Deuteronomy 2:13 — Word Study
WLCעַתָּ֗ה קֻ֛מוּ וְעִבְר֥וּ לָכֶ֖ם אֶת־ נַ֣חַל זָ֑רֶד וַֽנַּעֲבֹ֖ר אֶת־ נַ֥חַל זָֽרֶד׃
BSANowʻattâh [at this time, as the moment has come] ariseqûwm [rise up, stand up] and cross overʻâbar [to pass, transition] the Brooknachal [stream, small river] of ZeredZered [a river in Moab] So we crossed overʻâbar▸ [went over, passed] the Brooknachal [stream, small river] of ZeredZered
| Greek | English | Parsing |
|---|---|---|
| עַתָּ֗ה | now | Adverb |
| קֻ֛מוּ | arise | Verb, Qal, imperative second person masculine plural |
| וְעִבְר֥וּ | and pass over | Conjunction, verb qal imperative second person masculine plural |
| לָכֶ֖ם | yourselves | Preposition, suffix |
| אֶת־ | the object marker | Particle |
| נַ֣חַל | [the] wadi of | Noun common, masculine singular construct |
| זָ֑רֶד | Zered | Noun proper |
| וַֽנַּעֲבֹ֖ר | and we passed over | Verb, Qal, sequential imperfect first person common plural |
| אֶת־ | the object marker | Particle |
| נַ֥חַל | [the] wadi of | Noun common, masculine singular construct |
| זָֽרֶד׃ | Zered | Noun proper |
Every word in the verse. Click a row to open it in the panel on the left.
| BSB | “Now arise and cross over the Brook of Zered.” So we crossed over the Brook of Zered. |
| KJV | Now rise up, said I, and get you over the brook Zered. And we went over the brook Zered. |
| ASV | Now rise up, and get you over the brook Zered. And we went over the brook Zered. |
| YLT | now, rise ye, and pass over for yourselves the brook Zered; and we pass over the brook Zered. |
| WEB | “Now rise up and cross over the brook Zered.” We went over the brook Zered. |
| BBE | Get up now, and go over the stream Zered. So we went over the stream Zered. |
Where they part company is in the use of לָכֶם — see How Translations Differ.
The sentence consists of a command followed by a statement of action taken, illustrating the immediate response to the directive.
6 commentators on this verse
Gill, Jamieson, Ellicott, Cambridge & more — read them ›
clause
verbקוּם
The sentence as the grammar sees it Open the tree ›
Every word here is used elsewhere in the Old Testament.
Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.
Deep Study — Deuteronomy 2:13
Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.
Context — The Journey of the Israelitesgenerated
Deuteronomy 2:13 describes a moment in Israel's journey where Moses instructs the people to rise and cross the Brook of Zered. This is a pivotal moment as they transition to the next phase of their journey, marking the end of a long period of wandering in the wilderness. The surrounding verses provide context about the Israelites' travels and the challenges they faced during their journey to the Promised Land.
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Numbers 13:23 | When they came to the Valley of Eshcol, they cut down a branch with a single cluster of grapes, which they carried on a pole between two men. They also took some pomegranates and figs. |
| 2 | Numbers 21:12 | From there they set out and camped in the Valley of Zered. |
The Treasury of Scripture Knowledge — 2 references, hung on the phrase they belong to
The Key Word — עַתָּה, 'a.Tahgenerated
The word עַתָּה ('attah) is an adverb indicating the present time, meaning 'now' or 'at this moment.' It emphasizes immediacy, as seen in its usage throughout the Hebrew Bible, including significant moments of divine instruction.
This word often signals a change in time or action, urging the listener to respond promptly. In this verse, it sets the stage for the command to arise and cross, highlighting the urgency of the moment.
How Translations Differ — measured against the Berean Standard Biblegenerated
This study reads the verse in the Berean Standard Bible, so the BSB is the wording every comparison below is made against.
Sentence Structuregenerated
The finite verb קֻ֛מוּ (qumu), arise, governs the command with two additional verbs: וְעִבְר֥וּ (ve'ivru), and pass over, and נַּעֲבֹ֖ר (na'avor), and we passed over. The structure emphasizes the sequential actions the Israelites are to take.
The sentence flows from a command to action, with the verbs indicating a direct instruction to the people, creating a sense of urgency and movement.
