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Isaiah 60:5 — Word Study

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WLCאָ֤ז תִּרְאִי֙ וְנָהַ֔רְתְּ וּפָחַ֥ד וְרָחַ֖ב לְבָבֵ֑ךְ כִּֽי־ יֵהָפֵ֤ךְ עָלַ֙יִךְ֙ הֲמ֣וֹן יָ֔ם חֵ֥יל גּוֹיִ֖ם יָבֹ֥אוּ לָֽךְ׃

BSAThenʼâz [at that time, in the future] you will lookrâʼâh [see, gaze, behold] and be radiantnâhar [shine, sparkle, flow together] and your heartlêbâb [the innermost part of a person, including their mind, and emotions] will tremblepâchad [fear, dread, be afraid] and swell [with joy]râchab [be enlarged, grow wide, delight, cheerfulness] becausekîy [for, since] the richeshâmôwn [abundance, wealth, valuable goods] of the seayâm [the Mediterranean Sea, a large body of water] will be broughthâphak [turned, converted, overturned] to youʻal and the wealthchayil [riches, strength, power] of the nationsgôwy [Gentiles, non-Hebrew people] will comebôwʼ [go, approach, enter]

Word
Listen & take awayIsaiah 60
English ↓ Download MP3 The Berean Standard Bible chapter audio already hosted for the site's Bible section — verse 5 is in this chapter.
Hebrew ↓ Download MP3 The Masoretic text of this chapter, read aloud. Read by Abraham Shmuelof, courtesy of Audio Scriptures International. Chapter divisions by the Academy of Ancient Languages..
Say the word Each Hebrew word carries its transliteration (Lakh) — no per-word recordings of the Hebrew exist to link to.
Take it away
Isaiah 60:5quick helps
In a sentenceThe verse promises a time of joy and abundance, as the riches of the sea and the wealth of nations will come to the people.
Who is speakingThe prophet Isaiah, conveying a message of hope and future prosperity.
Where we areIn a prophetic vision about the restoration and glory of Zion.
The hard wordתִּרְאִי
Take awayJoy and abundance will follow a time of looking and receiving.
8 commentators on this verse Gill, Jamieson, Poole, Trapp & more — read them › clause verbרָאָה The sentence as the grammar sees it Open the tree ›
How rare are these words?in the Old Testament

Every word here is used elsewhere in the Old Testament.

Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.

Deep Study — Isaiah 60:5

Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.

Context — The Glory of Ziongenerated

4Lift up your eyes and look around: They all gather and come to you; your sons will come from afar, and your daughters will be carried on the arm.
5Then you will look and be radiant, and your heart will tremble and swell with joy, because the riches of the sea will be brought to you, and the wealth of the nations will come to you.
6Caravans of camels will cover your land, young camels of Midian and Ephah, and all from Sheba will come, bearing gold and frankincense and proclaiming the praises of the LORD.
7All the flocks of Kedar will be gathered to you; the rams of Nebaioth will serve you and go up on My altar with acceptance; I will adorn My glorious house.

Isaiah 60:5 describes a future time when the people will experience joy and radiance as they witness the arrival of wealth and abundance from the sea and nations. This passage is part of a larger prophecy concerning the restoration and glory of Jerusalem, emphasizing God's blessings upon His people. The surrounding verses elaborate on the gathering of people and resources, highlighting the transformation and elevation of Zion's status among the nations.


Cross References

ReferenceText (BSB)
1Jeremiah 33:9So this city will bring Me renown, joy, praise, and glory before all the nations of the earth, who will hear of all the good I do for it. They will tremble in awe because of all the goodness and prosperity that I will provide for it.
2Hosea 1:10–11Yet the number of the Israelites will be like the sand of the sea, which cannot be measured or counted. And it will happen that in the very place where it was said to them, ‘You are not My people,’ they will be called ‘sons of the living God.’
3Hosea 3:5Afterward, the people of Israel will return and seek the LORD their God and David their king. They will come trembling to the LORD and to His goodness in the last days.
4Acts 10:45All the circumcised believers who had accompanied Peter were astounded that the gift of the Holy Spirit had been poured out even on the Gentiles.
5Acts 11:17So if God gave them the same gift He gave us who believed in the Lord Jesus Christ, who was I to hinder the work of God?”

The Treasury of Scripture Knowledge — 19 references, hung on the phrase they belong to

abundance of the sea shall be converted unto theeIsaiah 24:14–15 Psalm 96:7–9 Psalm 98:7–9 Romans 11:25

The Key Word תִּרְאִי, tir.'Igenerated

The verb תִּרְאִי (tir.'I) is derived from the root רָאָה (ra'ah), meaning 'to see.' In this context, it signifies not just physical sight but also a deeper perception and understanding. The parsing indicates it is in the imperfect tense, second person feminine singular, suggesting a promise directed specifically to the people of Zion.

This word encompasses a range of meanings, including 'to look,' 'to behold,' and 'to observe.' It implies an active engagement with what is being revealed, pointing to a future moment of clarity and joy.


How Translations Differ — measured against the Berean Standard Biblegenerated

The translations agree here, with all versions rendering תִּרְאִי as 'you will see.'

The versions on this page include the BSB, KJV, ASV, YLT, WEB, and BBE.


Sentence Structuregenerated

The main verb is תִּרְאִי (you will see), which governs the overall sentence structure. The sentence unfolds with a series of verbs and phrases that describe the resulting emotions and actions of the subject.

The structure includes several sequential verbs that convey the emotional response and the actions that will take place, emphasizing the transformative experience of the people.


Septuagint Backgroundgenerated

The Septuagint translates תִּרְאִי as ὄψῃ (you will see), which maintains the focus on visual perception but may also suggest a deeper understanding of the events. This choice reflects the translators' intent to convey not just sight but insight into the blessings being bestowed.

The choice of ὄψῃ indicates a continuity in the theme of revelation and recognition of divine favor.


In plain words — the whole versegenerated

Isaiah 60:5 speaks of a future time when the people will look and see their joy and abundance as the riches of the sea and the wealth of nations come to them. This verse is part of a larger promise of restoration and glory for Zion, highlighting the blessings that God will bring to His people.


Frequently Asked Questionsgenerated

What does it mean that 'you will look and be radiant'?

This phrase signifies a moment of joy and enlightenment, where the people will experience a profound transformation as they witness God's blessings.

What kind of riches are being referred to?

The riches of the sea and the wealth of nations symbolize both material abundance and the favor of God, indicating a time of prosperity for His people.

How does this verse connect to the overall message of Isaiah?

This verse reflects Isaiah's broader themes of hope, restoration, and the eventual glory of Zion, emphasizing God's promise to bless His people.

What is the significance of the heart trembling and swelling with joy?

This imagery conveys deep emotional responses to God's blessings, highlighting both awe and delight in the face of divine favor.


Reflection Questionsgenerated

  1. In what ways have I experienced joy and abundance in my life?
  2. How can I cultivate a heart that is open to seeing God's blessings around me?
  3. What steps can I take to share the abundance I have with others?
  4. How does this promise of future glory encourage me in my faith journey?

The early church on this verse — how the Fathers read it

Jerome comments on this verse, highlighting the themes of wealth and amazement as the blessings of the sea and nations are promised to the people.

JeromeVerse 5 c. 347–420
Then you will see, and you will be wealthy, and your heart will be amazed and expanded: when the multitude of the sea turns to you, the strength of the nations will come to you.
Early Church Fathers on Isaiah 60 →

Commentators on this verse — 8 expositors, verse by verse

Each of these wrote on Isaiah 60:5 itself, not merely on the chapter around it.

John Gill1697–1771Gill's Exposition of the Entire Bible

Then thou shalt see, and flow together,.... That is, when thou seest thy sons and daughters flocking to thee from all parts, there will be a flow of joy in thee, like the stream of a river; or thine

Read John Gill on Isaiah 60 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's Commentary

Then thou shalt see, and flow together, and thine heart shall fear, and be enlarged; because the abundance of the sea shall be converted unto thee, the forces of the Gentiles shall come unto thee.

