Deuteronomy 18:4 — Word Study
WLCרֵאשִׁ֨ית דְּגָֽנְךָ֜ תִּֽירֹשְׁךָ֣ וְיִצְהָרֶ֗ךָ וְרֵאשִׁ֛ית גֵּ֥ז צֹאנְךָ֖ תִּתֶּן־ לּֽוֹ׃
BSAYou are to givenâthan▸ the firstfruitsrêʼshîyth [the beginning harvest, the best part] of your graindâgân [wheat, staple food] new winetîyrôwsh [freshly squeezed, fermented] and oilyitshâr [for anointing, ceremonial purposes] and the firstrêʼshîyth wool shearedgêz [fleece] from your flocktsôʼn [sheep, figurative people]
| Greek | English | Parsing |
|---|---|---|
| רֵאשִׁ֨ית | [the] first of | Noun common, feminine singular construct |
| דְּגָֽנְךָ֜ | grain your | Noun common masculine singular construct, suffix |
| תִּֽירֹשְׁךָ֣ | new wine your | Noun common masculine singular construct, suffix |
| וְיִצְהָרֶ֗ךָ | and fresh oil your | Conjunction, noun common masculine singular construct, suffix |
| וְרֵאשִׁ֛ית | and [the] first of | Conjunction, noun common feminine singular construct |
| גֵּ֥ז | [the] fleece of | Noun common, masculine singular construct |
| צֹאנְךָ֖ | sheep your | Noun common both singular construct, suffix |
| תִּתֶּן־ | you will give | Verb, Qal, imperfect second person masculine singular |
| לּֽוֹ׃ | to him | Preposition, suffix |
Every word in the verse. Click a row to open it in the panel on the left.
| BSB | You are to give them the firstfruits of your grain, new wine, and oil, and the first wool sheared from your flock. |
| KJV | The firstfruit also of thy corn, of thy wine, and of thine oil, and the first of the fleece of thy sheep, shalt thou give him. |
| ASV | The first-fruits of thy grain, of thy new wine, and of thine oil, and the first of the fleece of thy sheep, shalt thou give him. |
| YLT | the first of thy corn, of thy new wine, and of thine oil, and the first of the fleece of thy flock, thou dost give to him; |
| WEB | You shall give him the first fruits of your grain, of your new wine, and of your oil, and the first of the fleece of your sheep. |
| BBE | And in addition you are to give him the first of your grain and wine and oil, and the first wool cut from your sheep. |
Translations agree on the term רֵאשִׁית as firstfruits.
The sentence centers around the main verb, with multiple noun phrases detailing the offerings to be given.
7 commentators on this verse
Gill, Jamieson, Trapp, Ellicott & more — read them ›
clause
verbנָתַן
The sentence as the grammar sees it Open the tree ›
Every word here is used elsewhere in the Old Testament.
Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.
Deep Study — Deuteronomy 18:4
Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.
Context — Instructions for Offeringsgenerated
Deuteronomy 18:4 provides guidance on the offerings that the Israelites are to give to the priests. It emphasizes the importance of giving the firstfruits of their harvest and livestock, which symbolizes honoring God with the best of what they have. This instruction is part of a larger set of laws aimed at establishing a holy community dedicated to serving God and supporting the priestly class.
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Deuteronomy 26:9–10 | And He brought us to this place and gave us this land, a land flowing with milk and honey. |
| 2 | Exodus 22:29 | You must not hold back offerings from your granaries or vats. You are to give Me the firstborn of your sons. |
| 3 | Exodus 23:19 | Bring the best of the firstfruits of your soil to the house of the LORD your God. You must not cook a young goat in its mother’s milk. |
| 4 | Leviticus 23:10–17 | “Speak to the Israelites and say, ‘When you enter the land that I am giving you and you reap its harvest, you are to bring to the priest a sheaf of the firstfruits of your harvest. |
| 5 | Numbers 18:12–24 | I give you all the freshest olive oil and all the finest new wine and grain that the Israelites give to the LORD as their firstfruits. |
The Treasury of Scripture Knowledge — 8 references, hung on the phrase they belong to
The Key Word — רֵאשִׁית, re.Shitgenerated
The word רֵאשִׁית (re'shiyth) means 'beginning' or 'chief.' It is derived from a root meaning 'first' and conveys the concept of the first in time, order, or rank. In this context, it refers to the firstfruits of the harvest, highlighting the importance of offering the best to God.
This term is used multiple times throughout the Hebrew Bible to signify primacy and importance, as seen in Exodus 23:19, where it describes the best of the harvest. The call to give the firstfruits reflects a broader principle of prioritizing God in one's offerings.
