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Jeremiah 39:15 — Word Study

Depth

WLCוְאֶֽל־ יִרְמְיָ֖הוּ הָיָ֣ה דְבַר־ יְהוָ֑ה בִּֽהְיֹת֣וֹ עָצ֔וּר בַּחֲצַ֥ר הַמַּטָּרָ֖ה לֵאמֹֽר׃

BSAAnd while [Jeremiah] had beenhâyâh [the prophet whom Jehovah has appointed] confinedʻâtsâr [shut up, restrained] in the courtyardchâtsêr [court, village] of the guardmaṭṭârâʼ [guardhouse, place of watchmen] the worddâbâr [thing, matter, Chronicles] of the LORDYᵉhôvâh [Yehovah, The covenant Name of God] had comehâyâh [existed, came into being] toʼêl [him]Yirmᵉyâh [toward Jeremiah]

Word
Listen & take awayJeremiah 39
English ↓ Download MP3 The Berean Standard Bible chapter audio already hosted for the site's Bible section — verse 15 is in this chapter.
Hebrew ↓ Download MP3 The Masoretic text of this chapter, read aloud. Read by Abraham Shmuelof, courtesy of Audio Scriptures International. Chapter divisions by the Academy of Ancient Languages..
Say the word Each Hebrew word carries its transliteration (le.Mor) — no per-word recordings of the Hebrew exist to link to.
Take it away
Jeremiah 39:15quick helps
In a sentenceJeremiah, confined in the guard's courtyard, receives a message from the LORD.
Who is speakingThe prophet Jeremiah, a significant figure in Israel's history.
Where we areIn a moment of confinement, reflecting a time of turmoil for Jerusalem.
The hard wordעָצ֔וּר
Take awayEven in confinement, God's word reaches Jeremiah.
7 commentators on this verse Gill, Jamieson, Poole, Trapp & more — read them › clause verbהָיָה The sentence as the grammar sees it Open the tree ›
How rare are these words?in the Old Testament

Every word here is used elsewhere in the Old Testament.

Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.

Deep Study — Jeremiah 39:15

Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.

Context — Jeremiah's Imprisonment and Prophecygenerated

14had Jeremiah brought from the courtyard of the guard, and they turned him over to Gedaliah son of Ahikam, the son of Shaphan, to take him home. So Jeremiah remained among his own people.
15And while Jeremiah had been confined in the courtyard of the guard, the word of the LORD had come to him:
16“Go and tell Ebed-melech the Cushite that this is what the LORD of Hosts, the God of Israel, says: ‘I am about to fulfill My words against this city for harm and not for good, and on that day they will be fulfilled before your eyes.
17But I will deliver you on that day, declares the LORD, and you will not be delivered into the hands of the men whom you fear.

Jeremiah 39:15 describes a pivotal moment when Jeremiah, confined in the guard's courtyard, receives a word from the LORD. This event occurs during a time of great distress for Jerusalem, as the city faces impending destruction. The surrounding verses highlight the circumstances of his imprisonment and the significance of the message he is about to receive, which is a reminder of God's ongoing communication with His prophets even in dire situations.


Cross References

ReferenceText (BSB)
1Jeremiah 39:14had Jeremiah brought from the courtyard of the guard, and they turned him over to Gedaliah son of Ahikam, the son of Shaphan, to take him home. So Jeremiah remained among his own people.
2Jeremiah 32:1–2This is the word that came to Jeremiah from the LORD in the tenth year of Zedekiah king of Judah, which was the eighteenth year of Nebuchadnezzar.
3Jeremiah 36:1–5In the fourth year of Jehoiakim son of Josiah king of Judah, this word came to Jeremiah from the LORD:
4Jeremiah 37:21So King Zedekiah gave orders for Jeremiah to be placed in the courtyard of the guard and given a loaf of bread daily from the street of the bakers, until all the bread in the city was gone. So Jeremiah remained in the courtyard of the guard.
52 Timothy 2:9for which I suffer to the extent of being chained like a criminal. But the word of God cannot be chained!

The Treasury of Scripture Knowledge — 5 references, hung on the phrase they belong to


The Key Word יְהוָ֑ה, Yah.wehgenerated

The name יְהוָה (Yahweh) is the proper name of God in the Hebrew Bible, often translated as 'the LORD.' It signifies God's eternal and self-existent nature, emphasizing His covenant relationship with Israel. This name appears frequently throughout the Old Testament, particularly in contexts of divine revelation and promise.

In this verse, יְהוָה is crucial as it identifies the source of the message Jeremiah receives. The use of this name underscores the authority and significance of the word that comes to him, highlighting that it is not merely a human message but one that carries divine weight.


How Translations Differ — measured against the Berean Standard Biblegenerated

This study reads the verse in the Berean Standard Bible, so the BSB is the wording every comparison below is made against.


Sentence Structuregenerated

The main verb הָיָ֣ה (it had come) governs the whole sentence, indicating the action of the word coming to Jeremiah. The structure includes a prepositional phrase describing where Jeremiah is confined, followed by the subject and additional details about the message.

The word order emphasizes the confinement of Jeremiah, placing it at the forefront of the sentence, which sets the context for the divine communication he receives.


Septuagint Backgroundgenerated

The Septuagint translates יְהוָ֑ה as κυρίου (kurios), which is the Greek term for 'Lord'. This choice reflects the translators' intent to convey the authority of God in the context of the message being delivered to Jeremiah.

The Greek word ἐγένετο is used for הָיָה, indicating the action of coming into being or occurring, which aligns with the Hebrew meaning but carries a slightly different nuance in Greek.


In plain words — the whole versegenerated

Jeremiah 39:15 tells us that while Jeremiah was confined in the courtyard of the guard, the word of the LORD came to him. This shows that even in difficult circumstances, God communicates with His prophets, providing them with guidance and messages for His people.


Frequently Asked Questionsgenerated

What does it mean that the word of the LORD came to Jeremiah?

It signifies that God is actively communicating with Jeremiah, providing him with divine insight and direction despite his confinement.

Why was Jeremiah confined?

Jeremiah was confined due to his prophecies and messages that were not well received by the leaders of Jerusalem, particularly during a time of crisis.