Septuagint Backgroundgenerated
The Septuagint translates עַתָּה as νῦν (nyn), which also means 'now' and carries the same sense of immediacy. This choice reflects the translators' intent to preserve the urgency of the command.
The other verbs in the LXX correspond closely to the Hebrew, maintaining the imperative tone and the actions to be taken by the people.
In plain words — the whole versegenerated
Deuteronomy 2:13 records Moses telling the Israelites to rise and cross the Brook of Zered. This moment marks a significant step in their journey toward the Promised Land, emphasizing the need for action and transition.
Frequently Asked Questionsgenerated
Moses is instructing the Israelites to take action and move forward in their journey, crossing the Brook of Zered as they progress toward the land promised to them.
The Brook of Zered marks a geographical point in the Israelites' journey, symbolizing a transition from their wandering to entering the land of Moab.
The command to 'arise' signifies a call to action, urging the people to stand up and move forward, leaving behind their past and embracing the next phase of their journey.
This verse connects to the broader narrative by highlighting a moment of transition and progress in the Israelites' journey, emphasizing their movement toward fulfilling God's promise.
Reflection Questionsgenerated
- What actions can I take in my life that reflect a readiness to move forward, like the Israelites crossing the Brook of Zered?
- How can I recognize moments in my life where God is calling me to 'arise' and take action?
- In what ways can I support others in their journey, encouraging them to take steps forward?
- What does it mean for me to transition from one phase of life to another, and how can I prepare for that change?
Commentators on this verse — 6 expositors, verse by verse
Each of these wrote on Deuteronomy 2:13 itself, not merely on the chapter around it.
John Gill1697–1771Gill's Exposition of the Entire BibleNow rise up, said I, and get you over the brook Zered,.... It is called the valley of Zered, Numbers 21:12, the word used signifying both a valley and a brook; and it is very probable there were both
Read John Gill on Deuteronomy 2 →Robert Jamieson1802–1880Jamieson, Fausset, and Brown's CommentaryNow rise up, said I, and get you over the brook Zered. And we went over the brook Zered. Now rise up ... and get you over the brook Zered.
Read Robert Jamieson on Deuteronomy 2 →Charles John Ellicott1819–1905Ellicott's Commentary for English Readers(13) Now rise up, said I.—A continuation of the order in Deuteronomy 2:9. The words “said I” are not needed. The brook Zered is not yet identified. (See Numbers 21:12.) Several streams run into the Dead Sea on its eastern side south of Arnon; Zered is possibly one of these. Or it may be a tributary of Arnon, which has one large tributary running from south to north.
Read Charles John Ellicott on Deuteronomy 2 →CambridgeThe Cambridge Bible for Schools and Colleges13. Now rise up] Sam., LXX, And now rise and break camp; cp. Deuteronomy 2:24. and get you over the brook Zered] Wβdy, or torrent-valley, Zered. JE, Numbers 21:12, they marched thence, the E. desert of Mo’ab, and camped in the W. Zered. The name, LXX Zaret, does not occur again in the O.T. nor is it in Josephus. Euseb. and Jer. give it only as the name of a desert wβdy. On the Mβdabβ Mosaic map (5th century) a wβdy flowing to the Dead Sea, S. of Kerak, bears the letters -ΑΡΕΔ, according to some, but if this reading be correct it maybe no more than a conjecture. The theory that the Zered was the W. el-Ḥ ?sa is impossible; as we have seen, Israel was already N. of that S. frontier of Mo’ab.…
Read Cambridge on Deuteronomy 2 →Albert Barnes1798–1870Barnes' Notes on the BibleThe words, “said I,” are not in the Hebrew. The words “rise up, and get you over the brook Zered” (Numbers 21:12 note) connect themselves with Deuteronomy 2:9, and form the conclusion of what God said to Moses.
Read Albert Barnes on Deuteronomy 2 →Daniel Denison Whedon1808–1885Whedon's Commentary on the Bible13. Now rise up, said I — The words said I are not found in the Hebrew, and should be omitted. The connexion is with the ninth verse. It is Jehovah who said, Rise up, and get you over the brook Zered.
Read Daniel Denison Whedon on Deuteronomy 2 →The verse in English, compared — 17 translations, and where they part company
Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.
Modern formal
“Now arise and cross over the Brook of Zered.” So we crossed over the Brook of Zered.
