Ezekiel 37:7 — Word Study
WLCוְנִבֵּ֖אתִי כַּאֲשֶׁ֣ר צֻוֵּ֑יתִי וַֽיְהִי־ ק֤וֹל כְּהִנָּֽבְאִי֙ וְהִנֵּה־ רַ֔עַשׁ וַתִּקְרְב֣וּ עֲצָמ֔וֹת עֶ֖צֶם אֶל־ עַצְמֽוֹ׃
BSASo I prophesiednâbâʼ■ [spoke under divine influence] asʼăsher I had been commandedtsâvâh■ [given orders, appointed] And as I prophesiednâbâʼ [spoke as a prophet] there washâyâh▸ suddenlyhinnêh a noiseqôwl [sound, voice] a rattlingraʻash [quaking, shaking] and the bonesʻetsem [body, substance] came togetherqârab▸ boneʻetsem [substance, essence] toʼêl boneʻetsem [body, essence]
| Greek | English | Parsing |
|---|---|---|
| וְנִבֵּ֖אתִי | and I prophesied | Verb, Niphal, sequential perfect first person common singular |
| כַּאֲשֶׁ֣ר | just as | Preposition, particle |
| צֻוֵּ֑יתִי | I was commanded | Verb, Pual, perfect first person common singular |
| וַֽיְהִי־ | and it came | Verb, Qal, sequential imperfect third person masculine singular |
| ק֤וֹל | a sound | Noun common, masculine singular absolute |
| כְּהִנָּֽבְאִי֙ | when prophesied I | Preposition, verb niphal infinitive construct common, suffix |
| וְהִנֵּה־ | and there! | Conjunction, particle |
| רַ֔עַשׁ | a rattling | Noun common, masculine singular absolute |
| וַתִּקְרְב֣וּ | and they drew near | Verb, Qal, sequential imperfect second person masculine plural |
| עֲצָמ֔וֹת | [the] bones | Noun common, feminine plural absolute |
| עֶ֖צֶם | bone | Noun common, feminine singular absolute |
| אֶל־ | to | Preposition |
| עַצְמֽוֹ׃ | bone its | Noun common feminine singular construct, suffix |
Every word in the verse. Click a row to open it in the panel on the left.
| BSB | So I prophesied as I had been commanded. And as I prophesied, there was suddenly a noise, a rattling, and the bones came together, bone to bone. |
| KJV | So I prophesied as I was commanded: and as I prophesied, there was a noise, and behold a shaking, and the bones came together, bone to his bone. |
| ASV | So I prophesied as I was commanded: and as I prophesied, there was a noise, and, behold, an earthquake; and the bones came together, bone to its bone. |
| YLT | And I have prophesied as I have been commanded, and there is a noise, as I am prophesying, and lo, a rushing, and draw near do the bones, bone unto its bone. |
| WEB | So I prophesied as I was commanded. As I prophesied, there was a noise, and behold, there was an earthquake. Then the bones came together, bone to its bone. |
| BBE | So I gave the word as I was ordered: and at my words there was a shaking of the earth, and the bones came together, bone to bone. |
Translations agree on the essential meaning of the verse.
The sentence is structured around a main action with several descriptive phrases that elaborate on the events that follow.






7 commentators on this verse
Gill, Jamieson, Poole, Trapp & more — read them ›
clause
subjectקוֹל
verbנָבָא
The sentence as the grammar sees it Open the tree ›
Every word here is used elsewhere in the Old Testament.
Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.
Deep Study — Ezekiel 37:7
Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.
Context — Ezekiel's Vision of the Valley of Dry Bonesgenerated
Ezekiel 37:7 describes a prophetic act where Ezekiel speaks as commanded by God, resulting in a dramatic event where bones come together, symbolizing restoration and revival. This vision illustrates God's power to bring life from death, as seen in the surrounding verses that emphasize the transformation of the dry bones into a living army, reflecting God's promise of renewal to Israel.
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Jeremiah 13:5–7 | So I went and hid it at Perath, as the LORD had commanded me. |
| 2 | Jeremiah 26:8 | and as soon as he had finished telling all the people everything the LORD had commanded him to say, the priests and prophets and all the people seized him, shouting, “You must surely die! |
| 3 | Acts 4:19 | But Peter and John replied, “Judge for yourselves whether it is right in God’s sight to listen to you rather than God. |
| 4 | Acts 5:20–29 | “Go, stand in the temple courts and tell the people the full message of this new life.” |
| 5 | 1 Kings 19:11–13 | Then the LORD said, “Go out and stand on the mountain before the LORD. Behold, the LORD is about to pass by.” And a great and mighty wind tore into the mountains and shattered the rocks before the LORD, but the LORD was not in the wind. After the wind there was an earthquake, but the LORD was not in the earthquake. |
The Treasury of Scripture Knowledge — 7 references, hung on the phrase they belong to
The Key Word — נִבֵּ֖אתִי, niBe.tigenerated
The verb נָבָא (naba') means 'to prophesy' and is used to describe speaking under divine influence. This term encompasses the act of delivering God's message, often involving predictions or declarations of future events.
