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Genesis 24:46 — Word Study

Depth

WLCוַתְּמַהֵ֗ר וַתּ֤וֹרֶד כַּדָּהּ֙ מֵֽעָלֶ֔יהָ וַתֹּ֣אמֶר שְׁתֵ֔ה וְגַם־ גְּמַלֶּ֖יךָ אַשְׁקֶ֑ה וָאֵ֕שְׁתְּ וְגַ֥ם הַגְּמַלִּ֖ים הִשְׁקָֽתָה׃

BSAShe quicklymâhar [with haste, in a hurry] loweredyârad her jarkad [container, water vessel] from her [shoulder]ʻal and saidʼâmar Drinkshâthâh [take a sip, quench your thirst] and I will watershâqâh [give drink to, provide for] your camelsgâmâl [riding animals, beasts of burden] as wellgam [also, too] So I drankshâthâh [took a drink, satisfied my thirst] and she alsogam [in addition, likewise] wateredshâqâh [provided drink for, cared for] the camelsgâmâl

Word
Listen & take awayGenesis 24
English ↓ Download MP3 The Berean Standard Bible chapter audio already hosted for the site's Bible section — verse 46 is in this chapter.
Hebrew ↓ Download MP3 The Masoretic text of this chapter, read aloud. Read by Abraham Shmuelof, courtesy of Audio Scriptures International. Chapter divisions by the Academy of Ancient Languages..
Say the word Each Hebrew word carries its transliteration (hish.Ka.tah) — no per-word recordings of the Hebrew exist to link to.
Take it away
Genesis 24:46quick helps
In a sentenceRebekah hurriedly lowered her jar and offered to water the camels as well.
Who is speakingRebekah, responding to the servant of Abraham.
Where we areThe moment of decision at the well, where Rebekah shows kindness.
The hard wordמָהַר
Take awayRebekah's quick actions demonstrate her readiness to serve.
3 commentators on this verse Gill, Jamieson, Trapp & more — read them › clause verbמָהַר The sentence as the grammar sees it Open the tree ›
How rare are these words?in the Old Testament

Every word here is used elsewhere in the Old Testament.

Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.

Deep Study — Genesis 24:46

Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.

Context — The Meeting at the Wellgenerated

45And before I had finished praying in my heart, there was Rebekah coming out with her jar on her shoulder, and she went down to the spring and drew water. So I said to her, ‘Please give me a drink.’
46She quickly lowered her jar from her shoulder and said, ‘Drink, and I will water your camels as well.’ So I drank, and she also watered the camels.
47Then I asked her, ‘Whose daughter are you?’ She replied, ‘The daughter of Bethuel son of Nahor, whom Milcah bore to him.’ So I put the ring on her nose and the bracelets on her wrists.
48Then I bowed down and worshiped the LORD; and I blessed the LORD, the God of my master Abraham, who led me on the right road to take the granddaughter of my master’s brother for his son.

Genesis 24:46 describes Rebekah's swift actions as she lowers her jar and offers to provide water for the servant's camels. This moment is significant as it highlights her character and willingness to help, fulfilling the servant's prayer for a sign. The context shows the importance of hospitality in ancient culture, especially in the narrative of finding a bride for Isaac.


Cross References


The Key Word מָהַר, va.te.ma.Hergenerated

The verb מָהַר (mahar) is a Piel form, indicating an action performed with urgency. It conveys the idea of hastening or doing something quickly, reflecting Rebekah's readiness to assist. This word is often used in contexts where speed and immediacy are essential, demonstrating her eagerness to serve.

In this verse, Rebekah's hurriedness is not just about physical speed; it also signifies her willingness to engage in a task that requires effort and commitment. The lexicons emphasize this urgency, suggesting that her actions are motivated by a sense of duty and care.


How Translations Differ — measured against the Berean Standard Biblegenerated

This study reads the verse in the Berean Standard Bible, so the BSB is the wording every comparison below is made against.


Sentence Structuregenerated

The main verb מָהַר governs the entire verse, with several clauses and phrases providing details about Rebekah's actions. The structure emphasizes her hurriedness as the focal point, leading into her dialogue and subsequent actions.

The sentence unfolds with a sequence of actions: she hurriedly lowers her jar, speaks to the servant, and then offers to water the camels. This structure highlights the immediacy of her response and her willingness to serve.


Septuagint Backgroundgenerated

The Septuagint translates מָהַר as σπεύσασα, which also conveys a sense of urgency. This choice aligns with the Hebrew meaning, emphasizing Rebekah's quickness in her actions.

The use of καθεῖλεν for תּוֹרֶד indicates a similar action of lowering, maintaining the focus on her physical movement and the act of service.


In plain words — the whole versegenerated

Genesis 24:46 tells us that Rebekah quickly lowered her jar from her shoulder and offered to give water to the servant's camels. This shows her willingness to help and her readiness to serve others.


Frequently Asked Questionsgenerated

What does Rebekah's quick action signify?

Her quick action signifies her eagerness to serve and her readiness to fulfill the request made by the servant.

Why is the act of watering camels significant?

Watering camels was a considerable task, showing hospitality and kindness, which were highly valued traits in ancient cultures.

How does this verse reflect cultural values?

This verse reflects the cultural value of hospitality and the importance of being ready to serve others, especially in the context of family and community.

What can we learn from Rebekah's response?

We can learn the importance of being proactive and willing to help others in need, just as Rebekah did.


Reflection Questionsgenerated

  1. In what ways can I show readiness to help others in my daily life?
  2. How can I cultivate a spirit of hospitality like Rebekah's?
  3. What are some practical ways I can serve those around me?
  4. How does quick action in service reflect my character?

Commentators on this verse — 3 expositors, verse by verse

Each of these wrote on Genesis 24:46 itself, not merely on the chapter around it.

John Gill1697–1771Gill's Exposition of the Entire Bible

And she made haste, and let down her pitcher from her [shoulder],.... [See comments on Genesis 24:18]. And said, drink, and I will give thy camels drink also. [See comments on Genesis 24:19].

Read John Gill on Genesis 24 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's Commentary

And Sarah my master's wife bare a son to my master when she was old: and unto him hath he given all that he hath. No JFB commentary on these verses.

