowl weighing seventy shekels, both according to the sanctuary shekel and filled with fine flour mixed with oil for a grain offering; |
| 10 |
Numbers 4:7 |
Over the table of the Presence they are to spread a blue cloth and place the plates and cups on it, along with the bowls and pitchers for the drink offering. The regular bread offering is to remain on it. |
Zechariah 14:20 Summary
This verse, Zechariah 14:20, describes a future time when even ordinary objects, like horse bells and cooking pots, will be set apart for God's glory, as seen in the inscription 'HOLY TO THE LORD' on the bells of the horses. This means that everything will be used for God's holy purposes, and will be considered sacred, much like the sprinkling bowls before the altar, which were used for ceremonial cleansing, as described in Exodus 27:3 and Numbers 7:86. As we reflect on this verse, we can ask ourselves how we can set apart our own lives and possessions for God's glory, and live in a way that honors Him, just like the consecration of objects in Exodus 28:36. By doing so, we can experience the joy and freedom of living a life that is fully surrendered to God, as described in Romans 12:1-2, where we are called to offer our bodies as living sacrifices, holy and pleasing to God.
Frequently Asked Questions
What does it mean for the bells of the horses to be inscribed with 'HOLY TO THE LORD'?
This inscription signifies that even the most mundane objects, like horse bells, will be set apart for God's glory, as seen in Zechariah 14:20, and will be used for His holy purposes, much like the consecration of objects in Exodus 28:36.
How will the cooking pots in the house of the LORD be like the sprinkling bowls before the altar?
This comparison implies that the cooking pots will be used for sacred purposes, just like the sprinkling bowls, which were used for ceremonial cleansing, as described in Exodus 27:3 and Numbers 7:86, highlighting the holy and sacred nature of worship in the house of the LORD.
What is the significance of this verse in relation to the Feast of Tabernacles?
This verse is part of a larger passage, Zechariah 14:16-21, which describes the punishment for nations that do not celebrate the Feast of Tabernacles, and the resulting holiness that will permeate every aspect of life, as seen in Zechariah 14:20, where even ordinary objects are set apart for God's glory.
How does this verse relate to the overall theme of Zechariah 14?
Zechariah 14:20 is part of a chapter that describes the future day of the LORD, where God will reign supreme, and all of creation will be holy unto Him, as seen in Zechariah 14:9, where the LORD will be king over all the earth, and in Zechariah 14:20-21, where everything will be set apart for His glory.
Reflection Questions
- What are some ways that I can set apart everyday objects or tasks for God's glory, just like the horse bells and cooking pots in this verse?
- How can I cultivate a sense of reverence and holiness in my daily life, recognizing that everything belongs to God and is to be used for His purposes?
- What are some areas of my life where I can apply the principle of being 'holy to the LORD', just like the objects described in this verse?
- How does this verse challenge my understanding of worship and the sacred, and how can I broaden my perspective to see all of life as an act of worship to God?
Gill's Exposition on Zechariah 14:20
In that day,.... After the destruction of antichrist and all the antichristian party, and a new state of things will take place, either the spiritual or personal reign of Christ: shall there be upon
Jamieson-Fausset-Brown on Zechariah 14:20
In that day shall there be upon the bells of the horses, UNTO THE LORD; and the pots in the LORD's house shall be like the bowls before the altar.
Matthew Poole's Commentary on Zechariah 14:20
In that day; when the nations are converted to God, as it is . Shall there be upon the bells of the horses; written as it were on every common thing; such as the bells, bridles. or collars, or stables of horses; in these very things, i.e. the use of them, they should make it appear they were for God and for his worship, wheresoever these things may serve or promote it. Holiness unto the Lord: this was the inscription on the rich mitre of the Jewish high priest, denoting the great holiness of his office, and how lie was dedicated to God, and that he ought to keep himself holy in all things, especially in things of Divine worship. Now in these days of the gospel, when Gentiles are converted to Christ, made priests unto God, are made holy nations, a royal priesthood, the grace of God shall so abound and prevail, that common, ordinary things in the hands of Christians, much more their persons, shall hear the dedicating inscription of Holiness to the Lord, and by their study of holiness they shall make good their motto. The pots; which were used in the kitchens of the temple, for the use of the priest, and were not accounted so sacred as the utensils nearer to the sacrifices and altar. Shall be like the bowls; which received the blood of the sacrifices, and retained it, until the ministering priest had finished his service, and sprinkled it as commanded: now these, as appropriated to be used nearer to the altar, were more esteemed as more holy; so should holiness in these days spoken of exceed the holiness of those former days. MALACHI THE Concerning this prophet, some have thought (but without good and sufficient ground) that he was an angel in the form of a man; others think him to be Ezra; but as it is the plainer, so the surer, opinion that he was a prophet of that name, and a man distinct from Ezra, and sent the last of all the prophets. His time of appearing among the Jews cannot be determined precisely, but it is best guessed to have been about the times of Nehemiah’ s reforming the strange marriages, ,28, with , and when he reformed the sacrilegious detaining of tithes, ,11, with , as Doctor Lightfoot observeth. Now this reformation of Nehemiah was about A.M. 3519, as Doctor Lightfoot, or 3545, as Helvicus, or 3589, as Archbishop Usher’ s Annals.