Read Robert Jamieson on Isaiah 60 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy Bible

Then shalt thou see, viz. with a great deal of delight, the multitudes of thy children running to thee. Flow together; as when one river meeting with another and joining waters, run sweetly together, as one and the same river: this notes the abundance of their united joys and delights; or they shall flock together to behold such an amazing sight. Thine heart shall fear; as standing amazed to see such multitudes come in to the Lord Christ; See Poole "", See Poole "", &c.; as it were surprised with it, as those Acts 2 7, or overwhelmed with the joyful sight, as Jacob was with the tidings of Joseph, , and those of the circumcision that were with : such a mixture of fear and joy you have…

Read Matthew Poole on Isaiah 60 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments

Isaiah 60:5 Then thou shalt see, and flow together, and thine heart shall fear, and be enlarged; because the abundance of the sea shall be converted unto thee, the forces of the Gentiles shall come unto thee.Ver. 5. Then thou shalt see and flow together.] Or, Thou shalt break forth as a river; or, Thou shalt shine. And thy heart shall fear.] At first, at least, to see such a confluence of people unto thee. And be enlarged.] With joy, upon better consideration. Because the abundance of the sea,] i.e., The multitude of the islanders, and such as dwell by the sea side, which are noted for the worst of men, whence the proverb, Maritimi mores. Such are we Britons. ðäø tam de lumine quam de…

Read John Trapp on Isaiah 60 →
Charles John Ellicott1819–1905Ellicott's Commentary for English Readers

(5) Then thou shalt see.—A various reading adopted by many commentators gives thou shalt Jear.Thine heart shall fear . . .—Literally, shall throb, as with an awe-stricken joy at the marvellous prosperity, but that throb of awe is followed by the expansion of ecstatic joy. The abundance of the sea—i.e., the riches of the Western isles, with which the new Jerusalem was to be filled, as Tyre and Zidon had been of old. (Ezekiel 27:1-25).

Read Charles John Ellicott on Isaiah 60 →
AdamClarkeAdam Clarke's Commentary on the Bible

Verse 5. Then thou shalt see - "Then shalt thou fear"] For תראי tirai, thou shalt see, as ours and much the greater number of the translators, ancient and modern, render it, forty MSS. (ten ancient) of Kennicott's, and twenty-eight of De Rossi's, with one ancient of my own, and the old edition of 1488, have תיראי tirai, thou shalt fear: the true reading, confirmed by the perfect parallelism of the sentences: the heart ruffled and dilated in the second line answering to the fear and joy expressed in the first. The Prophet Jeremiah, Jeremiah 33:9, has the same natural and elegant sentiment: - "And this city shall become to me a name of joy; A praise and an honour for all the nations of the…

Read AdamClarke on Isaiah 60 →
CambridgeThe Cambridge Bible for Schools and Colleges

5. and flow together] See ch. Isaiah 2:2. But the right translation is that of R.V. and be lightened (cf. Psalms 34:5). The two verbs are identical in form but belong to distinct roots. thine heart shall fear] Lit., shall throb, obviously from joy, as in Jeremiah 33:9. These are perhaps the only two instances where the word is so used. Usually it means to tremble from fear. and be enlarged] Psalms 119:32. the abundance of the sea] “Abundance” is lit. “tumult”; it often means “multitude” (see ch. Isaiah 5:13 f., Isaiah 13:4, Isaiah 33:3), but in late usage it acquires the sense of “wealth” (Ecclesiastes 5:9; Psalms 37:16). The wealth of the sea is not the produce of the sea, but seaborne…

Read Cambridge on Isaiah 60 →
Albert Barnes1798–1870Barnes' Notes on the Bible

Then shalt thou see - Lowth renders this, ‘Then shalt thou fear and overflow with joy;’ and supposes that it refers to the agitation and anxiety of mind attending the scene, and to the joy consequent on the numerous conversions.

Read Albert Barnes on Isaiah 60 →

The verse in English, compared — 17 translations, and where they part company

Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.

Modern formal

BSBBerean Standard Bible2020

Then you will look and be radiant, and your heart will tremble and swell with joy, because the riches of the sea will be brought to you, and the wealth of the nations will come to you.

WEBWorld English Bible2000

Then you shall see and be radiant, and your heart will thrill and be enlarged; because the abundance of the sea will be turned to you. The wealth of the nations will come to you.

MSBMajority Standard Bible2022

Then you will look and be radiant, and your heart will tremble and swell with joy, because the riches of the sea will be brought to you, and the wealth of the nations will come to you.

NETBNew English Translation2006

Then you will look and smile, you will be excited and your heart will swell with pride. For the riches of distant lands will belong to you and the wealth of nations will come to you.

Tyndale line

KJVKing James Version1611

Then thou shalt see, and flow together, and thine heart shall fear, and be enlarged; because the abundance of the sea shall be converted unto thee, the forces of the Gentiles shall come unto thee.

ASVAmerican Standard Version1901

Then thou shalt see and be radiant, and thy heart shall thrill and be enlarged; because the abundance of the sea shall be turned unto thee, the wealth of the nations shall come unto thee.

RVARevised Version, American1894

Then thou shalt see and be lightened, and thine heart shall tremble and be enlarged; because the abundance of the sea shall be turned unto thee, the wealth of the nations shall come unto thee.

NWBWebster's Bible1833

Then thou shalt see, and flow together, and thy heart shall fear, and be enlarged; because the abundance of the sea shall be converted to thee, the forces of the Gentiles shall come to thee.

GNVGeneva Bible1599

Then thou shalt see and shine: thine heart shall be astonied and enlarged, because the multitude of the sea shalbe conuerted vnto thee, and the riches of the Gentiles shall come vnto thee.

Strictly literal

DBYDarby Translation1890

Then thou shalt see, and shalt be brightened, and thy heart shall throb, and be enlarged; for the abundance of the sea shall be turned unto thee, the wealth of the nations shall come unto thee.

YLTYoung's Literal Translation1862

Then thou seest, and hast become bright, And thine heart hath been afraid and enlarged, For turn unto thee doth the multitude of the sea, The forces of nations do come to thee.

LSVLiteral Standard Version2020

Then you see, and have become bright, || And your heart has been afraid and enlarged, || For the multitude of the sea turn to you, || The forces of nations come to you.

ILTInterlinear Literal Translation2000

Then wilt thou see and be filled with light, and thy heart will dread and be enlarged; because unto thee shall be turned the abundance of the sea, the riches of nations shall come unto thee.

ULBUnlocked Literal Bible2017

Then you will look and be radiant, and your heart shall rejoice and overflow, because the abundance of the sea will be poured out to you, the wealth of the nations will come to you.

From the Latin

DRADouay-Rheims (Challoner)1899

Then shalt thou see, and abound, and thy heart shall wonder and be enlarged, when the multitude of the sea shall be converted to thee, the. strength of the Gentiles shall come to thee.

Simplified

FBVFree Bible Version2020

Then you will see and shine brilliantly, your heart will beat wildly for joy, for the riches that cross the sea, the wealth of the nations, will be brought to you.

BBEBible in Basic English1949

Then you will see, and be bright with joy, and your heart will be shaking with increase of delight: for the produce of the sea will be turned to you, the wealth of the nations will come to you.

Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.


The sentence as the grammar sees it — from the MACULA Hebrew treebank

This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.

clauseadverbialאָ֤זthenverbתִּרְאִי֙you.will.seeוְandclauseverbנָהַ֔רְתְּyou.will.be.radiantוּandclauseverb phrase · verbפָחַ֥דit.will.be.in.aweוְandרָחַ֖בit.will.be.enlargednoun phrase · subjectלְבָבֵ֑heartךְyourכִּֽי(dm)clauseverbיֵהָפֵ֤ךְit.will.be.turned.overprepositional phrase · prepositionalעָלַ֨יִonךְ֙younoun phrase · subjectהֲמ֣וֹן[the].abundanceיָ֔םof.[the].seaclausenoun phrase · subjectחֵ֥יל[the].wealthגּוֹיִ֖םof.nationsverbיָבֹ֥אוּthey.will.comeprepositional phrase · prepositionalלָֽtoךְyou

Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.


The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran

The Masoretic Text and the Dead Sea Scrolls agree closely on the wording of this verse, with minor variations in spelling and a few restored words in the scrolls. The Septuagint also aligns with the Hebrew text, though its structure differs.

