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Exodus 26:28 — Word Study

Depth

WLCוְהַבְּרִ֥יחַ הַתִּיכֹ֖ן בְּת֣וֹךְ הַקְּרָשִׁ֑ים מַבְרִ֕חַ מִן־ הַקָּצֶ֖ה אֶל־ הַקָּצֶֽה׃

BSAThe centraltîykôwn [main, middle] crossbarbᵉrîyach [bar, bolt] in the middletâvek [midst, center] of the framesqeresh [boards, planks] shall extendbârach [pass through, reach] frommin one endqâtseh [border, edge] to the otherʼêl [opposite end, extremity]

Word
Listen & take awayExodus 26
English ↓ Download MP3 The Berean Standard Bible chapter audio already hosted for the site's Bible section — verse 28 is in this chapter.
Hebrew ↓ Download MP3 The Masoretic text of this chapter, read aloud. Read by Abraham Shmuelof, courtesy of Audio Scriptures International. Chapter divisions by the Academy of Ancient Languages..
Say the word Each Hebrew word carries its transliteration (ha.ka.Tzeh) — no per-word recordings of the Hebrew exist to link to.
Take it away
Exodus 26:28quick helps
In a sentenceThe verse describes the central crossbar of the tabernacle frames extending from one end to the other.
What is being builtThe tabernacle, a sacred dwelling place for God among His people.
Where we areInstructions for constructing the tabernacle, particularly the frames.
The hard wordמַבְרִ֕חַ
Take awayThe crossbar is essential for the structure's integrity.
7 commentators on this verse Gill, Jamieson, Poole, Trapp & more — read them › clause verbבָּרַח The sentence as the grammar sees it Open the tree ›
How rare are these words?in the Old Testament

Every word here is used elsewhere in the Old Testament.

Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.

Deep Study — Exodus 26:28

Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.

Context — Instructions for the Tabernaclegenerated

27five for those on the other side, and five for those on the rear side of the tabernacle, to the west.
28The central crossbar in the middle of the frames shall extend from one end to the other.
29Overlay the frames with gold and make gold rings to hold the crossbars. Also overlay the crossbars with gold.
30So you are to set up the tabernacle according to the pattern shown you on the mountain.

Exodus 26:28 is part of the detailed instructions given to Moses for constructing the tabernacle, which served as a dwelling place for God among the Israelites during their journey in the wilderness. This verse specifically addresses the central crossbar that provides structural support to the frames of the tabernacle, emphasizing the importance of stability in the sacred space.


Cross References


The Key Word בְּרִיחַ, ve.ha.be.Ri.achgenerated

The word בְּרִיחַ (briyach) refers to a bar or bolt, typically made of wood, used to secure structures like city gates. It conveys a sense of strength and security, essential for the integrity of the tabernacle's frames.

In this context, it signifies the central support that holds the frames together, indicating the importance of a solid foundation in the construction of the tabernacle.


How Translations Differ — measured against the Berean Standard Biblegenerated

Translations generally agree on the meaning of בְּרִיחַ as crossbar.


Sentence Structuregenerated

The finite verb מַבְרִ֕חַ (will be passing through) governs the sentence, indicating the action related to the crossbar. The structure includes several noun phrases and prepositional phrases that describe the relationship between the crossbar and the frames.

The word order reflects the centrality of the crossbar in the construction, with the subject and its modifiers arranged to highlight its importance.


Septuagint Backgroundgenerated

The Septuagint uses the Greek word μοξλὸς to translate בְּרִיחַ, which also means 'bar' or 'bolt'. This choice maintains the emphasis on the structural role of the crossbar.

The translation aligns with the Hebrew meaning, focusing on the function of the crossbar in the tabernacle's construction.


In plain words — the whole versegenerated

Exodus 26:28 describes the central crossbar of the tabernacle frames, which extends from one end to the other. This crossbar is crucial for maintaining the structure's stability and integrity, ensuring that the tabernacle is properly constructed according to God's instructions.


Frequently Asked Questionsgenerated

What is the significance of the central crossbar?

The central crossbar provides essential support and stability to the frames of the tabernacle, symbolizing the strength and unity of God's dwelling among His people.

Why is the tabernacle important?

The tabernacle represents God's presence among the Israelites during their journey in the wilderness, serving as a place for worship and sacrifice.

How does this verse relate to the overall construction of the tabernacle?

This verse highlights a specific detail in the construction process, emphasizing the importance of each component in creating a functional and sacred space.

