Jeremiah 50:10 — Word Study
WLCוְהָיְתָ֥ה כַשְׂדִּ֖ים לְשָׁלָ֑ל כָּל־ שֹׁלְלֶ֥יהָ יִשְׂבָּ֖עוּ נְאֻם־ יְהוָֽה׃
BSAChaldeaKasdîy [a region in Mesopotamia, Babylonia] will behâyâh plunderedshâlâl [spoiled, preyed upon] allkôl [everything, every person] who plunder hershâlal [spoil, take by force] will have their fillsâbaʻ▸ [be satisfied, have enough] declaresnᵉʼum [says, utters] the LORDYᵉhôvâh [Yehovah, the supreme God]
| Greek | English | Parsing |
|---|---|---|
| וְהָיְתָ֥ה | and it will become | Verb, Qal, sequential perfect third person feminine singular |
| כַשְׂדִּ֖ים | Chaldea | Noun proper |
| לְשָׁלָ֑ל | plunder | Preposition, noun common masculine singular absolute |
| כָּל־ | all | Noun common, masculine singular construct |
| שֹׁלְלֶ֥יהָ | [those who] plunder it | Verb qal participle (active) masculine plural common, suffix |
| יִשְׂבָּ֖עוּ | they will be satisfied | Verb, Qal, imperfect third person masculine plural |
| נְאֻם־ | [the] utterance of | Noun common, masculine singular construct |
| יְהוָֽה׃ | Yahweh | Noun proper |
Every word in the verse. Click a row to open it in the panel on the left.
| BSB | Chaldea will be plundered; all who plunder her will have their fill,” declares the LORD. |
| KJV | And Chaldea shall be a spoil: all that spoil her shall be satisfied, saith the LORD. |
| ASV | And Chaldea shall be a prey: all that prey upon her shall be satisfied, saith Jehovah. |
| YLT | And Chaldea hath been for a spoil, All her spoilers are satisfied, An affirmation of Jehovah. |
| WEB | Chaldea will be a prey. All who prey on her will be satisfied,” says Yahweh. |
| BBE | And the wealth of Chaldaea will come into the hands of her attackers: all those who take her wealth will have enough, says the Lord. |
Where they part company is שָׁלָל — see How Translations Differ.
The sentence structure emphasizes the main action of plundering, with supporting phrases that clarify who is involved and the declaration of the LORD.







8 commentators on this verse
Gill, Jamieson, Poole, Trapp & more — read them ›
clause
subjectכַּשְׂדִּים
verbהָיָה
The sentence as the grammar sees it Open the tree ›
Every word here is used elsewhere in the Old Testament.
Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.
Deep Study — Jeremiah 50:10
Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.
Context — The Judgment Against Babylongenerated
Jeremiah 50:10 is part of a prophecy where the LORD reveals the fate of Chaldea, indicating that it will be plundered. This judgment is a consequence of its actions against God's people. The surrounding verses describe the gathering of nations against Babylon and the impending destruction that will follow, emphasizing the seriousness of the LORD's declaration.
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Jeremiah 25:12 | But when seventy years are complete, I will punish the king of Babylon and that nation, the land of the Chaldeans, for their guilt, declares the LORD, and I will make it an everlasting desolation. |
| 2 | Jeremiah 27:7 | All nations will serve him and his son and grandson, until the time of his own land comes; then many nations and great kings will enslave him. |
| 3 | Isaiah 33:4–23 | Your spoil, O nations, is gathered as by locusts; like a swarm of locusts men sweep over it. |
| 4 | Isaiah 45:3 | I will give you the treasures of darkness and the riches hidden in secret places, so that you may know that I am the LORD, the God of Israel, who calls you by name. |
| 5 | Revelation 17:16 | And the ten horns and the beast that you saw will hate the prostitute. They will leave her desolate and naked, and will eat her flesh and burn her with fire. |
The Treasury of Scripture Knowledge — 5 references, hung on the phrase they belong to
The Key Word — כַשְׂדִּ֖ים, khas.Dimgenerated
The noun כַשְׂדִּים (khasdim) refers to Chaldea, a significant region in Mesopotamia known for its inhabitants' wisdom and astrology. It highlights both a geographical location and a cultural identity, particularly in the context of the Babylonian empire.