Masoretic TextLeningrad Codex, c. AD 1008 — the text this page is built on

אָ֤ז תִּרְאִי֙ וְנָהַ֔רְתְּ וּפָחַ֥ד וְרָחַ֖ב לְבָבֵ֑ךְ כִּֽי־ יֵהָפֵ֤ךְ עָלַ֙יִךְ֙ הֲמ֣וֹן יָ֔ם חֵ֥יל גּוֹיִ֖ם יָבֹ֥אוּ לָֽךְ׃

Septuagintthe Greek the translators chose, word by word
אָ֤זτότεתִּרְאִי֙ὄψῃוּפָחַ֥דφοβηθήσῃוְרָחַ֖בἐκστήσῃלְבָבֵ֑ךְκαρδίᾳכִּֽי־ὅτιיֵהָפֵ֤ךְμεταβαλεῖעָלַ֙יִךְ֙σὲהֲמ֣וֹןπλοῦτοςיָ֔םθαλάσσηςגּוֹיִ֖םλαῶνלָֽךְ׃σοι

12 of the 15 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.

Dead Sea Scrolls — 1Q8a copy a thousand years older than the Leningrad Codex

אז תראי ונהרת ופחד ורחב לבב׳ך כי יהפך אלי׳ך המון ים חיל גוים יבוא ל׳ך

14 words on the leather — 1 partly restored.

Dead Sea Scrolls — 1Qisaaa copy a thousand years older than the Leningrad Codex

אז תראי ונהר ורחב לבב׳ך כיא יהפך אלי׳ך המון ים חיל גואים יבואו ל׳כ

14 words of the verse are on this fragment. The rest of the verse is not on it.

Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.


The map of this verse — what each word keeps company with

This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.

Isaiah 60:5אָזthenthenאָזרָאָהyou will seyou will seeרָאָהנָהַרand you wiland you will beנָהַרפָּחַדand it willand it will be פָּחַדרָחַבand it willand it will be רָחַבלֵבָבheart yourheart yourלֵבָבכִּיforforכִּיהָפַךְit will be it will be turnהָפַךְעַלon youon youעַלהָמוֹן[the] abund[the] abundanceהָמוֹןיָם[the] sea[the] seaיָםחַ֫יִל[the] wealt[the] wealth ofחַ֫יִלגּוֹיnationsnationsגּוֹיבּוֹאthey will cthey will comeבּוֹאךְto youto youךְלבבto encourato encourageלבבהָמָהto roarto roarהָמָהחוּלto twist: to twist: trembחוּלעַלheightheightעַלגֵּוָהbackbackגֵּוָהמְצוּדָהnetnetמְצוּדָהפָּשַׁעto transgrto transgressפָּשַׁעעֳנִיafflictionafflictionעֳנִינָבַטto lookto lookנָבַטגִּבְעָהGibeatGibeatגִּבְעָהגּוֹיGentileGentileגּוֹיפַּ֫חַדdreaddreadפַּ֫חַדתָּמִידcontinuallcontinuallyתָּמִידשְׁאוֹלhell: Sheohell: SheolשְׁאוֹלגָּדGadGadגָּדשָׁלֵםcompletecompleteשָׁלֵםדָּרַשׁto seekto seekדָּרַשׁיָדַעto knowto knowיָדַע
meets it a little oftener than chancemeets it far oftener than chancebuilt from the same roottwo words of the verse share ita word of this versea related word

Lexicons — every word in Isaiah 60:5

One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.

Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.

then you will see and you will be radiant and it will be in awe and it will be enlarged heart your for it will be turned over on you [the] abundance of [the] sea [the] wealth of nations they will come to you
אָ֤ז'az then H227 Adverb
141× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word refers to a past time or place, often used to describe something that happened earlier. It can also be used as a conjunction to show a cause-and-effect relationship. In the Bible, it appears in books like Genesis and Isaiah.
Amplified meaning
at that time, in the future
Tyndale gloss
then
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אָז (az) is a demonstrative adverb meaning 'at that time' or 'then,' used for both temporal and logical expressions. It can refer to past events or indicate a condition for future actions. The related form מֵאָז (me.az) means 'from that time' or 'since.' The entries highlight its use in various contexts without significant disagreement.

Brown-Driver-Briggs Hebrew Lexicon (full)

אָז adv. at that time, then whether expressing duration, or inception (= thereupon).

strictly temporal

expressing logical sequence strictly

base

מֵאָז lit. from that time

base

Brown-Driver-Briggs glosses

H227a אָז at that time, then H227b מֵאָז, once

Strong's Hebrew Dictionary

227 'az awz

a demonstrative adverb; at that time or place; also as a

conjunction, therefore:--beginning, for, from, hitherto, now,

of old, once, since, then, at which time, yet.

Translators Brief Hebrew Lexicon

אָז (az) — then.

1) then, at that time

1a) temporal expressions

1a1) then (past)

1a2) then, if...then (future)

1a3) earlier

1b) logical expressions

1b1) in that case

1b2) that (being so)

מֵאָז (me.az) — the past.

1) in time past, of old

2)from time of, since

Morphologythe parsing behind the code
Berean parsing
Adv — Adverb
HD
then you will see and you will be radiant and it will be in awe and it will be enlarged heart your for it will be turned over on you [the] abundance of [the] sea [the] wealth of nations they will come to you
תִּרְאִי֙tir.'I you will see H7200 Verb · Qal · imperfect second person feminine singular
1,300× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for provider means to see or look after, and is used to describe God's care for his people. It appears in various forms throughout the Bible, including in Genesis and other books.
Amplified meaning
see, gaze, behold
Tyndale gloss
Provider
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

רָאָה (ra'ah) is a Hebrew verb meaning 'to see' and encompasses a wide range of visual and perceptual actions, including looking, observing, and causing others to see. It can refer to both literal sight and figurative understanding, with various grammatical forms indicating different nuances, such as appearing or being visible. The entries indicate a rich semantic field without significant disagreement among lexicographers.

Brown-Driver-Briggs Hebrew Lexicon (full)

רָאָה 1315 vb. see

Qal 1141

see, subj.

see, c. acc. rei

see, sq. acc. cl. or phr. of closer design

see, so as to learn to know

abs. see, have (power of) vision

see = perceive

look at, see, by direct volition

of mental observation

c. ב, lit., look into, hence look at with interest

see, c. acc. rei

Niph.

appear

be seen

be visible

Pu. appar. his bones are not detected

Hithp. recipr. look at each other

Hiph.

cause one to see something, shew

cause to experience something

cause to look intently at, to behold

Hoph.

be caused to see, be shewn

be exhibited to

base

Brown-Driver-Briggs glosses

H7200a רָאָה see .. . see, subj.

. see, c. acc. rei

. see, sq. acc. + cl. or phr. of closer design

. see, so as to learn to know

. abs. see, have (power of) vision

. see = perceive

. look at, see, by direct volition

. of mental observation

. . c. ב, lit., look into, hence look at with interest

. see, c. acc. rei

. . appear

. be seen

. be visible

. appar. his bones are not detected

. recipr. look at each other

. . . cause one to see something, shew

. cause to experience something

. cause to look intently at, to behold

. . be caused to see, be shewn

. be exhibited to

H7200b רְאוּת look

Strong's Hebrew Dictionary

7200 ra'ah raw-aw'

a primitive root; to see, literally or figuratively (in

numerous applications, direct and implied, transitive,

intransitive and causative):--advise self, appear, approve,

behold, X certainly, consider, discern, (make to) enjoy, have

experience, gaze, take heed, X indeed, X joyfully, lo, look

(on, one another, one on another, one upon another, out, up,

upon), mark, meet, X be near, perceive, present, provide,

regard, (have) respect, (fore-, cause to, let) see(-r, -m, one

another), shew (self), X sight of others, (e-)spy, stare, X

surely, X think, view, visions.

Translators Brief Hebrew Lexicon

רָאָה (ra.ah) — to see: see.