“Now rise up and cross over the brook Zered.” We went over the brook Zered.
“Now arise and cross over the Brook of Zered.” So we crossed over the Brook of Zered.
Now, get up and cross the Wadi Zered.” So we did so.
Tyndale line
Now rise up, said I, and get you over the brook Zered. And we went over the brook Zered.
Now rise up, and get you over the brook Zered. And we went over the brook Zered.
Now rise up, and get you over the brook Zered. And we went over the brook Zered.
Now rise, said I , and pass over the brook Zered: and we went over the brook Zered.
Now rise vp, sayd I, and get you ouer the riuer Zered: and we went ouer the riuer Zered.
Strictly literal
Now rise up, and pass over the torrent Zered. And we passed over the torrent Zered.
now, rise ye, and pass over for yourselves the brook Zered; and we pass over the brook Zered.
Now rise and pass over the Brook of Zered for yourselves; and we pass over the Brook of Zered.
Now rise up, and get you over the brook Zered; and we passed over the brook Zered.
“'Now rise up and go over the brook Zered.' So we went over the brook Zered.
From the Latin
Then rising up to pass the torrent Zared, we came to it.
Simplified
Then the Lord told us, “Go and cross over Zered Brook.” So we crossed over Zered Brook.
Get up now, and go over the stream Zered. So we went over the stream Zered.
Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.
The sentence as the grammar sees it — from the MACULA Hebrew treebank
This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.
Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.
The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran
The Masoretic Text is supported by the Septuagint in most words, though the Samaritan Pentateuch differs in three words: it uses קומו (qumu), סעו (sa'u), and נעברה (na'abarah), indicating a variation in the commands given.
עַתָּ֗ה קֻ֛מוּ וְעִבְר֥וּ לָכֶ֖ם אֶת־ נַ֣חַל זָ֑רֶד וַֽנַּעֲבֹ֖ר אֶת־ נַ֥חַל זָֽרֶד׃
7 of the 11 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.
ועתה קומו סעו ועברו לכם את נחל זרד ונעברה את נחל זרד
3 words differ from the Masoretic Text: קומו (arise), סעו (pull out), נעברה (pass)
Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.
The map of this verse — what each word keeps company with
This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.
Lexicons — every word in Deuteronomy 2:13
One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.
Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.
עַתָּ֫ה (attah) is an adverb of time meaning 'now.' It can also function as a conjunction or expletive, indicating immediacy or a current moment. The word is derived from a related term, עַת (att), and is used in various contexts to denote the present time.
עַתָּ֫ה 435, עָ֑֫תָּה, adv. of time, now
base
H6258 עַתָּ֫ה, עָ֑֫תָּה of time, now
6258 `attah at-taw'
from 6256; at this time, whether adverb, conjunction or
expletive:--henceforth, now, straightway, this time, whereas.
see HEBREW for 06256
עַתָּ֫ה (at.tah) — now.
1) now
1a) now
1b) in phrases
Adv — AdverbHD
The Hebrew word קוּם (qum) is a primitive root meaning 'to rise' and encompasses a range of actions such as standing, becoming powerful, and establishing. It can imply a sudden or hostile rise, as well as the act of fulfilling or confirming something. The entries also note various grammatical forms, indicating its use in different contexts, including raising up or causing to stand.
לֵב קָמָי prob. late Atbash Je 51:1.
ref
קוּם 628 vb. arise, stand up, stand
Qal 460
arise
arise, in hostile sense (oft. with idea of suddenness)
arise, abs., = become powerful
arise = come on the scene, appear, of leader, prophet
arise for, i.e. to become
arise for action
arise (out of inaction), introducing some specific deed
esp. arise = start, make a move, to go somewhere
stand
Pi.
fulfil
confirm, ratify
confirm, establish
impose, an obligation
Pō‛l. raise up
Hithpō‛l. raise oneself, = rise up
Hiph.