In this verse, the Niphal form indicates that Ezekiel is acting in response to a divine command, emphasizing the authority of the message he delivers. The use of this verb highlights the prophetic role Ezekiel plays in conveying God's intentions.
How Translations Differ — measured against the Berean Standard Biblegenerated
The verse is presented in the Berean Standard Bible, which uses prophesied for נִבֵּ֖אתִי, aligning with the KJV and ASV.
Sentence Structuregenerated
The main verb, נִבֵּ֖אתִי (niBe.ti), governs the sentence, with additional clauses describing the action and its results. The structure shows a sequence of events: Ezekiel prophesies, a sound occurs, and the bones come together.
The Hebrew word order emphasizes the actions of prophesying and the resulting noise, leading to the assembly of bones, which is central to the vision's message of restoration.
Septuagint Backgroundgenerated
The Septuagint translates נִבֵּ֖אתִי as ἐπροφήτευσα, which carries a similar meaning of prophesying. This choice reflects the continuity of the prophetic tradition in both Hebrew and Greek contexts.
The translation choice indicates a consistent understanding of the prophetic act as divinely inspired speech, aligning with the original Hebrew intent.
In plain words — the whole versegenerated
Ezekiel 37:7 recounts how Ezekiel prophesied as commanded by God, leading to a sudden noise and the miraculous coming together of bones. This act symbolizes God's power to restore life, as seen in the surrounding verses where God breathes life into the assembled bones.
Frequently Asked Questionsgenerated
Ezekiel's act of prophesying means he spoke under divine influence, delivering God's message to the people, which in this case involved a vision of restoration.
The sound signifies the moment of transformation and divine intervention, marking the beginning of the restoration process of the bones.
The coming together of the bones symbolizes the restoration of Israel, illustrating God's promise to revive His people and bring them back to life.
This verse is part of a larger vision where God demonstrates His power to restore life, reflecting the themes of hope and revival present throughout Ezekiel's prophecy.
Reflection Questionsgenerated
- In what ways have I experienced God's restoration in my own life?
- How can I be more attuned to God's commands in my daily actions?
- What does it mean to me to prophesy or speak God's message today?
- How can I support others who feel like dry bones in need of revival?
The early church on this verse — how the Fathers read it
Early Church Fathers referenced this verse to discuss the resurrection and divine command, highlighting its significance in prophetic literature.
For the prophets have proclaimed two advents of His: the one, that which is already past, when He came as a dishonoured and suffering Man;Early Church Fathers on Ezekiel 37 →
The proclamation, he says is made by me, by divine command. The bodies that were bound together came back to life, and they experienced a resurrection, and the multitude of those who rose again was not small.Early Church Fathers on Ezekiel 37 →
Commentators on this verse — 7 expositors, verse by verse
Each of these wrote on Ezekiel 37:7 itself, not merely on the chapter around it.
John Gill1697–1771Gill's Exposition of the Entire BibleSo I prophesied as I was commanded,.... The prophet was not disobedient to the heavenly vision; he was right to observe the orders and instructions given, whatever were the issue and success of them;
Read John Gill on Ezekiel 37 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's CommentarySo I prophesied as I was commanded: and as I prophesied, there was a noise, and behold a shaking, and the bones came together, bone to his bone.