: see/show

1) to see, look at, inspect, perceive, consider

1a) (Qal)

1a1) to see

1a2) to see, perceive

1a3) to see, have vision

1a4) to look at, see, regard, look after, see after, learn about, observe, watch, look upon, look out, find out

1a5) to see, observe, consider, look at, give attention to, discern, distinguish

1a6) to look at, gaze at

1a7) to provide, choose

1b) (Niphal)

1b1) to appear, present oneself

1b2) to be seen

1b3) to be visible

1c) (Pual) to be seen

1d) (Hiphil)

1d1) to cause to see, show

1d2) to cause to look intently at, behold, cause to gaze at

1e) (Hophal)

1e1) to be caused to see, be shown

1e2) to be exhibited to

1f) (Hithpael) to look at each other, face

רָאָה (ra.ah) — to see: examine.

: examine/consider

1) to see, look at, inspect, perceive, consider

1a) (Qal)

1a1) to see

1a2) to see, perceive

1a3) to see, have vision

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
V-Qal-Imperf-2fs — Verb · Qal · imperfect second person feminine singular
HVqi2fs
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

se: In addition to the ordinary sense of perceiving by the eye, we have

(1) chazah, "to see" (in vision): "Words of Amos .... which he saw concerning Israel" (Am 1:1). The revelation was made to his inward eye. "The word of Yahweh .... which he (Micah) saw concerning Samaria" (Mic 1:1), describing what he saw in prophetic vision (compare Hab 1:1); see REVELATION, III, 4;

(2) horao, "to take heed": "See thou say nothing" (Mr 1:44);

(3) eidon, "to know," "to note with the mind": "Jesus saw that he answered discreetly" (Mr 12:34);

then you will see and you will be radiant and it will be in awe and it will be enlarged heart your for it will be turned over on you [the] abundance of [the] sea [the] wealth of nations they will come to you
וְנָהַ֔רְתְּve.na.Hart and you will be radiant H5102 Verb · Qal · sequential perfect second person feminine singular
6× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word means to shine or sparkle, and can also mean to flow or assemble, like a bright and cheerful gathering. It describes a positive and uplifting atmosphere.
Amplified meaning
shine, sparkle, flow together
Tyndale gloss
to flow
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word נָהַר (nahar) has meanings related to both flowing and shining. It can refer to a stream or flow of water, as well as to the act of shining or beaming light. The entries suggest a figurative sense of cheerfulness associated with these actions. There is an Aramaic equivalent, נְהִירוּ (ne.hi.ru), meaning 'illumination.'

Brown-Driver-Briggs Hebrew Lexicon (full)

[נָהַר] vb. flow, stream

base

נָהַר vb. shine, beam

base

Brown-Driver-Briggs glosses

H5102a נָהַר flow, stream H5102b נָהַר shine, beam

Strong's Hebrew Dictionary

5102 nahar naw-har'

a primitive root; to sparkle, i.e. (figuratively) be

cheerful; hence (from the sheen of a running stream) to flow,

i.e. (figuratively) assemble:--flow (together), be lightened.

Translators Brief Hebrew Lexicon

נָהַר (na.har) — to flow.

1) to flow, stream

1a) (Qal) to flow, stream

נָהַר (na.har) — to shine.

1) to shine, beam, light, burn

1a) (Qal) to beam, be radiant

Aramaic equivalent: ne.hi.ru (נְהִירוּ "illumination" H5094B)

Morphologythe parsing behind the code
Berean parsing
Conj | V-Qal-2fs — Verb · Qal · sequential perfect second person feminine singular
Hc/Vqq2fs
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ra'-di-ant (nahar, "to sparkle" i.e. (figurative) be cheerful; hence (from the sheen of a running stream), to flow, i.e. (figurative) assemble; flow (together), be lightened): the American Standard Revised Version substitutes the active "radiant" for the passive "were lightened" in Ps 34:5; Isa 60:5 (English Revised Version, the King James Version "flow together"). As the earth and moon, both being dark, face a common sun and lighten each other, they are not only lightened, but radiant. So with the believers, "They looked unto him (Yahweh), and were radiant." Thus nahar combines the two ideas of being lightened and flowing together. This appears, also, in a different connection, in Isa 60:5, "Then thou shalt see and be…

The company it keepswords that stand beside it more often than chance
then you will see and you will be radiant and it will be in awe and it will be enlarged heart your for it will be turned over on you [the] abundance of [the] sea [the] wealth of nations they will come to you
וּפָחַ֥דu.fa.Chad and it will be in awe H6342 Verb · Qal · sequential perfect third person masculine singular
25× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means to feel fear or dread, like being startled by a sudden alarm. It appears in the Bible when people are in awe or fear of God. The book of Proverbs uses it to describe the fear of the Lord.
Amplified meaning
fear, dread, be afraid
Tyndale gloss
to dread
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

פָּחַד (pachad) is a Hebrew verb meaning to dread or fear. It encompasses being startled or filled with awe, with various forms indicating different intensities of dread. The root conveys a sense of alarm and reverence, appearing in contexts that evoke both fear and respect.

Brown-Driver-Briggs Hebrew Lexicon (full)

פָּחַד vb. dread, be in dread, in awe

Qal

be in dread

be in awe

Pi. be in great dread

Hiph. filled my bones with dread

base

Brown-Driver-Briggs glosses

H6342 פָּחַד dread, be in dread, in awe

Strong's Hebrew Dictionary

6342 pachad paw-kkad'

a primitive root; to be startled (by a sudden alarm); hence,

to fear in general:--be afraid, stand in awe, (be in) fear,

make to shake.

Translators Brief Hebrew Lexicon

פָּחַד (pa.chad) — to dread.

1) to fear, tremble, revere, dread, be in awe or dread

1a) (Qal)

1a1) to be in dread

1a2) to be in awe

1b) (Piel) to be in great dread

1c) (Hiphil) to cause to dread

Morphologythe parsing behind the code
Berean parsing
Conj | V-Qal-3ms — Verb · Qal · sequential perfect third person masculine singular
Hc/Vqq3ms
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

o: Fear mingled with reverence and wonder, a state of mind inspired by something terrible or sublime.

In the King James Version and the Revised Version (British and American) it occurs in Ps 4:4: "Stand in awe, and sin not" (where the Revised Version, margin has, "Be ye angry," so Septuagint; compare Eph 4:26); Ps 33:8; 119:161. In the following passages the Revised Version (British and American) substitutes "stand in awe" for the King James Version "fear": Ps 22:23 phoboumenoi;

Isa 29:23; 1Sa 18:15; Mal 2:5; and in…

then you will see and you will be radiant and it will be in awe and it will be enlarged heart your for it will be turned over on you [the] abundance of [the] sea [the] wealth of nations they will come to you
וְרָחַ֖בve.ra.Chav and it will be enlarged H7337 Verb · Qal · sequential perfect third person masculine singular
25× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To enlarge or grow wide, as in making something bigger or more spacious, like a room or a path. This word is used in various forms throughout the Bible, including in descriptions of God's power and promises. It appears in books like Isaiah and Psalms.
Amplified meaning
be enlarged, grow wide, delight, cheerfulness
Tyndale gloss
to enlarge
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

רָחַב (rachab) is a Hebrew verb meaning to be or grow wide or large. It encompasses various forms, including being widened or enlarged (Qal), describing broad or roomy pastures (Niphal), and the act of making something large or enlarging it (Hiphil). The entries collectively emphasize both literal and figurative uses of the term.

Brown-Driver-Briggs Hebrew Lexicon (full)

רָחַב [? also רָחֹב] vb. be or grow, wide, large

Qal be widened, enlarged

Niph. broad, roomy, pasture.

Hiph. 

make large

enlarge

base

Brown-Driver-Briggs glosses

H7337 רָחַב [? also רָחֹב] be or grow, wide, large

Strong's Hebrew Dictionary

7337 rachab raw-khab'

a primitive root; to broaden (intransitive or transitive,

literal or figurative):--be an en-(make) large(-ing), make

room, make (open) wide.

Translators Brief Hebrew Lexicon

רָחַב (ra.chav) — to enlarge.