146cause to arise, raise
raise, set up, stones
erect, build
fig, of setting up law
raise up = bring on the scene
raise up = rouse, stir up
instigate, build
fig, of setting up law
raise up = constitute
cause to stand
Hoph. be raised up
base
H6965a לֵב קָמָי prob. late Atbash H6965b קוּם arise, stand up, stand .. arise
. arise, in hostile sense (oft. with idea of suddenness)
. arise, abs., = become powerful
. arise = come on the scene, appear, of leader, prophet
. arise for, i.e. to become
. . arise for action
. arise (out of inaction), introducing some specific deed
. esp. arise = start, make a move, to go somewhere
. stand
. . fulfil
. . confirm, ratify
. confirm, establish
. impose, an obligation
. raise up
. raise oneself, = rise up
. . cause to arise, raise
. . raise, set up, stones
. erect, build
. fig, of setting up law
. raise up = bring on the scene
. . raise up = rouse, stir up
. instigate, build
. fig, of setting up law
. raise up = constitute
. cause to stand
. be raised up
6965 quwm koom
a primitive root; to rise (in various applications, literal,
figurative, intensive and causative):--abide, accomplish, X
be clearer, confirm, continue, decree, X be dim, endure, X
enemy, enjoin, get up, make good, help, hold, (help to) lift
up (again), make, X but newly, ordain, perform, pitch, raise
(up), rear (up), remain, (a-)rise (up) (again, against), rouse
up, set (up), (e-)stablish, (make to) stand (up), stir up,
strengthen, succeed, (as-, make) sure(-ly), (be) up(-hold, -
rising).
קָמָי (qa.may) — (Leb)-kamai.
Combined with lev (לֵב "Leb" H3820B)
§ -Kamai = "my adversary"
Leb-kamai, i.e., people of Gambulai
קוּם (qum) — to arise: rise.
: rise/get_going
1) to rise, arise, stand, rise up, stand up
1a) (Qal)
1a1) to arise
1a2) to arise (hostile sense)
1a3) to arise, become powerful
1a4) to arise, come on the scene
1a5) to stand
1a5a) to maintain oneself
1a5b) to be established, be confirmed
1a5c) to stand, endure
1a5d) to be fixed
1a5e) to be valid
1a5f) to be proven
1a5g) to be fulfilled
1a5h) to persist
1a5i) to be set, be fixed
1b) (Piel)
1b1) to fulfil
1b2) to confirm, ratify, establish, impose
1c) (Polel) to raise up
1d) (Hithpael) to raise oneself, rise up
1e) (Hiphil)
1e1) to cause to arise, raise
1e2) to raise, set up, erect, build
1e3) to raise up, bring on the scene
1e4) to raise up, rouse, stir up, investigate
1e5) to raise up, constitute
V-Qal-Impv-2mp — Verb · Qal · imperative second person masculine pluralHVqv2mp
The Hebrew word עָבַר (abar) is a versatile verb meaning to pass over, through, or by, and it encompasses a range of actions including crossing, traversing, and alienating. It can also imply causing something to pass or be transferred, as well as emotional states like anger in its Hithpael form. The entries highlight its use in various contexts, though they do not provide specific verse references.
עָבַר 648 vb. pass over, through, by, pass on
Qal
pass over
Pass beyond
Pass through, traverse
pass along by
pass by
sweep by, of scourge
be past, over, of time
pass along (from hand to hand)
Pass on, go on
Pass away
Niph. Impf. a stream which cannot be forded
Pi.
his bull impregnateth
cause one to cross river
cause something to pass over
make over to
devote children to (לְ) heathen god
pass along (from hand to hand)
cause to pass through
let pass through
cause to pass by
let pass by
cause arrow to pass beyond
cause to pass under rod, for counting
cause to pass away, take away
Hiph.