Read Robert Jamieson on Ezekiel 37 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy BibleI prophesied; declared or pronounced these promises or gracious purposes of God concerning them. As I was commanded: whether it was thus or some other way, the prophet was commanded it, and so he did it; he spake to them which could not but be deaf to him, and which could not but hear when God speaks. As I prophesied; either according to the purport of my prophecy, or rather during the time, or while I was prophesying, or so soon as I prophesied. A noise; thunder, say some; others, more likely, the noise was the rattling of the bones in their motion; such noise they could not but make, where multitudes of them heaped or laid together disperse, and roll themselves from one to other, till…
Read Matthew Poole on Ezekiel 37 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New TestamentsEzekiel 37:7 So I prophesied as I was commanded: and as I prophesied, there was a noise, and behold a shaking, and the bones came together, bone to his bone.Ver. 7. So I prophesied.] He might have said, Why should I speak to these bones? will it be to any purpose? But God’ s commands are not to be disputed, but despatched without sciscitation. And there was a noise.] A rattle, perhaps a thunderclap. And behold a shaking.] Perhaps an earthquake, as was at Christ’ s resurrection. God will one day shake both the heavens and the earth. "The heavens shall pass away with a great noise; the earth also and the works therein shall be burned, and fall with a great crack." Then "the Lord shall descend…
Read John Trapp on Ezekiel 37 →
CambridgeThe Cambridge Bible for Schools and Colleges7. behold a shaking] The word is rendered “rushing” (Ezekiel 3:12). The noise is that occasioned by the rising and rushing of the bones together. The previous word “noise” is wanting in LXX., which reads simply: and it came to pass as I prophesied that behold a rushing.
Read Cambridge on Ezekiel 37 →
Albert Barnes1798–1870Barnes' Notes on the BibleBone to his bone - i. e., to its proper place in the frame.
Read Albert Barnes on Ezekiel 37 →
Daniel Denison Whedon1808–1885Whedon's Commentary on the Bible1-14. This is one of the most marvelous visions of the Old Testament. The companions of Ezekiel were in hopeless despair.
Read Daniel Denison Whedon on Ezekiel 37 →The verse in English, compared — 17 translations, and where they part company
Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.
Modern formal
So I prophesied as I had been commanded. And as I prophesied, there was suddenly a noise, a rattling, and the bones came together, bone to bone.
So I prophesied as I was commanded. As I prophesied, there was a noise, and behold, there was an earthquake. Then the bones came together, bone to its bone.
So I prophesied as I had been commanded. And as I prophesied, there was suddenly a noise, a rattling, and the bones came together, bone to bone.
So I prophesied as I was commanded. There was a sound when I prophesied – I heard a rattling, and the bones came together, bone to bone.
Tyndale line
So I prophesied as I was commanded: and as I prophesied, there was a noise, and behold a shaking, and the bones came together, bone to his bone.
So I prophesied as I was commanded: and as I prophesied, there was a noise, and, behold, an earthquake; and the bones came together, bone to its bone.
So I prophesied as I was commanded: and as I prophesied, there was a noise, and behold an earthquake, and the bones came together, bone to his bone.
So I prophesied as I was commanded: and as I prophesied, there was a noise, and behold a shaking, and the bones came together, bone to his bone.
So I prophecied, as I was commanded: and as I prophecied, there was a noyse, and beholde, there was a shaking, and the bones came together, bone to his bone.
Strictly literal
And I prophesied as I was commanded; and as I prophesied, there was a noise, and behold a rustling, and the bones came together, bone to its bone.
And I have prophesied as I have been commanded, and there is a noise, as I am prophesying, and lo, a rushing, and draw near do the bones, bone unto its bone.
And I have prophesied as I have been commanded, and there is a noise as I am prophesying, and behold, a rushing, and the bones draw near, bone to its bone.
And so I prophesied as I had been commanded: and there was a sound, as I prophesied, and behold there was a rustling noise, and the bones came together, bone to its bone.
So I prophesied as I was commanded; as I prophesied, behold, a sound came, that of shaking. Then the bones drew together—bone against bone.
From the Latin
And I prophesied as he had commanded me: and as I prophesied there was a noise, and behold a commotion: and the bones came together, each one to its joint.
Simplified
So I prophesied just as I had been ordered. When I started prophesying, suddenly I heard a rattling noise. The bones joined together, bone attached to bone.
So I gave the word as I was ordered: and at my words there was a shaking of the earth, and the bones came together, bone to bone.
Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.
The sentence as the grammar sees it — from the MACULA Hebrew treebank
This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.
Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.
The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran
The Masoretic Text and the Septuagint largely agree on the wording of this verse, with the Septuagint providing a close translation of the Hebrew. The Dead Sea Scrolls show some variations, with a few words restored or supplied by an editor, but the core message remains consistent across these witnesses.
וְנִבֵּ֖אתִי כַּאֲשֶׁ֣ר צֻוֵּ֑יתִי וַֽיְהִי־ ק֤וֹל כְּהִנָּֽבְאִי֙ וְהִנֵּה־ רַ֔עַשׁ וַתִּקְרְב֣וּ עֲצָמ֔וֹת עֶ֖צֶם אֶל־ עַצְמֽוֹ׃
10 of the 13 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.