1) to be or grow wide, be or grow large

1a) (Qal) to be widened, be enlarged

1b) (Niphal) broad or roomy pasture (participle)

1c) (Hiphil)

1c1) to make large

1c2) to enlarge

Morphologythe parsing behind the code
Berean parsing
Conj | V-Qal-3ms — Verb · Qal · sequential perfect third person masculine singular
Hc/Vqq3ms
then you will see and you will be radiant and it will be in awe and it will be enlarged heart your for it will be turned over on you [the] abundance of [the] sea [the] wealth of nations they will come to you
לְבָבֵ֑ךְle.va.Vekh heart your H3824 Noun common masculine singular construct · suffix
252× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The heart is the innermost part of a person, including their mind, will, and emotions. In the book of Psalms, David talks about his heart being heavy with sorrow, while in the book of Proverbs, it discusses the importance of guarding one's heart.
Amplified meaning
the innermost part of a person, including their mind, and emotions
Tyndale gloss
heart
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

לֵבָב (lebab) refers to the inner man, encompassing the mind, will, and heart. It highlights aspects like emotions, moral character, and conscience, often contrasting the inner self with the outer. The term is used primarily for humans and can also denote courage and appetites.

Brown-Driver-Briggs Hebrew Lexicon (full)

לֵבָב 251 n.m. inner man, mind, will, heart

seldom of things in the midst of the seas

usu. of men

the inner man in contrast with the outer

the inner man, indef. the soul, comprehending mind, affections and will

specific ref. to mind

spec. ref. to inclinations, resolutions, determinations of the will

spec. ref. to conscience

spec. ref. to moral character

= the man himself

spec. as seat of appetites

spec. of seat of the emotions and passions

seat of courage

base

Brown-Driver-Briggs glosses

H3824 לֵבָב inner man, mind, will, heart . seldom of things in the midst of the seas

. usu. of men . the inner man in contrast with the outer

. the inner man, indef. the soul, comprehending mind, affections and will

. specific ref. to mind

. spec. ref. to inclinations, resolutions, determinations of the will

. spec. ref. to conscience

. spec. ref. to moral character

. = the man himself

. spec. as seat of appetites

. spec. of seat of the emotions and passions

. seat of courage

Strong's Hebrew Dictionary

3824 lebab lay-bawb'

from 3823; the heart (as the most interior organ); used also

like 3820:--+ bethink themselves, breast, comfortably,

courage, ((faint), (tender-)heart((-ed)), midst, mind, X

unawares, understanding.

see HEBREW for 03823

see HEBREW for 03820

Translators Brief Hebrew Lexicon

לֵבָב (le.vav) — heart.

1) inner man, mind, will, heart, soul, understanding

1a) inner part, midst

1a1) midst (of things)

1a2) heart (of man)

1a3) soul, heart (of man)

1a4) mind, knowledge, thinking, reflection, memory

1a5) inclination, resolution, determination (of will)

1a6) conscience

1a7) heart (of moral character)

1a8) as seat of appetites

1a9) as seat of emotions and passions 1a10) as seat of courage

Aramaic equivalent: le.vav (לְבַב "heart" H3825)

Morphologythe parsing behind the code
Berean parsing
N-ms | Suff — Noun common masculine singular construct · suffix
HNcmsc/Sp2fs
then you will see and you will be radiant and it will be in awe and it will be enlarged heart your for it will be turned over on you [the] abundance of [the] sea [the] wealth of nations they will come to you
כִּֽי־ki- for H3588 Particle
4,483× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Amplified meaning
for, since
Tyndale gloss
for
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

כִּי (ki) is a conjunction primarily meaning 'that,' 'for,' or 'when.' It indicates causal relationships and can express conditions like 'if' or 'though.' The word is versatile, appearing in various contexts to convey certainty, exception, or concession. Notably, it can combine with other particles to modify its meaning, such as in the phrase כִּי אם־ (ki im), meaning 'that if.'

Brown-Driver-Briggs Hebrew Lexicon (full)

כִּי conj. that, for, when

that

Of time, when, of the past

elsewhere כִּי has a force approximating to if, though it usu. represents a case as more likely to occur than אִם

when or if, with a concessive force, i.e. though

Because, since

base

כִּי אם־

each part. retaining its independent force, and relating to a different clause:

that if

for if

(About 140 t.) the two particles being closely conjoined, and relating to the same clause—

limiting the prec. clause, except

the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but

after an oath, surely

base

כִּי עַל כֵּן forasmuch as

base

Brown-Driver-Briggs glosses

H3588a כִּי that, for, when . that

. . Of time, when, of the past

. elsewhere כִּי has a force approximating to if, though it usu. represents a case as more likely to occur than אִם

. when or if, with a concessive force, i.e. though

. Because, since

H3588b כִּי אם־ . each part. retaining its independent force, and relating to a different clause: . that if

. for if

. (About 140 t.) the two particles being closely conjoined, and relating to the same clause— . limiting the prec. clause, except

. the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but

. after an oath, surely

H3588c כִּי עַל כֵּן forasmuch as

Strong's Hebrew Dictionary

3588 kiy kee

a primitive particle (the full form of the prepositional

prefix) indicating causal relations of all kinds, antecedent

or consequent; (by implication) very widely used as a relative

conjunction or adverb (as below); often largely modified by

other particles annexed:--and, + (forasmuch, inasmuch,

where-)as, assured(-ly), + but, certainly, doubtless, + else,

even, + except, for, how, (because, in, so, than) that, +

nevertheless, now, rightly, seeing, since, surely, then,

therefore, + (al- )though, + till, truly, + until, when,

whether, while, whom, yea, yet.

Translators Brief Hebrew Lexicon

כִּי (ki) — for.

1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since

1a) that

1a1) yea, indeed

1b) when (of time)

1b1) when, if, though (with a concessive force)

1c) because, since (causal connection)

1d) but (after negative)

1e) that if, for if, indeed if, for though, but if

1f) but rather, but

1g) except that

1h) only, nevertheless

1i) surely

1j) that is

1k) but if

1l) for though

1m) forasmuch as, for therefore

כִּי [אם] (ki im) — that if: except.

1) except if

1a) but if

1b) even though

כִּי [עַל כֵּן] (ki [al ken]) — for as that: since.

1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since

1a) that

1a1) yea, indeed

1b) when (of time)

1b1) when, if, though (with a concessive force)

1c) because, since (causal connection)

1d) but (after negative)

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Conj — Particle
HTc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

for (ki (conjunction), le, from 'el (preposition), and various other words. In the New Testament also the words are various, chiefly gar, kai gar, hoti (conjunctions); anti apo eis dia (accusative), epi (dative and accusative), peri (genitive), pros (genitive and accusative), huper (genitive) (prepositions)): the English Revised Version and the American Standard Revised Version give in many cases more literal or more accurate renderings than those in the King James Version.

In the New Testament the most important preps. from a doctrinal point of view are anti, "face to face," "over against," "instead," "on behalf of," peri, "around," "about," "concerning," huper, "over," "on behalf of." The first has been claimed as stating the substitutionary nature of Christ's sacrifice as contrasted with huper and peri, more frequently used of it. But, although anti in the New Testament often means…

The company it keepswords that stand beside it more often than chance
then you will see and you will be radiant and it will be in awe and it will be enlarged heart your for it will be turned over on you [the] abundance of [the] sea [the] wealth of nations they will come to you
יֵהָפֵ֤ךְye.ha.Fekh it will be turned over H2015 Verb · Niphal · imperfect third person masculine singular
94× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To overturn means to turn something around or change it completely, often implying a reversal or transformation. This can be seen in the Bible when something is turned upside down or changed radically.
Amplified meaning
turned, converted, overturned
Tyndale gloss
to overturn
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

הָפַךְ (haphak) is a Hebrew verb meaning to turn or overturn, with implications of change and transformation. It can describe actions like turning back, being reversed, or even being perverse. The entries highlight various grammatical forms, including reflexive and passive uses, indicating a wide range of applications in the Old Testament.

Brown-Driver-Briggs Hebrew Lexicon (full)

הָפַךְ vb. turn, overturn

Qal

trans.

turn, turn about, turn over

overturn, overthrow

turn = change, transform

intrans.

turn, turn back

turn = change, change into

Niph.

reflex. & intrans.

turn oneself, turn, turn back

turn = change (oneself)

be perverse

pass.

be turned, turn over to

be reversed

be turned, changed

be overturned, overthrown

be upturned, of subterran. work of miners

Hithp.

turn this way & that, every way

transform oneself

Hoph. there have been turned upon me terrors

base

Brown-Driver-Briggs glosses

H2015 הָפַךְ turn, overturn .. trans. . turn, turn about, turn over

. overturn, overthrow

. turn = change, transform

. intrans. . turn, turn back

. turn = change, change into

. . reflex. & intrans. . turn oneself, turn, turn back

. turn = change (oneself)

. be perverse

. pass. . be turned, turn over to

. be reversed

. be turned, changed

. be overturned, overthrown

. be upturned, of subterran. work of miners

. . turn this way & that, every way

. transform oneself

. there have been turned upon me terrors

Strong's Hebrew Dictionary

2015 haphak haw-fak'

a primitive root; to turn about or over; by implication, to

change, overturn, return, pervert:--X become, change, come, be

converted, give, make (a bed), overthrow (-turn), perverse,

retire, tumble, turn (again, aside, back, to the contrary,

every way).