cause to pass over, bring over
he made to pass across with chains of gold
base
[עָבַר] vb. denom. Hithp. be arrogant, infuriate oneself
base
H5674a עָבַר pass over, through, by, pass on .. pass over
. Pass beyond
. Pass through, traverse
. . pass along by
. pass by
. sweep by, of scourge
. be past, over, of time
. pass along (from hand to hand)
. Pass on, go on
. Pass away
. Impf. a stream which cannot be forded
. . his bull impregnateth . cause one to cross river
. cause something to pass over
. make over to
. devote children to (לְ) heathen god
. pass along (from hand to hand)
. . cause to pass through
. let pass through
. . cause to pass by
. let pass by
. cause arrow to pass beyond
. cause to pass under rod, for counting
. cause to pass away, take away
. . cause to pass over, bring over
. he made to pass across with chains of gold
H5674b עָבַר vb. denom. Hithp. be arrogant, infuriate oneself
5674 `abar aw-bar'
a primitive root; to cross over; used very widely of any
transition (literal or figurative; transitive, intransitive,
intensive, causative); specifically, to cover (in
copulation):--alienate, alter, X at all, beyond, bring (over,
through), carry over, (over-)come (on, over), conduct (over),
convey over, current, deliver, do away, enter, escape, fail,
gender, get over, (make) go (away, beyond, by, forth, his way,
in, on, over, through), have away (more), lay, meddle,
overrun, make partition, (cause to, give, make to, over)
pass(-age, along, away, beyond, by, -enger, on, out, over,
through), (cause to, make) + proclaim(-amation), perish,
provoke to anger, put away, rage, + raiser of taxes, remove,
send over, set apart, + shave, cause to (make) sound, X
speedily, X sweet smelling, take (away), (make to)
transgress(-or), translate, turn away, (way-)faring man, be
wrath.
עָבַר (a.var) — to pass.
1) to pass over or by or through, alienate, bring, carry, do away, take, take away, transgress
1a) (Qal)
1a1) to pass over, cross, cross over, pass over, march over, overflow, go over
1a2) to pass beyond
1a3) to pass through, traverse
1a3a) passers-through (participle)
1a3b) to pass through (the parts of victim in covenant)
1a4) to pass along, pass by, overtake and pass, sweep by
1a4a) passer-by (participle)
1a4b) to be past, be over
1a5) to pass on, go on, pass on before, go in advance of, pass along, travel, advance
1a6) to pass away
1a6a) to emigrate, leave (one's territory)
1a6b) to vanish
1a6c) to perish, cease to exist
1a6d) to become invalid, become obsolete (of law, decree)
1a6e) to be alienated, pass into other hands
1b) (Niphal) to be crossed
1c) (Piel) to impregnate, cause to cross
1d) (Hiphil)
Conj | V-Qal-Impv-2mp — Conjunction · verb qal imperative second person masculine pluralHC/Vqv2mp
כֶם (khem) — you.
Personal object pronoun - suffix for propositions and verbs without an object: 2nd person masculine plural
HR/Sp2mp — Preposition · suffixHR/Sp2mp
אֵת (eth) is primarily a grammatical marker in Hebrew, indicating the definite direct object of a verb. It is not translated into English and typically precedes nouns that are definite. The word is derived from a demonstrative sense of entity, related to the Hebrew word for 'self.' Its Aramaic equivalent is יָת (yat).
אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite
base
H853 אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite
853 'eth ayth
apparent contracted from 226 in the demonstrative sense of
entity; properly, self (but generally used to point out more
definitely the object of a verb or preposition, even or
namely):--(as such unrepresented in English).
see HEBREW for 0226
אֵת (et) — [Obj.].
sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
Aramaic equivalent: yat (יָת "whom" H3487)
HTo — ParticleHTo
נַ֫חַל (*nachal*) primarily refers to a torrent or stream, often associated with a valley or wadi where water flows, particularly in winter. It can also denote a shaft of a mine. Additionally, the term may relate to palm trees in certain contexts. The word appears in various forms in the Old Testament, including references in Psalms and Ezekiel.
נַ֫חַל n.m. torrent, torrent-valley, wady
base
[נַ֫חַל] n.[m.] perh. palm-tree;—only pl. abs., Nu 24:6
ref
H5158a נַ֫חַל torrent, torrent-valley, wady H5158b נַ֫חַל perh. palm-tree
5158 nachal nakh'-al
or (feminine) nachlah (Psalm 124:4) {nakh'-law}; or nachalah
(Ezekiel 47:19; 48:28) {nakh-al-aw'}; from 5157 in its
original sense; a stream, especially a winter torrent; (by
implication) a (narrow) valley (in which a brook runs); also a
shaft (of a mine):--brook, flood, river, stream, valley.
see HEBREW for 05157
נַ֫חַל (na.chal) — torrent: river.
: river/bed
1) torrent, valley, wadi, torrent-valley
1a) torrent
1b) torrent-valley, wadi (as stream bed)
1c) shaft (of mine)
Also means: na.chal (נַ֫חַל ": valley" H5158N)
נַ֫חַל (na.chal) — palm-tree.
palm-tree
נַ֫חַל (na.chal) — Brook.