ונבאתי כאשר צויתי [ויהי] קול [כהנבא׳י] [והנה] רעש תקרבו עצםות עצם אל עצמ׳ו
8 words on the leather — 2 partly restored, 3 supplied entire by an editor.
Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.
The map of this verse — what each word keeps company with
This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.
Lexicons — every word in Ezekiel 37:7
One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.
Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.
נָבָא (naba') is a Hebrew verb meaning 'to prophesy.' It encompasses speaking or singing under divine inspiration, often associated with religious ecstasy. The entries note its use in both true and false prophecy, highlighting its application in various contexts, including the influence of the divine spirit and ecstatic states among prophets.
[נָבָא] vb. denom. prophesy (in oldest forms, of religious ecstasy with or without song and music; later, essentially religious instruction, with occasional predictions)
Niph.
prophesy under influence of divine spirit
of false prophets
cf. heathen prophets
Hithp.
prophesy under influence of divine spirit
of heathen prophets of Baal in ecstatic state
of false prophets
base
H5012 נָבָא vb. denom. prophesy
5012 naba' naw-baw'
a primitive root; to prophesy, i.e. speak (or sing) by
inspiration (in prediction or simple
discourse):--prophesy(-ing), make self a prophet.
נָבָא (na.va) — to prophesy.
1) to prophesy
1a) (Niphal)
1a1) to prophesy
1a1a) under influence of divine spirit
1a1b) of false prophets
1b)(Hithpael)
1b1) to prophesy
1b1a) under influence of divine spirit
1b1b) of false prophets
Aramaic equivalent: ne.va (נבא "to prophesy" H5013)
Conj | V-Niphal-Perf-1cs — Verb · Niphal · sequential perfect first person common singularHc/VNq1cs
The Hebrew word אֲשֶׁר (*asher*) is a relative pronoun that can mean 'who,' 'which,' or 'that.' It serves various grammatical functions, including as an adverb or conjunction, indicating relationships between clauses, places, or conditions. Variants like בַאֲשֶׁר (*ba-asher*), מֵאֲשֶׁר (*me-asher*), and כַּאֲשֶׁר (*ka-asher*) expand its usage to specific contexts such as location, causation, and time.
אֲשֶׁר part. of relation A sign of relation, bringing the clause introduced by it into relation with an antecedent clause.
base
בַאֲשֶׁר
in (that) which
adv. in (the place) where
conj. in that, inasmuch as
on account of whom?
base
מֵאֲשֶׁר
from (or than) that which
adv. from (the place) where
conj. from (the fact) that …, since
base
כַּאֲשֶׁר conj. according as, as, when
according to that which, according as, as
with a causal force, in so far as, since
with a temporal force, when
base
H834a אֲשֶׁר part. of relation A sign of relation, bringing the clause introduced by it into relation with an antecedent clause. H834b בַאֲשֶׁר . in (that) which
. adv. in (the place) where
. conj. in that, inasmuch as
. on account of whom?
H834c מֵאֲשֶׁר . from (or than) that which
. adv. from (the place) where
. conj. from (the fact) that …, since
H834d כַּאֲשֶׁר conj. according as, as, when . according to that which, according as, as
. with a causal force, in so far as, since
. with a temporal force, when
834 'aher ash-er'
a primitive relative pronoun (of every gender and number);
who, which, what, that; also (as an adverb and a conjunction)
when, where, how, because, in order that, etc.:--X after, X
alike, as (soon as), because, X every, for, + forasmuch, +
from whence, + how(-soever), X if, (so) that ((thing) which,
wherein), X though, + until, + whatsoever, when, where
(+ -as, -in, -of, -on, -soever, -with), which, whilst, +
whither(- soever), who(-m, -soever, -se). As it is
indeclinable, it is often accompanied by the personal pronoun
expletively, used to show the connection.
אֲשֶׁר (a.sher) — which.
A: 1) (relative part.)
1a) which, who
1b) that which
2) (conj)
2a) that (in obj clause)
2b) when
2c) since
2d) as
2e) conditional if
B: Beth+ 1) in (that) which
2) (adv)
2a) where
3) (conj)
3a) in that, inasmuch as
3b) on account of
C: Mem+ 1) from (or than) that which
2) from (the place) where
3) from (the fact) that, since
D: Kaph+
1) (conj.), according as, as, when
1a) according to that which, according as, as
1b) with a causal force: in so far as, since
1c) with a temporal force: when
בַאֲשֶׁר (ba.a.sher) — in which.
1) in (that) which
2) (adv)
2a) where
3) (conj)
3a) in that, inasmuch as
3b) on account of
מֵאֲשֶׁר (me.a.sher) — whence.