What materials were used in the tabernacle's construction?

The tabernacle was constructed using various materials, including wood for the frames, gold for overlaying, and fabrics for the coverings, all specified in the instructions given to Moses.


Reflection Questionsgenerated

  1. What does the construction of the tabernacle teach us about God's desire to dwell among His people?
  2. How can we apply the principles of stability and support seen in the tabernacle's design to our own lives?
  3. In what ways can we ensure that our spiritual foundations are strong and secure?
  4. Why is attention to detail important in fulfilling God's instructions in our lives?

Commentators on this verse — 7 expositors, verse by verse

Each of these wrote on Exodus 26:28 itself, not merely on the chapter around it.

John Gill1697–1771Gill's Exposition of the Entire Bible

And the middle bar in the midst of the boards shall reach from end to end.

Read John Gill on Exodus 26 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's Commentary

And thou shalt make boards for the tabernacle of shittim wood standing up. Boards ... of shittim wood standing up.

Read Robert Jamieson on Exodus 26 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy Bible

In the midst of the boards; not within the thickness of the boards, as the Jews conceive, but in the length of them; as appears, 1. Because this bar, as well as the rest, was gilded, , which was frivolous if it were never seen 2. Because all the bars had rings made to receive and hold them up, .

Read Matthew Poole on Exodus 26 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments

Exodus 26:28 And the middle bar in the midst of the boards shall reach from end to end.Ver. 28. And the middle bar in the midst of the boards.] The fastening together of these boards thus with bars signified, saith an interpreter, the uniting of all the members together by one and the same Spirit in Christ: "from whom the whole body fitly joined together, maketh increase of the body, unto the edifying of itself in love."

Read John Trapp on Exodus 26 →
Charles John Ellicott1819–1905Ellicott's Commentary for English Readers

(28) In the midst of the boards.—Rather, midway in the boards—equi-distant, i.e., from the bottom and the top.

Read Charles John Ellicott on Exodus 26 →
CambridgeThe Cambridge Bible for Schools and Colleges

26–29. The bars. Five gilt bars of acacia wood, attached to the frames by gold rings, are to run horizontally along the two sides and the back of the Dwelling, to keep the frames in their places. The middle bar in each case ran from end to end: the other bars, it may be inferred, were shorter, perhaps arranged as is here shewn: It is not stated whether the bars were to be outside or inside the Dwelling: but the former seems the more natural, and is commonly assumed.

Read Cambridge on Exodus 26 →
Daniel Denison Whedon1808–1885Whedon's Commentary on the Bible

26-29. Bars — The description and design of these are easy to be understood.

Read Daniel Denison Whedon on Exodus 26 →

The verse in English, compared — 17 translations, and where they part company

Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.

Modern formal

BSBBerean Standard Bible2020

The central crossbar in the middle of the frames shall extend from one end to the other.

WEBWorld English Bible2000

The middle bar in the middle of the boards shall pass through from end to end.

MSBMajority Standard Bible2022

The central crossbar in the middle of the frames shall extend from one end to the other.

NETBNew English Translation2006

The middle bar in the center of the frames will reach from end to end.

Tyndale line

KJVKing James Version1611

And the middle bar in the midst of the boards shall reach from end to end.

ASVAmerican Standard Version1901

And the middle bar in the midst of the boards shall pass through from end to end.

RVARevised Version, American1894

And the middle bar in the midst of the boards shall pass through from end to end.

NWBWebster's Bible1833

And the middle bar in the midst of the boards shall reach from end to end.

GNVGeneva Bible1599

And the middle barre shall goe through the middes of the boards, from ende to ende.

Strictly literal

DBYDarby Translation1890

and the middle bar in the midst of the boards reaching from one end to the other.

YLTYoung's Literal Translation1862

and one hath caused the middle bar in the midst of the boards to reach from end unto end;

LSVLiteral Standard Version2020

and one has caused the middle bar in the midst of the boards to reach from end to end;

ILTInterlinear Literal Translation2000

And the middle bar in the midst of the boards, passing from the one end to the other end.

ULBUnlocked Literal Bible2017

The crossbar in the center of the frames, that is, halfway up, must reach from end to end.

From the Latin

DRADouay-Rheims (Challoner)1899

And they shall be put along by the midst of the boards from one end to the other.

Simplified

FBVFree Bible Version2020

The central crossbar which is placed halfway up the frames will run from one end to the other.

BBEBible in Basic English1949

And the middle rod is to go through the rings of all the boards from end to end.

Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.


The sentence as the grammar sees it — from the MACULA Hebrew treebank

This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.

וְandclausenoun phrase · subjectהַthenoun phrasenoun phraseבְּרִ֥יחַbaradjective phraseהַ(the)תִּיכֹ֖ןmiddleprepositional phraseבְּinnoun phraseת֣וֹךְthe.middlenoun phraseהַofקְּרָשִׁ֑יםthe.framesverbמַבְרִ֕חַ[will.be].passing.throughprepositional phrase · prepositionalprepositional phraseמִןfromnoun phraseהַtheקָּצֶ֖הendprepositional phraseאֶלtonoun phraseהַtheקָּצֶֽהend

Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.


The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran

The Masoretic Text is supported by the Septuagint, which matches all nine words in the verse, indicating a strong agreement in translation. The Samaritan Pentateuch differs in two words, using תיכון (middle) and מבריח (run away), suggesting variations in interpretation. The Dead Sea Scrolls show partial restoration but align closely with the Masoretic Text.

Masoretic TextLeningrad Codex, c. AD 1008 — the text this page is built on

וְהַבְּרִ֥יחַ הַתִּיכֹ֖ן בְּת֣וֹךְ הַקְּרָשִׁ֑ים מַבְרִ֕חַ מִן־ הַקָּצֶ֖ה אֶל־ הַקָּצֶֽה׃

Septuagintthe Greek the translators chose, word by word
וְהַבְּרִ֥יחַμοξλὸςהַתִּיכֹ֖ןμέσοςבְּת֣וֹךְμέσονהַקְּרָשִׁ֑יםστύλωνמַבְרִ֕חַδιικνείσθωמִן־ἀπὸהַקָּצֶ֖הτοῦאֶל־εἰςהַקָּצֶֽה׃τὸ

9 of the 9 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.

Samaritan Pentateuchthe Torah as the Samaritan community kept it

והבריח התיכון בתוך הקרשׁים מבריח מן הקצה אל הקצה

2 words differ from the Masoretic Text: תיכון (middle), מבריח (run away)

Dead Sea Scrolls — 4Q22a copy a thousand years older than the Leningrad Codex

והבריח [התיכן] [בתוך] [הקרשים] [מברח] [מן] [הקצה] [אל] [הקצה]

nothing on the leather here — 1 partly restored, 8 supplied entire by an editor.

Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.


The map of this verse — what each word keeps company with

This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.

Exodus 26:28בְּרִיחַand the barand the barבְּרִיחַתִּיכוֹןmiddlemiddleתִּיכוֹןתָּ֫וֶךְin [the] miin [the] middleתָּ֫וֶךְקֶ֫רֶשׁthe framesthe framesקֶ֫רֶשׁבָּרַח[will be] p[will be] passiבָּרַחמִן־fromfromמִן־קָצֶהthe endthe endקָצֶהאֶלtotoאֶלקָצֶהthe endthe endקָצֶהקָצָהto cut offto cut offקָצָהבָּרַחto fleeto fleeבָּרַחתָּ֫וֶךְmidstmidstתָּ֫וֶךְמֵןstringstringמֵןבְּרִיחַbarbarבְּרִיחַגְּבוּלborder: boborder: boundarגְּבוּלמַנְעוּלboltboltמַנְעוּלקֶ֫רֶשׁboardboardקֶ֫רֶשׁתַּחְתּוֹןlowerlowerתַּחְתּוֹןגֵּרsojournersojournerגֵּרגּוּרto sojournto sojournגּוּראֶ֫דֶןsocketsocketאֶ֫דֶןאֲבִישָׁלוֹםAbsalomAbsalomאֲבִישָׁלוֹםנָגַדto tellto tellנָגַדרָחַקto removeto removeרָחַקיָתַרto remainto remainיָתַרפָּלַלto prayto prayפָּלַליִרְמְיָ֫הJeremiahJeremiahיִרְמְיָ֫ה
meets it a little oftener than chancemeets it far oftener than chancebuilt from the same roottwo words of the verse share ita word of this versea related word

Lexicons — every word in Exodus 26:28

One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.

Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.

and the bar middle in [the] middle of the frames [will be] passing through from the end to the end
וְהַבְּרִ֥יחַve.ha.be.Ri.ach and the bar H1280 Conjunction · particle · noun common masculine singular absolute
40× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A bar or bolt, often made of wood, used to secure city gates or as a symbol of tribulation. It represents a fortress or a prison.
Amplified meaning
bar, bolt
Tyndale gloss
bar
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

בְּרִיחַ (briyach) refers to a bar, particularly one made of wood, often associated with city gates. It can also metaphorically denote tribulation or a fortress, suggesting confinement or protection. The word is derived from a root meaning 'to bolt' or 'secure'.