§ palm-tree
נַ֫חַל (na.chal) — (Eshcol) Valley.
Combined with esh.kol (אֶשְׁכֹּל " of Eshcol" H0812H)
§ palm-tree
נַ֫חַל (na.chal) — (Shittim) Valley.
Combined with shit.tim (שִׁטִּים " of Shittim" H7851H)
§ palm-tree
נַ֫חַל (na.chal) — (Sorek) Valley.
Combined with s.vo.req (שֹׂרֵק " of Sorek" H7796)
§ palm-tree
נַ֫חַל (na.chal) — Brook.
§ palm-tree
נַ֫חַל (na.chal) — Brook.
palm-tree
Another name of shi.chor (שִׁיחוֹר "Shihor" H7883G)
נַ֫חַל (na.chal) — Brook.
palm-tree
Another name of shi.chor (שִׁיחוֹר "Shihor" H7883G)
N-ms — Noun common · masculine singular constructHNcmsc
ov:
(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.
OF, preposition ov. [Gr.]
1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.
I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.
For it was of the Lord to harden their hearts. Joshua 11:1.
It is of the Lord's mercies that we are not consumed.
Lamentations 3:1.
The whole disposing thereof is of the Lord. Proverbs 16:1.
Go, inquire of the Lord for me. 2 Chronicles 34:2.
That holy thing that shall be born of thee. Luke 1:1.
Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…
זֶ֫רֶד (ze.red) refers to a brook located east of the Dead Sea, with its exact identification being disputed between the regions of Moab and Edom. The name is thought to derive from a root meaning to grow exuberantly, and it is described as an 'osier brook' in some entries.
זֶ֫רֶד n.pr.fl. identification disputed; between Moab & Edom
base
H2218 זֶ֫רֶד identification disputed; between Moab & Edom
2218 Zered zeh'-red
from an unused root meaning to be exuberant in growth; lined
with shrubbery; Zered, a brook East of the Dead Sea:--Zared,
Zered.
זֶ֫רֶד (ze.red) — Zered.
§ Zered = "osier brook"
a river east of the Jordan, in the region of Moab and Edom, a source of the Arnon river
N-proper — Noun properHNpl
ze'-red (zeredh; Codex Vaticanus Zaret; Codex Alexandrinus Zare; the King James Version, Zared (Nu 21:12)): This is the nachal or "torrent valley" given as the place where Israel encamped before they reached the Arnon (Nu 21:12). In De 2:13 f, the crossing of the brook Zered marks the end of the 38 years' desert wanderings. It has often been identified with Wady el-`Achsa, which runs up from the southeastern corner of the Dead Sea. A fatal objection to this is that the host had entered the wilderness to the East of Moab before they crossed the Zered (Nu 21:11), while Wady el-`Achsa must have formed the southern boundary of Moab. We may conclude with certainty that one of…
Zered
=Zared, luxuriance; willow bush, a brook or valley communicating with the Dead Sea near its southern extremity (Num. 21:12; Deut. 2:14). It is called the “brook of the willows” (Isa. 15:7) and the “river of the wilderness” (Amos 6:14). It has been identified with the Wady el-Aksy.
(osier brook), (2:13,14) or Za’red, (Numbers 21:12) a brook or valley running into the Dead Sea near its southeast corner, which Dr. Robinson with some probability suggests as identical with the Wady el-Ahsy . It lay between Moab and Edom and is the limit of the proper term of the Israelites’ wandering. (2:14)
→ See ZARED
The Hebrew word עָבַר (abar) is a versatile verb meaning to pass over, through, or by, and it encompasses a range of actions including crossing, traversing, and alienating. It can also imply causing something to pass or be transferred, as well as emotional states like anger in its Hithpael form. The entries highlight its use in various contexts, though they do not provide specific verse references.