Translators Brief Hebrew Lexicon

הָפַךְ (ha.phakh) — to overturn.

1) to turn, overthrow, overturn

1a) (Qal)

1a1) to overturn, overthrow

1a2) to turn, turn about, turn over, turn around

1a3) to change, transform

1b) (Niphal)

1b1) to turn oneself, turn, turn back

1b2) to change oneself

1b3) to be perverse

1b4) to be turned, be turned over, be changed, be turned against

1b5) to be reversed

1b6) to be overturned, be overthrown

1b7) to be upturned

1c) (Hithpael)

1c1) to transform oneself

1c2) to turn this way and that, turn every way

1d) (Hophal) to turn on someone

Morphologythe parsing behind the code
Berean parsing
V-Niphal-Imperf-3ms — Verb · Niphal · imperfect third person masculine singular
HVNi3ms
then you will see and you will be radiant and it will be in awe and it will be enlarged heart your for it will be turned over on you [the] abundance of [the] sea [the] wealth of nations they will come to you
עָלַ֙יִךְ֙'a.La.yikh on you H5921 Preposition · suffix
5,774× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Tyndale gloss
upon
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word עַל (*al*) is a preposition meaning 'upon' and encompasses a wide range of meanings, including 'on account of,' 'beside,' 'above,' and 'against.' It can indicate physical placement, emotional burdens, or duties imposed on a person. The entries also note its use in idiomatic expressions and with verbs of motion. There is a mention of its function as a conjunction in certain contexts.

Brown-Driver-Briggs Hebrew Lexicon (full)

כִּי עַל כֵּן forasmuch as

base

עַל, עָ֑ל

subst. height

As prep. upon, and hence on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against

Upon, of the substratum upon which an object in any way rests, or on which an action is performed

of clothing, etc., which any one wears

With verbs of covering or protecting, even though the cover or veil be not over or above the thing covered, but around or before it

Of what rests heavily upon a person, or is a burden to him

Of a duty, payment, care, etc., imposed upon a person, or devolving on him

על is used idiom. to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting upon him

חָיָה עַל to live upon (as upon a foundation or support)

Read the full entry →
Brown-Driver-Briggs glosses

H5921a עַל, עָ֑ל . As prep. upon, and hence on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against . Upon, of the substratum upon which an object in any way rests, or on which an action is performed . — . of clothing, etc., which any one wears

. With verbs of covering or protecting, even though the cover or veil be not over or above the thing covered, but around or before it

. Of what rests heavily upon a person, or is a burden to him

. Of a duty, payment, care, etc., imposed upon a person, or devolving on him

. על is used idiom. to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting upon him

. חָיָה עַל to live upon (as upon a foundation or support)

Read the full entry →
Strong's Hebrew Dictionary

5921 `al al

properly, the same as 5920 used as a preposition (in the

singular or plural often with prefix, or as conjunction with a

particle following); above, over, upon, or against (yet always

in this last relation with a downward aspect) in a great

variety of applications (as follow):--above, according

to(-ly), after, (as) against, among, and, X as, at, because

of, beside (the rest of), between, beyond the time, X both

and, by (reason of), X had the charge of, concerning for, in

(that), (forth, out) of, (from) (off), (up-)on, over, than,

through(-out), to, touching, X with.

see HEBREW for 05920

Translators Brief Hebrew Lexicon

עַל (al) — upon.

prep

1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against

1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards

1b) above, beyond, over (of excess)

1c) above, over (of elevation or pre-eminence)

1d) upon, to, over to, unto, in addition to, together with, with (of addition)

1e) over (of suspension or extension)

1f) by, adjoining, next, at, over, around (of contiguity or proximity)

1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion)

1h) to (as a dative)

[כִּי] עַל [כֵּן] ([ki] al [ken]) — as.

conj

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Prep | Suff — Preposition · suffix
HR/Sp2fs
The company it keepswords that stand beside it more often than chance
then you will see and you will be radiant and it will be in awe and it will be enlarged heart your for it will be turned over on you [the] abundance of [the] sea [the] wealth of nations they will come to you
הֲמ֣וֹןha.Mon [the] abundance of H1995 Noun common · masculine singular construct
83× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Being in a state of turmoil or having a lot of noise is what this Hebrew word means. It can also refer to a large crowd or abundance of something, like in the book of Proverbs where it describes a multitude of people.
Amplified meaning
abundance, wealth, valuable goods
Tyndale gloss
crowd
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

הָמוֹן (hamown) refers to a sound or noise, encompassing meanings like murmur, roar, tumult, and crowd. It also conveys concepts of abundance and wealth. The verb form הָמַן (haman) means to rage or be turbulent. The entries highlight a range of uses, from describing a multitude to expressing confusion or disquiet.

Brown-Driver-Briggs Hebrew Lexicon (full)

הָמוֹן n.m. sound, murmur, roar, crowd, abundance

sound, murmur, rush, roar

tumult, confusion (as occasioning a roar)

crowd, multitude

great number, abundance (late)

abundance, wealth

base

[הָמַן] vb. rage, be turbulent

base

Brown-Driver-Briggs glosses

H1995a הָמוֹן sound, murmur, roar, crowd, abundance H1995b הָמַן rage, be turbulent

Strong's Hebrew Dictionary

1995 hamown haw-mone'

or hamon (Ezek. 5:7) {haw-mone'}; from 1993; a noise, tumult,

crowd; also disquietude, wealth:--abundance, company, many,

multitude, multiply, noise, riches, rumbling, sounding, store,

tumult.

see HEBREW for 01993

Translators Brief Hebrew Lexicon

הָמוֹן (ha.mon) — crowd.

1) murmur, roar, crowd, abundance, tumult, sound

1a) sound, murmur, rush, roar

1b) tumult, confusion

1c) crowd, multitude

1d) great number, abundance

1e) abundance, wealth

הָמַן (ha.man) — be turbulent.

to rage, be turbulent

Morphologythe parsing behind the code
Berean parsing
N-ms — Noun common · masculine singular construct
HNcmsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

then you will see and you will be radiant and it will be in awe and it will be enlarged heart your for it will be turned over on you [the] abundance of [the] sea [the] wealth of nations they will come to you
יָ֔םYam [the] sea H3220 Noun common · masculine singular absolute
396× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Refers to a large body of water like the Mediterranean Sea or a sea in general, sometimes specifically the west or seaward direction.
Amplified meaning
the Mediterranean Sea, a large body of water
Tyndale gloss
(Mt. Ephron in the) West
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

יָם (yam) means 'sea' and refers to various large bodies of water, including the Mediterranean, Red, and Dead Seas, as well as the Sea of Galilee. It can also denote a mighty river like the Nile and has geographical implications, indicating directions such as west or south. The term is derived from a root meaning to roar, suggesting the noise of breaking surf.

Brown-Driver-Briggs Hebrew Lexicon (full)

יָם 390 n.m. sea

base

Brown-Driver-Briggs glosses

H3220 יָם sea

Strong's Hebrew Dictionary

3220 yam yawm

from an unused root meaning to roar; a sea (as breaking in

noisy surf) or large body of water; specifically (with the

article), the Mediterranean Sea; sometimes a large river, or

an artifical basin; locally, the west, or (rarely) the

south:--sea (X -faring man, (-shore)), south, west (-ern,

side, -ward).

Translators Brief Hebrew Lexicon

יָם (yam) — sea.

: sea

1) sea

1a) Mediterranean Sea

1b) Red Sea

1c) Dead Sea

1d) Sea of Galilee

1e) sea (general)

1f) mighty river (Nile)

1g) the sea (the great basin in the temple court)

1h) seaward, west, westward

יָם (yam) — sea: west.