Read Robert Jamieson on Genesis 24 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments

Genesis 24:46 And she made haste, and let down her pitcher from her [shoulder], and said, Drink, and I will give thy camels drink also: so I drank, and she made the camels drink also.Ver. 46. And she made the camels drink.]

Read John Trapp on Genesis 24 →

The verse in English, compared — 17 translations, and where they part company

Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.

Modern formal

BSBBerean Standard Bible2020

She quickly lowered her jar from her shoulder and said, ‘Drink, and I will water your camels as well.’ So I drank, and she also watered the camels.

WEBWorld English Bible2000

She hurried and let down her pitcher from her shoulder, and said, ‘Drink, and I will also give your camels a drink.’ So I drank, and she also gave the camels a drink.

MSBMajority Standard Bible2022

She quickly lowered her jar from her shoulder and said, ‘Drink, and I will water your camels as well.’ So I drank, and she also watered the camels.

NETBNew English Translation2006

She quickly lowered her jug from her shoulder and said, ‘Drink, and I’ll give your camels water too.’ So I drank, and she also gave the camels water.

Tyndale line

KJVKing James Version1611

And she made haste, and let down her pitcher from her shoulder, and said, Drink, and I will give thy camels drink also: so I drank, and she made the camels drink also.

ASVAmerican Standard Version1901

And she made haste, and let down her pitcher from her shoulder, and said, Drink, and I will give thy camels drink also: so I drank, and she made the camels drink also.

RVARevised Version, American1894

And she made haste, and let down her pitcher from her shoulder, and said, Drink, and I will give thy camels drink also: so I drank, and she made the camels drink also.

NWBWebster's Bible1833

And she made haste, and let down her pitcher from her shoulder, and said, Drink, and I will give thy camels drink also: so I drank, and she made the camels drink also.

GNVGeneva Bible1599

And she made haste, and tooke downe her pitcher from her shoulder, and said, Drinke, and I will giue thy camels drinke also. So I dranke, and she gaue the camels drinke also.

Strictly literal

DBYDarby Translation1890

And she hasted and let down her pitcher from her [shoulder], and said, Drink, and I will give thy camels drink also. And I drank; and she gave the camels drink also.

YLTYoung's Literal Translation1862

and she hasteth and letteth down her pitcher from off her and saith, Drink, and thy camels also I water; and I drink, and the camels also she hath watered.

LSVLiteral Standard Version2020

and she hurries and lets down her pitcher from off her and says, Drink, and I also water your camels; and I drink, and she has also watered the camels.

ILTInterlinear Literal Translation2000

And she made haste, and let down her pitcher from her shoulder, and said, Drink, and also to thy camels I will give drink; and I drank, and she made the camels drink also.

ULBUnlocked Literal Bible2017

She quickly lowered her pitcher from her shoulder and said, 'Drink, and I will give your camels water also.' So I drank, and she watered the camels also.

From the Latin

DRADouay-Rheims (Challoner)1899

And she speedily let down the pitcher from her shoulder, and said to me: Both drink thou, and to thy camels I will give drink. I drank, and she watered the camels.

Simplified

FBVFree Bible Version2020

She quickly lifted the jar down from her shoulder and she said, ‘Please drink, and I'll get water for your camels too.’ So I drank, and she got water for the camels.

BBEBible in Basic English1949

And straight away she took down her vessel from her arm, and said, Take a drink, and I will get water for your camels.

Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.


The sentence as the grammar sees it — from the MACULA Hebrew treebank

This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.

וַandclauseverbתְּמַהֵ֗רshe.hurriedוַandclauseverbתּ֤וֹרֶדshe.put.downnoun phrase · objectכַּדָּjarהּ֙herprepositional phrase · prepositionalprepositional phraseמֵֽfromעָלֶ֔יonהָherוַandclauseverbתֹּ֣אמֶרshe.saidclause · objectclauseverbשְׁתֵ֔הdrinkconjunction phraseוְandגַםalsoclausenoun phrase · objectגְּמַלֶּ֖יcamelsךָyourverbאַשְׁקֶ֑הI.will.give.a.drink.toוָandclauseverbאֵ֕שְׁתְּI.drankconjunction phraseוְandגַ֥םalsoclausenoun phrase · objectהַtheגְּמַלִּ֖יםcamelsverbהִשְׁקָֽתָהshe.gave.a.drink

Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.


The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran

The Masoretic Text (MT) presents the verse as, "וַתְּמַהֵ֗ר וַתּ֤וֹרֶד כַּדָּהּ֙ מֵֽעָלֶ֔יהָ וַתֹּ֣אמֶר שְׁתֵ֔ה וְגַם־ גְּמַלֶּ֖יךָ אַשְׁקֶ֑ה וָאֵ֕שְׁתְּ וְגַ֥ם הַגְּמַלִּ֖ים הִשְׁקָֽתָה׃" The Septuagint (LXX) closely aligns with the MT, matching 12 of the 13 words, although its word order and articles differ as it reflects the Greek translation style. The Samaritan Pentateuch (SP) differs from the MT in one word, using אשׁתה ("drink") instead of the MT's form, but otherwise maintains the same structure and meaning. This indicates a slight variation in the translation or understanding of the action described in the verse.

Masoretic TextLeningrad Codex, c. AD 1008 — the text this page is built on

וַתְּמַהֵ֗ר וַתּ֤וֹרֶד כַּדָּהּ֙ מֵֽעָלֶ֔יהָ וַתֹּ֣אמֶר שְׁתֵ֔ה וְגַם־ גְּמַלֶּ֖יךָ אַשְׁקֶ֑ה וָאֵ֕שְׁתְּ וְגַ֥ם הַגְּמַלִּ֖ים הִשְׁקָֽתָה׃

Septuagintthe Greek the translators chose, word by word
וַתְּמַהֵ֗רσπεύσασαוַתּ֤וֹרֶדκαθεῖλενכַּדָּהּ֙τὴνוַתֹּ֣אמֶרεἶπενשְׁתֵ֔הπίεוְגַם־καὶגְּמַלֶּ֖יךָσουאַשְׁקֶ֑הποτιῶוָאֵ֕שְׁתְּἔπιονוְגַ֥םκαὶהַגְּמַלִּ֖יםκαμήλουςהִשְׁקָֽתָה׃ἐπότισεν

12 of the 13 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.