What is the significance of the courtyard of the guard?

The courtyard of the guard represents a place of restriction and oversight, highlighting the challenges Jeremiah faced as a prophet during a tumultuous period in Israel's history.

How does this verse reflect God's relationship with His prophets?

This verse illustrates that God's communication with His prophets is not limited by their circumstances; He continues to speak and guide them even when they are in confinement.


Reflection Questionsgenerated

  1. How can I recognize God's guidance in my life, especially during difficult times?
  2. What does Jeremiah's experience teach us about faithfulness in challenging circumstances?
  3. In what ways can I be open to receiving messages from God, like Jeremiah was?
  4. How can I support others who may feel confined or restricted in their ability to hear from God?

Commentators on this verse — 7 expositors, verse by verse

Each of these wrote on Jeremiah 39:15 itself, not merely on the chapter around it.

John Gill1697–1771Gill's Exposition of the Entire Bible

Now the word of the Lord came unto Jeremiah, while he was shut up in the court of the prison,.... This prophecy was before the taking of the city, and after the prophet had been took out of the

Read John Gill on Jeremiah 39 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's Commentary

Now the word of the LORD came unto Jeremiah, while he was shut up in the court of the prison, saying, Belonging to the time when the city was not yet taken, and when Jeremiah was still in the court of the prison (Jeremiah 38:13).

Read Robert Jamieson on Jeremiah 39 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy Bible

These words let us know that these four verses (which contain mostly a promise to Ebed-melech for his kindness to Jeremiah while he was in the dungeon of Malchiah, of which we read mention a matter that happened before the things mentioned in the foregoing verses.

Read Matthew Poole on Jeremiah 39 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments

Jeremiah 39:15 Now the word of the LORD came unto Jeremiah, while he was shut up in the court of the prison, saying,Ver. 15. Now the word of the Lord.] Which is never bound, but runneth and is glorified.

Read John Trapp on Jeremiah 39 →
CambridgeThe Cambridge Bible for Schools and Colleges

15–18. See introd. summary to the section. This section is certainly out of chronological order, as relating to a time before the capture of the city, but there is no sufficient reason for condemning it (with Du. and Co.) as unhistorical.

Read Cambridge on Jeremiah 39 →
Albert Barnes1798–1870Barnes' Notes on the Bible

This prophecy probably came to Jeremiah after his interview with Zedekiah Jeremiah 38:14, but is added here as a supplement in order not to break the sequence of events.

Read Albert Barnes on Jeremiah 39 →
Daniel Denison Whedon1808–1885Whedon's Commentary on the Bible

MESSAGE TO EBED-MELECH, Jeremiah 39:15-18.15. Word of the Lord came — Doubtless at the time of Jeremiah’s deliverance by this eunuch, but it is placed here so as not to break the connexion of the more important body of narration.

Read Daniel Denison Whedon on Jeremiah 39 →

The verse in English, compared — 17 translations, and where they part company

Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.

Modern formal

BSBBerean Standard Bible2020

And while Jeremiah had been confined in the courtyard of the guard, the word of the LORD had come to him:

WEBWorld English Bible2000

Now Yahweh’s word came to Jeremiah while he was shut up in the court of the guard, saying,

MSBMajority Standard Bible2022

And while Jeremiah had been confined in the courtyard of the guard, the word of the LORD had come to him:

NETBNew English Translation2006

Now the Lord had spoken to Jeremiah while he was still confined in the courtyard of the guardhouse,

Tyndale line

KJVKing James Version1611

¶ Now the word of the LORD came unto Jeremiah, while he was shut up in the court of the prison, saying,

ASVAmerican Standard Version1901

Now the word of Jehovah came unto Jeremiah, while he was shut up in the court of the guard, saying,

RVARevised Version, American1894

Now the word of the LORD came unto Jeremiah, while he was shut up in the court of the guard, saying,

NWBWebster's Bible1833

Now the word of the LORD came to Jeremiah, while he was confined in the court of the prison, saying,

GNVGeneva Bible1599

Now the worde of the Lord came vnto Ieremiah, while he was shut vp in the court of the prison, saying,

Strictly literal

DBYDarby Translation1890

And the word of Jehovah came unto Jeremiah, while he was shut up in the court of the guard, saying,

YLTYoung's Literal Translation1862

And unto Jeremiah hath a word of Jehovah been — in his being detained in the court of the prison — saying:

LSVLiteral Standard Version2020

And a word of YHWH has been to Jeremiah—in his being detained in the court of the prison—saying:

ILTInterlinear Literal Translation2000

But unto Jeremiah was come the word of the Lord while he was shut up in the court of the prison, saying,

ULBUnlocked Literal Bible2017

Now the word of Yahweh came to Jeremiah while he was under arrest in the courtyard of the guard, saying,

From the Latin

DRADouay-Rheims (Challoner)1899

But the word of the Lord came to Jeremias, when he was yet shut up in the court of the prison, saying: Go, and tell Abdemelech the Ethiopian, saying:

Simplified

FBVFree Bible Version2020

During the time that Jeremiah had been kept prisoner in the guard's courtyard, a message from the Lord had come to him:

BBEBible in Basic English1949

Now the word of the Lord came to Jeremiah while he was shut up in the place of the armed watchmen, saying,

Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.


The sentence as the grammar sees it — from the MACULA Hebrew treebank

This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.

וְandclauseprepositional phrase · prepositionalאֶֽלtoיִרְמְיָ֖הוּJeremiahverbהָיָ֣הit.had.comenoun phrase · subjectדְבַרthe.wordיְהוָ֑הof.Yahwehprepositional phrase · prepositionalבִּֽwhenclauseverbהְיֹת֣wassubjectוֹheadjective phrase · objectclauseverbעָצ֔וּרshut.upprepositional phrase · prepositionalבַּinnoun phraseחֲצַ֥רthe.courtyardnoun phraseהַofמַּטָּרָ֖הthe.guardprepositional phrase · prepositionalלֵ(cmp)clauseverbאמֹֽרsaying

Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.


The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran

The Masoretic Text and the Septuagint largely agree in this verse, with 8 of the 10 words matched. The Septuagint's word order and articles differ, but the core message remains consistent between the two texts.