: west

1) sea

1a) Mediterranean Sea

1b) Red Sea

1c) Dead Sea

1d) Sea of Galilee

1e) sea (general)

1f) mighty river (Nile)

1g) the sea (the great basin in the temple court)

1h) seaward, west, westward

יָם (yam) — (Mt. Ephron in the) West.

This name means sea, seaward, westward

Another name of eph.ron (עֶפְרוֹן "(Mount )Ephron" H6085H)

Morphologythe parsing behind the code
Berean parsing
N-ms — Noun common · masculine singular absolute
HNcmsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

se (yam; thalassa; in Ac 27:5 pelagos): The Mediterranean is called ha-yam ha-gadhol, "the great sea" (Nu 34:6; Jos 1:4; Eze 47:10, etc.); ha-yam ha-'acharon, "the hinder," or "western sea" (De 11:24; 34:2; Joe 2:20; Zec 14:8); yam pelishtim, "the sea of the Philis" (Ex 23:31); the King James Version translates yam yapho' in Ezr 3:7 by "sea of Joppa," perhaps rightly.

Smith's Bible Dictionary

The sea, yam , is used in Scripture to denote-- "The gathering of the waters," "the Ocean." (Genesis 1:2,10; 30:13) etc. Some portion of this, as the Mediterranean Sea, called the "hinder," the "western" and the "utmost" sea, (11:24; 34:2; Joel 2:20) "sea of the Philistines," (Exodus 23:31) "the great sea," (Numbers 36:6,7; Joshua 15:47) "the sea." Genesis49:13; Psal 80:11 Also frequently of the Red Sea. (Exodus 15:4) [RED SEA SEA] Inland lakes termed seas, as the Salt or Dead Sea. [See the special article] Any…

American Tract Society Bible Dictionary

The Hebrews give the name of sea to any large collection of water, Job 14:11; as to the lakes of Tiberias and Asphaltites, and also to the rivers Nile and Euphrates, Isa 11:15 18:2 21:1 Jer 51:36,42. The principal seas mentioned in Scripture are the following:

1. The GREAT SEA, the Mediterranean, called also the Hinder or Western Sea. Indeed, the Hebrew word for sea, meaning the Mediterranean, is often put for the west. The Great Sea is 2,200 miles long, and in the widest part 1,200 miles in width. In many places it is so deep as to give no soundings. It is little affected by tides, but is often agitated by violent winds. The prevailing direction of the wind in spring is from the southeast and southwest and from the northeast…

Nave's Topical Bible

→ Creation of Ge 1:9,10; Ps 95:5; 148:4,5

→ Lake Galilee calmed by Jesus Mt 8:24-26; Mr 4:37-39

→ Jesus walked upon Lake Galilee Mt 14:25-31

→ The Dead, to be given up by the, at the resurrection Re 20:13

→ SYMBOLICAL

In Daniel' s vision Da 7:2,3

In John' s apocalyptic vision Re 4:6; 8:8,9; 10:2,5,6,8; 13:1; 15:2; 16:3; 21:1

then you will see and you will be radiant and it will be in awe and it will be enlarged heart your for it will be turned over on you [the] abundance of [the] sea [the] wealth of nations they will come to you
חֵ֥ילcheil [the] wealth of H2428 Noun common · masculine singular construct
246× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word represents strength, might, or power, whether physical, financial, or military. In the Bible, it's used to describe the strength of God or the wealth of a nation, as seen in Deuteronomy 8:17-18.
Amplified meaning
riches, strength, power
Tyndale gloss
Helech
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word חַ֫יִל (*chayil*) encompasses meanings related to strength, efficiency, wealth, and army. It is derived from a root meaning force and can refer to physical might, moral virtue, or resources. The entries consistently highlight its application to soldiers and military forces, with no significant disagreement noted among the lexicons.

Brown-Driver-Briggs Hebrew Lexicon (full)

חַ֫יִל 244 n.m. strength, efficiency, wealth, army

strength, usu. physical

ability, efficiency, often involving moral worth

wealth

force, army

base

Brown-Driver-Briggs glosses

H2428 חַ֫יִל strength, efficiency, wealth, army

Strong's Hebrew Dictionary

2428 chayil khah'-yil

from 2342; probably a force, whether of men, means or other

resources; an army, wealth, virtue, valor, strength:--able,

activity, (+) army, band of men (soldiers), company, (great)

forces, goods, host, might, power, riches, strength, strong,

substance, train, (+)valiant(-ly), valour, virtuous(-ly), war,

worthy(-ily).

see HEBREW for 02342

Translators Brief Hebrew Lexicon

חַ֫יִל (cha.yil) — strength: soldiers.

: soldiers/army

1) strength, might, efficiency, wealth, army

1a) strength

1b) ability, efficiency

1c) wealth

1d) force, army

חֵילֵךְ (che.lek) — Helech.

§ Helech = "your army"

a place near Arvad and Gammad

חַ֫יִל (cha.yil) — strength.

: strong

1) strength, might, efficiency, wealth, army

1a) strength

1b) ability, efficiency

1c) wealth

1d) force, army, soldiers/army

חַ֫יִל (cha.yil) — strength: rich.

: rich/wealth

1) strength, might, efficiency, wealth, army

1a) strength

1b) ability, efficiency

1c) wealth

1d) force, army

חַ֫יִל (cha.yil) — strength: worthy.

: worthy

1) strength, might, efficiency, wealth, army

1a) strength

1b) ability, efficiency

1c) wealth

1d) force, army

Morphologythe parsing behind the code
Berean parsing
N-ms — Noun common · masculine singular construct
HNcmsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

then you will see and you will be radiant and it will be in awe and it will be enlarged heart your for it will be turned over on you [the] abundance of [the] sea [the] wealth of nations they will come to you
גּוֹיִ֖םgo.Yim nations H1471 Noun common · masculine plural absolute
561× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word refers to a Gentile, someone who is not Hebrew or Israeli. It can also describe a large group of animals or a nation of people, emphasizing their unity and shared identity.
Amplified meaning
Gentiles, non-Hebrew people
Tyndale gloss
Gentile
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

גּוֹי (goy) refers to a nation or people, often indicating non-Hebrew groups, but can also encompass descendants of Abraham and Israel. It may figuratively describe a swarm of locusts or animals. The plural form, גּוֹיִם (goyim), is noted as a proper noun referring to the people of Goim, specifically mentioned in Genesis 14:1.

Brown-Driver-Briggs Hebrew Lexicon (full)

גּוֹי 661 n.m. nation, people

base

גּוֹיִם n.pr.gent. Tid‛al king of Goim

base

Brown-Driver-Briggs glosses

H1471a גּוֹי nation, people H1471b גּוֹיִם n. pr. gent. Tid‛al king of Goim

Strong's Hebrew Dictionary

1471 gowy go'-ee

rarely (shortened) goy {go'-ee}; apparently from the same

root as 1465 (in the sense of massing); a foreign nation;

hence, a Gentile; also (figuratively) a troop of animals, or a

flight of locusts:--Gentile, heathen, nation, people.

see HEBREW for 01465

Translators Brief Hebrew Lexicon

גּוֹי (goy) — nation.

1) nation, people

1a) nation, people

1a1) usually of non-Hebrew people

1a2) of descendants of Abraham

1a3) of Israel

1b) of swarm of locusts, other animals (fig.)

גּוֹיִם (go.yim) — Goiim.

People descended from Goy(?), first mentioned at Gen.14.1

§ Goyim (Tidgal, king of)

גּוֹי (goy) — Gentile.

1) nation, people

1a) nation, people

1a1) usually of non-Hebrew people

1a2) of descendants of Abraham

1a3) of Israel

1b) of swarm of locusts, other animals (fig.)

1c) Goyim? = "nations"

Also named: ethnos (ἔθνος "Gentiles" G1484)

גּוֹי (goy) — (Harosheth)-hagoyim.

Goyim (Tidgal, king of)

Combined with cha.ro.shet (חֲרֹ֫שֶׁת "Harosheth" H2800)

Morphologythe parsing behind the code
Berean parsing
N-mp — Noun common · masculine plural absolute
HNcmpa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

na'-shunz.