Samaritan Pentateuchthe Torah as the Samaritan community kept it

ותמהר ותורד כדה מעליה ותאמר שׁתה וגם גמליך אשׁקה ואשׁתה וגם הגמלים השׁקתה

1 word differs from the Masoretic Text: אשׁתה (drink)

Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.


The map of this verse — what each word keeps company with

This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.

Genesis 24:46מָהַרand she hurand she hurriedמָהַריָרַדand she putand she put dowיָרַדכַּדjar herjar herכַּדעַלfrom on herfrom on herעַלאָמַרand she saiand she saidאָמַרשָׁתָהdrinkdrinkשָׁתָהגַּםand alsoand alsoגַּםגָּמָלcamels yourcamels yourגָּמָלשָׁקָהI will giveI will give a dשָׁקָהשָׁתָהand I drankand I drankשָׁתָהגַּםand alsoand alsoגַּםגָּמָלthe camelsthe camelsגָּמָלשָׁקָהshe gave a she gave a drinשָׁקָהשָׁקָהto water: to water: waterשָׁקָהגָּמַלto weanto weanגָּמַלשָׁכַרbe drunkbe drunkשָׁכַרשָׁתָהto drinkto drinkשָׁתָהעַלheightheightעַלשֵׁכָרstrong dristrong drinkשֵׁכָריַ֫יִןwinewineיַ֫יִןתְּמוֹלyesterdayyesterdayתְּמוֹלשִׁלְשֹׁםthree daysthree days agoשִׁלְשֹׁםחֲמוֹרdonkeydonkeyחֲמוֹררֹאשׁpoisonpoisonרֹאשׁגָּמָלcamelcamelגָּמָלאֲבִיגַ֫יִלAbigailAbigailאֲבִיגַ֫יִלכַּדjarjarכַּדשְׁאוֹלhell: Sheohell: Sheolשְׁאוֹלבּוֹרpitpitבּוֹרקֶ֫מַחflourflourקֶ֫מַחמָהַרto hastento hastenמָהַר
meets it a little oftener than chancemeets it far oftener than chancebuilt from the same roottwo words of the verse share ita word of this versea related word

Lexicons — every word in Genesis 24:46

One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.

Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.

and she hurried and she put down jar her from on her and she said drink and also camels your I will give a drink to and I drank and also the camels she gave a drink
וַתְּמַהֵ֗רva.te.ma.Her and she hurried H4116 Verb · Piel · sequential imperfect third person feminine singular
68× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word means to hurry or do something quickly, like when someone is in a rush. It can also mean to buy something by paying a price. The Bible uses it in Genesis.
Amplified meaning
with haste, in a hurry
Tyndale gloss
to hasten
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

מָהַר (mahar) primarily means to hasten or hurry, conveying a sense of urgency or quickness. It can describe being anxious or impetuous, as well as the act of preparing or bringing something quickly. Additionally, it has a secondary meaning related to acquiring something by payment. The lexicons agree on these definitions without notable disagreement.

Brown-Driver-Briggs Hebrew Lexicon (full)

[מָהַר] vb. hasten

Niph. be hurried = anxious, disturbed; hasty, precipitate; impetuous

Pi.

hasten, make haste = go or come quickly

hasten vb.

trans. hasten, = prepare quickly; = bring quickly; = do quickly

base

מָהַר vb. denom. acquire by paying purchase-price

base

Brown-Driver-Briggs glosses

H4116a [מָהַר] hasten . be hurried = anxious, disturbed; hasty, precipitate; impetuous

. . hasten, make haste = go or come quickly

. hasten vb.

. trans. hasten, = prepare quickly; = bring quickly; = do quickly

H4116b מָהַר vb. denom. acquire by paying purchase-price

Strong's Hebrew Dictionary

4116 mahar maw-har'

a primitive root; properly, to be liquid or flow easily, i.e.

(by implication); to hurry (in a good or a bad sense); often

used (with another verb) adverbially, promptly:--be carried

headlong, fearful, (cause to make, in, make) haste(-n, -ily),

(be) hasty, (fetch, make ready) X quickly, rash, X shortly,

(be so) X soon, make speed, X speedily, X straightway, X

suddenly, swift.

Translators Brief Hebrew Lexicon

מָהַר (ma.har) — to hasten.

1)(Qal) to hasten

1a) (Niphal) to be hurried, be anxious

1a) hasty, precipitate, impetuous

1b) (Piel)

1b1) to hasten, make haste

1b2) hasten (used as adverb with another verb)

1b3) to hasten, prepare quickly, do quickly, bring quickly

מָהַר (ma.har) — to buy.

acquire by paying purchase-price

Morphologythe parsing behind the code
Berean parsing
Conj | V-Piel-ConsecImperf-3fs — Verb · Piel · sequential imperfect third person feminine singular
Hc/Vpw3fs
and she hurried and she put down jar her from on her and she said drink and also camels your I will give a drink to and I drank and also the camels she gave a drink
וַתּ֤וֹרֶדva.To.red and she put down H3381 Verb · Hiphil · sequential imperfect third person feminine singular
381× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To go down or descend, like going to a lower place or falling. It appears in Genesis and Exodus, describing people and things moving downwards.
Tyndale gloss
to go down
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word יָרַד (yarad) means to come or go down, covering various contexts such as descending from mountains, going to battle, or sinking in water. It can also refer to divine manifestations descending or being prostrated. The word has different forms including Qal, Hiphil, and Hophal, which indicate various nuances of bringing down or being brought down.