Masoretic TextLeningrad Codex, c. AD 1008 — the text this page is built on

וְאֶֽל־ יִרְמְיָ֖הוּ הָיָ֣ה דְבַר־ יְהוָ֑ה בִּֽהְיֹת֣וֹ עָצ֔וּר בַּחֲצַ֥ר הַמַּטָּרָ֖ה לֵאמֹֽר׃

Septuagintthe Greek the translators chose, word by word
וְאֶֽל־πρὸςיִרְמְיָ֖הוּιερεμιανהָיָ֣הἐγένετοדְבַר־λόγοςיְהוָ֑הκυρίουבַּחֲצַ֥רαὐλῇהַמַּטָּרָ֖הφυλακῆςלֵאמֹֽר׃λέγων

8 of the 10 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.

Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.


The map of this verse — what each word keeps company with

This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.

Jeremiah 39:15אֶלand toand toאֶליִרְמְיָ֫הJeremiahJeremiahיִרְמְיָ֫ההָיָהit had comeit had comeהָיָהדָּבָר[the] word [the] word ofדָּבָריהוהYahwehYahwehיהוההָיָהwhen was hewhen was heהָיָהעָצַרshut upshut upעָצַרחָצֵרin [the] coin [the] courtyחָצֵרמַטָּרָהthe guardthe guardמַטָּרָהאָמַרsayingsayingאָמַררוּםto exaltto exaltרוּםהָוָאto fallto fallהָוָאדָבַרto speak: to speak: speakדָבַרהָיָהto beto beהָיָהחצצרto blowto blowחצצרנָטַרto keepto keepנָטַרמַטָּרָהguardhouseguardhouseמַטָּרָהפָּלַלto prayto prayפָּלַליִרְמְיָ֫הJeremiahJeremiahיִרְמְיָ֫הבָּרוּךְBaruchBaruchבָּרוּךְיֶ֫תֶרremainderremainderיֶ֫תֶרסֵ֫פֶרscroll: doscroll: documenסֵ֫פֶרנְאֻםutteranceutteranceנְאֻםצָבָאarmyarmyצָבָאשָׁתַןto urinateto urinateשָׁתַןמַגֵּפָהplagueplagueמַגֵּפָהחִיצוֹןouterouterחִיצוֹןחָצֵרcourtcourtחָצֵר
meets it a little oftener than chancemeets it far oftener than chancebuilt from the same roottwo words of the verse share ita word of this versea related word

Lexicons — every word in Jeremiah 39:15

One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.

Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.

and to Jeremiah it had come [the] word of Yahweh when was he shut up in [the] courtyard of the guard saying
וְאֶֽל־ve.'el- and to H413 Conjunction · preposition
5,518× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Tyndale gloss
to(wards)
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word אֶל (el) is primarily a preposition indicating motion towards or direction to a person or place. It can also imply entering a limit, presence at a location, or a hostile direction (against). Additionally, it may express concepts such as concerning, in addition to, or according to. The entries highlight its versatility in both physical and metaphorical contexts.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֶל (nearly always followed by Makkeph),

prep. denoting motion to or direction towards (whether physical or mental).of motion to or unto a person or place

Where the limit is actually entered, into

Of direction towards anything

Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against

Unto sometimes acquires from the context the sense of in addition to

Metaph. in regard to, concerning, on account of

Of rule or standard according to (rare)

Expressing presence at a spot, against, at, by, not merely after verbs implying motion

Prefixed to other preps. it combines with them the idea of motion or direction to

base

Brown-Driver-Briggs glosses

H413 אֶל (nearly always followed by Makkeph), . of motion to or unto a person or place

. Where the limit is actually entered, into

. Of direction towards anything

. Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against

. Unto sometimes acquires from the context the sense of in addition to

. Metaph. in regard to, concerning, on account of

. Of rule or standard according to (rare)

. Expressing presence at a spot, against, at, by, not merely after verbs implying motion

. Prefixed to other preps. it combines with them the idea of motion or direction to

Strong's Hebrew Dictionary

413 'el ale

(but only used in the shortened constructive form sel {el});

a primitive particle; properly, denoting motion towards, but

occasionally used of a quiescent position, i.e. near, with or

among; often in general, to:--about, according to ,after,

against, among, as for, at, because(-fore, -side), both...and,

by, concerning, for, from, X hath, in(- to), near, (out) of,

over, through, to(-ward), under, unto, upon, whether,

with(-in).

Translators Brief Hebrew Lexicon

אֶל (el) — to(wards).

1) to, toward, unto (of motion)

2) into (limit is actually entered)

2a) in among

3) toward (of direction, not necessarily physical motion)

4) against (motion or direction of a hostile character)

5) in addition to, to

6) concerning, in regard to, in reference to, on account of

7) according to (rule or standard)

8) at, by, against (of one's presence)

9) in between, in within, to within, unto (idea of motion to)

Morphologythe parsing behind the code
Berean parsing
Conj | Prep — Conjunction · preposition
HC/R
and to Jeremiah it had come [the] word of Yahweh when was he shut up in [the] courtyard of the guard saying
יִרְמְיָ֖הוּyir.me.Ya.hu Jeremiah H3414 Noun proper masculine
147× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Jeremiah means whom Jehovah has appointed, a major prophet and author of the book of Jeremiah. He was the son of Hilkiah and a priest from Anathoth.
Amplified meaning
toward Jeremiah
Tyndale gloss
Jeremiah
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

יִרְמְיָ֫הוּ (Yirmyah) refers to Jeremiah, meaning 'whom Jehovah has appointed.' He is primarily known as a major prophet from a priestly family in Anathoth, authoring the book of Jeremiah. The name also applies to several other individuals, including a man from Libnah, a Gadite warrior, and priests during the time of Nehemiah. The entries suggest a diverse range of figures associated with this name.