Trapp's Commentary on Zechariah 14:20
Zechariah 14:20 In that day shall there be upon the bells of the horses, UNTO THE LORD; and the pots in the LORD’ S house shall be like the bowls before the altar.Ver. 20. In that day shall there be upon the bells of the horses] Hanged upon their heads, or about their necks, as Judges 8:26 : the Midianitish camels had rich collars and chains about their necks, for ornament’ sake. It was a witty conceit of a modern divine (Dr Stoughton) that many deal with their ministers as carriers do with their horses, lay heavy burdens upon them, and then hang bells about their necks: they shall have hard work and great commendations, but easy commons; good words, but slight wages. This was better than that bald conceit of Theodoret and others, that this prophecy was then fulfilled, when as Constantine the Great (or his mother, Helen, for him) caused the bits of his horse bridle to be made of the nails of the cross of Christ. I confess the word is by some rendered bridles, by others trappings, frontals, collars. It is απαξλεγομενον, read only here; and hence this variety of interpretations. Calvin renders it stables of horses; which, although they are but contemptible places, and usually stink; yet the prophet saith, they shall be holy to the Lord. Hereby the prophet teacheth, saith he, that God shall so be King of the world, as that all things shall be applied to his worship neither shall anything be of so common and ordinary use that shall not change its nature, and be sanctified to God’ s service. The comparison here is made between things profane and the inscription on the high priest’ s mitre, which was holiness to the Lord. This is a manifest testimony of a godly mind, when godliness runs through a man’ s whole life, as the woof doth through the web; when ordinary actions are done from a right principle and to a right purpose; according to that old and good rule, Quicquid agas, propter Deum agas, "Whether ye eat, or drink, or whatsoever ye do, do all to the glory of God," 1 Corinthians 10:31.
Receive every creature with thanksgiving, 1 Timothy 4:14; in serving men, serve the Lord Christ; exercise your general calling in your particular; do earthly business with heavenly minds; content not yourself with a natural use of the creature, as brute beasts do, but taste the sweetness of God in all; and in all thy ways acknowledge him, depending upon him for direction and success, consulting with him, and approving thine heart and life unto him. Holiness must be written upon our bridles when we war, upon our caps when we drink (Dr Harris). This is to go the upper way, Proverbs 15:24, which indeed is both cleaner, shorter, and safer. This is to be of that royal priesthood, that hath for its posy, Holiness to the Lord.
Ellicott's Commentary on Zechariah 14:20
(20) Canaanite, in reference to the early days of Israel’s existence, denotes alien, unbeliever. The word implies just what “Jew,” would in the present day to an illiberal German or Russian, or Cáfir, or Frangi (Frank) to an orthodox Moslem.
Adam Clarke's Commentary on Zechariah 14:20
Verse 20. Upon the bells of the horses] They appear, formerly, to have had bells on horses, camels, c., as we have now, to amuse the animals, and encourage them in their work. In some very fine Asiatic paintings now before me, I see bells both on horses, mules, and camels little bells tied to their legs, and larger ones about their necks, particularly in the representation of a caravan passing through the valley of serpents, in the island of Serendib, now Ceylon. The margin reads bridles. HOLINESS UNTO THE LORD] As the Gospel is a holy system, preaching holiness and producing holiness in those who believe, so all without, as well as within, shall bear this impress; and even a man's labour shall be begun and continued, and ended in the Lord; yea, and the animals he uses, and the instruments he works with, shall be all consecrated to God through Christ. The pots] "The meanest utensil in the house of God, Ne 10:29, shall be as the vessels of silver, and gold used in solemn sacrifice; they shall be like the bowls before the altar." - See Newcome.
Cambridge Bible on Zechariah 14:20
20, 21. The perfect and crowning holiness of Jerusalem and Judah The ornaments of worldly pomp and warlike power shall be as truly consecrated as the very mitre of the High Priest, and every vessel used in the meanest service of the Temple as holy as the vessels of the altar itself, Zechariah 14:20. Nay every common vessel throughout the city and the whole land shall be so holy as to be meet for the service of the sanctuary, and every profane person shall be for ever banished from the house of the Lord, Zechariah 14:21.
Barnes' Notes on Zechariah 14:20
In that day there shall be upon the bells of the horses, Holiness unto the Lord - He does not say only, that they should be consecrated to God, as Isaiah says of Tyre, “Her merchandise and her hire
Sermons on Zechariah 14:20
| Sermon | Description |
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All Turned to Holiness
by C.H. Spurgeon
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C.H. Spurgeon emphasizes the transformative power of holiness in everyday life, illustrating how all aspects of existence can be consecrated to God. He reflects on the joy of dedic |
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Holiness to the Lord.
by Edward Payson
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Edward Payson preaches about the glorious day predicted by the prophets and apostles, where true religion will universally prevail and Christians will attain greater sanctification |
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The Gentiles in Relation to the Coming of the Lord.
by William Kelly
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William Kelly preaches about the future events prophesied in the Bible, focusing on the restoration and blessings of Israel, the defeat of the nations gathered against Jerusalem, t |
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A Silver Vein of Sanctity
by Thomas Brooks
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Thomas Brooks emphasizes that true holiness permeates every aspect of a believer's life, not just in spiritual practices but also in everyday activities. He illustrates that a holy |
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Jerusalem and Its Royal Owner (As Seen by Zechariah)
by H.J. Vine
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H.J. Vine preaches about the significance of Jerusalem, both earthly and heavenly, as a symbol of God's chosen people and the heavenly city. He emphasizes the transformation from b |
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A Touch From God (Full)
by David Wilkerson
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This sermon emphasizes the importance of seeking God's presence and being willing to fully surrender to Him, leaving behind defilement and busyness. It highlights the need for a de |
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Called to Be Christ-Like
by David Wilkerson
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In this sermon, the preacher shares a story about a man who becomes jealous and angry when he sees others prospering financially while he struggles. The man declares that it is his |