Brown-Driver-Briggs Hebrew Lexicon (full)

יָרַד 380 vb. come or go down, descend

Qal 306

come or go down

go down (usu. from mountain or hill-country into plain), to battle

go down to (acc.) threshing-floor

go down (abs.) from Palestine to Egypt

from Jerusalem

from altar

go down

= sink, in water

go down to She’ôl

fig. going down (dissolving) in tears

= be prostrated

of divine manifestations: descend

of inanimate things

Hiph.

cause to come or go down

bring down

send down rain = cause to flow down

= lay prostrate to (acc.) threshing-floor

bring down to She’ôl

take down (from cart)

let down

Hoph.

be brought down

be taken down

base

Brown-Driver-Briggs glosses

H3381 יָרַד come or go down, descend .. . come or go down

. go down (usu. from mountain or hill-country into plain), to battle

. go down to (acc.) threshing-floor

. go down (abs.) from Palestine to Egypt

. from Jerusalem

. from altar

. go down

. = sink, in water

. go down to She’ôl

. fig. going down (dissolving) in tears

. = be prostrated

. of divine manifestations: descend

. of inanimate things

. . cause to come or go down . bring down

. send down rain = cause to flow down

. = lay prostrate to (acc.) threshing-floor

. bring down to She’ôl

. take down (from cart)

. let down

. . be brought down

. be taken down

Strong's Hebrew Dictionary

3381 yarad yaw-rad'

a primitive root; to descend (literally, to go downwards; or

conventionally to a lower region, as the shore, a boundary,

the enemy, etc.; or figuratively, to fall); causatively, to

bring down (in all the above applications); -X abundantly,

bring down, carry down, cast down, (cause to) come(-ing) down,

fall (down), get down, go(-ing) down(-ward), hang down, X

indeed, let down, light (down), put down (off), (cause to,

let) run down, sink, subdue, take down.

Translators Brief Hebrew Lexicon

יָרַד (ya.rad) — to go down.

1) to go down, descend, decline, march down, sink down

1a) (Qal)

1a1) to go or come down

1a2) to sink

1a3) to be prostrated

1a4) to come down (of revelation)

1b) (Hiphil)

1b1) to bring down

1b2) to send down

1b3) to take down

1b4) to lay prostrate

1b5) to let down

1c) (Hophal)

1c1) to be brought down

1c2) to be taken down

Morphologythe parsing behind the code
Berean parsing
Conj | V-Hiphil-ConsecImperf-3fs — Verb · Hiphil · sequential imperfect third person feminine singular
Hc/Vhw3fs
and she hurried and she put down jar her from on her and she said drink and also camels your I will give a drink to and I drank and also the camels she gave a drink
כַּדָּהּ֙ka.Dah jar her H3537 Noun common feminine singular construct · suffix
18× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A jar is a container made of clay, used for storing liquids or foods. In Mark 14:13, Jesus sends His disciples to find a man carrying a jar of water. This word is also used in Luke 22:10 to describe a container for water.
Amplified meaning
container, water vessel
Tyndale gloss
jar
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

כַּד (kad) refers to a jar, specifically a large, portable container typically made of earthenware. The word is derived from an unused root meaning to deepen, and it is used in domestic contexts, often indicating a vessel for holding liquids.

Brown-Driver-Briggs glosses

H3537 כַּד jar

Strong's Hebrew Dictionary

3537 kad kad

from an unused root meaning to deepen; properly, a pail; but

generally of earthenware; a jar for domestic

purposes:--barrel, pitcher.

Translators Brief Hebrew Lexicon

כַּד (kad) — jar.

jar, large jar (portable)

Morphologythe parsing behind the code
Berean parsing
N-fs | Suff — Noun common feminine singular construct · suffix
HNcfsc/Sp3fs
and she hurried and she put down jar her from on her and she said drink and also camels your I will give a drink to and I drank and also the camels she gave a drink
מֵֽעָלֶ֔יהָme.'a.Lei.ha from on her H5921 Preposition · preposition · suffix
5,774× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Tyndale gloss
upon
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word עַל (*al*) is a preposition meaning 'upon' and encompasses a wide range of meanings, including 'on account of,' 'beside,' 'above,' and 'against.' It can indicate physical placement, emotional burdens, or duties imposed on a person. The entries also note its use in idiomatic expressions and with verbs of motion. There is a mention of its function as a conjunction in certain contexts.

Brown-Driver-Briggs Hebrew Lexicon (full)

כִּי עַל כֵּן forasmuch as

base

עַל, עָ֑ל

subst. height

As prep. upon, and hence on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against

Upon, of the substratum upon which an object in any way rests, or on which an action is performed

of clothing, etc., which any one wears

With verbs of covering or protecting, even though the cover or veil be not over or above the thing covered, but around or before it

Of what rests heavily upon a person, or is a burden to him

Of a duty, payment, care, etc., imposed upon a person, or devolving on him

על is used idiom. to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting upon him

חָיָה עַל to live upon (as upon a foundation or support)

Read the full entry →
Brown-Driver-Briggs glosses

H5921a עַל, עָ֑ל . As prep. upon, and hence on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against . Upon, of the substratum upon which an object in any way rests, or on which an action is performed . — . of clothing, etc., which any one wears

. With verbs of covering or protecting, even though the cover or veil be not over or above the thing covered, but around or before it

. Of what rests heavily upon a person, or is a burden to him

. Of a duty, payment, care, etc., imposed upon a person, or devolving on him

. על is used idiom. to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting upon him

. חָיָה עַל to live upon (as upon a foundation or support)

Read the full entry →
Strong's Hebrew Dictionary

5921 `al al

properly, the same as 5920 used as a preposition (in the

singular or plural often with prefix, or as conjunction with a

particle following); above, over, upon, or against (yet always

in this last relation with a downward aspect) in a great

variety of applications (as follow):--above, according

to(-ly), after, (as) against, among, and, X as, at, because

of, beside (the rest of), between, beyond the time, X both

and, by (reason of), X had the charge of, concerning for, in

(that), (forth, out) of, (from) (off), (up-)on, over, than,

through(-out), to, touching, X with.

see HEBREW for 05920

Translators Brief Hebrew Lexicon

עַל (al) — upon.

prep

1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against

1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards

1b) above, beyond, over (of excess)

1c) above, over (of elevation or pre-eminence)

1d) upon, to, over to, unto, in addition to, together with, with (of addition)

1e) over (of suspension or extension)

1f) by, adjoining, next, at, over, around (of contiguity or proximity)

1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion)

1h) to (as a dative)

[כִּי] עַל [כֵּן] ([ki] al [ken]) — as.

conj

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Prep | Prep | Suff — Preposition · preposition · suffix
HR/Rd/Sp3fs
The company it keepswords that stand beside it more often than chance
and she hurried and she put down jar her from on her and she said drink and also camels your I will give a drink to and I drank and also the camels she gave a drink
וַתֹּ֣אמֶרva.To.mer and she said H559 Verb · Qal · sequential imperfect third person feminine singular
5,309× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Tyndale gloss
to say
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אָמַר (amar) is a Hebrew verb meaning 'to say' or 'to utter,' with a broad range of uses including to promise, command, or even boast. It appears in various forms, such as in the Qal (to say), Niphal (to be told), and Hiphil (to avow). The entries highlight its versatility in both spoken and internal contexts, though no specific verse is noted.