How Translations Differ — measured against the Berean Standard Biblegenerated
In this study, we reference the Berean Standard Bible (BSB), which uses the term firstfruits.
Sentence Structuregenerated
The main verb of the verse is תִּתֶּן, you will give, which governs the entire sentence. The structure includes a series of noun phrases that specify what is to be given: the firstfruits of grain, new wine, oil, and fleece.
The Hebrew word order emphasizes the offerings to be given, with the most important items listed first, reflecting their significance in worship.
Septuagint Backgroundgenerated
In the Septuagint, רֵאשִׁית is rendered as ἀπαρξὴν, which also conveys the idea of the first or chief offering. This choice aligns with the Hebrew meaning but may suggest a slightly different emphasis in the Greek context.
The Greek translation captures the essence of the original Hebrew, maintaining the focus on the importance of the firstfruits in worship.
In plain words — the whole versegenerated
Deuteronomy 18:4 instructs the Israelites to give the firstfruits of their grain, new wine, oil, and fleece from their sheep to the priests. This is a reminder to honor God with the best of what they have, reflecting their devotion and gratitude.
Frequently Asked Questionsgenerated
Giving the firstfruits means offering the best and first part of the harvest and livestock to God, symbolizing dedication and honor.
The priests are supported through these offerings as they serve in the temple and minister to the people on behalf of God.
The fleece represents the best of the sheep, and giving it to the priests signifies honoring God with the best of one's livestock.
This instruction encourages believers to prioritize giving their best to God, whether in resources, time, or service.
Reflection Questionsgenerated
- How can I ensure that I am giving my best to God in my life?
- What are some practical ways I can support those who serve in ministry?
- In what areas of my life do I need to prioritize my offerings to God?
- How does understanding the significance of firstfruits change my perspective on giving?
Commentators on this verse — 7 expositors, verse by verse
Each of these wrote on Deuteronomy 18:4 itself, not merely on the chapter around it.
John Gill1697–1771Gill's Exposition of the Entire BibleThe firstfruit also of thy corn, and of thy wine, and of thy oil,.... This is the "terumah", or heave offering, the offering of the firstfruits; what the measure or quantity was is not declared, but
Read John Gill on Deuteronomy 18 →Robert Jamieson1802–1880Jamieson, Fausset, and Brown's CommentaryThe firstfruit also of thy corn, of thy wine, and of thine oil, and the first of the fleece of thy sheep, shalt thou give him. No JFB commentary on these verses.
Read Robert Jamieson on Deuteronomy 18 →John Trapp1601–1669Trapp's Complete Commentary on the Old and New TestamentsDeuteronomy 18:4 The firstfruit [also] of thy corn, of thy wine, and of thine oil, and the first of the fleece of thy sheep, shalt thou give him.Ver. 4. The firstfruits also.] Pliny tells us, that among the Romans also no man might taste of his own corn, wine, or other fruits, priusquam Sacerdotes primitias libassent, till the priests had offered the firstfruits, and made their use of them. Plin., Hist., lib. xviii.
Read John Trapp on Deuteronomy 18 →Charles John Ellicott1819–1905Ellicott's Commentary for English ReadersXVIII. Deuteronomy 18:1-5. THE PBIESTS’ DUE.(1) The priests the Levites, (and) all the tribe of Levi.—The fact that there is no “and” here in the original, and the look of the sentence in English, might dispose a superficial reader to find some ground here for the theory that priest and Levite are not distinguished in Deuteronomy. No such idea occurred to Rashi. He says, “all the tribe of Levi, not only those that are perfect (who can serve), but those who have a blemish (and cannot).” The distinction between priest and Levite has already been sufficiently noted on Deuteronomy 11:6; Deuteronomy 17:9. The passage is evidently on the same lines with Numbers 18:18-21, which see. (3) The…
Read Charles John Ellicott on Deuteronomy 18 →AdamClarkeAdam Clarke's Commentary on the BibleVerse 4. The first-fruit also of thy corn, of thy wine, and of thine oil, &c.] All these firstfruits and firstlings were the Lord's portion, and these he gave to the priests.
Read AdamClarke on Deuteronomy 18 →CambridgeThe Cambridge Bible for Schools and Colleges4. the firstfruits] or, it may be, the best. Heb. reshîth, not bikkûrim (Deuteronomy 12:6). See Deuteronomy 26:2 f.; cp. E, Exodus 23:19, J, Exodus 34:26, and P, Numbers 18:12. On corn, wine and oil, see Deuteronomy 7:13, Deuteronomy 12:17, Deuteronomy 14:23, Deuteronomy 25:19-19. The first or best, of the fleece is mentioned only here.