Chaldea is often associated with the Chaldeans, who were seen as wise and knowledgeable. This word appears in various contexts throughout the Old Testament, underscoring the importance of this region in biblical history.
How Translations Differ — measured against the Berean Standard Biblegenerated
This study reads the verse in the Berean Standard Bible, so the BSB is the wording every comparison below is made against.
Sentence Structuregenerated
The finite verb יִשְׂבָּ֖עוּ, they will be satisfied, governs the main clause, which includes the subject כַשְׂדִּ֖ים, Chaldea, and a prepositional phrase indicating the action of plundering. The structure emphasizes the certainty of the judgment declared by the LORD.
The Hebrew word order places the subject before the verb, highlighting the focus on Chaldea's fate as the central theme of the prophecy.
Septuagint Backgroundgenerated
In the Septuagint, the term used for Chaldea is Χαλδαία (Chaldaia), which aligns closely with the Hebrew כַשְׂדִּים. This choice indicates a direct translation of the geographical term, maintaining its cultural significance.
The Greek word for plunder is προνομήν (pronomēn), which conveys a similar meaning to the Hebrew שָׁלָל, showing that the translators understood the context of taking spoils in warfare.
In plain words — the whole versegenerated
Jeremiah 50:10 states that Chaldea will be plundered, meaning that it will be attacked and robbed. Those who plunder Chaldea will find satisfaction in their actions, as declared by the LORD. This verse is part of a larger prophecy about the judgment against Babylon and its allies.
Frequently Asked Questionsgenerated
It signifies that Chaldea will be attacked and its resources taken by force, reflecting the consequences of its actions against God's people.
The plunderers are likely the nations gathered against Babylon, as mentioned in the surrounding verses, executing God's judgment.
It suggests that those who plunder Chaldea will be satisfied or fulfilled in their actions, indicating the completeness of their victory.
The declaration emphasizes the certainty of God's judgment and the inevitability of the events that will unfold against Chaldea.
Reflection Questionsgenerated
- What can we learn about God's judgment from this prophecy against Chaldea?
- How does the concept of plundering relate to the broader themes of justice and retribution in the Bible?
- In what ways does this verse encourage us to reflect on our own actions and their consequences?
- How can we find assurance in God's declarations, even when they involve judgment?
Commentators on this verse — 8 expositors, verse by verse
Each of these wrote on Jeremiah 50:10 itself, not merely on the chapter around it.
John Gill1697–1771Gill's Exposition of the Entire BibleAnd Chaldea shall be a spoil,.... The land of the Chaldeans, as the Targum, should become a spoil to the enemy, and be plundered of all its riches and treasures; not only Babylon principally, but the
Read John Gill on Jeremiah 50 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's CommentaryAnd Chaldea shall be a spoil: all that spoil her shall be satisfied, saith the LORD. No JFB commentary on this verse.
Read Robert Jamieson on Jeremiah 50 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy BibleSatisfied with spoil and plunder, for Babylon and Chaldea was at that time one of the richest places in those parts of the world. She was abundant in treasure, .
Read Matthew Poole on Jeremiah 50 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New TestamentsJeremiah 50:10 And Chaldea shall be a spoil: all that spoil her shall be satisfied, saith the LORD.Ver. 10. And Chaldea shall be a spoil.] See on Jeremiah 50:9.
Read John Trapp on Jeremiah 50 →
Charles John Ellicott1819–1905Ellicott's Commentary for English Readers(10) Chaldea.—The same word is used as for Chaldæans, but it is treated as the name of the country, and is therefore joined with a verb in the feminine singular.