Brown-Driver-Briggs Hebrew Lexicon (full)

אָמַר 5287 vb. utter, say

Qal

Say

Say in the heart (= think)

Promise

Command (esp. late)

Niph. be said, told

Hiph. avow, avouch (lit. cause to declare)

Hithp. act proudly, boast

base

Brown-Driver-Briggs glosses

H559 אָמַר utter, say .. Say

. Say in the heart (= think)

. Promise

. Command (esp. late)

. be said, told

. avow, avouch (lit. cause to declare)

. act proudly, boast

Strong's Hebrew Dictionary

559 'amar aw-mar'

a primitive root; to say (used with great

latitude):--answer, appoint, avouch, bid, boast self, call,

certify, challenge, charge, + (at the, give) command(-ment),

commune, consider, declare, demand, X desire, determine, X

expressly, X indeed, X intend, name, X plainly, promise,

publish, report, require, say, speak (against, of), X still, X

suppose, talk, tell, term, X that is, X think, use (speech),

utter, X verily, X yet.

Translators Brief Hebrew Lexicon

אָמַר (a.mar) — to say.

1) to say, speak, utter

1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend

1b) (Niphal) to be told, to be said, to be called

1c) (Hithpael) to boast, to act proudly

1d) (Hiphil) to avow, to avouch

Aramaic equivalent: a.mar (אֲמַר "to say" H0560)

Morphologythe parsing behind the code
Berean parsing
Conj | V-Qal-ConsecImperf-3fs — Verb · Qal · sequential imperfect third person feminine singular
Hc/Vqw3fs
The company it keepswords that stand beside it more often than chance
and she hurried and she put down jar her from on her and she said drink and also camels your I will give a drink to and I drank and also the camels she gave a drink
שְׁתֵ֔הshe.Teh drink H8354 Verb · Qal · imperative second person masculine singular
217× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this Hebrew word means to drink, and it's used in many ways, like drinking from a cup or feasting. It's also used to describe being drunk or taking part in a big celebration. We see it in stories like the Last Supper in Matthew 26:27.
Amplified meaning
take a sip, quench your thirst
Tyndale gloss
to drink
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

שָׁתָה (shathah) means 'to drink' and can refer to both literal drinking and figurative uses, such as feasting or experiencing God's wrath. It is a primitive root that appears in various forms, including Qal and Niphal, indicating actions like drinking and being drunk. The lexicons note its connection to the Aramaic equivalent שְׁתָה (she.tah), but do not present significant disagreements.

Brown-Driver-Briggs Hebrew Lexicon (full)

שָׁתָה 217 vb. drink

Qal 216

Niph. all which is (may be) drunk

base

Brown-Driver-Briggs glosses

H8354 שָׁתָה drink

Strong's Hebrew Dictionary

8354 shathah shaw-thaw'

a primitive root; to imbibe (literally or figuratively):--X

assuredly, banquet, X certainly, drink(-er, -ing), drunk

(X -ard), surely. (Prop. intensive of 8248.)

see HEBREW for 08248

Translators Brief Hebrew Lexicon

שָׁתָה (sha.tah) — to drink.

1) to drink

1a) (Qal)

1a1) to drink

1a1a) of drinking cup of God's wrath, of slaughter, of wicked deeds (fig)

1a2) to feast

1b) (Niphal) to be drunk

Aramaic equivalent: she.tah (שְׁתָה "to drink" H8355)

Morphologythe parsing behind the code
Berean parsing
V-Qal-Impv-2ms — Verb · Qal · imperative second person masculine singular
HVqv2ms
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

See FOOD; DRINK, STRONG.

Easton's Bible Dictionary

Drink

The drinks of the Hebrews were water, wine, “strong drink,” and vinegar. Their drinking vessels were the cup, goblet or “basin,” the “cruse” or pitcher, and the saucer.

To drink water by measure (Ezek. 4:11), and to buy water to drink (Lam. 5:4), denote great scarcity. To drink blood means to be satiated with slaughter.

The Jews carefully strained their drinks through a sieve, through fear of violating the law of Lev. 11:20, 23, 41, 42. (See Matt. 23:24. “Strain at” should be “strain out.”)

Nave's Topical Bible

→ INTOXICATING

See ABSTINENCE, TOTAL

→ See DRUNKARD

→ See DRUNKENNESS

→ See WINE

and she hurried and she put down jar her from on her and she said drink and also camels your I will give a drink to and I drank and also the camels she gave a drink
וְגַם־ve.gam- and also H1571 Conjunction · adverb
769× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Also means 'even' or 'too', used for emphasis or to connect ideas, like 'both...and' or 'neither...nor'. It can introduce a climax or show contrast.
Amplified meaning
also, too
Tyndale gloss
also
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

גַּם (gam) is an adverb meaning 'also' or 'moreover,' indicating addition or emphasis. It can express various nuances, such as 'even,' 'indeed,' or 'but.' The term is often used in a correlational manner, as in 'both...and.' It appears in contexts that require clarification or reinforcement of a statement.

Brown-Driver-Briggs Hebrew Lexicon (full)

גַּם 768 adv. denoting addition, also, moreover, yea

base

Brown-Driver-Briggs glosses

H1571 גַּם denoting addition, also, moreover, yea

Strong's Hebrew Dictionary

1571 gam gam

by contraction from an unused root meaning to gather;

properly, assemblage; used only adverbially also, even, yea,

though; often repeated as correl. both...and:--again, alike,

also, (so much) as (soon), both (so)...and , but, either...or,

even, for all, (in) likewise (manner), moreover,

nay...neither, one, then(-refore), though, what, with, yea.