Read Cambridge on Deuteronomy 18 →Daniel Denison Whedon1808–1885Whedon's Commentary on the Bible4. Fleece — In this verse, in addition to the perquisites enumerated in Numbers 18:12, there is added the regulation with regard to the fleece of the sheep.
Read Daniel Denison Whedon on Deuteronomy 18 →The verse in English, compared — 17 translations, and where they part company
Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.
Modern formal
You are to give them the firstfruits of your grain, new wine, and oil, and the first wool sheared from your flock.
You shall give him the first fruits of your grain, of your new wine, and of your oil, and the first of the fleece of your sheep.
You are to give them the firstfruits of your grain, new wine, and oil, and the first wool sheared from your flock.
You must give them the best of your grain, new wine, and olive oil, as well as the best of your wool when you shear your flocks.
Tyndale line
The firstfruit also of thy corn, of thy wine, and of thine oil, and the first of the fleece of thy sheep, shalt thou give him.
The first-fruits of thy grain, of thy new wine, and of thine oil, and the first of the fleece of thy sheep, shalt thou give him.
The firstfruits of thy corn, of thy wine, and of thine oil, and the first of the fleece of thy sheep, shalt thou give him.
The first-fruit also of thy corn, of thy wine, and of thy oil, and the first of the fleece of thy sheep, shalt thou give him.
The first fruites also of thy corne, of thy wine, and of thine oyle, and the first of the fleece of thy sheepe shalt thou giue him.
Strictly literal
The firstfruits [also] of thy corn, of thy new wine, and of thine oil, and the firstfruits of the shearing of thy sheep, shalt thou give him;
the first of thy corn, of thy new wine, and of thine oil, and the first of the fleece of thy flock, thou dost give to him;
you give to him the first of your grain, of your new wine, and of your oil, and the first of the fleece of your flock;
The first-fruit of thy corn, of thy wine, and of thy oil, and the first shearing of thy sheep, shalt thou give him.
The firstfruits of your grain, of your new wine, and of your oil, and the first of the fleece of your sheep, you must give him.
From the Latin
The firstfruits also of corn, of wine, and of oil, and a part of the wool from the shearing of their sheep.
Simplified
You are to provide them with the firstfruits of your grain, new wine, and olive oil, as well as the first wool sheared from your flock.
And in addition you are to give him the first of your grain and wine and oil, and the first wool cut from your sheep.
Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.
The sentence as the grammar sees it — from the MACULA Hebrew treebank
This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.
Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.
The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran
The Masoretic Text is consistent with the Septuagint and the Samaritan Pentateuch in this verse, with all versions agreeing on the wording and meaning of the offerings to the priests.
רֵאשִׁ֨ית דְּגָֽנְךָ֜ תִּֽירֹשְׁךָ֣ וְיִצְהָרֶ֗ךָ וְרֵאשִׁ֛ית גֵּ֥ז צֹאנְךָ֖ תִּתֶּן־ לּֽוֹ׃
8 of the 9 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.
ראשׁית דגנך תירשׁך ויצהרך וראשׁית גז צאנך תתן לו
Agrees with the Masoretic Text here, word for word.
Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.
The map of this verse — what each word keeps company with
This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.
Lexicons — every word in Deuteronomy 18:4
One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.
Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.
רֵאשִׁית (re'shiyth) means 'beginning' or 'chief.' It is derived from a root meaning 'first' and covers concepts like the first in time, order, or rank, including firstfruits. The entries consistently emphasize its meanings related to primacy and importance.
רֵאשִׁית n.f. beginning, chief
beginning
first
first, chief
base
H7225 רֵאשִׁית beginning, chief . . beginning
. first
. first, chief
7225 re'shiyth ray-sheeth'
from the same as 7218; the first, in place, time, order or
rank (specifically, a firstfruit):--beginning, chief(-est),
first(-fruits, part, time), principal thing.
see HEBREW for 07218
רֵאשִׁית (re.shit) — first: beginning.
: beginning
1) first, beginning, best, chief
1a) beginning
1b) first
1c) chief
1d) choice part
Also means: re.shit (רֵאשִׁית ": best" H7225H)
רֵאשִׁית (re.shit) — first: best.
: best
1) first, beginning, best, chief
1a) beginning
1b) first
1c) chief
1d) choice part
N-fs — Noun common · feminine singular constructHNcfsc
ov:
(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.
OF, preposition ov. [Gr.]
1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.
I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.
For it was of the Lord to harden their hearts. Joshua 11:1.