עָבַר 648 vb. pass over, through, by, pass on
Qal
pass over
Pass beyond
Pass through, traverse
pass along by
pass by
sweep by, of scourge
be past, over, of time
pass along (from hand to hand)
Pass on, go on
Pass away
Niph. Impf. a stream which cannot be forded
Pi.
his bull impregnateth
cause one to cross river
cause something to pass over
make over to
devote children to (לְ) heathen god
pass along (from hand to hand)
cause to pass through
let pass through
cause to pass by
let pass by
cause arrow to pass beyond
cause to pass under rod, for counting
cause to pass away, take away
Hiph.
cause to pass over, bring over
he made to pass across with chains of gold
base
[עָבַר] vb. denom. Hithp. be arrogant, infuriate oneself
base
H5674a עָבַר pass over, through, by, pass on .. pass over
. Pass beyond
. Pass through, traverse
. . pass along by
. pass by
. sweep by, of scourge
. be past, over, of time
. pass along (from hand to hand)
. Pass on, go on
. Pass away
. Impf. a stream which cannot be forded
. . his bull impregnateth . cause one to cross river
. cause something to pass over
. make over to
. devote children to (לְ) heathen god
. pass along (from hand to hand)
. . cause to pass through
. let pass through
. . cause to pass by
. let pass by
. cause arrow to pass beyond
. cause to pass under rod, for counting
. cause to pass away, take away
. . cause to pass over, bring over
. he made to pass across with chains of gold
H5674b עָבַר vb. denom. Hithp. be arrogant, infuriate oneself
5674 `abar aw-bar'
a primitive root; to cross over; used very widely of any
transition (literal or figurative; transitive, intransitive,
intensive, causative); specifically, to cover (in
copulation):--alienate, alter, X at all, beyond, bring (over,
through), carry over, (over-)come (on, over), conduct (over),
convey over, current, deliver, do away, enter, escape, fail,
gender, get over, (make) go (away, beyond, by, forth, his way,
in, on, over, through), have away (more), lay, meddle,
overrun, make partition, (cause to, give, make to, over)
pass(-age, along, away, beyond, by, -enger, on, out, over,
through), (cause to, make) + proclaim(-amation), perish,
provoke to anger, put away, rage, + raiser of taxes, remove,
send over, set apart, + shave, cause to (make) sound, X
speedily, X sweet smelling, take (away), (make to)
transgress(-or), translate, turn away, (way-)faring man, be
wrath.
עָבַר (a.var) — to pass.
1) to pass over or by or through, alienate, bring, carry, do away, take, take away, transgress
1a) (Qal)
1a1) to pass over, cross, cross over, pass over, march over, overflow, go over
1a2) to pass beyond
1a3) to pass through, traverse
1a3a) passers-through (participle)
1a3b) to pass through (the parts of victim in covenant)
1a4) to pass along, pass by, overtake and pass, sweep by
1a4a) passer-by (participle)
1a4b) to be past, be over
1a5) to pass on, go on, pass on before, go in advance of, pass along, travel, advance
1a6) to pass away
1a6a) to emigrate, leave (one's territory)
1a6b) to vanish
1a6c) to perish, cease to exist
1a6d) to become invalid, become obsolete (of law, decree)
1a6e) to be alienated, pass into other hands
1b) (Niphal) to be crossed
1c) (Piel) to impregnate, cause to cross
1d) (Hiphil)
Conj | V-Qal-ConsecImperf-1cp — Verb · Qal · sequential imperfect first person common pluralHc/Vqw1cp
אֵת (eth) is primarily a grammatical marker in Hebrew, indicating the definite direct object of a verb. It is not translated into English and typically precedes nouns that are definite. The word is derived from a demonstrative sense of entity, related to the Hebrew word for 'self.' Its Aramaic equivalent is יָת (yat).
אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite
base
H853 אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite
853 'eth ayth
apparent contracted from 226 in the demonstrative sense of
entity; properly, self (but generally used to point out more
definitely the object of a verb or preposition, even or
namely):--(as such unrepresented in English).
see HEBREW for 0226
אֵת (et) — [Obj.].
sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
Aramaic equivalent: yat (יָת "whom" H3487)
HTo — ParticleHTo
נַ֫חַל (*nachal*) primarily refers to a torrent or stream, often associated with a valley or wadi where water flows, particularly in winter. It can also denote a shaft of a mine. Additionally, the term may relate to palm trees in certain contexts. The word appears in various forms in the Old Testament, including references in Psalms and Ezekiel.