Brown-Driver-Briggs Hebrew Lexicon (full)

בְּרִיחַ n.m. bar

base

Brown-Driver-Briggs glosses

H1280 בְּרִיחַ bar

Strong's Hebrew Dictionary

1280 briyach ber-ee'-akh

from 1272; a bolt:--bar, fugitive.

see HEBREW for 01272

Translators Brief Hebrew Lexicon

בְּרִיחַ (be.ri.ach) — bar.

1) bar

1a) of wood

1b) of city gates

2) of tribulation, a fortress, of the earth as a prison (fig.)

Morphologythe parsing behind the code
Berean parsing
Conj | Art | N-ms — Conjunction · particle · noun common masculine singular absolute
HC/Td/Ncmsa
Bible dictionarieson the English sense
Easton's Bible Dictionary

Bar

Used to denote the means by which a door is bolted (Neh. 3:3); a rock in the sea (Jonah 2:6); the shore of the sea (Job 38:10); strong fortifications and powerful impediments, etc. (Isa. 45:2; Amos 1:5); defences of a city (1 Kings 4:13). A bar for a door was of iron (Isa. 45:2), brass (Ps. 107:16), or wood (Nah. 3:13).

and the bar middle in [the] middle of the frames [will be] passing through from the end to the end
הַתִּיכֹ֖ןha.ti.Khon middle H8484 Particle
11× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Tiykon means middle or central, describing something as being in the middle or midst of something else. It is used to describe physical locations or positions.
Amplified meaning
main, middle
Tyndale gloss
middle
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

תִּיכוֹן (tiykown) means 'middle' or 'central,' derived from the root word for 'to be in the midst.' It is used to describe something that is in the middle or midst of a context, though the entries do not specify particular verses where it appears.

Brown-Driver-Briggs Hebrew Lexicon (full)

תִּיכוֹן, תִּיכֹן adj. middle

base

Brown-Driver-Briggs glosses

H8484 תִּיכוֹן, תִּיכֹן middle

Strong's Hebrew Dictionary

8484 tiykown tee-kone'

or tiykon {tee-kone'}; from 8432; central:--middle(-most),

midst.

see HEBREW for 08432

Translators Brief Hebrew Lexicon

תִּיכוֹן (ti.khon) — middle.

middle

Morphologythe parsing behind the code
Berean parsing
Art | Adj — Particle
HTd/Aamsa
and the bar middle in [the] middle of the frames [will be] passing through from the end to the end
בְּת֣וֹךְbe.Tokh in [the] middle of H8432 Preposition · noun common masculine singular construct
418× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word refers to the middle or center of something, such as a group of people or a physical space. It can also mean among or between things, as seen in various Bible translations.
Amplified meaning
midst, center
Tyndale gloss
midst
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

תָּ֫וֶךְ (tavek) means 'midst' or 'middle,' indicating a central position or location. It can also imply being 'among' or 'between' things, particularly in contexts involving separation or division. The term appears in various forms, such as 'into' or 'through,' especially after verbs of motion.

Brown-Driver-Briggs Hebrew Lexicon (full)

תָּ֫וֶךְ 416 subst. midst

base

Brown-Driver-Briggs glosses

H8432 תָּ֫וֶךְ subst. midst

Strong's Hebrew Dictionary

8432 tavek taw'-vek

from an unused root meaning to sever; a bisection, i.e. (by

implication) the centre:--among(-st), X between, half, X

(there- ,where-), in(-to), middle, mid(-night), midst (among),

X out (of), X through, X with(-in).

Translators Brief Hebrew Lexicon

תָּ֫וֶךְ (ta.vekh) — midst.

1) midst, middle

1a) midst, middle

1b) into, through (after verbs of motion)

1c) among (of a number of persons)

1d) between (of things arranged by twos)

1e) from among (as to take or separate etc)

Morphologythe parsing behind the code
Berean parsing
Prep | N-ms — Preposition · noun common masculine singular construct
HR/Ncmsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

and the bar middle in [the] middle of the frames [will be] passing through from the end to the end
הַקְּרָשִׁ֑יםha.ke.ra.Shim the frames H7175 Particle · noun common masculine plural absolute
51× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word refers to a flat piece of wood, like a board or plank, often used in building ships or other structures. It appears in descriptions of the tabernacle and Solomon's temple. The KJV Bible translates it as 'board' or 'bench'.
Amplified meaning
boards, planks
Tyndale gloss
board
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

קֶ֫רֶשׁ (qeresh) refers to a board or plank, with implications for use in constructing decks or benches. The term is derived from a root meaning to split off, indicating a connection to the process of shaping wood. It is primarily used in contexts related to building materials.

