1 Samuel 17:6 — Word Study
WLCוּמִצְחַ֥ת נְחֹ֖שֶׁת עַל־ רַגְלָ֑יו וְכִיד֥וֹן נְחֹ֖שֶׁת בֵּ֥ין כְּתֵפָֽיו׃
BSAand [he had] armormitschâh△ [greaves, protective coverings] of bronzenᵉchôsheth [a copper alloy] onʻal his legsregel [feet, the lower extremities] and a javelinkîydôwn [a throwing spear, a dart] of bronzenᵉchôsheth [a metal often used for weapons] slung betweenbêyn [hung, placed, in the middle of, amidst] his shoulderskâthêph [the upper back, the area where burdens are carried]
| Greek | English | Parsing |
|---|---|---|
| וּמִצְחַ֥ת | and leg armor of | Conjunction, noun common feminine singular construct |
| נְחֹ֖שֶׁת | bronze | Noun common, feminine singular absolute |
| עַל־ | [was] on | Preposition |
| רַגְלָ֑יו | feet his | Noun common feminine dual construct, suffix |
| וְכִיד֥וֹן | and a javelin of | Conjunction, noun common masculine singular construct |
| נְחֹ֖שֶׁת | bronze | Noun common, feminine singular absolute |
| בֵּ֥ין | [was] between | Prep |
| כְּתֵפָֽיו׃ | shoulders his | Noun common masculine plural construct, suffix |
Every word in the verse. Click a row to open it in the panel on the left.
| BSB | and he had armor of bronze on his legs and a javelin of bronze slung between his shoulders. |
| KJV | And he had greaves of brass upon his legs, and a target of brass between his shoulders. |
| ASV | And he had greaves of brass upon his legs, and a javelin of brass between his shoulders. |
| YLT | and a frontlet of brass [is] on his feet, and a javelin of brass between his shoulders, |
| WEB | He had bronze shin armor on his legs and a bronze javelin between his shoulders. |
| BBE | His legs were covered with plates of brass and hanging on his back was a javelin of brass. |
All translations agree on the description of Goliath's armor and weaponry.
The sentence is structured with two main clauses, each detailing aspects of Goliath's armor and weaponry.
7 commentators on this verse
Gill, Jamieson, Trapp, AdamClarke & more — read them ›
clause
The sentence as the grammar sees it Open the tree ›
1 of 8 occurs nowhere else in the Old Testament — a word chosen on purpose.
Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.
Deep Study — 1 Samuel 17:6
Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.
Context — The Armor of Goliathgenerated
1 Samuel 17:6 describes Goliath, the Philistine giant, as wearing heavy armor made of bronze, which included greaves on his legs and a javelin slung across his shoulders. This detailed description emphasizes his intimidating appearance as he challenges the Israelite army. The context of this verse is pivotal in the narrative of David and Goliath, showcasing the stark contrast between Goliath's might and David's faith in God.
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | 1 Kings 10:16 | King Solomon made two hundred large shields of hammered gold; six hundred shekels of gold went into each shield. |
| 2 | 2 Chronicles 9:15 | King Solomon made two hundred large shields of hammered gold; six hundred shekels of hammered gold went into each shield. |
The Treasury of Scripture Knowledge — 2 references, hung on the phrase they belong to
The Key Word — מִצְחָה, u.mitz.Chatgenerated
The word מִצְחָה (mitzChat) refers specifically to greaves, a type of leg armor that protects the shins. It is used in the feminine singular construct form, indicating its role as part of a soldier's protective gear in battle.
In this verse, the greaves are made of bronze, highlighting the strength and durability of Goliath's armor. This word is derived from a root meaning related to protection, reinforcing the idea of Goliath as a heavily armed warrior.
How Translations Differ — measured against the Berean Standard Biblegenerated
This study reads the verse in the Berean Standard Bible, so the BSB is the wording every comparison below is made against.
Sentence Structuregenerated
The main clause is governed by the subject וּמִצְחַ֥ת, and armor, with two prepositional phrases detailing what the armor is made of and where it is worn. The sentence structure emphasizes Goliath's formidable presence through the description of his armor.