Read Charles John Ellicott on Jeremiah 50 →
AdamClarkeAdam Clarke's Commentary on the BibleVerse 10. Chaldea shall be a spoil] She has been a spoiler, and she shall be spoiled. They had destroyed Judea, God's heritage; and now God shall cause her to be destroyed.
Read AdamClarke on Jeremiah 50 →
CambridgeThe Cambridge Bible for Schools and Colleges10–12. Chaldaea shall be spoiled, because it rejoices in spoiling Israel.
Read Cambridge on Jeremiah 50 →
Albert Barnes1798–1870Barnes' Notes on the BibleOr, “Chaldaea shall become a spoil ... for thou wast glad, thou exultedst, ye plunderers of mine heritage.” Because ye are grown fat - Rather, for thou leapedst, skippedst as an animal does when playing.
Read Albert Barnes on Jeremiah 50 →The verse in English, compared — 17 translations, and where they part company
Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.
Modern formal
Chaldea will be plundered; all who plunder her will have their fill,” declares the LORD.
Chaldea will be a prey. All who prey on her will be satisfied,” says Yahweh.
Chaldea will be plundered; all who plunder her will have their fill,” declares the LORD.
Babylonia will be plundered. Those who plunder it will take all they want,” says the Lord.
Tyndale line
And Chaldea shall be a spoil: all that spoil her shall be satisfied, saith the LORD.
And Chaldea shall be a prey: all that prey upon her shall be satisfied, saith Jehovah.
And Chaldea shall be a spoil: all that spoil her shall be satisfied, saith the LORD.
And Chaldea shall be a spoil: all that spoil her shall be satisfied, saith the LORD.
And Caldea shalbe a spoyle: all that spoyle her, shalbe satisfied, sayth the Lord.
Strictly literal
And Chaldea shall be a spoil: all the spoilers thereof shall be satiated, saith Jehovah.
And Chaldea hath been for a spoil, All her spoilers are satisfied, An affirmation of Jehovah.
And Chaldea has been for a spoil, || All her spoilers are satisfied,” || A declaration of YHWH.
And Chaldea shall be given up to spoil: all that spoil her shall be satisfied, saith the Lord.
Chaldea will become plunder. All those who plunder it will be satisfied—this is Yahweh's declaration.
From the Latin
And Chaldea shall be made a prey: all that waste her shall be filled, saith the Lord.
Simplified
Babylonia will be plundered—everyone who plunders her will have plenty of loot, declares the Lord.
And the wealth of Chaldaea will come into the hands of her attackers: all those who take her wealth will have enough, says the Lord.
Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.
The sentence as the grammar sees it — from the MACULA Hebrew treebank
This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.
Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.
The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran
The Masoretic Text reads: וְהָיְתָ֥ה כַשְׂדִּ֖ים לְשָׁלָ֑ל כָּל־ שֹׁלְלֶ֥יהָ יִשְׂבָּ֖עוּ נְאֻם־ יְהוָֽה׃. The Septuagint matches five of the eight words, indicating a strong agreement in the core message, though its word order differs.
וְהָיְתָ֥ה כַשְׂדִּ֖ים לְשָׁלָ֑ל כָּל־ שֹׁלְלֶ֥יהָ יִשְׂבָּ֖עוּ נְאֻם־ יְהוָֽה׃
5 of the 8 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.
Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.
The map of this verse — what each word keeps company with
This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.
Lexicons — every word in Jeremiah 50:10
One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.
Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.
The Hebrew word הָיָה (hayah) is a primitive root meaning to exist or become, and it encompasses a range of meanings including to happen, occur, and come to pass. It is often used in narrative contexts, particularly in phrases like "and it came to pass." The word can also denote a state of being or existence, and it appears frequently in various forms throughout the Old Testament.
הָיָה 3570 vb. fall out, come to pass, become, be
Qal
Fall out, happen
occur, take place, come about, come to pass
esp. & very oft., come about, come to pass
וַיְהִי and it came to pass that, most often (c. 292 t.)
rarely also Pf. c. וְ conj. וְהָיָה
less oft. וְהָיָה Pf. consec. and it shall come to pass, or frequentat. came to pass (repeatedly, etc.)