Translators Brief Hebrew Lexicon

גַּם (gam) — also.

1) also, even, indeed, moreover, yea

1a) also, moreover (giving emphasis)

1b) neither, neither...nor (with negative)

1c) even (for stress)

1d) indeed, yea (introducing climax)

1e) also (of correspondence or retribution)

1f) but, yet, though (adversative)

1g) even, yea, yea though (with 'when' in hypothetical case)

2) (TWOT) again, alike

Morphologythe parsing behind the code
Berean parsing
Conj | DirObjM — Conjunction · adverb
HC/D
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ol'-so: In the Greek kai, when it is equivalent to "also" or "even," is always placed before the word or phrase which it is intended to emphasize (e.g. Ac 12:3; 1 Joh 4:21). Mt 6:14 should therefore read, "Your heavenly Father will forgive you also"; Lu 6:13, "Whom also he named apostles"; Heb 8:6, "The mediator of a better covenant also"; and 1Th 4:14, `If we believe that Jesus died and rose again, so also (we believe that) those who are fallen asleep in Jesus, God will bring with Him.'

and she hurried and she put down jar her from on her and she said drink and also camels your I will give a drink to and I drank and also the camels she gave a drink
גְּמַלֶּ֖יךָge.ma.Lei.kha camels your H1581 Noun common masculine plural construct · suffix
54× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A camel, used for riding or carrying loads, is mentioned in the Bible as a valuable animal. In the KJV, it is translated simply as 'camel'.
Amplified meaning
riding animals, beasts of burden
Tyndale gloss
camel
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

גָּמָל (gamal) means 'camel' and is associated with labor and burden-bearing. It refers to camels as property, used for riding or as beasts of burden, and notes that they are forbidden as food. The entries consistently emphasize the camel's role in transportation and labor.

Brown-Driver-Briggs Hebrew Lexicon (full)

גָּמָל n.m. camel

as property

as beasts of burden

for riding

forbidden as food

base

Brown-Driver-Briggs glosses

H1581 גָּמָל camel

Strong's Hebrew Dictionary

1581 gamal gaw-mawl'

apparently from 1580 (in the sense of labor or

burden-bearing); a camel:--camel.

see HEBREW for 01580

Translators Brief Hebrew Lexicon

גָּמָל (ga.mal) — camel.

1) camel

1a) as property, as beast of burden, for riding, forbidden for food

Morphologythe parsing behind the code
Berean parsing
N-mp | Suff — Noun common masculine plural construct · suffix
HNcmpc/Sp2ms
and she hurried and she put down jar her from on her and she said drink and also camels your I will give a drink to and I drank and also the camels she gave a drink
אַשְׁקֶ֑ה'ash.Keh I will give a drink to H8248 Verb · Hiphil · imperfect first person common singular
61× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This verb means to give water or a drink to someone or something, often used in stories like Genesis and Exodus. It describes providing sustenance and care, like God giving water to the Israelites in the desert.
Amplified meaning
give drink to, provide for
Tyndale gloss
to water: watering
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word שָׁקָה (sha.qah) is a primitive root meaning to cause to drink or to water. It covers the act of giving drink to both animals and plants, as well as the concept of irrigation. The entries indicate various grammatical forms, including Hiphil, Pual, and Niphal, with no significant disagreement among lexicons.

Brown-Driver-Briggs Hebrew Lexicon (full)

[שָׁקָה] vb. Hiph. cause to drink water, give to drink

Hiph. water, irrigate, ground

water, give drink to

Pu. the marrow of his bones is watered, (refreshed, invigorated).

base

Brown-Driver-Briggs glosses

H8248 שָׁקָה Hiph. cause to drink water, give to drink

Strong's Hebrew Dictionary

8248 shaqah shaw-kaw'

a primitive root; to quaff, i.e. (causatively) to irrigate or

furnish a potion to:--cause to (give, give to, let, make to)

drink, drown, moisten, water. See 7937, 8354.

see HEBREW for 07937

see HEBREW for 08354

Translators Brief Hebrew Lexicon

שָׁקָה (sha.qah) — to water: watering.

: watering(ANIMALS/PLANTS)

1) to give to drink, irrigate, drink, water, cause to drink water

1a) (Hiphil)

1a1) to water, irrigate

1a2) to water, give drink to

1b) (Pual) to be watered

1c) (Niphal) variant

שָׁקָה (sha.qah) — to water: drink.

: drink(PEOPLE)

1) to give to drink, irrigate, drink, water, cause to drink water

1a) (Hiphil)

1a1) to water, irrigate

1a2) to water, give drink to

1b) (Pual) to be watered

1c) (Niphal) variant

שָׁקָה (sha.qah) — to water: cupbearer.

: cupbearer

1) to give to drink, irrigate, drink, water, cause to drink water

1a) (Hiphil)

1a1) to water, irrigate

1a2) to water, give drink to

1b) (Pual) to be watered

1c) (Niphal) variant

Morphologythe parsing behind the code
Berean parsing
V-Hiphil-Imperf-1cs — Verb · Hiphil · imperfect first person common singular
HVhi1cs
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

See FOOD; DRINK, STRONG.

Easton's Bible Dictionary

Drink

The drinks of the Hebrews were water, wine, “strong drink,” and vinegar. Their drinking vessels were the cup, goblet or “basin,” the “cruse” or pitcher, and the saucer.

To drink water by measure (Ezek. 4:11), and to buy water to drink (Lam. 5:4), denote great scarcity. To drink blood means to be satiated with slaughter.

The Jews carefully strained their drinks through a sieve, through fear of violating the law of Lev. 11:20, 23, 41, 42. (See Matt. 23:24. “Strain at” should be “strain out.”)