The finite verb is implied in the context, with the noun phrases following it indicating the specific elements of Goliath's armor, creating a vivid image of his battle readiness.
Septuagint Backgroundgenerated
The Septuagint translates מִצְחָה as κνημῖδες, which also means greaves. This choice indicates a direct correlation in the understanding of protective leg armor between the Hebrew and Greek texts.
The use of ξαλκαῖ for bronze further aligns with the material's significance in weaponry, showing continuity in the description of Goliath's armor.
In plain words — the whole versegenerated
1 Samuel 17:6 describes Goliath's armor, stating that he had bronze greaves on his legs and a bronze javelin slung between his shoulders. This highlights his intimidating appearance as he prepared for battle against the Israelites.
Frequently Asked Questionsgenerated
Goliath's armor signifies his strength and readiness for battle, illustrating the challenge faced by the Israelites.
Bronze is a strong metal used for weapons and armor, emphasizing Goliath's formidable nature as a warrior.
The javelin represents Goliath's offensive capabilities and readiness to engage in combat.
Goliath's intimidating appearance and heavy armor likely instilled fear in the Israelite army, making them hesitant to confront him.
Reflection Questionsgenerated
- What can we learn about the nature of fear from Goliath's challenge to the Israelites?
- How does the description of Goliath's armor enhance our understanding of the battle narrative?
- In what ways can we prepare ourselves spiritually, as Goliath prepared himself physically?
- What does this passage teach us about facing seemingly insurmountable challenges?
The early church on this verse — how the Fathers read it
Bede comments on this verse, interpreting Goliath's armor as symbolic of various arguments or reasoning methods in spiritual battles.
And he had bronze greaves on his legs, etc. Helmet, mail, shield, and greaves, are different types of arguments or reasoning methods, by which the devil rebelling against the Lord, or defending the foolishness of his own head, namely,Early Church Fathers on 1 Samuel 17 →
Commentators on this verse — 7 expositors, verse by verse
Each of these wrote on 1 Samuel 17:6 itself, not merely on the chapter around it.
John Gill1697–1771Gill's Exposition of the Entire BibleAnd he had greaves of brass upon his legs,.... Which were a sort of boots, or leg harnesses, which covered the thighs and legs down to the heels; such as Iolaus (k) and the Grecians usually wore, as
Read John Gill on 1 Samuel 17 →Robert Jamieson1802–1880Jamieson, Fausset, and Brown's CommentaryAnd he had greaves of brass upon his legs, and a target of brass between his shoulders.
Read Robert Jamieson on 1 Samuel 17 →John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments1 Samuel 17:6 And [he had] greaves of brass upon his legs, and a target of brass between his shoulders. Ver. 6. And he had greaves (or leg-harness) of brass.] So that he was substantially armed cap-a-pie, as they say, and might seem to be a walking armory.
Read John Trapp on 1 Samuel 17 →AdamClarkeAdam Clarke's Commentary on the BibleVerse 6. Greaves of brass upon his legs] This species of armour may be seen on many ancient monuments. It was a plate of brass (though perhaps sometimes formed of laminae or plates, like the mail) which covered the shin or fore part of the leg, from the knee down to the instep, and was buckled with straps behind the leg. From ancient monuments we find that it was commonly worn only on one leg. VEGETIUS, de Re Militari, says, Pedites Scutati etiam ferreas ocreas in dextris cruribus copebantur accipere. "The foot soldiers, called Scutati, from their particular species of shield, were obliged to use iron greaves on their right legs." One of these may be seen in the monument of the gladiator…
Read AdamClarke on 1 Samuel 17 →CambridgeThe Cambridge Bible for Schools and Colleges6. greaves] Armour for the legs and feet: from Fr. grève, ‘the shin.’ “Greaves” from the Assyrian monuments are figured in Layard’s Nineveh II. 337. The following passage from Philemon Holland’s translation of Pliny’s Nat. Hist. VII. 20, quoted in the Bible Word-Book, illustrates both the matter and the language: “My selfe haue seene one named Athanatus do wonderful strange matters in the open shew and face of the world, namely to walke his stations vpon the stage with a cuirace of lead weighing 500 pound [= 360 lbs. avoirdupois], booted besides with a pair of buskins or greiues (cothurni) about his legges that came to as much in weight.” brass] The word translated brass means copper in…
Read Cambridge on 1 Samuel 17 →Albert Barnes1798–1870Barnes' Notes on the BibleA target ... - Rather, “a javelin.” as in 1 Samuel 17:45, and placed between the shoulders, as the quiver was.