Come into being, become
abs., in lively narrative, arise, appear, come
sq. prep.
become
sq. pred. noun (to be viewed as implicit accus.)
sq. pred. adj.
become like
sq. pred. לְ pers.
sq. לְ pred.
oft. c. לְ pred. לְ pers.
with עַל and לְ
sts. c. לְ pers. only = became the property of, come into the possession of
Be (often with subbordinate idea of becoming)
exist, be in existence
abide, remain, continue
with word of locality, be in or at a place, be situated, stand, lie
as copula, joining subj. & pred.
H1961 הָיָה fall out, come to pass, become, be .. . . Fall out, happen
. occur, take place, come about, come to pass
. esp. & very oft., come about, come to pass . . וַיְהִי and it came to pass that, most often (c. 292 t.)
. rarely also Pf. c. וְ conj. וְהָיָה
. less oft. וְהָיָה Pf. consec. and it shall come to pass, or frequentat. came to pass (repeatedly, etc.)
. Come into being, become . . abs., in lively narrative, arise, appear, come
. sq. prep.
. become . sq. pred. noun (to be viewed as implicit accus.)
. sq. pred. adj.
. become like
. sq. pred. + לְ pers.
. sq. לְ pred.
. oft. c. לְ pred. + לְ pers.
. with עַל and לְ
. sts. c. לְ pers. only = became the property of, come into the possession of
. Be (often with subbordinate idea of becoming) . exist, be in existence
. abide, remain, continue
1961 hayah haw-yaw
a primitive root (compare 1933); to exist, i.e. be or become,
come to pass (always emphatic, and not a mere copula or
auxiliary):--beacon, X altogether, be(-come), accomplished,
committed, like), break, cause, come (to pass), do, faint,
fall, + follow, happen, X have, last, pertain, quit
(one-)self, require, X use.
see HEBREW for 01933
הָיָה (ha.yah) — to be.
1) to be, become, come to pass, exist, happen, fall out
1a) (Qal)
1a1) ---
1a1a) to happen, fall out, occur, take place, come about, come to pass
1a1b) to come about, come to pass
1a2) to come into being, become
1a2a) to arise, appear, come
1a2b) to become
1a2b1) to become
1a2b2) to become like
1a2b3) to be instituted, be established
1a3) to be
1a3a) to exist, be in existence
1a3b) to abide, remain, continue (with word of place or time)
1a3c) to stand, lie, be in, be at, be situated (with word of locality)
1a3d) to accompany, be with
1b) (Niphal)
1b1) to occur, come to pass, be done, be brought about
1b2) to be done, be finished, be gone
Conj | V-Qal-3fs — Verb · Qal · sequential perfect third person feminine singularHc/Vqq3fs
be-kum':
(1) Greek ginomai, used in New Testament for a change of state, corresponding to Hebrew hayah of Old Testament. Compare Mt 18:3 with De 27:9.
(2) For what is fitting, suitable, proper, in New Testament: "prepei" (Mt 3:15; Eph 5:3; 1Ti 2:10); in Old Testament, na'awah, na'ah, Ps 93:5: "Holiness becometh thy house." in this sense, the adverb "becomingly" must be interpreted: "Walk becomingly toward them that are without" (1Th 4:12), i.e. in a way that is consistent with your profession.
כַּשְׁדִּים (Kasdim) refers to the Chaldeans or Chaldea, a region in lower Mesopotamia. The term can denote the inhabitants of this area, as well as those considered wise, such as astrologers. It is derived from כֶּסֶד (Kesed), indicating descent. The word appears in various contexts, emphasizing both the geographical and cultural significance of the Chaldeans.