It is of the Lord's mercies that we are not consumed.
Lamentations 3:1.
The whole disposing thereof is of the Lord. Proverbs 16:1.
Go, inquire of the Lord for me. 2 Chronicles 34:2.
That holy thing that shall be born of thee. Luke 1:1.
Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…
דָּגָן (dagan) refers to grain or corn, specifically cereals like wheat. It is derived from a root meaning 'increase.' The entries consistently emphasize its agricultural context, relating to the produce of the land.
דָּגָן n.m. corn, grain (of cereals)
base
H1715 דָּגָן corn, grain (of cereals)
1715 dagan daw-gawn'
from 1711; properly, increase, i.e. grain:--corn ((floor)),
wheat.
see HEBREW for 01711
דָּגָן (da.gan) — grain.
wheat, cereal, grain, corn
N-ms | Suff — Noun common masculine singular construct · suffixHNcmsc/Sp2ms
תִּירוֹשׁ (tiyrowsh) refers to must or fresh grape juice, indicating wine that is newly pressed. The term can imply fermented wine but primarily denotes new or sweet wine. It is derived from a root meaning expulsion, suggesting the process of pressing grapes.
תִּירוֹשׁ n.m. must, fresh or new wine
base
H8492 תִּירוֹשׁ must, fresh or new wine
8492 tiyrowsh tee-roshe'
or tiyrosh {tee-roshe'}; from 3423 in the sense of expulsion;
must or fresh grape-juice (as just squeezed out); by
implication (rarely) fermented wine:--(new, sweet) wine.
see HEBREW for 03423
תִּירוֹשׁ (ti.rosh) — new wine.
wine, fresh or new wine, must, freshly pressed wine
N-ms | Suff — Noun common masculine singular construct · suffixHNcmsc/Sp2ms
יִצְהָר (yits-hawr) refers to fresh or newly appeared oil, often associated with producing light. It can also imply anointing oil, indicating its use in ceremonial contexts. The word is derived from a root meaning to shine or produce light, emphasizing its purity and brightness.
יִצְהָר n.[m.] fresh oil (newly appeared)
base
H3323 יִצְהָר fresh oil (newly appeared)
3323 yitshar yits-hawr'
from 6671; oil (as producing light); figuratively,
anointing:--+ anointed oil.
see HEBREW for 06671
יִצְהָר (yits.har) — oil.
fresh oil, shining (pure) oil
Conj | N-ms | Suff — Conjunction · noun common masculine singular construct · suffixHC/Ncmsc/Sp2ms
רֵאשִׁית (re'shiyth) means 'beginning' or 'chief.' It is derived from a root meaning 'first' and covers concepts like the first in time, order, or rank, including firstfruits. The entries consistently emphasize its meanings related to primacy and importance.
רֵאשִׁית n.f. beginning, chief
beginning
first
first, chief
base
H7225 רֵאשִׁית beginning, chief . . beginning
. first
. first, chief
7225 re'shiyth ray-sheeth'
from the same as 7218; the first, in place, time, order or
rank (specifically, a firstfruit):--beginning, chief(-est),
first(-fruits, part, time), principal thing.
see HEBREW for 07218
רֵאשִׁית (re.shit) — first: beginning.
: beginning
1) first, beginning, best, chief
1a) beginning
1b) first
1c) chief
1d) choice part
Also means: re.shit (רֵאשִׁית ": best" H7225H)
רֵאשִׁית (re.shit) — first: best.
: best
1) first, beginning, best, chief
1a) beginning
1b) first
1c) chief
1d) choice part
Conj | N-fs — Conjunction · noun common feminine singular constructHC/Ncfsc
ov:
(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.
OF, preposition ov. [Gr.]
1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.
I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.
For it was of the Lord to harden their hearts. Joshua 11:1.
It is of the Lord's mercies that we are not consumed.
Lamentations 3:1.
The whole disposing thereof is of the Lord. Proverbs 16:1.
Go, inquire of the Lord for me. 2 Chronicles 34:2.
That holy thing that shall be born of thee. Luke 1:1.
Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…
גֵּז (gez) refers to shearing or mowing, particularly in the context of fleece or mown grass. It is derived from a root meaning to shear, and its usage encompasses both the act of shearing and the result, such as fleece or cut grass.
גֵּז n.[m.] shearing, mowing
base
H1488 גֵּז shearing, mowing
1488 gez gaze
from 1494; a fleece (as shorn); also mown grass:--fleece,
mowing, mown grass.
see HEBREW for 01494
גֵּז (gez) — fleece.