1) from (or than) that which
2) from (the place) where
3) from (the fact) that, since
כַּאֲשֶׁר (ka.a.sher) — as which.
conj
1) according as, as, when
1a) according to that which, according as, as
Prep | Rel — Preposition · particleHR/Tr
az: Conj. and adverb (usually Greek hos hosper, kathos), designating:
(1) Likeness: (a) between nouns (Ge 3:5; Jud 6:5; Php 2:8; Heb 11:27,29); (b) between verbs (Lu 6:36; Joh 5:30; 1Co 10:7); (c) between adjectives (1Co 15:48).
(2) Limitation (with respect to a particular aspect or relation) (1Pe 4:15,16).
צָוָה (tsavah) is a Hebrew verb meaning to command or give orders. It is built from a primitive root and primarily used in the Piel form, indicating actions like appointing or charging someone with a task. The entries highlight its various applications, including laying charges and sending messengers. There are no noted disagreements among the lexicons.
[צָוָה] 485 vb. Pi. lay charge (upon), give charge (to), charge, command, order
base
H6680 צָוָה Pi. lay charge (upon), give charge (to), charge, command, order
6680 tsavah tsaw-vaw'
a primitive root; (intensively) to constitute,
enjoin:--appoint, (for-)bid, (give a) charge, (give a, give
in, send with) command(-er, -ment), send a messenger, put,
(set) in order.
צָוָה (tsa.vah) — to command.
1) to command, charge, give orders, lay charge, give charge to, order
1a)(Piel)
1a1) to lay charge upon
1a2) to give charge to, give command to
1a3) to give charge unto
1a4) to give charge over, appoint
1a5) to give charge, command
1a6) to charge, command
1a7) to charge, commission
1a8) to command, appoint, ordain (of divine act)
1b) (Pual) to be commanded
V-Pual-Perf-1cs — Verb · Pual · perfect first person common singularHVPp1cs
The Hebrew word הָיָה (hayah) is a primitive root meaning to exist or become, and it encompasses a range of meanings including to happen, occur, and come to pass. It is often used in narrative contexts, particularly in phrases like "and it came to pass." The word can also denote a state of being or existence, and it appears frequently in various forms throughout the Old Testament.
הָיָה 3570 vb. fall out, come to pass, become, be
Qal
Fall out, happen
occur, take place, come about, come to pass
esp. & very oft., come about, come to pass
וַיְהִי and it came to pass that, most often (c. 292 t.)
rarely also Pf. c. וְ conj. וְהָיָה
less oft. וְהָיָה Pf. consec. and it shall come to pass, or frequentat. came to pass (repeatedly, etc.)
Come into being, become
abs., in lively narrative, arise, appear, come
sq. prep.
become
sq. pred. noun (to be viewed as implicit accus.)
sq. pred. adj.
become like
sq. pred. לְ pers.
sq. לְ pred.
oft. c. לְ pred. לְ pers.
with עַל and לְ
sts. c. לְ pers. only = became the property of, come into the possession of
Be (often with subbordinate idea of becoming)
exist, be in existence
abide, remain, continue
with word of locality, be in or at a place, be situated, stand, lie
as copula, joining subj. & pred.
H1961 הָיָה fall out, come to pass, become, be .. . . Fall out, happen
. occur, take place, come about, come to pass
. esp. & very oft., come about, come to pass . . וַיְהִי and it came to pass that, most often (c. 292 t.)
. rarely also Pf. c. וְ conj. וְהָיָה
. less oft. וְהָיָה Pf. consec. and it shall come to pass, or frequentat. came to pass (repeatedly, etc.)
. Come into being, become . . abs., in lively narrative, arise, appear, come
. sq. prep.
. become . sq. pred. noun (to be viewed as implicit accus.)
. sq. pred. adj.
. become like
. sq. pred. + לְ pers.
. sq. לְ pred.
. oft. c. לְ pred. + לְ pers.
. with עַל and לְ
. sts. c. לְ pers. only = became the property of, come into the possession of
. Be (often with subbordinate idea of becoming) . exist, be in existence
. abide, remain, continue
1961 hayah haw-yaw
a primitive root (compare 1933); to exist, i.e. be or become,
come to pass (always emphatic, and not a mere copula or
auxiliary):--beacon, X altogether, be(-come), accomplished,
committed, like), break, cause, come (to pass), do, faint,
fall, + follow, happen, X have, last, pertain, quit
(one-)self, require, X use.
see HEBREW for 01933
הָיָה (ha.yah) — to be.