Read Albert Barnes on 1 Samuel 17 →Daniel Denison Whedon1808–1885Whedon's Commentary on the Bible6. Greaves of brass upon his legs — Rather, upon his feet. These were shin covers bound by thongs around and above the ankles. Among the ancient Greeks they were elastic behind, and extended upward above the knees.
Read Daniel Denison Whedon on 1 Samuel 17 →The verse in English, compared — 17 translations, and where they part company
Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.
Modern formal
and he had armor of bronze on his legs and a javelin of bronze slung between his shoulders.
He had bronze shin armor on his legs and a bronze javelin between his shoulders.
and he had armor of bronze on his legs and a javelin of bronze slung between his shoulders.
He had bronze shin guards on his legs, and a bronze javelin was slung over his shoulders.
Tyndale line
And he had greaves of brass upon his legs, and a target of brass between his shoulders.
And he had greaves of brass upon his legs, and a javelin of brass between his shoulders.
And he had greaves of brass upon his legs, and a javelin of brass between his shoulders.
And he had greaves of brass upon his legs, and a target of brass between his shoulders.
And he had bootes of brasse vpon his legs, and a shield of brasse vpon his shoulders.
Strictly literal
And he had greaves of bronze upon his legs, and a javelin of bronze between his shoulders.
and a frontlet of brass [is] on his feet, and a javelin of brass between his shoulders,
and a frontlet of bronze [is] on his feet, and a javelin of bronze between his shoulders,
And he had greaves of copper upon his legs, and a javelin of copper between his shoulders.
He had bronze armor on his legs and a javelin of bronze between his shoulders.
From the Latin
And he had greaves of brass on his legs, and a buckler of brass covered his shoulders.
Simplified
On his legs he wore bronze armor, and he carried a javelin slung between his shoulders.
His legs were covered with plates of brass and hanging on his back was a javelin of brass.
Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.
The sentence as the grammar sees it — from the MACULA Hebrew treebank
This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.
Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.
The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran
The Masoretic Text and the Septuagint agree on the wording of this verse, with the Septuagint providing a direct translation of the Hebrew terms used for Goliath's armor. The Dead Sea Scrolls fragment confirms the presence of key words, although some words were supplied by an editor due to damage.
וּמִצְחַ֥ת נְחֹ֖שֶׁת עַל־ רַגְלָ֑יו וְכִיד֥וֹן נְחֹ֖שֶׁת בֵּ֥ין כְּתֵפָֽיו׃
8 of the 8 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.
[ומצחת] [נחשת] [על] [רגלי׳ו] [וכדון] בין כתפי׳ו
7 words of the verse are on this fragment — 5 supplied entire by an editor.
Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.
The map of this verse — what each word keeps company with
This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.
Lexicons — every word in 1 Samuel 17:6
One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.
Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.
מִצְחָה (mitschah) refers to greaves, a type of leg armor. It is derived from a related word and is noted to appear in the singular construct form in 1 Samuel 17:6. The term specifically denotes protective gear for the legs.
[מִצְחָה] n.f. greave(s);—only sg. cstr. 1 S 17:6
ref
H4697 מִצְחָה
4697 mitschah mits-khaw'
from the same as 4696; a shin-piece of armor (as prominent),
only plural:--greaves.
see HEBREW for 04696
מִצְחָה (mits.chah) — greave.
greave(s), leg armour
Conj | N-fs — Conjunction · noun common feminine singular constructHC/Ncfsc
ov:
(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.
OF, preposition ov. [Gr.]
1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.
I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.
For it was of the Lord to harden their hearts. Joshua 11:1.