Brown-Driver-Briggs Hebrew Lexicon (full)

יִרְמְיָ֫ה(וּ) 147 n.pr.m. (? י׳ looseneth, sc. the womb ?)

proph., son of Ḥilḳiah, of priestly family in ‛Anathôth

of Libnah, father of Josiah’s wife

Gadite, David’s time

Manassite

Benjamite

Gadite

priestly name

base

Brown-Driver-Briggs glosses

H3414 יִרְמְיָ֫ה(וּ) (? י׳ looseneth, sc. the womb ?) . proph., son of Ḥilḳiah, of priestly family in ‛Anathôth

. of Libnah, father of Josiah’s wife

. Gadite, David’s time

. Manassite

. Benjamite

. Gadite

. priestly name

Strong's Hebrew Dictionary

3414 Yirmyah yir-meh-yaw'

or Yirmyahuw {yir-meh-yaw'-hoo}; from 7311 and 3050; Jah will

rise; Jirmejah, the name of eight or nine

Israelites:--Jeremiah.

see HEBREW for 07311

see HEBREW for 03050

Translators Brief Hebrew Lexicon

יִרְמְיָ֫הוּ (yir.me.yah) — Jeremiah.

A man living at the time of Divided Monarchy, first mentioned at 2Ki.23.31;

father of: Hamutal (H2537)

§ Jeremiah = "whom Jehovah has appointed"

1) the major prophet, son of Hilkiah of the priestly family in Anathoth; author of the prophetic book bearing his name

2) a man of Libnah and father of Hamutal the wife of king Josiah

3) a Gadite who joined David at Ziklag

4) a Manassehite, one of the mighty men of valour of the Transjordanic half tribe of Manasseh

5) a Gadite and warrior of David

6) a warrior of David

7) a priest who joined Nehemiah in the covenant ceremony

8) a priest also in the time of Nehemiah; maybe same as 7

9) father of Jaazaniah the Rechabites

יִרְמְיָ֫הוּ (yir.me.yah) — Jeremiah.

A man of the tribe of Manasseh living at the time of Divided Monarchy, only mentioned at 1Ch.5.24

§ Jeremiah = "whom Jehovah has appointed"

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper masculine
HNpm
Bible dictionarieson the English sense
Easton's Bible Dictionary

Jeremiah

Raised up or appointed by Jehovah. (1.) A Gadite who joined David in the wilderness (1 Chr. 12:10).

(2.) A Gadite warrior (1 Chr. 12:13).

(3.) A Benjamite slinger who joined David at Ziklag (1 Chr. 12:4).

(4.) One of the chiefs of the tribe of Manasseh on the east of Jordan (1 Chr. 5:24).

(5.) The father of Hamutal (2 Kings 23:31), the wife of Josiah.

(6.) One of the “greater prophets” of the Old Testament, son of Hilkiah (q.v.), a priest of Anathoth (Jer. 1:1; 32:6). He was called to the prophetical office when still young (1:6), in the thirteenth year of Josiah…

Smith's Bible Dictionary

Seven other persons bearing the same name as the prophet are mentioned in the Old Testament:-- Jeremiah of Libnah, father of Hamutal wife of Josiah. (2 Kings 23:31) (B.C. before 632.) 2,3,4. Three warriors --two of the tribe of Gad-- in David’s army. (1 Chronicles 12:4,10,13) (B.C. 1061-53.) One of the "mighty men of valor" of the transjordanic half-tribe of Manasseh. (1 Chronicles 5:24) (B.C. 782.) A priest of high rank, head of the second or third of the twenty-one courses which are apparently enumerated in (Nehemiah 10:2-8; 12:1,12) (B.C. 446-410). The father of Jazaniah the Rechabite. (Jeremiah 35:3) (B.C. before…

American Tract Society Bible Dictionary

One of the chief prophets of the Old Testament, prophesied under Josiah, Jehoiakim, and Zedekiah, and also after the captivity of the latter. He was born at Anathoth, of the race of the priests, and was destined of God to be a prophet, and consecrated for that object before his birth, Jer 1:1,5. At an early age he was called to act as a prophet, B. C. 628, in the thirteenth year of King Josiah. This good king no doubt cooperated with him to promote the reformation of the people; but the subsequent life of the prophet was full of afflictions and persecutions. Jehoiakim threw his prophetic roll into the fire, and sought his life. Zedekiah was kindly instructed by him, and warned of the woes impending over his guilty people, and of their seventy years’ captivity, but to no purpose. The fidelity of the prophet often endangered his life…

Hitchcock's Bible Names Dictionary

exaltation of the Lord

and to Jeremiah it had come [the] word of Yahweh when was he shut up in [the] courtyard of the guard saying
הָיָ֣הha.Yah it had come H1961 Verb · Qal · perfect third person masculine singular
3,562× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Amplified meaning
the prophet whom Jehovah has appointed
Tyndale gloss
to be
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word הָיָה (hayah) is a primitive root meaning to exist or become, and it encompasses a range of meanings including to happen, occur, and come to pass. It is often used in narrative contexts, particularly in phrases like "and it came to pass." The word can also denote a state of being or existence, and it appears frequently in various forms throughout the Old Testament.

Brown-Driver-Briggs Hebrew Lexicon (full)

הָיָה 3570 vb. fall out, come to pass, become, be

Qal

Fall out, happen

occur, take place, come about, come to pass

esp. & very oft., come about, come to pass

וַיְהִי and it came to pass that, most often (c. 292 t.)

rarely also Pf. c. וְ conj. וְהָיָה

less oft. וְהָיָה Pf. consec. and it shall come to pass, or frequentat. came to pass (repeatedly, etc.)

Come into being, become

abs., in lively narrative, arise, appear, come

sq. prep.

become

sq. pred. noun (to be viewed as implicit accus.)

sq. pred. adj.

become like

sq. pred. לְ pers.

sq. לְ pred.

oft. c. לְ pred. לְ pers.

with עַל and לְ

sts. c. לְ pers. only = became the property of, come into the possession of

Be (often with subbordinate idea of becoming)

exist, be in existence

abide, remain, continue

with word of locality, be in or at a place, be situated, stand, lie

as copula, joining subj. & pred.

Read the full entry →
Brown-Driver-Briggs glosses

H1961 הָיָה fall out, come to pass, become, be .. . . Fall out, happen

. occur, take place, come about, come to pass

. esp. & very oft., come about, come to pass . . וַיְהִי and it came to pass that, most often (c. 292 t.)