Nave's Topical Bible

→ INTOXICATING

See ABSTINENCE, TOTAL

→ See DRUNKARD

→ See DRUNKENNESS

→ See WINE

and she hurried and she put down jar her from on her and she said drink and also camels your I will give a drink to and I drank and also the camels she gave a drink
וָאֵ֕שְׁתְּva.'E.shet and I drank H8354 Verb · Qal · sequential imperfect first person common singular
217× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this Hebrew word means to drink, and it's used in many ways, like drinking from a cup or feasting. It's also used to describe being drunk or taking part in a big celebration. We see it in stories like the Last Supper in Matthew 26:27.
Amplified meaning
took a drink, satisfied my thirst
Tyndale gloss
to drink
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

שָׁתָה (shathah) means 'to drink' and can refer to both literal drinking and figurative uses, such as feasting or experiencing God's wrath. It is a primitive root that appears in various forms, including Qal and Niphal, indicating actions like drinking and being drunk. The lexicons note its connection to the Aramaic equivalent שְׁתָה (she.tah), but do not present significant disagreements.

Brown-Driver-Briggs Hebrew Lexicon (full)

שָׁתָה 217 vb. drink

Qal 216

Niph. all which is (may be) drunk

base

Brown-Driver-Briggs glosses

H8354 שָׁתָה drink

Strong's Hebrew Dictionary

8354 shathah shaw-thaw'

a primitive root; to imbibe (literally or figuratively):--X

assuredly, banquet, X certainly, drink(-er, -ing), drunk

(X -ard), surely. (Prop. intensive of 8248.)

see HEBREW for 08248

Translators Brief Hebrew Lexicon

שָׁתָה (sha.tah) — to drink.

1) to drink

1a) (Qal)

1a1) to drink

1a1a) of drinking cup of God's wrath, of slaughter, of wicked deeds (fig)

1a2) to feast

1b) (Niphal) to be drunk

Aramaic equivalent: she.tah (שְׁתָה "to drink" H8355)

Morphologythe parsing behind the code
Berean parsing
Conj | V-Qal-ConsecImperf-1cs — Verb · Qal · sequential imperfect first person common singular
Hc/Vqw1cs
and she hurried and she put down jar her from on her and she said drink and also camels your I will give a drink to and I drank and also the camels she gave a drink
וְגַ֥םve.Gam and also H1571 Conjunction · adverb
769× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Also means 'even' or 'too', used for emphasis or to connect ideas, like 'both...and' or 'neither...nor'. It can introduce a climax or show contrast.
Amplified meaning
in addition, likewise
Tyndale gloss
also
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

גַּם (gam) is an adverb meaning 'also' or 'moreover,' indicating addition or emphasis. It can express various nuances, such as 'even,' 'indeed,' or 'but.' The term is often used in a correlational manner, as in 'both...and.' It appears in contexts that require clarification or reinforcement of a statement.

Brown-Driver-Briggs Hebrew Lexicon (full)

גַּם 768 adv. denoting addition, also, moreover, yea

base

Brown-Driver-Briggs glosses

H1571 גַּם denoting addition, also, moreover, yea

Strong's Hebrew Dictionary

1571 gam gam

by contraction from an unused root meaning to gather;

properly, assemblage; used only adverbially also, even, yea,

though; often repeated as correl. both...and:--again, alike,

also, (so much) as (soon), both (so)...and , but, either...or,

even, for all, (in) likewise (manner), moreover,

nay...neither, one, then(-refore), though, what, with, yea.

Translators Brief Hebrew Lexicon

גַּם (gam) — also.

1) also, even, indeed, moreover, yea

1a) also, moreover (giving emphasis)

1b) neither, neither...nor (with negative)

1c) even (for stress)

1d) indeed, yea (introducing climax)

1e) also (of correspondence or retribution)

1f) but, yet, though (adversative)

1g) even, yea, yea though (with 'when' in hypothetical case)

2) (TWOT) again, alike

Morphologythe parsing behind the code
Berean parsing
Conj | DirObjM — Conjunction · adverb
HC/D
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ol'-so: In the Greek kai, when it is equivalent to "also" or "even," is always placed before the word or phrase which it is intended to emphasize (e.g. Ac 12:3; 1 Joh 4:21). Mt 6:14 should therefore read, "Your heavenly Father will forgive you also"; Lu 6:13, "Whom also he named apostles"; Heb 8:6, "The mediator of a better covenant also"; and 1Th 4:14, `If we believe that Jesus died and rose again, so also (we believe that) those who are fallen asleep in Jesus, God will bring with Him.'

and she hurried and she put down jar her from on her and she said drink and also camels your I will give a drink to and I drank and also the camels she gave a drink
הַגְּמַלִּ֖יםha.ge.ma.Lim the camels H1581 Particle · noun common both plural absolute
54× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A camel, used for riding or carrying loads, is mentioned in the Bible as a valuable animal. In the KJV, it is translated simply as 'camel'.
Tyndale gloss
camel
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

גָּמָל (gamal) means 'camel' and is associated with labor and burden-bearing. It refers to camels as property, used for riding or as beasts of burden, and notes that they are forbidden as food. The entries consistently emphasize the camel's role in transportation and labor.

Brown-Driver-Briggs Hebrew Lexicon (full)

גָּמָל n.m. camel

as property

as beasts of burden

for riding

forbidden as food

base

Brown-Driver-Briggs glosses

H1581 גָּמָל camel

Strong's Hebrew Dictionary

1581 gamal gaw-mawl'

apparently from 1580 (in the sense of labor or

burden-bearing); a camel:--camel.

see HEBREW for 01580

Translators Brief Hebrew Lexicon

גָּמָל (ga.mal) — camel.

1) camel

1a) as property, as beast of burden, for riding, forbidden for food

Morphologythe parsing behind the code
Berean parsing
Art | N-mp — Particle · noun common both plural absolute
HTd/Ncbpa
and she hurried and she put down jar her from on her and she said drink and also camels your I will give a drink to and I drank and also the camels she gave a drink
הִשְׁקָֽתָה׃hish.Ka.tah she gave a drink H8248 Verb · Hiphil · perfect third person feminine singular
61× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This verb means to give water or a drink to someone or something, often used in stories like Genesis and Exodus. It describes providing sustenance and care, like God giving water to the Israelites in the desert.
Amplified meaning
provided drink for, cared for
Tyndale gloss
to water: watering
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word שָׁקָה (sha.qah) is a primitive root meaning to cause to drink or to water. It covers the act of giving drink to both animals and plants, as well as the concept of irrigation. The entries indicate various grammatical forms, including Hiphil, Pual, and Niphal, with no significant disagreement among lexicons.