1) to be, become, come to pass, exist, happen, fall out
1a) (Qal)
1a1) ---
1a1a) to happen, fall out, occur, take place, come about, come to pass
1a1b) to come about, come to pass
1a2) to come into being, become
1a2a) to arise, appear, come
1a2b) to become
1a2b1) to become
1a2b2) to become like
1a2b3) to be instituted, be established
1a3) to be
1a3a) to exist, be in existence
1a3b) to abide, remain, continue (with word of place or time)
1a3c) to stand, lie, be in, be at, be situated (with word of locality)
1a3d) to accompany, be with
1b) (Niphal)
1b1) to occur, come to pass, be done, be brought about
1b2) to be done, be finished, be gone
Conj | V-Qal-ConsecImperf-3ms — Verb · Qal · sequential imperfect third person masculine singularHc/Vqw3ms
קוֹל (qol) primarily means 'voice' or 'sound,' encompassing various contexts such as music, noise, and even thunder. It can also denote lightness or frivolity. The word is built from a root meaning to call aloud and appears in various forms throughout the Old Testament, including a reference in Jeremiah 3:9.
ref
H6963a קוֹל sound, voice H6963b קֹל lightness, frivolity
6963 qowl kole
or qol {kole}; from an unused root meaning to call aloud; a
voice or sound:--+ aloud, bleating, crackling, cry (+ out),
fame, lightness, lowing, noise, + hold peace, (pro-)claim,
proclamation, + sing, sound, + spark, thunder(-ing), voice, +
yell.
קוֹל (qol) — voice.
: voice/shout/loud
1) voice, sound, noise
1a) voice
1b) sound (of instrument)
קֹל (qol) — frivolity.
lightness, frivolity
קוֹל (qol) — voice: sound.
: sound/noise
1) voice, sound, noise
1a) voice
1b) sound (of instrument)
קוֹל (qol) — voice: thunder.
: thunder
1) voice, sound, noise
1a) voice
1b) sound (of instrument)
קוֹל (qol) — voice: message.
: message/proclaim
1) voice, sound, noise
1a) voice
1b) sound (of instrument)
קוֹל (qol) — voice: [sound of].
: [sound_of](THING)
1) voice, sound, noise
1a) voice
1b) sound (of instrument)
קוֹל (qol) — voice: listen.
: listen
1) voice, sound, noise
1a) voice
1b) sound (of instrument)
N-ms — Noun common · masculine singular absoluteHNcmsa
sound: In Isa 63:15 the King James Version has "the sounding of thy bowels," a painfully literal translation of hamon me'eykha, with the similar phrase, "my bowels shall sound like an harp," in Isa 16:11 (compare Jer 48:36). The intestines were considered a seat of emotion, and at times of great excitement were thought (in poetry, at least) to become tense and to give forth a musical sound. The Revised Version (British and American) (following the King James Version in Jer 48:36) substitutes "heart" for "bowels" in Isa 16:11, thus obscuring the figure but preserving the sense. In
נָבָא (naba') is a Hebrew verb meaning 'to prophesy.' It encompasses speaking or singing under divine inspiration, often associated with religious ecstasy. The entries note its use in both true and false prophecy, highlighting its application in various contexts, including the influence of the divine spirit and ecstatic states among prophets.
[נָבָא] vb. denom. prophesy (in oldest forms, of religious ecstasy with or without song and music; later, essentially religious instruction, with occasional predictions)
Niph.
prophesy under influence of divine spirit
of false prophets
cf. heathen prophets
Hithp.
prophesy under influence of divine spirit
of heathen prophets of Baal in ecstatic state
of false prophets
base
H5012 נָבָא vb. denom. prophesy
5012 naba' naw-baw'
a primitive root; to prophesy, i.e. speak (or sing) by
inspiration (in prediction or simple
discourse):--prophesy(-ing), make self a prophet.
נָבָא (na.va) — to prophesy.
1) to prophesy
1a) (Niphal)
1a1) to prophesy
1a1a) under influence of divine spirit
1a1b) of false prophets
1b)(Hithpael)
1b1) to prophesy
1b1a) under influence of divine spirit
1b1b) of false prophets
Aramaic equivalent: ne.va (נבא "to prophesy" H5013)
Prep | V-Niphal-Inf-a | Suff — Preposition · verb niphal infinitive construct common · suffixHR/VNcc/Sp1bs
הִנֵּה (hinneh) is a Hebrew word meaning 'behold' or 'lo!' It serves as a demonstrative particle used to draw attention, appearing in contexts such as Genesis 19:2. The word is derived from a prolongation of another Hebrew term, but the entries do not provide further details on its usage beyond this.