. rarely also Pf. c. וְ conj. וְהָיָה

. less oft. וְהָיָה Pf. consec. and it shall come to pass, or frequentat. came to pass (repeatedly, etc.)

. Come into being, become . . abs., in lively narrative, arise, appear, come

. sq. prep.

. become . sq. pred. noun (to be viewed as implicit accus.)

. sq. pred. adj.

. become like

. sq. pred. + לְ pers.

. sq. לְ pred.

. oft. c. לְ pred. + לְ pers.

. with עַל and לְ

. sts. c. לְ pers. only = became the property of, come into the possession of

. Be (often with subbordinate idea of becoming) . exist, be in existence

. abide, remain, continue

Read the full entry →
Strong's Hebrew Dictionary

1961 hayah haw-yaw

a primitive root (compare 1933); to exist, i.e. be or become,

come to pass (always emphatic, and not a mere copula or

auxiliary):--beacon, X altogether, be(-come), accomplished,

committed, like), break, cause, come (to pass), do, faint,

fall, + follow, happen, X have, last, pertain, quit

(one-)self, require, X use.

see HEBREW for 01933

Translators Brief Hebrew Lexicon

הָיָה (ha.yah) — to be.

1) to be, become, come to pass, exist, happen, fall out

1a) (Qal)

1a1) ---

1a1a) to happen, fall out, occur, take place, come about, come to pass

1a1b) to come about, come to pass

1a2) to come into being, become

1a2a) to arise, appear, come

1a2b) to become

1a2b1) to become

1a2b2) to become like

1a2b3) to be instituted, be established

1a3) to be

1a3a) to exist, be in existence

1a3b) to abide, remain, continue (with word of place or time)

1a3c) to stand, lie, be in, be at, be situated (with word of locality)

1a3d) to accompany, be with

1b) (Niphal)

1b1) to occur, come to pass, be done, be brought about

1b2) to be done, be finished, be gone

Morphologythe parsing behind the code
Berean parsing
V-Qal-Perf-3ms — Verb · Qal · perfect third person masculine singular
HVqp3ms
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

kum: The translation of many Hebrew and Greek words. In the phrase "The Spirit of Yahweh came mightily upon him" (Jud 14:6,19; 15:14; 1Sa 10:10; 11:6; 16:13), the word is tsaleah; Jud 14:6; 15:14 "came mightily," which is the uniform translation of the Revised Version (British and American) (compare Jud 13:25 "to move," i.e. to disturb or stir up). In Jud 6:34; 1Ch 12:18; 2Ch 24:20, it is labhesh, "to clothe"; the Revised Version, margin "The Spirit .... clothed itself with Gideon" and .... "with Zechariah,"…

and to Jeremiah it had come [the] word of Yahweh when was he shut up in [the] courtyard of the guard saying
דְבַר־de.var- [the] word of H1697 Noun common · masculine singular construct
1,442× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A word or thing, like a matter or affair, as seen in the book of Chronicles where it refers to the events and words of kings. It can also mean a cause or reason for something.
Amplified meaning
thing, matter, Chronicles
Tyndale gloss
Chronicles
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

דָּבָר (dabar) means 'word' or 'speech' and encompasses a range of meanings including discourse, saying, and matter. It can refer to anything spoken or a topic of discussion, extending to concepts like business or affairs. The entries consistently highlight its use in various contexts, but do not indicate any significant disagreement among lexicographers.

Brown-Driver-Briggs Hebrew Lexicon (full)

דָּבָר 1439 n.m. speech, word

sg. speech, discourse, saying, word, as the sum of that which is spoken

sg. saying, utterance, sentence, as a section of a discourse

sg. a word, words

sg. matter, affair, thing about which one speaks

base

Brown-Driver-Briggs glosses

H1697 דָּבָר speech, word . sg. speech, discourse, saying, word, as the sum of that which is spoken

. sg. saying, utterance, sentence, as a section of a discourse

. sg. a word, words

. sg. matter, affair, thing about which one speaks

Strong's Hebrew Dictionary

1697 dabar daw-baw'

from 1696; a word; by implication, a matter (as spoken of) or

thing; adverbially, a cause:--act, advice, affair, answer, X

any such (thing), because of, book, business, care, case,

cause, certain rate, + chronicles, commandment, X

commune(-ication), + concern(-ing), + confer, counsel, +

dearth, decree, deed, X disease, due, duty, effect, +

eloquent, errand, (evil favoured-)ness, + glory, + harm, hurt,

+ iniquity, + judgment, language, + lying, manner, matter,

message, (no) thing, oracle, X ought, X parts, + pertaining, +

please, portion, + power, promise, provision, purpose,

question, rate, reason, report, request, X (as hast) said,

sake, saying, sentence, + sign, + so, some (uncleanness),

somewhat to say, + song, speech, X spoken, talk, task, + that,

X there done, thing (concerning), thought, + thus, tidings,

what(-soever), + wherewith, which, word, work.

see HEBREW for 01696

Translators Brief Hebrew Lexicon

דָּבָר (da.var) — word.

: word/speech/command

1) speech, word, speaking, thing

1a) speech

1b) saying, utterance

1c) word, words

1d) business, occupation, acts, matter, case, something, manner (by extension)

דָּבָר (da.var) — word: speaking.

: speaking

1) speech, word, speaking, thing

1a) speech

1b) saying, utterance

1c) word, words

1d) business, occupation, acts, matter, case, something, manner (by extension)

דָּבָר (da.var) — word: thing.

: thing/matter

1) speech, word, speaking, thing

1a) speech

1b) saying, utterance

1c) word, words

1d) business, occupation, acts, matter, case, something, manner (by extension)

דָּבָר (da.var) — word: promised.

: promised/duty

1) speech, word, speaking, thing

1a) speech

1b) saying, utterance

1c) word, words

1d) business, occupation, acts, matter, case, something, manner (by extension)

דָּבָר (da.var) — word: deed.