Brown-Driver-Briggs Hebrew Lexicon (full)

קֶ֫רֶשׁ 51 n.m. board, boards

base

Brown-Driver-Briggs glosses

H7175 קֶ֫רֶשׁ board, boards

Strong's Hebrew Dictionary

7175 qeresh keh'-resh

from an unused root meaning to split off; a slab or plank; by

implication, a deck of a ship:--bench, board.

Translators Brief Hebrew Lexicon

קֶ֫רֶשׁ (qe.resh) — board.

1) board, boards, plank

1a) board

1b) boards

Morphologythe parsing behind the code
Berean parsing
Art | N-mp — Particle · noun common masculine plural absolute
HTd/Ncmpa
and the bar middle in [the] middle of the frames [will be] passing through from the end to the end
מַבְרִ֕חַmav.Ri.ach [will be] passing through H1272 Verb · Hiphil · participle (active) masculine singular
65× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To flee means to run away quickly, as seen in the Bible when people escaped from danger or pursued others, like in the story of David and Absalom.
Amplified meaning
pass through, reach
Tyndale gloss
to flee
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

בָּרַח (barach) is a Hebrew verb meaning to flee or run away. It can also imply going through or hastening, with different nuances in its forms, such as causing someone to flee in the Hiphil stem. The entries highlight its use in various contexts, including sudden flight or urgency.

Brown-Driver-Briggs Hebrew Lexicon (full)

בָּרַח vb. go through, flee

Qal

go or pass through, of bar

flee

flee = hasten, come quickly

Hiph.

pass through

cause to flee, put to flight

base

Brown-Driver-Briggs glosses

H1272 בָּרַח go through, flee

Strong's Hebrew Dictionary

1272 barach baw-rakh'

a primitive root; to bolt, i.e. figuratively, to flee

suddenly:--chase (away); drive away, fain, flee (away), put to

flight, make haste, reach, run away, shoot.

Translators Brief Hebrew Lexicon

בָּרַח (ba.rach) — to flee.

1) to go through, flee, run away, chase, drive away, put to flight, reach, shoot (extend), hurry away

1a) (Qal)

1a1) to go, pass through

1a2) to flee

1a3) to hasten, come quickly

1b) (Hiphil)

1b1) to pass through

1b2) to cause to flee, put to flight

1b3) to drive away

Morphologythe parsing behind the code
Berean parsing
V-Hiphil — Verb · Hiphil · participle (active) masculine singular
HVhrmsa
and the bar middle in [the] middle of the frames [will be] passing through from the end to the end
מִן־min- from H4480 Preposition
1,189× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means a portion or part of something, and is often used to show the relationship between things, like from or out of something.
Tyndale gloss
from
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word מִן־ (*min*) is a preposition meaning 'from' or 'out of,' indicating separation or origin. It covers various uses, including temporal references, comparisons, and causal relationships. Additionally, it can denote a portion when used as a noun מֵן (*men*). The entries highlight its versatility in expressing different nuances of separation and position.

Brown-Driver-Briggs Hebrew Lexicon (full)

מִן־, and מִ, before יְ, prep. expressing the idea of separation, hence out of, from, on account of, off, on the side of, since, above, than, so that not

with verbs expressing (or implying) separation or removal

from, against

מן also, without a verb of similar significance, sometimes expresses the idea of separation, away from, far from

of position, off, on the side of, on

Out of, Gk. ἐκ, Lat. ex

Partitively

Of time—

as marking the terminus a quo, the anterior limit of a continuous period from, since

as marking the period immediately succeeding the limit after

towards, to

(וְעַד) עַד … מִן from … even to

In comparisons, beyond, above

מן is prefixed to an infin.:

with causal force, from, on account of, through

after verbs implying restraint, prevention, cessation, etc.

with a temporal force, since, after

Once as a conj. before a finite verb. that

In compounds:

base

Read the full entry →
Brown-Driver-Briggs glosses

H4480a מִן־, מִ, prep. expressing the idea of separation, hence out of, from, on account of, off, on the side of, since, above, than, so that not . with verbs expressing (or implying) separation or removal . from, against