It is of the Lord's mercies that we are not consumed.
Lamentations 3:1.
The whole disposing thereof is of the Lord. Proverbs 16:1.
Go, inquire of the Lord for me. 2 Chronicles 34:2.
That holy thing that shall be born of thee. Luke 1:1.
Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…
נְחֹ֫שֶׁת (nechosheth) refers to copper or bronze, often indicating items made from these metals, such as fetters. It is noted for being less valuable than gold but more than wood. Additionally, it can figuratively represent a harsh sky or, in specific contexts, suggest meanings related to lust or harlotry, as seen in Ezekiel 16:36.
נְחֹ֫שֶׁת 137 n.m. copper, bronze
copper
fetters of copper or bronze
as less in value than gold but more than wood
fig. of pitiless sky
base
[נְחֹ֫שֶׁת] n.[f.] Ez 16:36 where context favours mng. lust, harlotry, or specif. sens. obscoen.
ref
H5178a נְחֹ֫שֶׁת copper, bronze . copper
. fetters of copper or bronze
. as less in value than gold but more than wood
. fig. of pitiless sky
H5178b נְחֹ֫שֶׁת where context favours mng. lust, harlotry, or specif. sens. obscoen.
5178 nchosheth nekh-o'-sheth
for 5154; copper, hence, something made of that metal, i.e.
coin, a fetter; figuratively, base (as compared with gold or
silver):--brasen, brass, chain, copper, fetter (of brass),
filthiness, steel.
see HEBREW for 05154
נְחֹ֫שֶׁת (ne.cho.shet) — bronze.
1) copper, bronze
1a) copper (ore), bronze (as copper alloy)
1b) fetters (of copper or bronze)
1c) copper (as value)
נְחֹ֫שֶׁת (ne.cho.shet) — lust.
lust, harlotry
N-fs — Noun common · feminine singular absoluteHNcfsa
The Hebrew word עַל (*al*) is a preposition meaning 'upon' and encompasses a wide range of meanings, including 'on account of,' 'beside,' 'above,' and 'against.' It can indicate physical placement, emotional burdens, or duties imposed on a person. The entries also note its use in idiomatic expressions and with verbs of motion. There is a mention of its function as a conjunction in certain contexts.
כִּי עַל כֵּן forasmuch as
base
עַל, עָ֑ל
subst. height
As prep. upon, and hence on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against
Upon, of the substratum upon which an object in any way rests, or on which an action is performed
—
of clothing, etc., which any one wears
With verbs of covering or protecting, even though the cover or veil be not over or above the thing covered, but around or before it
Of what rests heavily upon a person, or is a burden to him
Of a duty, payment, care, etc., imposed upon a person, or devolving on him
על is used idiom. to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting upon him
חָיָה עַל to live upon (as upon a foundation or support)
H5921a עַל, עָ֑ל . As prep. upon, and hence on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against . Upon, of the substratum upon which an object in any way rests, or on which an action is performed . — . of clothing, etc., which any one wears
. With verbs of covering or protecting, even though the cover or veil be not over or above the thing covered, but around or before it
. Of what rests heavily upon a person, or is a burden to him
. Of a duty, payment, care, etc., imposed upon a person, or devolving on him
. על is used idiom. to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting upon him
. חָיָה עַל to live upon (as upon a foundation or support)
5921 `al al
properly, the same as 5920 used as a preposition (in the
singular or plural often with prefix, or as conjunction with a
particle following); above, over, upon, or against (yet always
in this last relation with a downward aspect) in a great
variety of applications (as follow):--above, according
to(-ly), after, (as) against, among, and, X as, at, because
of, beside (the rest of), between, beyond the time, X both
and, by (reason of), X had the charge of, concerning for, in
(that), (forth, out) of, (from) (off), (up-)on, over, than,
through(-out), to, touching, X with.
see HEBREW for 05920
עַל (al) — upon.
prep
1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against
1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards
1b) above, beyond, over (of excess)
1c) above, over (of elevation or pre-eminence)
1d) upon, to, over to, unto, in addition to, together with, with (of addition)
1e) over (of suspension or extension)
1f) by, adjoining, next, at, over, around (of contiguity or proximity)
1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion)
1h) to (as a dative)
[כִּי] עַל [כֵּן] ([ki] al [ken]) — as.