: deed

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
N-ms — Noun common · masculine singular construct
HNcmsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

and to Jeremiah it had come [the] word of Yahweh when was he shut up in [the] courtyard of the guard saying
יְהוָ֑הYah.weh Yahweh H3068 Noun proper
6,528× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Amplified meaning
Yehovah, The covenant Name of God
Tyndale gloss
The Lord
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

יְהֹוָה (ye.ho.vah) is the proper name of the God of Israel, often rendered as Jehovah or the Lord. It signifies the self-existent or eternal nature of God. The name is closely associated with the revelation to Moses in Exodus 3:12-15 and is used in conjunction with other terms to denote sacred places. Some scholars suggest it derives from a root meaning 'to bring into being.'

Brown-Driver-Briggs Hebrew Lexicon (full)

יהוה c. 6823 i.e. יַהְוֶה n.pr.dei Yahweh, the proper name of the God of Israel—(1. MT יְהֹוָה 6518 (Qr אֲדֹנָי), or יֱהֹוִה 305 (Qr אֱלֹהִים) 2. Many recent scholars explain יַהְוֶה as Hiph. of הוה (= היה) the one bringing into being, life-giver)

יהוה is not used by E in Gn, but is given Ex 3:12-15 as the name of the God who revealed Himself to Moses at Horeb

יהוה is used with אלהים and suffixes, especially in D

the phrase † אֲנִי יהוה is noteworthy

יהוה is also used with several predicates, to form sacred names of holy places of Yahweh

base

Brown-Driver-Briggs glosses

H3068 יהוה i.e. יַהְוֶה n. pr. dei Yahweh, the proper name of the God of Israel

Strong's Hebrew Dictionary

3068 Yhovah yeh-ho-vaw'

from 1961; (the) self-Existent or Eternal; Jehovah, Jewish

national name of God:--Jehovah, the Lord. Compare 3050, 3069.

see HEBREW for 01961

see HEBREW for 03050

see HEBREW for 03069

Translators Brief Hebrew Lexicon

יְהֹוָה (ye.ho.vah) — LORD.

Jehovah = "the existing One"

1) the proper name of the one true God

1a) unpronounced except with the vowel pointings of a.do.na (אֲדֹנָי "Lord" H0136)

יְהֹוָה (ye.ho.vah) — The Lord.

Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)

יְהֹוָה (ye.ho.vah) — (Jerusalem of) the Lord.

Combined with ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)

Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper
HNpt
The company it keepswords that stand beside it more often than chance
and to Jeremiah it had come [the] word of Yahweh when was he shut up in [the] courtyard of the guard saying
בִּֽהְיֹת֣וֹbih.yo.To when was he H1961 Preposition · verb qal infinitive construct common · suffix
3,562× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Amplified meaning
existed, came into being
Tyndale gloss
to be
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word הָיָה (hayah) is a primitive root meaning to exist or become, and it encompasses a range of meanings including to happen, occur, and come to pass. It is often used in narrative contexts, particularly in phrases like "and it came to pass." The word can also denote a state of being or existence, and it appears frequently in various forms throughout the Old Testament.

Brown-Driver-Briggs Hebrew Lexicon (full)

הָיָה 3570 vb. fall out, come to pass, become, be

Qal

Fall out, happen

occur, take place, come about, come to pass

esp. & very oft., come about, come to pass

וַיְהִי and it came to pass that, most often (c. 292 t.)

rarely also Pf. c. וְ conj. וְהָיָה

less oft. וְהָיָה Pf. consec. and it shall come to pass, or frequentat. came to pass (repeatedly, etc.)

Come into being, become

abs., in lively narrative, arise, appear, come

sq. prep.

become

sq. pred. noun (to be viewed as implicit accus.)

sq. pred. adj.

become like

sq. pred. לְ pers.

sq. לְ pred.

oft. c. לְ pred. לְ pers.

with עַל and לְ

sts. c. לְ pers. only = became the property of, come into the possession of

Be (often with subbordinate idea of becoming)

exist, be in existence

abide, remain, continue

with word of locality, be in or at a place, be situated, stand, lie

as copula, joining subj. & pred.

Read the full entry →
Brown-Driver-Briggs glosses

H1961 הָיָה fall out, come to pass, become, be .. . . Fall out, happen

. occur, take place, come about, come to pass

. esp. & very oft., come about, come to pass . . וַיְהִי and it came to pass that, most often (c. 292 t.)

. rarely also Pf. c. וְ conj. וְהָיָה

. less oft. וְהָיָה Pf. consec. and it shall come to pass, or frequentat. came to pass (repeatedly, etc.)

. Come into being, become . . abs., in lively narrative, arise, appear, come

. sq. prep.

. become . sq. pred. noun (to be viewed as implicit accus.)

. sq. pred. adj.

. become like

. sq. pred. + לְ pers.

. sq. לְ pred.

. oft. c. לְ pred. + לְ pers.

. with עַל and לְ

. sts. c. לְ pers. only = became the property of, come into the possession of

. Be (often with subbordinate idea of becoming) . exist, be in existence

. abide, remain, continue

Read the full entry →
Strong's Hebrew Dictionary

1961 hayah haw-yaw

a primitive root (compare 1933); to exist, i.e. be or become,

come to pass (always emphatic, and not a mere copula or

auxiliary):--beacon, X altogether, be(-come), accomplished,

committed, like), break, cause, come (to pass), do, faint,

fall, + follow, happen, X have, last, pertain, quit

(one-)self, require, X use.

see HEBREW for 01933

Translators Brief Hebrew Lexicon

הָיָה (ha.yah) — to be.