הִנֵּה, once הִנֶּה־ Gn 19:2, demonstr.part. lo!, behold!
base
H2009 הִנֵּה, הִנֶּה־ lo!, behold!
2009 hinneh hin-nay'
prolongation for 2005; lo!:--behold, lo, see.
see HEBREW for 02005
הִנֵּה (hin.neh) — behold.
behold, lo, see, if
Conj | Part — Conjunction · particleHC/Tj
רַ֫עַשׁ (ra`ash) refers to various forms of quaking or shaking, including earthquakes and trembling. It encompasses meanings like vibration, uproar, and rattling. The word is derived from a root that suggests movement or noise, and it can describe both natural phenomena and physical reactions in people.
רַ֫עַשׁ n.m. quaking, shaking
specif. earthquake
quaking, trembling
shaking, quivering
base
H7494 רַ֫עַשׁ quaking, shaking
7494 ra`ash rah'-ash
from 7493; vibration, bounding, uproar:--commotion,
confused noise, earthquake, fierceness, quaking, rattling,
rushing, shaking.
see HEBREW for 07493
רַ֫עַשׁ (ra.ash) — quaking.
1) quaking, rattling, shaking
1a) earthquake
1b) quaking, trembling (of person)
1c) shaking, quivering (of dart)
N-ms — Noun common · masculine singular absoluteHNcmsa
קָרַב (qarab) is a Hebrew verb meaning to approach or come near, with various nuances including bringing or presenting something. It encompasses different forms such as Qal (to approach), Niphal (to be brought near), and Hiphil (to bring near). The term is often associated with offerings or dedications to God, particularly in the context of the book of Ezekiel.
[קָרֵב], קָרַב 279 vb. come near, approach
Qal 93 approach
Niph. he shall be brought unto God
Pi. cause to approach, bring near
Hiph.
177
bring near, bring, present
of time
as term techn. (c. 158 t.), chiefly Ez HP, bring near, of presenting, dedicating, or offering to י׳
base
H7126 קָרֵב, קָרַב come near, approach .approach
. he shall be brought unto God
. cause to approach, bring near
. . . bring near, bring, present
. of time
. as term techn. (c. 158 t.), chiefly Ez HP, bring near, of presenting, dedicating, or offering to י׳
7126 qarab kaw-rab'
a primitive root; to approach (causatively, bring near) for
whatever purpose:--(cause to) approach, (cause to) bring
(forth, near), (cause to) come (near, nigh), (cause to) draw
near (nigh), go (near), be at hand, join, be near, offer,
present, produce, make ready, stand, take.
קָרַב (qa.rav) — to present: come.
: come/approach
1) to come near, approach, enter into, draw near
1a) (Qal) to approach, draw near
1b) (Niphal) to be brought near
1c) (Piel) to cause to approach, bring near, cause to draw near
1d) (Hiphil) to bring near, bring, present
קָרַב (qa.rav) — to present: bring.
: bring/offer
1) to come near, approach, enter into, draw near
1a) (Qal) to approach, draw near
1b) (Niphal) to be brought near
1c) (Piel) to cause to approach, bring near, cause to draw near
1d) (Hiphil) to bring near, bring, present
Conj | V-Qal-ConsecImperf-3fp — Verb · Qal · sequential imperfect second person masculine pluralHc/Vqw2mp
עֶ֫צֶם (etsem) primarily means 'bone' but extends to concepts of substance and self. It can refer to the physical body, limbs, or essence. The word is derived from a root related to strength, indicating a connection between physicality and identity.
עֶ֫צֶם 125 n.f. bone, substance, self
base
H6106 עֶ֫צֶם bone, substance, self
6106 `etsem eh'tsem
from 6105; a bone (as strong); by extension, the body;
figuratively, the substance, i.e. (as pron.) selfsame:--body,
bone, X life, (self-)same, strength, X very.
see HEBREW for 06105
עֶ֫צֶם (e.tsem) — bone.
: bone/limb
1) bone, essence, substance
1a) bone
1a1) body, limbs, members, external body
1b) bone (of animal)
1c) substance, self
עֶ֫צֶם (e.tsem) — bone: same.
: same/very
1) bone, essence, substance
1a) bone
1a1) body, limbs, members, external body
1b) bone (of animal)
1c) substance, self
עֶ֫צֶם (e.tsem) — bone: body.
: body
1) bone, essence, substance
1a) bone
1a1) body, limbs, members, external body
1b) bone (of animal)
1c) substance, self
N-fp — Noun common · feminine plural absoluteHNcfpa
→ Vision of the dry Eze 37:1-14
עֶ֫צֶם (etsem) primarily means 'bone' but extends to concepts of substance and self. It can refer to the physical body, limbs, or essence. The word is derived from a root related to strength, indicating a connection between physicality and identity.