conj
Prep — PrepositionHR
On
Light; the sun, (Gen. 41:45, 50), the great seat of sun-worship, called also Bethshemesh (Jer. 43:13) and Aven (Ezek. 30:17), stood on the east bank of the Nile, a few miles north of Memphis, and near Cairo, in the north-east. The Vulgate and the LXX. Versions have “Heliopolis” (“city of the sun”) instead of On in Genesis and of Aven in Ezekiel. The “city of destruction” Isaiah speaks of (19:18, marg. “of Heres;” Heb. ‘Ir-ha-heres, which some MSS. read Ir-ha-heres, i.e., “city of the sun”) may be the name given to On, the prophecy being that the time will come when that city which was known as the “city of the sun-god” shall become the “city of destruction” of the sun-god, i.e., when idolatry shall cease, and the worship…
(abode or city of the sun), a town of lower Egypt, called BETH-SHEMESH in (Jeremiah 43:13) On is better known under its Greek name Heliopolis. It was situated on the east side of the Pelusiac branch of the Nile, just below the point of the Delta, and about twenty miles northeast of Memphis. The chief object of worship at Heliopolis was the sun, whose temple, described by Strabo, is now only represented by the single beautiful obelisk, of red granite so feet 2 inches high above the pedestal which has stood for more than 4000 years, having been erected by Usirtesen, the second king of the twelfth dynasty. Heliopolis was anciently famous for its learning, and Eudoxus and Plato studied under its priests. The first mention of this place in the Bible is in the history of Joseph, to whom we read Pharaoh gave "to wife Asenath the daughter…
See HELIOPOLIS.
pain; force; iniquity
רֶ֫גֶל (regel) means 'foot' and can refer to a foot or leg in various contexts, including anthropomorphic references to God and other beings. It also implies steps or paces. The word is derived from a root meaning related to walking, and it appears in multiple forms, such as feet and paces.
רֶ֫גֶל 247 n.f. foot
foot
three times (feet, paces)
base
H7272 רֶ֫גֶל foot . foot
. three times (feet, paces)
7272 regel reh'-gel
from 7270; a foot (as used in walking); by implication, a
step; by euphem. the pudenda:--X be able to endure, X
according as, X after, X coming, X follow,
((broken-))foot((-ed, -stool)), X great toe, X haunt, X
journey, leg, + piss, + possession, time.
see HEBREW for 07270
רֶ֫גֶל (re.gel) — foot.
1) foot
1a) foot, leg
1b) of God (anthropomorphic)
1c) of seraphim, cherubim, idols, animals, table
1d) according to the pace of (with prep)
1e) three times (feet, paces)
Aramaic equivalent: re.gal (רְגַל "foot" H7271)
N-fd | Suff — Noun common feminine dual construct · suffixHNcfdc/Sp3ms
כִּידוֹן (kiydown) refers to a javelin or dart, something used for striking. It may also denote a short sword or a piece of armor for the throat. The word is derived from a root meaning to strike, and it appears in contexts related to weaponry, such as in 1 Samuel 17:6.
כִּידוֹן n.[m.] dart, javelin
base
H3591 כִּידוֹן
3591 kiydown kee-dohn'
from the same as 3589; properly, something to strike with,
i.e. a dart (perhaps smaller that 2595):--lance, shield,
spear, target.
see HEBREW for 03589
see HEBREW for 02595
כִּידוֹן (ki.don) — javelin.
1) javelin, short sword, dart
2) gorget, a piece of armour for the throat (1Sa 17.6)
Conj | N-ms — Conjunction · noun common masculine singular constructHC/Ncmsc
ov:
(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.
OF, preposition ov. [Gr.]
1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.
I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.
For it was of the Lord to harden their hearts. Joshua 11:1.
It is of the Lord's mercies that we are not consumed.
Lamentations 3:1.
The whole disposing thereof is of the Lord. Proverbs 16:1.