1) to be, become, come to pass, exist, happen, fall out

1a) (Qal)

1a1) ---

1a1a) to happen, fall out, occur, take place, come about, come to pass

1a1b) to come about, come to pass

1a2) to come into being, become

1a2a) to arise, appear, come

1a2b) to become

1a2b1) to become

1a2b2) to become like

1a2b3) to be instituted, be established

1a3) to be

1a3a) to exist, be in existence

1a3b) to abide, remain, continue (with word of place or time)

1a3c) to stand, lie, be in, be at, be situated (with word of locality)

1a3d) to accompany, be with

1b) (Niphal)

1b1) to occur, come to pass, be done, be brought about

1b2) to be done, be finished, be gone

Morphologythe parsing behind the code
Berean parsing
Prep | V-Qal-Inf-a | Suff — Preposition · verb qal infinitive construct common · suffix
HR/Vqcc/Sp3ms
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ha: The fifth letter of the Hebrew alphabet; transliterated in this Encyclopedia as "h." It came also to be used for the number 5. For name, etc., see ALPHABET.

and to Jeremiah it had come [the] word of Yahweh when was he shut up in [the] courtyard of the guard saying
עָצ֔וּר'a.Tzur shut up H6113 Verb · Qal · participle (passive) masculine singular
47× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means to restrain or hold back, often used in the context of controlling one's actions or emotions. In the book of Psalms, it describes God's power to restrain evil. The word can also mean to assemble or rule over something.
Amplified meaning
shut up, restrained
Tyndale gloss
to restrain
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

עָצַר (atsar) is a Hebrew verb meaning to restrain or retain. It encompasses a range of actions such as holding back, stopping, and withholding. The entries indicate it can be used in various forms, including Qal and Niphal, to express both active and passive restraint. There are no significant disagreements among the lexicons regarding its meanings.

Brown-Driver-Briggs Hebrew Lexicon (full)

עָצַר 46 vb. restrain, retain

Qal

restrain

(late) retain

Niph. be restrained, stayed

.

base

Brown-Driver-Briggs glosses

H6113 עָצַר restrain, retain

Strong's Hebrew Dictionary

6113 `atsar aw-tsar'

a primitive root; to inclose; by analogy, to hold back; also

to maintain, rule, assemble:--X be able, close up, detain,

fast, keep (self close, still), prevail, recover, refrain, X

reign, restrain, retain, shut (up), slack, stay, stop,

withhold (self).

Translators Brief Hebrew Lexicon

עָצַר (a.tsar) — to restrain.

1) to restrain, retain, close up, shut, withhold, refrain, stay, detain

1a) (Qal)

1a1) to restrain, halt, stop

1a2) to retain

1b) (Niphal) to be restrained, be stayed, be under restraint

Morphologythe parsing behind the code
Berean parsing
V-Qal-Inf-c — Verb · Qal · participle (passive) masculine singular
HVqsmsa
and to Jeremiah it had come [the] word of Yahweh when was he shut up in [the] courtyard of the guard saying
בַּחֲצַ֥רba.cha.Tzar in [the] courtyard of H2691 Preposition · noun common both singular construct
191× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A village in the Bible is a small settlement surrounded by walls. In Matthew 21:2, Jesus sends his disciples to a village to find a donkey, while in Mark 6:6, Jesus travels from village to village teaching.
Amplified meaning
court, village
Tyndale gloss
court
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

חָצֵר (chatser) refers to an enclosure or court, and can also mean a settled abode, settlement, or village, typically appearing in the plural form חֲצֵרִים. The word is derived from a root meaning to enclose, indicating spaces that are surrounded by walls or fences.

Brown-Driver-Briggs Hebrew Lexicon (full)

חָצֵר 145 n.m. and (oftener) f. enclosure, court

base

[חָצֵר] 46 n.m. settled abode, settlement, village—always pl. abs. חֲצֵרִים

base

Brown-Driver-Briggs glosses

H2691a חָצֵר n. m. and (oftener) f. enclosure, court H2691b חָצֵר settled abode, settlement, village—always pl. abs. חֲצֵרִים

Strong's Hebrew Dictionary

2691 chatser khaw-tsare'

(masculine and feminine); from 2690 in its original sense; a

yard (as inclosed by a fence); also a hamlet (as similarly

surrounded with walls):--court, tower, village.

see HEBREW for 02690

Translators Brief Hebrew Lexicon

חָצֵר (cha.tser) — court.

1) court, enclosure

1a) enclosures

1b) court

חָצֵר (cha.tser) — village.

settled abode, settlement, village, town

Morphologythe parsing behind the code
Berean parsing
Prep | N-cs — Preposition · noun common both singular construct
HR/Ncbsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

and to Jeremiah it had come [the] word of Yahweh when was he shut up in [the] courtyard of the guard saying
הַמַּטָּרָ֖הha.ma.ta.Rah the guard H4307 Particle · noun common feminine singular absolute
16× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word can refer to a guardhouse or prison, where people are watched and protected. It can also mean a target or mark, symbolizing something to aim for or a sign of warning. In the Bible, it is used to describe a place of confinement or a goal to strive for.
Amplified meaning
guardhouse, place of watchmen
Tyndale gloss
guardhouse
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

מַטָּרָה (mattara') refers to a guard or prison, indicating a place of confinement or protection. It can also mean a target or mark, suggesting a focus or aim. The word is derived from a root meaning to watch closely, and it encompasses both literal and figurative uses related to guarding and aiming.

Brown-Driver-Briggs Hebrew Lexicon (full)

מַטָּרָה and מַטָּרָא n.f. 1. guard, ward, prison. 2. target, mark

base

Brown-Driver-Briggs glosses

H4307 מַטָּרָה, מַטָּרָא

Strong's Hebrew Dictionary

4307 mattara' mat-taw-raw'

or mattarah {mat-taw-raw'}; from 5201; a jail (as a

guard-house); also an aim (as being closely watched):--mark,

prison.

see HEBREW for 05201

Translators Brief Hebrew Lexicon

מַטָּרָה (mat.ta.rah) — (Gate of the) Guard.

This name means guard, prison

מַטָּרָה (mat.ta.rah) — guardhouse.

1) guard, ward, prison, mark, target

1a) guard, ward, prison

1b) target, mark (fig. of chastisement)

Morphologythe parsing behind the code
Berean parsing
Art | N-fs — Particle · noun common feminine singular absolute
HTd/Ncfsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

gard:

(1) sar ha-Tabbachim, "captain of the guard," literally, "slaughterers" (Ge 37:36; 39:1; 40:3,1; 41:10,12); rabh Tabbachim (2Ki 25:8,11,20; Jer 39:9, etc.); rabh tabbachayyah (Da 2:14); ratsim, "guard," the King James Version "footmen" (1Sa 22:17); sare ha-ratsim, "chief of the guard" the King James Version "captains of the guard" (1Ki 14:27); ta' ha-ratsim, "guard-chamber" (1Ki 14:28; compare Eze 40:21, etc., where "lodges" are "guardrooms"; see A.B.…

Easton's Bible Dictionary

Guard

(1.) Heb. tabbah (properly a “cook,” and in a secondary sense “executioner,” because this office fell to the lot of the cook in Eastern countries), the bodyguard of the kings of Egypt (Gen. 37:36) and Babylon (2 Kings 25:8; Jer. 40:1; Dan. 2:14).