Brown-Driver-Briggs Hebrew Lexicon (full)

[שָׁקָה] vb. Hiph. cause to drink water, give to drink

Hiph. water, irrigate, ground

water, give drink to

Pu. the marrow of his bones is watered, (refreshed, invigorated).

base

Brown-Driver-Briggs glosses

H8248 שָׁקָה Hiph. cause to drink water, give to drink

Strong's Hebrew Dictionary

8248 shaqah shaw-kaw'

a primitive root; to quaff, i.e. (causatively) to irrigate or

furnish a potion to:--cause to (give, give to, let, make to)

drink, drown, moisten, water. See 7937, 8354.

see HEBREW for 07937

see HEBREW for 08354

Translators Brief Hebrew Lexicon

שָׁקָה (sha.qah) — to water: watering.

: watering(ANIMALS/PLANTS)

1) to give to drink, irrigate, drink, water, cause to drink water

1a) (Hiphil)

1a1) to water, irrigate

1a2) to water, give drink to

1b) (Pual) to be watered

1c) (Niphal) variant

שָׁקָה (sha.qah) — to water: drink.

: drink(PEOPLE)

1) to give to drink, irrigate, drink, water, cause to drink water

1a) (Hiphil)

1a1) to water, irrigate

1a2) to water, give drink to

1b) (Pual) to be watered

1c) (Niphal) variant

שָׁקָה (sha.qah) — to water: cupbearer.

: cupbearer

1) to give to drink, irrigate, drink, water, cause to drink water

1a) (Hiphil)

1a1) to water, irrigate

1a2) to water, give drink to

1b) (Pual) to be watered

1c) (Niphal) variant

Morphologythe parsing behind the code
Berean parsing
V-Hiphil-Perf-3fs — Verb · Hiphil · perfect third person feminine singular
HVhp3fs
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

See FOOD; DRINK, STRONG.

Easton's Bible Dictionary

Drink

The drinks of the Hebrews were water, wine, “strong drink,” and vinegar. Their drinking vessels were the cup, goblet or “basin,” the “cruse” or pitcher, and the saucer.

To drink water by measure (Ezek. 4:11), and to buy water to drink (Lam. 5:4), denote great scarcity. To drink blood means to be satiated with slaughter.

The Jews carefully strained their drinks through a sieve, through fear of violating the law of Lev. 11:20, 23, 41, 42. (See Matt. 23:24. “Strain at” should be “strain out.”)

Nave's Topical Bible

→ INTOXICATING

See ABSTINENCE, TOTAL

→ See DRUNKARD

→ See DRUNKENNESS

→ See WINE

Sources on this page. Lexicons and dictionaries imported from the CrossWire SWORD modules — Abbott-Smith, Strong's, Dodson, the Intermediate Liddell-Scott-Jones, Robinson and Packard, Webster and Cawdrey. Thayer’s Greek-English Lexicon of the New Testament (Harper, 1889 — Grimm’s Wilke’s Clavis Novi Testamenti, translated, revised and enlarged by Joseph Henry Thayer) is public domain and is set here from the Internet Archive page scan greekenglishlex00grim; it is uncorrected OCR, marked as such on the entry itself, and the Strong’s numbers — which Thayer’s own edition does not carry — were matched by lemma against the other modules on this page. Trench’s Synonyms of the New Testament (Macmillan, 1880) and Moulton and Milligan’s Vocabulary of the Greek Testament (Hodder & Stoughton, 1930, which entered the United States public domain on 1 January 2026) are set from Internet Archive page scans synonymsofnewtes00treniala and vocabularyofgree00mouluoft, and are likewise uncorrected OCR matched to Strong’s numbers by lemma. Trench treats a group of words at once, so the same essay stands on the page of each word it compares. The Mounce Concise Greek-English Dictionary is © 1993 and is used here by permission for non-commercial use, www.teknia.com/greek-dictionary. The full Liddell-Scott-Jones and the Hebrew word data (TAHOT) come from STEPBible.org, CC BY 4.0. Brown-Driver-Briggs is the OpenScriptures digitisation, public domain. Syntax analysis is the Nestle 1904 Lowfat treebank (biblicalhumanities.org); the concordance and morphology are built from the tagged Nestle 1904 text. Septuagint occurrences use the Open Scriptures Septuagint lemma index, derived from CCAT (University of Pennsylvania) and the Rahlfs 1935 dataset by Eliran Wong, CC BY-NC-SA 4.0 — used here on a non-commercial ministry site. Greek of Josephus and Barnabas from the Perseus Digital Library, CC BY-SA 4.0. Commentaries and the Ante-Nicene Fathers are public-domain texts hosted on this site. Everyday Greek from the Duke Databank of Documentary Papyri, CC BY 3.0, with dates and provenance from the Heidelberger Gesamtverzeichnis. Philo and the Apostolic Fathers from Open Greek and Latin (First1KGreek), CC BY-SA 4.0. The apparatus and the fifth Greek column are the SBL Greek New Testament, © 2010 SBL and Logos Bible Software, CC BY 4.0. The Latin is the Clementine Vulgate (public domain); the Syriac New Testament is the ETCBC edition (MIT licence). The Hebrew behind the Greek is computed here from the Septuagint index and TAHOT, not taken from any aligned edition. The translation spread and the per-word edition marks come from the Translators Amalgamated Greek NT (STEPBible, CC BY 4.0); clause roles from the Nestle 1904 Lowfat treebank (CC BY-SA 4.0); place identifications and their confidence from OpenBible.info Bible Geocoding (CC BY 4.0), with map tiles © OpenStreetMap contributors. Gospel parallels are computed here from shared uncommon vocabulary, not taken from any printed harmony. Cross references are the Treasury of Scripture Knowledge and the subject headings are Nave’s Topical Bible, both public domain. Works under Creative Commons licences are used unchanged apart from markup removal.

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