. מן also, without a verb of similar significance, sometimes expresses the idea of separation, away from, far from

. of position, off, on the side of, on

. Out of, Gk. ἐκ, Lat. ex

. Partitively

. Of time— . as marking the terminus a quo, the anterior limit of a continuous period from, since

. as marking the period immediately succeeding the limit after

. towards, to

. (וְעַד) עַד … מִן from … even to

. In comparisons, beyond, above

. מן is prefixed to an infin.: . with causal force, from, on account of, through

. after verbs implying restraint, prevention, cessation, etc.

. with a temporal force, since, after

. Once as a conj. before a finite verb. that

Read the full entry →
Strong's Hebrew Dictionary

4480 min min

or minniy {min-nee'}; or minney (constructive plural)

{min-nay'}; (Isaiah 30:11); for 4482; properly, a part of;

hence (prepositionally), from or out of in many senses (as

follows):--above, after, among, at, because of, by (reason

of), from (among), in, X neither, X nor, (out) of, over,

since, X then, through, X whether, with.

see HEBREW for 04482

Translators Brief Hebrew Lexicon

מִן־ (min) — from.

prep

1) from, out of, on account of, off, on the side of, since, above, than, so that not, more than

1a) from (expressing separation), off, on the side of

1b) out of

1b1) (with verbs of proceeding, removing, expelling)

1b2) (of material from which something is made)

1b3) (of source or origin)

1c) out of, some of, from (partitively)

1d) from, since, after (of time)

1e) than, more than (in comparison)

1f) from...even to, both...and, either...or

1g) than, more than, too much for (in comparisons)

1h) from, on account of, through, because (with infinitive)

conj

2) that

Aramaic equivalent: min (מִן־ "from" H4481)

מֵן (men) — portion.

n.m.

portion

Morphologythe parsing behind the code
Berean parsing
Prep — Preposition
HR
and the bar middle in [the] middle of the frames [will be] passing through from the end to the end
הַקָּצֶ֖הha.ka.Tzeh the end H7097 Particle · noun common masculine singular absolute
97× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the book of Joshua, this word refers to an end or border of a territory. It can also mean the edge or brink of something. This concept is used to describe the boundaries of the Promised Land.
Amplified meaning
border, edge
Tyndale gloss
end
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

קָצֶה (qatseh) means 'end' or 'extremity' and can refer to various contexts such as borders, edges, and limits. It is derived from a root meaning to cut off and encompasses a range of applications, including the idea of the whole as defined by its extremities. Another form, קֵ֫צֶה (qetseh), also means 'end'.

Brown-Driver-Briggs Hebrew Lexicon (full)

קָצֶה 92 n.[m.] end, extremity

base

קֵ֫צֶה n.[m.] end

base

Brown-Driver-Briggs glosses

H7097a קָצֶה end, extremity H7097b קֵ֫צֶה end

Strong's Hebrew Dictionary

7097 qatseh kaw-tseh'

or (negative only) qetseh {kay'-tseh}; from 7096; an

extremity (used in a great variety of applications and idioms;

compare 7093):--X after, border, brim, brink, edge, end,

(in-)finite, frontier, outmost coast, quarter, shore,

(out-)side, X some, ut(-ter-)most (part).

see HEBREW for 07096

see HEBREW for 07093

Translators Brief Hebrew Lexicon

קָצֶה (qa.tseh) — end.

1) end, extremity

1a) end, mouth, extremity

1b) border, outskirts

1c) the whole (condensed term for what is included within extremities)

1d) at the end of (a certain time)

Also means: qe.tseh (קֵ֫צֶה "end" H7097B)

קֵ֫צֶה (qe.tseh) — end.

end

Another spelling of qa.tseh (קָצֶה "end" H7097A)

Morphologythe parsing behind the code
Berean parsing
Art | N-cs — Particle · noun common masculine singular absolute
HTd/Ncmsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

qets, 'ephec, kalah; telos, sunteleo:

The end of anything is its termination, hence, also, final object or purpose.