כַּשְׂדִּים n.pr.gent. et terr. Kasdim = Chaldeans, Chaldea
base
H3778 כַּשְׂדִּים Kasdim = Chaldeans, Chaldea
3778 Kasdiy kas-dee'
(occasionally with enclitic) Kasdiymah {kas-dee'- maw};
towards the Kasdites:--into Chaldea), patronymically from 3777
(only in the plural); a Kasdite, or descendant of Kesed; by
implication, a Chaldaean (as if so descended); also an
astrologer (as if proverbial of that people:--Chaldeans,
Chaldees, inhabitants of Chaldea.
כַּשְׂדִּים (kas.di) — Chaldea.
§ Chaldea or Chaldeans = "clod-breakers"
1) a territory in lower Mesopotamia bordering on the Persian Gulf
2) the inhabitants of Chaldea, living on the lower Euphrates and Tigris
3) those persons considered the wisest in the land (by extension)
N-proper — Noun properHNpl
Chaldea
The southern portion of Babylonia, Lower Mesopotamia, lying chiefly on the right bank of the Euphrates, but commonly used of the whole of the Mesopotamian plain. The Hebrew name is Kasdim, which is usually rendered “Chaldeans” (Jer. 50:10; 51:24,35).
The country so named is a vast plain formed by the deposits of the Euphrates and the Tigris, extending to about 400 miles along the course of these rivers, and about 100 miles in average breadth. “In former days the vast plains of Babylon were nourished by a complicated system of canals and water-courses, which spread over the surface of the country like a network. The wants of a teeming population were supplied by a rich soil, not less bountiful than that on the banks of the Egyptian Nile. Like islands rising from a golden sea of waving corn stood frequent groves of…
more correctly Chaldae’a, the ancient name of a country of Asia bordering on the Persian Gulf. Chaldea proper was the southern part of Babylonia, and is used in Scripture to signify that vast alluvial plain which has been formed by the deposits of the Euphrates and the Tigris. This extraordinary flat, unbroken except by the works of man, extends a distance of 400 miles along the course of the rivers, and is on an average about 100 miles in width. In addition to natural advantages these plains were nourished by a complicated system of canals, and vegetation flourished bountifully. It is said to be the only country in the world where wheat grows wild. Herodotus declared (i. 193) that grain commonly returned two hundred fold to the sower, and occasionally three hundred fold. Cities. --Babylonia has long been celebrated for the number and antiquity of its cities. The most important of those…
A country in Asia, the capital of which, in its widest extent, was Babylon. It was originally of small extent; but the empire being afterwards very much enlarged, the name is generally taken in a more extensive sense, and includes Babylonia, which see.
as demons, or as robbers
שָׁלָל (shalal) refers to prey, spoil, or plunder, often in the context of war. It is derived from the root word שָׁלַל (H7997). The term encompasses various forms of gain, including private plunder and booty. The entries consistently emphasize its association with spoils of war.
שָׁלָל 75 n.m. prey, spoil, plunder, booty
base
H7998 שָׁלָל prey, spoil, plunder, booty
7998 shalal shaw-lawl'
from 7997; booty:--prey, spoil.
see HEBREW for 07997
שָׁלָל (sha.lal) — spoil.
1) prey, plunder, spoil, booty
1a) prey
1b) booty, spoil, plunder (of war)
1c) plunder (private)
1d) gain (meaning uncertain)
Prep | N-ms — Preposition · noun common masculine singular absoluteHR/Ncmsa
כֹּל (kol) means 'all' or 'the whole.' It can refer to totality, including every person or thing, and is often used with a following genitive to specify what is included. The term can also denote a broader sense of everything in existence or all circumstances of life. The lexicons do not show significant disagreement on its meanings.