See GENTILES; GOIIM; HEATHEN; TABLE OF NATIONS.

then you will see and you will be radiant and it will be in awe and it will be enlarged heart your for it will be turned over on you [the] abundance of [the] sea [the] wealth of nations they will come to you
יָבֹ֥אוּya.Vo.'u they will come H935 Verb · Qal · imperfect third person masculine plural
2,573× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This verb means to go or come, and is used in many contexts, such as entering a place or approaching someone, as seen in the book of Genesis. It can also mean to abide or apply, and is translated in various ways in the KJV Bible. This term is related to the name Lebo Hamath.
Amplified meaning
go, approach, enter
Tyndale gloss
Lebo
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

בּוֹא (bo) is a Hebrew verb meaning to come or go in, with a wide range of applications including entering, arriving, and bringing in. It can refer to both physical movement and abstract concepts like events coming to pass. The verb appears in various forms, such as Qal (to come), Hiphil (to cause to come), and Hophal (to be brought). There is no significant disagreement among lexicons regarding its meanings.

Brown-Driver-Briggs Hebrew Lexicon (full)

בּוֹא 2569 vb. come in, come, go in, go

Qal

come in

come (approach, arrive)

go, i.e. walk, associate with

go from speaker, but with limit of motion given

Hiph.

cause to come in, bring in (conduct, lead, obj. persons and animals)

cause to come, bring, bring near, etc. (animate obj.)

Hoph.

be brought in (of pers. and things)

be brought

be introduced, put

base

Brown-Driver-Briggs glosses

H935 בּוֹא come in, come, go in, go .. come in

. come (approach, arrive)

. go, i.e. walk, associate with

. go from speaker, but with limit of motion given

. . cause to come in, bring in (conduct, lead, obj. persons and animals)

. cause to come, bring, bring near, etc. (animate obj.)

. . be brought in (of pers. and things)

. be brought

. be introduced, put

Strong's Hebrew Dictionary

935 bow' bo

a primitive root; to go or come (in a wide variety of

applications):--abide, apply, attain, X be, befall, +

besiege, bring (forth, in, into, to pass), call, carry, X

certainly, (cause, let, thing for) to come (against, in, out,

upon, to pass), depart, X doubtless again, + eat, + employ,

(cause to) enter (in, into, -tering, -trance, -try), be

fallen, fetch, + follow, get, give, go (down, in, to war),

grant, + have, X indeed, (in-)vade, lead, lift (up), mention,

pull in, put, resort, run (down), send, set, X (well) stricken

(in age), X surely, take (in), way.

Translators Brief Hebrew Lexicon

בּוֹא (bo) — to come (in): come.

: come/go_in

1) to go in, enter, come, go, come in

1a) (Qal)

1a1) to enter, come in

1a2) to come

1a2a) to come with

1a2b) to come upon, fall or light upon, attack (enemy)

1a2c) to come to pass

1a3) to attain to

1a4) to be enumerated

1a5) to go

1b) (Hiphil)

1b1) to lead in

1b2) to carry in

1b3) to bring in, cause to come in, gather, cause to come, bring near, bring against, bring upon

1b4) to bring to pass

1c) (Hophal)

1c1) to be brought, brought in

1c2) to be introduced, be put

לְב֥וֹא (bo) — Lebo-(Hamath).

This name means to go in, enter

Combined with cha.mat (חֲמָת "Hamath" H2574)

בּוֹא (bo) — to come (in): towards.

: towards/entrance

1) to go in, enter, come, go, come in

1a) (Qal)

1a1) to enter, come in

1a2) to come

1a2a) to come with

1a2b) to come upon, fall or light upon, attack (enemy)

1a2c) to come to pass

1a3) to attain to

1a4) to be enumerated

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
V-Qal-Imperf-3mp — Verb · Qal · imperfect third person masculine plural
HVqi3mp
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

kum: The translation of many Hebrew and Greek words. In the phrase "The Spirit of Yahweh came mightily upon him" (Jud 14:6,19; 15:14; 1Sa 10:10; 11:6; 16:13), the word is tsaleah; Jud 14:6; 15:14 "came mightily," which is the uniform translation of the Revised Version (British and American) (compare Jud 13:25 "to move," i.e. to disturb or stir up). In Jud 6:34; 1Ch 12:18; 2Ch 24:20, it is labhesh, "to clothe"; the Revised Version, margin "The Spirit .... clothed itself with Gideon" and .... "with Zechariah,"…

The company it keepswords that stand beside it more often than chance
then you will see and you will be radiant and it will be in awe and it will be enlarged heart your for it will be turned over on you [the] abundance of [the] sea [the] wealth of nations they will come to you
לָֽךְ׃Lakh to you H9032 Preposition · suffix
Hebrew lexiconskeyed to Strong's numbers
Translators Brief Hebrew Lexicon

ךְ (kh) — you.

Personal object pronoun - suffix for propositions and verbs without an object: 2nd person feminine singular

Morphologythe parsing behind the code
Berean parsing
HR/Sp2fs — Preposition · suffix
HR/Sp2fs
Sources on this page. Lexicons and dictionaries imported from the CrossWire SWORD modules — Abbott-Smith, Strong's, Dodson, the Intermediate Liddell-Scott-Jones, Robinson and Packard, Webster and Cawdrey. Thayer’s Greek-English Lexicon of the New Testament (Harper, 1889 — Grimm’s Wilke’s Clavis Novi Testamenti, translated, revised and enlarged by Joseph Henry Thayer) is public domain and is set here from the Internet Archive page scan greekenglishlex00grim; it is uncorrected OCR, marked as such on the entry itself, and the Strong’s numbers — which Thayer’s own edition does not carry — were matched by lemma against the other modules on this page. Trench’s Synonyms of the New Testament (Macmillan, 1880) and Moulton and Milligan’s Vocabulary of the Greek Testament (Hodder & Stoughton, 1930, which entered the United States public domain on 1 January 2026) are set from Internet Archive page scans synonymsofnewtes00treniala and vocabularyofgree00mouluoft, and are likewise uncorrected OCR matched to Strong’s numbers by lemma. Trench treats a group of words at once, so the same essay stands on the page of each word it compares. The Mounce Concise Greek-English Dictionary is © 1993 and is used here by permission for non-commercial use, www.teknia.com/greek-dictionary. The full Liddell-Scott-Jones and the Hebrew word data (TAHOT) come from STEPBible.org, CC BY 4.0. Brown-Driver-Briggs is the OpenScriptures digitisation, public domain. Syntax analysis is the Nestle 1904 Lowfat treebank (biblicalhumanities.org); the concordance and morphology are built from the tagged Nestle 1904 text. Septuagint occurrences use the Open Scriptures Septuagint lemma index, derived from CCAT (University of Pennsylvania) and the Rahlfs 1935 dataset by Eliran Wong, CC BY-NC-SA 4.0 — used here on a non-commercial ministry site. Greek of Josephus and Barnabas from the Perseus Digital Library, CC BY-SA 4.0. Commentaries and the Ante-Nicene Fathers are public-domain texts hosted on this site. Everyday Greek from the Duke Databank of Documentary Papyri, CC BY 3.0, with dates and provenance from the Heidelberger Gesamtverzeichnis. Philo and the Apostolic Fathers from Open Greek and Latin (First1KGreek), CC BY-SA 4.0. The apparatus and the fifth Greek column are the SBL Greek New Testament, © 2010 SBL and Logos Bible Software, CC BY 4.0. The Latin is the Clementine Vulgate (public domain); the Syriac New Testament is the ETCBC edition (MIT licence). The Hebrew behind the Greek is computed here from the Septuagint index and TAHOT, not taken from any aligned edition. The translation spread and the per-word edition marks come from the Translators Amalgamated Greek NT (STEPBible, CC BY 4.0); clause roles from the Nestle 1904 Lowfat treebank (CC BY-SA 4.0); place identifications and their confidence from OpenBible.info Bible Geocoding (CC BY 4.0), with map tiles © OpenStreetMap contributors. Gospel parallels are computed here from shared uncommon vocabulary, not taken from any printed harmony. Cross references are the Treasury of Scripture Knowledge and the subject headings are Nave’s Topical Bible, both public domain. Works under Creative Commons licences are used unchanged apart from markup removal.

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