נַ֫חַל n.m. torrent, torrent-valley, wady
base
[נַ֫חַל] n.[m.] perh. palm-tree;—only pl. abs., Nu 24:6
ref
H5158a נַ֫חַל torrent, torrent-valley, wady H5158b נַ֫חַל perh. palm-tree
5158 nachal nakh'-al
or (feminine) nachlah (Psalm 124:4) {nakh'-law}; or nachalah
(Ezekiel 47:19; 48:28) {nakh-al-aw'}; from 5157 in its
original sense; a stream, especially a winter torrent; (by
implication) a (narrow) valley (in which a brook runs); also a
shaft (of a mine):--brook, flood, river, stream, valley.
see HEBREW for 05157
נַ֫חַל (na.chal) — torrent: river.
: river/bed
1) torrent, valley, wadi, torrent-valley
1a) torrent
1b) torrent-valley, wadi (as stream bed)
1c) shaft (of mine)
Also means: na.chal (נַ֫חַל ": valley" H5158N)
נַ֫חַל (na.chal) — palm-tree.
palm-tree
נַ֫חַל (na.chal) — Brook.
§ palm-tree
נַ֫חַל (na.chal) — (Eshcol) Valley.
Combined with esh.kol (אֶשְׁכֹּל " of Eshcol" H0812H)
§ palm-tree
נַ֫חַל (na.chal) — (Shittim) Valley.
Combined with shit.tim (שִׁטִּים " of Shittim" H7851H)
§ palm-tree
נַ֫חַל (na.chal) — (Sorek) Valley.
Combined with s.vo.req (שֹׂרֵק " of Sorek" H7796)
§ palm-tree
נַ֫חַל (na.chal) — Brook.
§ palm-tree
נַ֫חַל (na.chal) — Brook.
palm-tree
Another name of shi.chor (שִׁיחוֹר "Shihor" H7883G)
נַ֫חַל (na.chal) — Brook.
palm-tree
Another name of shi.chor (שִׁיחוֹר "Shihor" H7883G)
N-ms — Noun common · masculine singular constructHNcmsc
ov:
(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.
OF, preposition ov. [Gr.]
1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.
I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.
For it was of the Lord to harden their hearts. Joshua 11:1.
It is of the Lord's mercies that we are not consumed.
Lamentations 3:1.
The whole disposing thereof is of the Lord. Proverbs 16:1.
Go, inquire of the Lord for me. 2 Chronicles 34:2.
That holy thing that shall be born of thee. Luke 1:1.
Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…
זֶ֫רֶד (ze.red) refers to a brook located east of the Dead Sea, with its exact identification being disputed between the regions of Moab and Edom. The name is thought to derive from a root meaning to grow exuberantly, and it is described as an 'osier brook' in some entries.
זֶ֫רֶד n.pr.fl. identification disputed; between Moab & Edom
base
H2218 זֶ֫רֶד identification disputed; between Moab & Edom
2218 Zered zeh'-red
from an unused root meaning to be exuberant in growth; lined
with shrubbery; Zered, a brook East of the Dead Sea:--Zared,
Zered.
זֶ֫רֶד (ze.red) — Zered.
§ Zered = "osier brook"
a river east of the Jordan, in the region of Moab and Edom, a source of the Arnon river
N-proper — Noun properHNpl
ze'-red (zeredh; Codex Vaticanus Zaret; Codex Alexandrinus Zare; the King James Version, Zared (Nu 21:12)): This is the nachal or "torrent valley" given as the place where Israel encamped before they reached the Arnon (Nu 21:12). In De 2:13 f, the crossing of the brook Zered marks the end of the 38 years' desert wanderings. It has often been identified with Wady el-`Achsa, which runs up from the southeastern corner of the Dead Sea. A fatal objection to this is that the host had entered the wilderness to the East of Moab before they crossed the Zered (Nu 21:11), while Wady el-`Achsa must have formed the southern boundary of Moab. We may conclude with certainty that one of…
Zered
=Zared, luxuriance; willow bush, a brook or valley communicating with the Dead Sea near its southern extremity (Num. 21:12; Deut. 2:14). It is called the “brook of the willows” (Isa. 15:7) and the “river of the wilderness” (Amos 6:14). It has been identified with the Wady el-Aksy.
(osier brook), (2:13,14) or Za’red, (Numbers 21:12) a brook or valley running into the Dead Sea near its southeast corner, which Dr. Robinson with some probability suggests as identical with the Wady el-Ahsy . It lay between Moab and Edom and is the limit of the proper term of the Israelites’ wandering. (2:14)
→ See ZARED