Go, inquire of the Lord for me. 2 Chronicles 34:2.
That holy thing that shall be born of thee. Luke 1:1.
Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…
נְחֹ֫שֶׁת (nechosheth) refers to copper or bronze, often indicating items made from these metals, such as fetters. It is noted for being less valuable than gold but more than wood. Additionally, it can figuratively represent a harsh sky or, in specific contexts, suggest meanings related to lust or harlotry, as seen in Ezekiel 16:36.
נְחֹ֫שֶׁת 137 n.m. copper, bronze
copper
fetters of copper or bronze
as less in value than gold but more than wood
fig. of pitiless sky
base
[נְחֹ֫שֶׁת] n.[f.] Ez 16:36 where context favours mng. lust, harlotry, or specif. sens. obscoen.
ref
H5178a נְחֹ֫שֶׁת copper, bronze . copper
. fetters of copper or bronze
. as less in value than gold but more than wood
. fig. of pitiless sky
H5178b נְחֹ֫שֶׁת where context favours mng. lust, harlotry, or specif. sens. obscoen.
5178 nchosheth nekh-o'-sheth
for 5154; copper, hence, something made of that metal, i.e.
coin, a fetter; figuratively, base (as compared with gold or
silver):--brasen, brass, chain, copper, fetter (of brass),
filthiness, steel.
see HEBREW for 05154
נְחֹ֫שֶׁת (ne.cho.shet) — bronze.
1) copper, bronze
1a) copper (ore), bronze (as copper alloy)
1b) fetters (of copper or bronze)
1c) copper (as value)
נְחֹ֫שֶׁת (ne.cho.shet) — lust.
lust, harlotry
N-fs — Noun common · feminine singular absoluteHNcfsa
בַּ֫יִן (beyn) is a noun meaning 'interval' or 'space between.' It primarily functions as a preposition meaning 'between' or 'among,' and can also indicate distinctions or choices. The dual form בֵּנַ֫יִם refers specifically to the space between two entities, such as armies. The entries do not indicate any significant disagreement.
בַּ֫יִן subst. prop. interval, space between
always (exc. dual) as prep. in the interval of, between
Dual בֵּנַ֫יִם space between two armies
base
H996 בַּ֫יִן subst. prop. interval, space between . always (exc. dual) as prep. in the interval of, between
. Dual בֵּנַ֫יִם space between two armies
996 beyn bane
(sometimes in the plural masculine or feminine); properly,
the constructive form of an otherwise unused noun from 995; a
distinction; but used only as a prep, between (repeated before
each noun, often with other particles); also as a conjunction,
either...or:--among, asunder, at, between (-twixt...and), +
from (the widest), X in, out of, whether (it be...or), within.
see HEBREW for 0995
בַּ֫יִן (ba.yin) — between.
: between
between, among, in the midst of (with other preps), from between
בַּ֫יִן (ba.yin) — between: among.
: among
between, among, in the midst of (with other preps), from between
A sub-meaning of ben (בַּ֫יִן ": between" H0996)
Prep — PrepHAcmsc
כָּתֵף (katheph) means 'shoulder' and can refer to the shoulder-blade, side, or slope of a mountain. It is derived from a root meaning to clothe, indicating the shoulder as the place where garments hang. The term can also describe shoulder-pieces of animals and supports, as well as lateral projections.
כָּתֵף n.f. shoulder, shoulder-blade, side
base
H3802 כָּתֵף shoulder, shoulder-blade, side
3802 katheph kaw-thafe'
from an unused root meaning to clothe; the shoulder (proper,
i.e. upper end of the arm; as being the spot where the
garments hang); figuratively, side-piece or lateral projection
of anything:--arm, corner, shoulder(-piece), side,
undersetter.
כָּתֵף (ka.teph) — shoulder.
1) shoulder, shoulder-blade, side, slope
1a) shoulder, shoulder-blade (of man)
1b) shoulder, shoulder-pieces (of animals)
1c) side, slope (of mountain)
1d) supports (of laver)
N-fd | Suff — Noun common masculine plural construct · suffixHNcmpc/Sp3ms