עֶ֫צֶם 125 n.f. bone, substance, self
base
H6106 עֶ֫צֶם bone, substance, self
6106 `etsem eh'tsem
from 6105; a bone (as strong); by extension, the body;
figuratively, the substance, i.e. (as pron.) selfsame:--body,
bone, X life, (self-)same, strength, X very.
see HEBREW for 06105
עֶ֫צֶם (e.tsem) — bone.
: bone/limb
1) bone, essence, substance
1a) bone
1a1) body, limbs, members, external body
1b) bone (of animal)
1c) substance, self
עֶ֫צֶם (e.tsem) — bone: same.
: same/very
1) bone, essence, substance
1a) bone
1a1) body, limbs, members, external body
1b) bone (of animal)
1c) substance, self
עֶ֫צֶם (e.tsem) — bone: body.
: body
1) bone, essence, substance
1a) bone
1a1) body, limbs, members, external body
1b) bone (of animal)
1c) substance, self
N-fs — Noun common · feminine singular absoluteHNcfsa
The Hebrew word אֶל (el) is primarily a preposition indicating motion towards or direction to a person or place. It can also imply entering a limit, presence at a location, or a hostile direction (against). Additionally, it may express concepts such as concerning, in addition to, or according to. The entries highlight its versatility in both physical and metaphorical contexts.
אֶל (nearly always followed by Makkeph),
prep. denoting motion to or direction towards (whether physical or mental).of motion to or unto a person or place
Where the limit is actually entered, into
Of direction towards anything
Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against
Unto sometimes acquires from the context the sense of in addition to
Metaph. in regard to, concerning, on account of
Of rule or standard according to (rare)
Expressing presence at a spot, against, at, by, not merely after verbs implying motion
Prefixed to other preps. it combines with them the idea of motion or direction to
base
H413 אֶל (nearly always followed by Makkeph), . of motion to or unto a person or place
. Where the limit is actually entered, into
. Of direction towards anything
. Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against
. Unto sometimes acquires from the context the sense of in addition to
. Metaph. in regard to, concerning, on account of
. Of rule or standard according to (rare)
. Expressing presence at a spot, against, at, by, not merely after verbs implying motion
. Prefixed to other preps. it combines with them the idea of motion or direction to
413 'el ale
(but only used in the shortened constructive form sel {el});
a primitive particle; properly, denoting motion towards, but
occasionally used of a quiescent position, i.e. near, with or
among; often in general, to:--about, according to ,after,
against, among, as for, at, because(-fore, -side), both...and,
by, concerning, for, from, X hath, in(- to), near, (out) of,
over, through, to(-ward), under, unto, upon, whether,
with(-in).
אֶל (el) — to(wards).
1) to, toward, unto (of motion)
2) into (limit is actually entered)
2a) in among
3) toward (of direction, not necessarily physical motion)
4) against (motion or direction of a hostile character)
5) in addition to, to
6) concerning, in regard to, in reference to, on account of
7) according to (rule or standard)
8) at, by, against (of one's presence)
9) in between, in within, to within, unto (idea of motion to)
Prep — PrepositionHR
עֶ֫צֶם (etsem) primarily means 'bone' but extends to concepts of substance and self. It can refer to the physical body, limbs, or essence. The word is derived from a root related to strength, indicating a connection between physicality and identity.
עֶ֫צֶם 125 n.f. bone, substance, self
base
H6106 עֶ֫צֶם bone, substance, self
6106 `etsem eh'tsem
from 6105; a bone (as strong); by extension, the body;
figuratively, the substance, i.e. (as pron.) selfsame:--body,
bone, X life, (self-)same, strength, X very.
see HEBREW for 06105
עֶ֫צֶם (e.tsem) — bone.
: bone/limb
1) bone, essence, substance
1a) bone
1a1) body, limbs, members, external body
1b) bone (of animal)
1c) substance, self
עֶ֫צֶם (e.tsem) — bone: same.
: same/very
1) bone, essence, substance
1a) bone
1a1) body, limbs, members, external body
1b) bone (of animal)
1c) substance, self
עֶ֫צֶם (e.tsem) — bone: body.
: body
1) bone, essence, substance
1a) bone
1a1) body, limbs, members, external body
1b) bone (of animal)
1c) substance, self
N-fs | Suff — Noun common feminine singular construct · suffixHNcfsc/Sp3ms