כֹּל once כּוֹל n.m. the whole, all
with foll. gen. (as usually) the whole of, to be rendered, however, often in our idiom, to avoid stiffness, any or every
Absolutely:
without the art., all things, all
with the art. הַכֹּל
where the sense is limited by the context to things (or persons) just mentioned
in a wider sense, all, whether of all mankind or of all living things, the universe, or of all the circumstances of life (chiefly late)
base
H3605 כֹּל once כּוֹל the whole, all . with foll. gen. (as usually) the whole of, to be rendered, however, often in our idiom, to avoid stiffness, any or every
. Absolutely: . without the art., all things, all
. with the art. הַכֹּל . where the sense is limited by the context to things (or persons) just mentioned
. in a wider sense, all, whether of all mankind or of all living things, the universe, or of all the circumstances of life (chiefly late)
3605 kol kole
or (Jer. 33:8) kowl {kole}; from 3634; properly, the whole;
hence, all, any or every (in the singular only, but often in a
plural sense):--(in) all (manner, (ye)), altogether, any
(manner), enough, every (one, place, thing), howsoever, as
many as, (no-)thing, ought, whatsoever, (the) whole,
whoso(-ever).
see HEBREW for 03634
כֹּל (kol) — all.
1) all, the whole
1a) all, the whole of
1b) any, each, every, anything
1c) totality, everything
Aramaic equivalent: kol (כֹּל "all" H3606)
N-ms — Noun common · masculine singular constructHNcmsc
ol: Used in various combinations, and with different meanings.
(1) All along, "Weeping all along as he went" (Jer 41:6), i.e. throughout the whole way he went, feigning equal concern with the men from Shiloh, etc., for the destruction of the Temple, so as to put them off their guard.
(2) All in all, "That God may be all in all" (1Co 15:28, Greek: panta en pasin, "all things in all (persons and) things"). "The universe, with all it comprises, will wholly answer to God's will and reflect His mind" (Dummelow).
The Hebrew word שָׁלַל (shalal) is a primitive root meaning to draw out or to spoil, often associated with plundering. It covers actions like taking spoil or being spoiled, with references to both active and passive forms. The entries highlight its use in contexts of looting or plundering, as seen in Ruth 2:16.
[שָׁלַל] vb. draw out;—Ru 2:16
ref
שָׁלַל vb. spoil, plunder
Qal spoil, plunder
Hithpō‛. the stout of heart are spoiled
base
H7997a שָׁלַל draw out H7997b שָׁלַל spoil, plunder
7997 shalal shaw-lal'
a primitive root; to drop or strip; by implication, to
plunder:--let fall, make self a prey, X of purpose, (make a,
(take)) spoil.
שָׁלַל (sha.lal) — to take.
(Qal) to draw out
שָׁלַל (sha.lal) — to loot.
1) to spoil, plunder, take spoil
1a) (Qal) to spoil, plunder
1b) (Hithpolel) to be spoiled, be plundered
V-Qal | Suff — Verb qal participle (active) masculine plural common · suffixHVqrmpc/Sp3fs
שָׂבֵעַ (saba`) means to be sated or satisfied, particularly in relation to food. It can also imply having one's desires fulfilled or being surfeited with excess. The verb has various forms, including Qal, Piel, and Hiphil, which cover meanings from simply being full to enriching or satisfying others. The entries indicate a focus on both literal and figurative senses of satisfaction.
[שָׂבֵעַ], שָׂבַע 96 vb. be sated, satisfied, surfeited
Qal 79
be sated (with food), esp. human subj.
more gen., be sated, have desire satisfied
have in excess, be surfeited with
Niph. Pt. sated
Pi. satisfy
Hiph.
satisfy (esp. with material blessings), subj. י׳
c. acc. of food pers., י׳ subj.
י׳ subj.
י׳ subj., c. acc. of beasts
enrich
sate, glut (with the undesired)
base
H7646 שָׂבֵעַ, שָׂבַע be sated, satisfied, surfeited .. be sated (with food), esp. human subj.
. more gen., be sated, have desire satisfied
. have in excess, be surfeited with
. Pt. sated
. satisfy
. . . satisfy (esp. with material blessings), subj. י׳
. c. acc. of food + pers., י׳ subj.
. י׳ subj.