1) a shearing, mowing
1a) shearing, that sheared off
1b) a mowing, mown grass
N-ms — Noun common · masculine singular constructHNcmsc
ov:
(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.
OF, preposition ov. [Gr.]
1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.
I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.
For it was of the Lord to harden their hearts. Joshua 11:1.
It is of the Lord's mercies that we are not consumed.
Lamentations 3:1.
The whole disposing thereof is of the Lord. Proverbs 16:1.
Go, inquire of the Lord for me. 2 Chronicles 34:2.
That holy thing that shall be born of thee. Luke 1:1.
Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…
צֹאן (tso'n) refers to small cattle, specifically sheep and goats, and is used to denote a flock or flocks. It can also be used metaphorically to describe a multitude. The term appears in contexts such as Psalm 144:13, where it emphasizes the collective nature of these animals.
צֹאן 273 n.coll.f. small cattle, sheep and goats, flock, flocks
base
H6629 צֹאן small cattle, sheep and goats, flock, flocks
6629 tso'n tsone
or tsaown (Psalm 144:13) {tseh-one'}; from an unused root
meaning to migrate; a collective name for a flock (of sheep or
goats); also figuratively (of men):--(small) cattle, flock
(+ -s), lamb (+ -s), sheep((-cote, -fold, -shearer, -herds)).
צֹאן (tson) — flock.
1) small cattle, sheep, sheep and goats, flock, flocks
1a) small cattle (usually of sheep and goats)
1b) of multitude (simile)
1c) of multitude (metaphor)
צֹאן (tson) — Sheep (Gate).
This name means sheep and goats
Also named: probatikos (προβατικός "Sheep Gate" G4262)
N-cs | Suff — Noun common both singular construct · suffixHNcbsc/Sp2ms
The Hebrew word נָתַן (natan) means 'to give' and encompasses a wide range of applications such as putting, setting, and making. It can also indicate actions like bestowing, delivering, and assigning. The entries describe its use in various forms, including Qal, Niphal, and Hophal, but do not present any significant disagreements among lexicons.
נָתַן 2007 vb. give, put, set
Qal 1917
give
Put, set
Make, constitute
Niph.
82be given
Be put, set
Hoph.
be given, bestowed
= be given to one for wife
be put upon
base
H5414 נָתַן give, put, set .. give
. Put, set
. Make, constitute
. . be given
. Be put, set
. . . be given, bestowed
. = be given to one for wife
. be put upon
5414 nathan naw-than'
a primitive root; to give, used with greatest latitude of
application (put, make, etc.):--add, apply, appoint, ascribe,
assign, X avenge, X be ((healed)), bestow, bring (forth,
hither), cast, cause, charge, come, commit, consider, count, +
cry, deliver (up), direct, distribute, do, X doubtless, X
without fail, fasten, frame, X get, give (forth, over, up),
grant, hang (up), X have, X indeed, lay (unto charge, up),
(give) leave, lend, let (out), + lie, lift up, make, + O that,
occupy, offer, ordain, pay, perform, place, pour, print, X
pull , put (forth), recompense, render, requite, restore, send
(out), set (forth), shew, shoot forth (up), + sing, + slander,
strike, (sub-)mit, suffer, X surely, X take, thrust, trade,
turn, utter, + weep, + willingly, + withdraw, + would (to)
God, yield.
נָתַן (na.tan) — to give: give.
: give/deliver/send/produce
1) to give, put, set
1a) (Qal)
1a1) to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend
1a2) to put, set, put on, put upon, set, appoint, assign, designate
1a3) to make, constitute
1b) (Niphal)
1b1) to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned
1b2) to be set, be put, be made, be inflicted
1c) (Hophal)
1c1) to be given, be bestowed, be given up, be delivered up
1c2) to be put upon
נָתַן (na.tan) — to give: put.
: put/set/apppoint
1) to give, put, set
1a) (Qal)
V-Qal-Imperf-2ms — Verb · Qal · imperfect second person masculine singularHVqi2ms
(nathan, yahabh, sum; didomi): "Give" is a very common word in the Old Testament. It is most frequently the translation of nathan, "to give" (Ge 1:29; 3:6; Ex 2:9; De 18,20, etc., over 800 instances); nathan is also translated "to give up" (De 23:14; Isa 43:6; Ho 11:8); of yahabh, "to give" (Ge 30:1; 1Ch 16:28 the King James Version). In Ps 55:22 we have the perfect with suffix, "Cast thy burden upon Yahweh," margin "what he hath given thee"; elsewhere it is…
וֹ (o) — him.
Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine singular
HRd/Sp3ms — Preposition · suffixHRd/Sp3ms