It is the translation of several Hebrew and Greek words, chiefly in the Old Testament of qets (properly, "a cutting off") and other words from the same root (Ge 6:13, "The end of all flesh is come before me"); 'acharith, "hinder part," is also frequently translated "end" (De 11:12; Ps 37:37,38, American Revised Version: "There is a happy end to the man of peace .... The end of the wicked shall be cut off"; the English Revised Version "latter end" (Ps 37:37), margin "reward" or "future posterity"; Ps 73:17

Easton's Bible Dictionary

End

In Heb. 13:7, is the rendering of the unusual Greek word ekbasin, meaning “outcome”, i.e., death. It occurs only elsewhere in 1 Cor. 10:13, where it is rendered “escape.”

and the bar middle in [the] middle of the frames [will be] passing through from the end to the end
אֶל־'el- to H413 Preposition
5,518× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Amplified meaning
opposite end, extremity
Tyndale gloss
to(wards)
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word אֶל (el) is primarily a preposition indicating motion towards or direction to a person or place. It can also imply entering a limit, presence at a location, or a hostile direction (against). Additionally, it may express concepts such as concerning, in addition to, or according to. The entries highlight its versatility in both physical and metaphorical contexts.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֶל (nearly always followed by Makkeph),

prep. denoting motion to or direction towards (whether physical or mental).of motion to or unto a person or place

Where the limit is actually entered, into

Of direction towards anything

Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against

Unto sometimes acquires from the context the sense of in addition to

Metaph. in regard to, concerning, on account of

Of rule or standard according to (rare)

Expressing presence at a spot, against, at, by, not merely after verbs implying motion

Prefixed to other preps. it combines with them the idea of motion or direction to

base

Brown-Driver-Briggs glosses

H413 אֶל (nearly always followed by Makkeph), . of motion to or unto a person or place

. Where the limit is actually entered, into

. Of direction towards anything

. Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against

. Unto sometimes acquires from the context the sense of in addition to

. Metaph. in regard to, concerning, on account of

. Of rule or standard according to (rare)

. Expressing presence at a spot, against, at, by, not merely after verbs implying motion

. Prefixed to other preps. it combines with them the idea of motion or direction to

Strong's Hebrew Dictionary

413 'el ale

(but only used in the shortened constructive form sel {el});

a primitive particle; properly, denoting motion towards, but

occasionally used of a quiescent position, i.e. near, with or

among; often in general, to:--about, according to ,after,

against, among, as for, at, because(-fore, -side), both...and,

by, concerning, for, from, X hath, in(- to), near, (out) of,

over, through, to(-ward), under, unto, upon, whether,

with(-in).

Translators Brief Hebrew Lexicon

אֶל (el) — to(wards).

1) to, toward, unto (of motion)

2) into (limit is actually entered)

2a) in among

3) toward (of direction, not necessarily physical motion)

4) against (motion or direction of a hostile character)

5) in addition to, to

6) concerning, in regard to, in reference to, on account of

7) according to (rule or standard)

8) at, by, against (of one's presence)

9) in between, in within, to within, unto (idea of motion to)

Morphologythe parsing behind the code
Berean parsing
Prep — Preposition
HR
and the bar middle in [the] middle of the frames [will be] passing through from the end to the end
הַקָּצֶֽה׃ha.ka.Tzeh the end H7097 Particle · noun common masculine singular absolute
97× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the book of Joshua, this word refers to an end or border of a territory. It can also mean the edge or brink of something. This concept is used to describe the boundaries of the Promised Land.
Tyndale gloss
end
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

קָצֶה (qatseh) means 'end' or 'extremity' and can refer to various contexts such as borders, edges, and limits. It is derived from a root meaning to cut off and encompasses a range of applications, including the idea of the whole as defined by its extremities. Another form, קֵ֫צֶה (qetseh), also means 'end'.

Brown-Driver-Briggs Hebrew Lexicon (full)

קָצֶה 92 n.[m.] end, extremity

base

קֵ֫צֶה n.[m.] end

base

Brown-Driver-Briggs glosses

H7097a קָצֶה end, extremity H7097b קֵ֫צֶה end

Strong's Hebrew Dictionary

7097 qatseh kaw-tseh'

or (negative only) qetseh {kay'-tseh}; from 7096; an

extremity (used in a great variety of applications and idioms;

compare 7093):--X after, border, brim, brink, edge, end,

(in-)finite, frontier, outmost coast, quarter, shore,

(out-)side, X some, ut(-ter-)most (part).

see HEBREW for 07096

see HEBREW for 07093

Translators Brief Hebrew Lexicon

קָצֶה (qa.tseh) — end.