(2.) Heb. rats, properly a “courier,” one whose office was to run before the king’s chariot (2 Sam. 15:1; 1 Kings 1:5). The couriers were also military guards (1 Sam. 22:17; 2 Kings 10:25). They were…

Nave's Topical Bible

→ See WATCHMAN

and to Jeremiah it had come [the] word of Yahweh when was he shut up in [the] courtyard of the guard saying
לֵאמֹֽר׃le.Mor saying H559 Preposition · verb qal infinitive construct common
5,309× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Tyndale gloss
to say
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אָמַר (amar) is a Hebrew verb meaning 'to say' or 'to utter,' with a broad range of uses including to promise, command, or even boast. It appears in various forms, such as in the Qal (to say), Niphal (to be told), and Hiphil (to avow). The entries highlight its versatility in both spoken and internal contexts, though no specific verse is noted.

Brown-Driver-Briggs Hebrew Lexicon (full)

אָמַר 5287 vb. utter, say

Qal

Say

Say in the heart (= think)

Promise

Command (esp. late)

Niph. be said, told

Hiph. avow, avouch (lit. cause to declare)

Hithp. act proudly, boast

base

Brown-Driver-Briggs glosses

H559 אָמַר utter, say .. Say

. Say in the heart (= think)

. Promise

. Command (esp. late)

. be said, told

. avow, avouch (lit. cause to declare)

. act proudly, boast

Strong's Hebrew Dictionary

559 'amar aw-mar'

a primitive root; to say (used with great

latitude):--answer, appoint, avouch, bid, boast self, call,

certify, challenge, charge, + (at the, give) command(-ment),

commune, consider, declare, demand, X desire, determine, X

expressly, X indeed, X intend, name, X plainly, promise,

publish, report, require, say, speak (against, of), X still, X

suppose, talk, tell, term, X that is, X think, use (speech),

utter, X verily, X yet.

Translators Brief Hebrew Lexicon

אָמַר (a.mar) — to say.

1) to say, speak, utter

1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend

1b) (Niphal) to be told, to be said, to be called

1c) (Hithpael) to boast, to act proudly

1d) (Hiphil) to avow, to avouch

Aramaic equivalent: a.mar (אֲמַר "to say" H0560)

Morphologythe parsing behind the code
Berean parsing
HR/Vqcc — Preposition · verb qal infinitive construct common
HR/Vqcc
The company it keepswords that stand beside it more often than chance
Sources on this page. Lexicons and dictionaries imported from the CrossWire SWORD modules — Abbott-Smith, Strong's, Dodson, the Intermediate Liddell-Scott-Jones, Robinson and Packard, Webster and Cawdrey. Thayer’s Greek-English Lexicon of the New Testament (Harper, 1889 — Grimm’s Wilke’s Clavis Novi Testamenti, translated, revised and enlarged by Joseph Henry Thayer) is public domain and is set here from the Internet Archive page scan greekenglishlex00grim; it is uncorrected OCR, marked as such on the entry itself, and the Strong’s numbers — which Thayer’s own edition does not carry — were matched by lemma against the other modules on this page. Trench’s Synonyms of the New Testament (Macmillan, 1880) and Moulton and Milligan’s Vocabulary of the Greek Testament (Hodder & Stoughton, 1930, which entered the United States public domain on 1 January 2026) are set from Internet Archive page scans synonymsofnewtes00treniala and vocabularyofgree00mouluoft, and are likewise uncorrected OCR matched to Strong’s numbers by lemma. Trench treats a group of words at once, so the same essay stands on the page of each word it compares. The Mounce Concise Greek-English Dictionary is © 1993 and is used here by permission for non-commercial use, www.teknia.com/greek-dictionary. The full Liddell-Scott-Jones and the Hebrew word data (TAHOT) come from STEPBible.org, CC BY 4.0. Brown-Driver-Briggs is the OpenScriptures digitisation, public domain. Syntax analysis is the Nestle 1904 Lowfat treebank (biblicalhumanities.org); the concordance and morphology are built from the tagged Nestle 1904 text. Septuagint occurrences use the Open Scriptures Septuagint lemma index, derived from CCAT (University of Pennsylvania) and the Rahlfs 1935 dataset by Eliran Wong, CC BY-NC-SA 4.0 — used here on a non-commercial ministry site. Greek of Josephus and Barnabas from the Perseus Digital Library, CC BY-SA 4.0. Commentaries and the Ante-Nicene Fathers are public-domain texts hosted on this site. Everyday Greek from the Duke Databank of Documentary Papyri, CC BY 3.0, with dates and provenance from the Heidelberger Gesamtverzeichnis. Philo and the Apostolic Fathers from Open Greek and Latin (First1KGreek), CC BY-SA 4.0. The apparatus and the fifth Greek column are the SBL Greek New Testament, © 2010 SBL and Logos Bible Software, CC BY 4.0. The Latin is the Clementine Vulgate (public domain); the Syriac New Testament is the ETCBC edition (MIT licence). The Hebrew behind the Greek is computed here from the Septuagint index and TAHOT, not taken from any aligned edition. The translation spread and the per-word edition marks come from the Translators Amalgamated Greek NT (STEPBible, CC BY 4.0); clause roles from the Nestle 1904 Lowfat treebank (CC BY-SA 4.0); place identifications and their confidence from OpenBible.info Bible Geocoding (CC BY 4.0), with map tiles © OpenStreetMap contributors. Gospel parallels are computed here from shared uncommon vocabulary, not taken from any printed harmony. Cross references are the Treasury of Scripture Knowledge and the subject headings are Nave’s Topical Bible, both public domain. Works under Creative Commons licences are used unchanged apart from markup removal.

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