. י׳ subj., c. acc. of beasts
. enrich
. sate, glut (with the undesired)
7646 saba` saw-bah'
or sabeay {saw-bay'-ah}; a primitive root; to sate, i.e. fill
to satisfaction (literally or figuratively):--have enough,
fill (full, self, with), be (to the) full (of), have plenty
of, be satiate, satisfy (with), suffice, be weary of.
שָׂבֵעַ (sa.va) — to satisfy.
1) to be satisfied, be sated, be fulfilled, be surfeited
1a) (Qal)
1a1) to be sated (with food)
1a2) to be sated, be satisfied with, be fulfilled, be filled, have one's fill of (have desire satisfied)
1a3) to have in excess, be surfeited, be surfeited with
1a3a) to be weary of (fig)
1b) (Piel) to satisfy
1c) (Hiphil)
1c1) to satisfy
1c2) to enrich
1c3) to sate, glut (with the undesired)
V-Qal-Imperf-3mp — Verb · Qal · imperfect third person masculine pluralHVqi3mp
The Hebrew word נְאֻם (*n'um*) means 'utterance' or 'oracle,' derived from the root meaning 'to say.' It refers to declarations, often made by prophets, particularly in ecstatic states or preceding divine names. The entries consistently highlight its prophetic context without significant disagreement.
נְאֻם 376 n.m. utterance
base
H5002 נְאֻם utterance
5002 n'um neh-oom'
from 5001; an oracle:--(hath) said, saith.
see HEBREW for 05001
נְאֻם (ne.um) — utterance.
1) (Qal) utterance, declaration (of prophet)
1a) utterance, declaration, revelation (of prophet in ecstatic state)
1b) utterance, declaration (elsewhere always preceding divine name)
N-ms — Noun common · masculine singular constructHNcmsc
ov:
(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.
OF, preposition ov. [Gr.]
1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.
I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.
For it was of the Lord to harden their hearts. Joshua 11:1.
It is of the Lord's mercies that we are not consumed.
Lamentations 3:1.
The whole disposing thereof is of the Lord. Proverbs 16:1.
Go, inquire of the Lord for me. 2 Chronicles 34:2.
That holy thing that shall be born of thee. Luke 1:1.
Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…
יְהֹוָה (ye.ho.vah) is the proper name of the God of Israel, often rendered as Jehovah or the Lord. It signifies the self-existent or eternal nature of God. The name is closely associated with the revelation to Moses in Exodus 3:12-15 and is used in conjunction with other terms to denote sacred places. Some scholars suggest it derives from a root meaning 'to bring into being.'
יהוה c. 6823 i.e. יַהְוֶה n.pr.dei Yahweh, the proper name of the God of Israel—(1. MT יְהֹוָה 6518 (Qr אֲדֹנָי), or יֱהֹוִה 305 (Qr אֱלֹהִים) 2. Many recent scholars explain יַהְוֶה as Hiph. of הוה (= היה) the one bringing into being, life-giver)
יהוה is not used by E in Gn, but is given Ex 3:12-15 as the name of the God who revealed Himself to Moses at Horeb
יהוה is used with אלהים and suffixes, especially in D
the phrase † אֲנִי יהוה is noteworthy
יהוה is also used with several predicates, to form sacred names of holy places of Yahweh
base
H3068 יהוה i.e. יַהְוֶה n. pr. dei Yahweh, the proper name of the God of Israel
3068 Yhovah yeh-ho-vaw'
from 1961; (the) self-Existent or Eternal; Jehovah, Jewish
national name of God:--Jehovah, the Lord. Compare 3050, 3069.
see HEBREW for 01961
see HEBREW for 03050
see HEBREW for 03069
יְהֹוָה (ye.ho.vah) — LORD.
Jehovah = "the existing One"
1) the proper name of the one true God
1a) unpronounced except with the vowel pointings of a.do.na (אֲדֹנָי "Lord" H0136)
יְהֹוָה (ye.ho.vah) — The Lord.
Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
יְהֹוָה (ye.ho.vah) — (Jerusalem of) the Lord.
Combined with ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
N-proper — Noun properHNpt