1) end, extremity

1a) end, mouth, extremity

1b) border, outskirts

1c) the whole (condensed term for what is included within extremities)

1d) at the end of (a certain time)

Also means: qe.tseh (קֵ֫צֶה "end" H7097B)

קֵ֫צֶה (qe.tseh) — end.

end

Another spelling of qa.tseh (קָצֶה "end" H7097A)

Morphologythe parsing behind the code
Berean parsing
HTd/Ncmsa — Particle · noun common masculine singular absolute
HTd/Ncmsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

qets, 'ephec, kalah; telos, sunteleo:

The end of anything is its termination, hence, also, final object or purpose.

It is the translation of several Hebrew and Greek words, chiefly in the Old Testament of qets (properly, "a cutting off") and other words from the same root (Ge 6:13, "The end of all flesh is come before me"); 'acharith, "hinder part," is also frequently translated "end" (De 11:12; Ps 37:37,38, American Revised Version: "There is a happy end to the man of peace .... The end of the wicked shall be cut off"; the English Revised Version "latter end" (Ps 37:37), margin "reward" or "future posterity"; Ps 73:17

Easton's Bible Dictionary

End

In Heb. 13:7, is the rendering of the unusual Greek word ekbasin, meaning “outcome”, i.e., death. It occurs only elsewhere in 1 Cor. 10:13, where it is rendered “escape.”

Sources on this page. Lexicons and dictionaries imported from the CrossWire SWORD modules — Abbott-Smith, Strong's, Dodson, the Intermediate Liddell-Scott-Jones, Robinson and Packard, Webster and Cawdrey. Thayer’s Greek-English Lexicon of the New Testament (Harper, 1889 — Grimm’s Wilke’s Clavis Novi Testamenti, translated, revised and enlarged by Joseph Henry Thayer) is public domain and is set here from the Internet Archive page scan greekenglishlex00grim; it is uncorrected OCR, marked as such on the entry itself, and the Strong’s numbers — which Thayer’s own edition does not carry — were matched by lemma against the other modules on this page. Trench’s Synonyms of the New Testament (Macmillan, 1880) and Moulton and Milligan’s Vocabulary of the Greek Testament (Hodder & Stoughton, 1930, which entered the United States public domain on 1 January 2026) are set from Internet Archive page scans synonymsofnewtes00treniala and vocabularyofgree00mouluoft, and are likewise uncorrected OCR matched to Strong’s numbers by lemma. Trench treats a group of words at once, so the same essay stands on the page of each word it compares. The Mounce Concise Greek-English Dictionary is © 1993 and is used here by permission for non-commercial use, www.teknia.com/greek-dictionary. The full Liddell-Scott-Jones and the Hebrew word data (TAHOT) come from STEPBible.org, CC BY 4.0. Brown-Driver-Briggs is the OpenScriptures digitisation, public domain. Syntax analysis is the Nestle 1904 Lowfat treebank (biblicalhumanities.org); the concordance and morphology are built from the tagged Nestle 1904 text. Septuagint occurrences use the Open Scriptures Septuagint lemma index, derived from CCAT (University of Pennsylvania) and the Rahlfs 1935 dataset by Eliran Wong, CC BY-NC-SA 4.0 — used here on a non-commercial ministry site. Greek of Josephus and Barnabas from the Perseus Digital Library, CC BY-SA 4.0. Commentaries and the Ante-Nicene Fathers are public-domain texts hosted on this site. Everyday Greek from the Duke Databank of Documentary Papyri, CC BY 3.0, with dates and provenance from the Heidelberger Gesamtverzeichnis. Philo and the Apostolic Fathers from Open Greek and Latin (First1KGreek), CC BY-SA 4.0. The apparatus and the fifth Greek column are the SBL Greek New Testament, © 2010 SBL and Logos Bible Software, CC BY 4.0. The Latin is the Clementine Vulgate (public domain); the Syriac New Testament is the ETCBC edition (MIT licence). The Hebrew behind the Greek is computed here from the Septuagint index and TAHOT, not taken from any aligned edition. The translation spread and the per-word edition marks come from the Translators Amalgamated Greek NT (STEPBible, CC BY 4.0); clause roles from the Nestle 1904 Lowfat treebank (CC BY-SA 4.0); place identifications and their confidence from OpenBible.info Bible Geocoding (CC BY 4.0), with map tiles © OpenStreetMap contributors. Gospel parallels are computed here from shared uncommon vocabulary, not taken from any printed harmony. Cross references are the Treasury of Scripture Knowledge and the subject headings are Nave’s Topical Bible, both public domain. Works under Creative Commons licences are used unchanged apart from markup removal.

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